Part 1: Macsas Survey Findings 5
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
How Different Are the Irish?
Technological University Dublin ARROW@TU Dublin Articles School of Business and Humanities 2015-3 How Different are the Irish? Eamon Maher Technological University Dublin, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ittbus Part of the Catholic Studies Commons Recommended Citation Maher, E. (2015) How Different are the Irish? in Doctrine & Life, Vol. 65, March 2015, no.3, pp. 2-11 This Article is brought to you for free and open access by the School of Business and Humanities at ARROW@TU Dublin. It has been accepted for inclusion in Articles by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License How Different Are the Irish? EAMON MAHER HIS review-article sets about assessing the significance of a new T collection of essays edited by Tom Inglis, Are the Irish Different?1 Tom Inglis is the foremost commentator on the factors that led to the Catholic Church in Ireland securing a 'special position' during the ninetenth and twentieth centuries.2 The Church's 'moral monopoly' has effectively been ceroded by a number of recent developments; the increased secularisation that accompanied greater prosperity, the tendency among a better educated laity to find their own answers to whatever moral dilemmas assail them, and, of course, the clerical abuse scandals. But even in the 1980s, and earlier, change was afoot. We read in Moral Monopoly: The criterion of a good Irish Catholic has traditionally been per ceived as one who received the sacraments regularly and who fol lowed as well as possible the rules and regulations of the Church. -
Barriers to Truth Recovery in the Aftermath of Institutional Child Abuse in Ireland
An Inconvenient Truth: Barriers to Truth Recovery in the Aftermath of Institutional Child Abuse in Ireland McAlinden, A-M. (2013). An Inconvenient Truth: Barriers to Truth Recovery in the Aftermath of Institutional Child Abuse in Ireland. Legal Studies, 33(2), 189-214. https://doi.org/10.1111/j.1748-121X.2012.00243.x Published in: Legal Studies Document Version: Peer reviewed version Queen's University Belfast - Research Portal: Link to publication record in Queen's University Belfast Research Portal General rights Copyright for the publications made accessible via the Queen's University Belfast Research Portal is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The Research Portal is Queen's institutional repository that provides access to Queen's research output. Every effort has been made to ensure that content in the Research Portal does not infringe any person's rights, or applicable UK laws. If you discover content in the Research Portal that you believe breaches copyright or violates any law, please contact [email protected]. Download date:24. Sep. 2021 Legal Studies, 2012 DOI: 10.1111/j.1748-121X.2012.00243.x An inconvenient truth: barriers to truth recovery in the aftermath of institutional child abuse in Irelandlest_243 1..26 Anne-Marie McAlinden* School of Law, Queen’s University Belfast, Northern Ireland Contemporary settled democracies, including the USA, England and Wales and Ireland, have witnessed a string of high-profile cases of institutional child abuse in both Church and State settings. -
Roman Catholic Church in Ireland 1990-2010
The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty Doctor of Philosophy 2011 MATER DEI INSTITUTE OF EDUCATION A College of Dublin City University The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty M.A. (Spirituality) Moderator: Dr Brendan Leahy, DD Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy August 2011 DECLARATION I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Ph.D. is entirely my own work and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. ID No: 53155831 Date: ' M l 2 - 0 1 DEDICATION To my parents Betty and Donal Doherty. The very first tellers of the Easter Story to me, and always the most faithful tellers of that Story. ACKNOWLEDGEMENTS A special thanks to all in the Diocese of Rockville Centre in New York who gave generously of their time and experience to facilitate this research: to Msgr Bob Brennan (Vicar General), Sr Mary Alice Piil (Director of Faith Formation), Marguerite Goglia (Associate Director, Children and Youth Formation), Lee Hlavecek, Carol Tannehill, Fr Jim Mannion, Msgr Bill Hanson. Also, to Fr Neil Carlin of the Columba Community in Donegal and Derry, a prophet of the contemporary Irish Church. -
'Time to Hear'
‘Time to Hear’ Submission to Cumberlege Commission October 2006 From MACSAS ‘Minister & Clergy Sexual Abuse Survivors’ If this is not a place where tears are understood Where can I go? If this is not a place where my spirit can take wing Where do I go to fly? If this is not a place where my questions can be asked Where do I go to seek? If this is not a place where my feelings can be heard Where do I go to speak? If this is not a place where you will accept me as I am Where can I go to be? If this is not a place where I can try to learn and grow Where do I just be me? Attributed to William J Crockett 1 Introduction MACSAS is a National and Interdenominational support group run by Clergy Abuse Survivors for Clergy Abuse Survivors, whether sexually abused as children or as adults. It has been in operation for eight years and was formally constituted last year. We are working towards charitable status. We are entirely funded by donations. We have a newsletter which is published three times a year. Survivors write to us for help as there is as yet no help line or website. We have recently applied for lottery funding for this. We are not funded by any Church, indeed receive no donations from Church leadership. The MACSAS committee comprises, (we are all sexual abuse survivors): Margaret Kennedy – Chair/Founder. A Specialist trainer and consultant on disability and abuse. Helen Charlton – Treasurer, and fundraiser who is a Complimentary therapist. -
Code Words to Hide Sex Abuse
CODE WORDS TO HIDE SEX ABUSE A.W. Richard Sipe Revised May 1, 2015 The sexual abuse scandal in the Catholic Church has gone on for so long that a community of researchers, academics, and writers has arisen to study the crisis. Among us are historians, legal scholars, sociologists, psychotherapists and more. But no matter our main discipline, we all have had to struggle with many of the same challenges. The first is coming to terms with the fact that while the Church is famously careful about its records and documents, when it comes to sex and the clergy these documents are obscure to the point of deception. The people who keep the records for the Church are driven to deceive by the clerical culture of celibacy, which forbids all sexual activity by ordained men. Because it is forbidden, clerical sexual activity is always guarded in secrecy, and individuals expend enormous effort to keep it that way. Whenever the secrets are identified within the Church, officials use code words to keep others in the dark while they establish a record that will be useful to them, but not to an outsider. This is why a search of Church documents for evidence of prior knowledge of sexually abusing priests will rarely turn-up the words pedophile, abuser, sex, or any other direct reference to actual sexual or abusive behavior. However, those of us who have worked on this issue both from within and outside the Church have noted similar coded terms and euphemisms being used in documents written around the world and at every level of the ecclesiastical bureaucracy. -
Clerical Child Sexual Abuse in the Catholic Church of England and Wales: a Commentary of Child Safeguarding (Cumberlege Commission, 2007)
University of Massachusetts Amherst ScholarWorks@UMass Amherst CIE Materials and Commentaries Center for International Education 2020 Clerical Child Sexual Abuse in the Catholic Church of England and Wales: A Commentary of child safeguarding (Cumberlege Commission, 2007) Faisal Rashid Ian Barron Follow this and additional works at: https://scholarworks.umass.edu/cie_materials cCSA CATHOLIC CHURCH E&W 1 Clerical Child Sexual Abuse in the Catholic Church of England and Wales: A Commentary of child safeguarding (Cumberlege Commission, 2007) Faisal Rashid Federal Government, Karachi, Pakistan Ian Barron University of Massachusetts Faisal Rashid is an academic researcher on clerical child sexual abuse and historical origins of Christianity and Islam; who has focused on the protection of children, families and communities. He currently works as a management/investigative professional with the Federal Government and is based in Karachi, Pakistan. Dr. Ian Barron is a professor in the College of Education and the Director of the Center for International Education, University of Massachusetts, USA and the International Center for Child Trauma Prevention and Recovery, Ramallah, Occupied Palestine. Acknowledgements Liat Shapiro, University of Massachusetts for proof reading and review of the reference list Contact details Professor Ian Barron University of Massachusetts Montague House, Center for International Education, College of Education Email: [email protected] Phone : +1-413-545-0465 cCSA CATHOLIC CHURCH E&W 2 Abstract This commentary conducts a review of the child protection management mechanisms developed within the Catholic Church of England and Wales in light of the recommendations made by the Cumberlege Commission (2007). The commentary examines the performance of these mechanisms in order to identify shortcomings and suggest improvements and specifically analyses the response of ecclesiastical administrative authorities to the principle of ‘paramountcy of child safety’ as guaranteed in the Children Act 1989/2004 and Human Rights Act 1998. -
Roman Catholic Church Case Study: Archdiocese of Birmingham
The Roman Catholic Church Case Study: Archdiocese of Birmingham Investigation Report June 2019 2019 The Roman Catholic Church Case Study: Archdiocese of Birmingham Investigation Report June 2019 A report of the Inquiry Panel Professor Alexis Jay OBE Professor Sir Malcolm Evans KCMG OBE Ivor Frank Drusilla Sharpling CBE © Crown copyright 2019 The text of this document (this excludes, where present, the Royal Arms and all departmental or agency logos) may be reproduced free of charge in any format or medium provided that it is reproduced accurately and not in a misleading context. The material must be acknowledged as Crown copyright and the document title specified. Where third‑party material has been identified, permission from the respective copyright holder must be sought. Any enquiries related to this publication should be sent to us at [email protected] or Freepost IICSA INDEPENDENT INQUIRY. This publication is available at https://www.iicsa.org.uk/reports CCS0519276634 06/19 Printed on paper containing 75% recycled‑fibre content minimum. Printed in the UK by the APS Group on behalf of the Controller of Her Majesty’s Stationery Office. The following corrections were made to the report on 23 July 2019: Page 17: clarification of language – ‘anally rape’ changed to ‘sexually abuse’. Contents Executive Summary i Part A: Introduction 1 A.1: The background to the investigation 2 A.2: Scope of the investigation 3 A.3: Procedure adopted by the Inquiry 4 A.4: Terminology 5 Part B: The Archdiocese of Birmingham 7 B.1: The structure of the -
Chapter 11 Introduction to Investigation of the 46 Priests
Chapter 11 Introduction to investigation of the 46 priests Selecting the representative sample 11.1 The Commission received information about complaints, suspicions or knowledge of child sexual abuse in respect of 172 named priests and 11 unnamed priests. (Some or all of the 11 unnamed priests may, of course, be included in the 172 named priests.) After a preliminary examination, the Commission concluded that 102 of these priests were within remit. Of those priests who were not within the Commission‟s terms of reference, two main reasons for their exclusion were identified: the complaint was made outside the time period 1975 – 2004; the priest was not operating under the aegis of the Archdiocese of Dublin at the time of the alleged abuse. The priests in question here were mainly priests belonging to religious orders and societies who were working in Dublin but not on behalf of the Archdiocese. 11.2 The Commission decided that the only realistic way in which it could select and report on a representative sample of those complaints and suspicions was to select a representative sample of the priests concerned. Otherwise, the Commission may have had to investigate every priest within remit. The representative sample was chosen from the group of 102 priests who were within remit. The Commission took the view that it was impractical to make two separate samples for those against whom complaints were made and those about whom there were suspicions or concerns. Almost invariably, there were suspicions or concerns expressed about those against whom complaints were made. There was a very small number of priests about whom suspicions or concerns were expressed but about whom no actual complaints were made. -
Victims' Communication with Source Urls For
Victims’ Communication Pursuant to Article 15 of the Rome Statute Requesting Investigation and Prosecution of High-level Vatican Officials for Rape and Other Forms of Sexual Violence as Crimes Against Humanity and Torture as a Crime Against Humanity ICC File No. OTP-CR-159/11 Submitted on Behalf of The Survivors Network of Those Abused by Priests And Individual Victims/Survivors 13 September 2011 www.ccrjustice.org TABLE OF CONTENTS INDEX OF APPENDICES AND EXHIBITS .................................................................................... iv I. BACKGROUND AND INTRODUCTION ............................................................................. 2 II. FACTUAL BACKGROUND ................................................................................................... 6 GOVERNMENT AND INTER-GOVERNMENTAL COMMISSIONS, INQUIRIES AND GRAND JURIES ............................................................................................................................... 8 CANADA ....................................................................................................................................... 8 IRELAND ..................................................................................................................................... 10 UNITED STATES ........................................................................................................................ 16 INTER-GOVERNMENTAL BODIES AND ORGANIZATIONS ............................................ 31 United Nations Committee Against Torture ................................................................................ -
Time for Justice Conference Report
CONFERENCE REPORT TIME FOR JUSTICE Delivering a human rights compliant inquiry for the victims of historical institutional child abuse in Northern Ireland October 7 th 2010 Wellington Park Hotel, Belfast Amnesty International PROTECT THE HUMAN 1 CONTENTS WELCOME AND INTRODUCTION PAGE 3 Patrick Corrigan, Northern Ireland Programme Director, Amnesty International ADDRESS ON BEHALF OF THE OFFICE OF THE FIRST & DEPUTY FIRST MINISTER PAGE 5 Robin Newton MLA, Minister, Office of the First & Deputy First Minister DELIVERING A HUMAN RIGHTS COMPLIANT INQUIRY FOR THE VICTIMS OF HISTORICAL CHILD ABUSE IN NORTHERN IRELAND PAGE 6 Duncan Wilson, Head of Strategy and Legal, Scottish Human Rights Commission OUR DEMAND FOR JUSTICE IN NORTHERN IRELAND PAGE 13 Margaret McGuckin, Survivors/Victims Institutional Abuse Northern Ireland OUR CAMPAIGN FOR JUSTICE IN THE REPUBLIC OF IRELAND PAGE 15 Andrew Madden, Victim/survivor of clerical child abuse and campaigner LEARNING THE LESSONS FROM THE REPUBLIC OF IRELAND PAGE 19 Marian Shanley, Legal Reform Commissioner LEARNING THE LESSONS FROM THE REPUBLIC OF IRELAND PAGE 23 Norah Gibbons, Advocacy Director of Barnardos, Ireland LEARNING THE LESSONS FROM THE REPUBLIC OF IRELAND PAGE 35 Pearse Mehigan, Solicitor, Legal Adviser to One in Four, Ireland REDRESS, RESTITUTION AND SUPPORT PAGE 37 Maeve Lewis, Executive Director, One in Four, Ireland ESTABLISHING A NORTHERN IRELAND INQUIRY: THE LEGAL CONTEXT PAGE 40 Fiona Doherty, Barrister-At-Law REDRESS, RESTITUTION AND SUPPORT DESIGNING A VICTIM-CENTRED SYSTEM Deirdre Kenny, Advocacy Director, One in Four, Ireland PAGE 45 WORKSHOP FEEDBACK PAGE 51 SUGGESTIONS ON THE WAY FORWARD FOR THE SURVIVORS AND VICTIMS OF INSTITUTIONAL ABUSE PAGE 53 Jon McCourt, Margaret McGuckin, John Meehan and Brian Doherty 2 WELCOME AND INTRODUCTION Patrick Corrigan, Northern Ireland Programme Director, Amnesty International Welcome Minister, ladies and gentlemen to secure belated justice for themselves and this important conference: Delivering Justice the many more they represent. -
Chapter 19 Fr Jovito* 252
Chapter 19 Fr Jovito* 252 1.26 Only two canonical trials took place over the 30-year period. Both were at the instigation of Archbishop Connell and the Commission gives him credit for initiating the two penal processes which led to the dismissal of Fr Bill Carney in 1990 and Fr Jovito* in 1996. The Commission recognises that he did this in the face of strong opposition from one of the most powerful canonists in the Archdiocese, Monsignor Sheehy. Monsignor Sheehy, who had very extensive knowledge of canon and civil law and argued strongly that canon law was capable of dealing with all cases involving allegations of child sexual abuse, actually considered that the penal aspects of that law should rarely be invoked. 8 1.38 Archbishop Ryan failed to properly investigate complaints, among others, against Fr McNamee, Fr Maguire, Fr Ioannes*, Fr Jovito*, Fr Septimus* and Fr Carney. He also ignored the advice given by a psychiatrist in the case of Fr Moore that he should not be placed in a parish setting. Fr Moore was subsequently convicted of a serious sexual assault on a young teenager while working as a parish curate. 11 1.42 The appointment of Archbishop Connell in 1988 was a surprise. He was an academic with virtually no experience of parish work or of management of an organisation. He was aware that Fr had a problem before he became Archbishop. He was immediately faced with the problems of Fr Carney and Fr Jovito*. The Commission has no doubt that he was stunned not by the fact but by the extent of the clerical child sexual abuse with which he had to deal. -
Journalism, Sex Abuse and the Catholic Church in Ireland Colum Kenny
SIGNIFICANT TELEVISION : Journalism, Sex Abuse and the Catholic Church in Ireland Colum Kenny MOST CITIZENS OF THE Republic of Ireland describe themselves in their census returns as Roman Catholic, although attendances at church have been declining (O’Mahony, :). Irish Catholics long endured religious discrimination and per - secution under British Protestant rule. Partly for that reason, the Irish media tended to treat the Catholic Church very respectfully or deferentially after the foundation of the independent Irish Free State in (Fuller, ; Inglis, ; Kenny, ). However, by the closing decade of the twentieth century, Ireland had passed through a period of rapid and remarkable change (Brown, ; Ferriter, ; Kenny, ). Economic, social and cultural factors made it more likely than before that Irish broadcasters would produce programmes critical of clergy and bishops. Irish Catholics still make a major contribution to social and educational services in Ireland and abroad. However, during the twentieth century, some priests and members of religious orders physically and/or sexually abused children. They were not unique in this respect. Most child abuse is committed by lay people, including some parents, close relatives, teachers and sports coaches, and not all is committed by Catholics. First Public Awareness of Irish Child Sexual Abuse Irish television viewers frequently tune into the BBC and other British services and many were able to see, for example, a special edition of Childwatch presented by Esther Rantzen in . This BBC programme marked the launch of the UK char - ity Childline and is said to have been ‘… a significant intervention into the issue of child abuse, particularly in relation to sexual abuse … Its timing in late served both to raise public awareness but also to disturb many previously untouched sensi - tivities’ (Parton, : ).