Murphy Report, Ch. 24
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The Survival of the Confraternities in Post-Reformation Dublin
The Survival of the Confraternities in Post-Reformation Dublin COLM LENNON St. Patrick 's College, Maynooth When the Reformation came to Dublin in the 1530s it might have seemed as if the age of the confraternities or religious guilds of the city was over. As elsewhere in Europe, these institutions provided conduits for obituar- ial prayer for members and their families, welfare for the deprived, education for the young, and pomp and pageantry for citizens during the civic year. Handsomely endowed with gifts of money, lands and houses, the guilds gave employment to an increasing number of lay-ap- pointed chaplains who celebrated mass at the confraternal altars in the parish churches of Dublin. By the early sixteenth century the guilds had acquired the titles to properties yielding hundreds of pounds per annum in rents from estates in the city, suburbs and vicinity. Membership incorporated men and women from all social orders within the munici- pality, although the preponderance of patrician brothers and sisters in certain key guilds such as those of St. Sythe's in St. Michan's, St. Anne's in St. Audoen's and Corpus Christi in St. Michael's parish was to be a significant feature of their later survival into the seventeenth century. Con- tinuity with medieval devotions was enshrined in the practices and pieties of the guilds, those of St. George and St. Mary's, Mulhuddard, providing an awning for holy wells to the east and west of the city, for example, and the fresco behind the altar of St. Anne's denoting veneration of the holy family. -
John Thomas Mullock: What His Books Reveal
John Thomas Mullock: What His Books Reveal Ágnes Juhász-Ormsby The Episcopal Library of St. John’s is among the few nineteenth- century libraries that survive in their original setting in the Atlantic provinces, and the only one in Newfoundland and Labrador.1 It was established by John Thomas Mullock (1807–69), Roman Catholic bishop of Newfoundland and later of St. John’s, who in 1859 offered his own personal collection of “over 2500 volumes as the nucleus of a Public Library.” The Episcopal Library in many ways differs from the theological libraries assembled by Mullock’s contemporaries.2 When compared, for example, to the extant collection of the Catholic bishop of Victoria, Charles John Seghers (1839–86), whose life followed a similar pattern to Mullock’s, the division in the founding collection of the Episcopal Library between the books used for “private” as opposed to “public” theological study becomes even starker. Seghers’s books showcase the customary stock of a theological library with its bulky series of manuals of canon law, collections of conciliar and papal acts and bullae, and practical, dogmatic, moral theological, and exegetical works by all the major authors of the Catholic tradition.3 In contrast to Seghers, Mullock’s library, although containing the constitutive elements of a seminary library, is a testimony to its found- er’s much broader collecting habits. Mullock’s books are not restricted to his philosophical and theological studies or to his interest in univer- sal church history. They include literary and secular historical works, biographies, travel books, and a broad range of journals in different languages that he obtained, along with other necessary professional 494 newfoundland and labrador studies, 32, 2 (2017) 1719-1726 John Thomas Mullock: What His Books Reveal tools, throughout his career. -
How Different Are the Irish?
Technological University Dublin ARROW@TU Dublin Articles School of Business and Humanities 2015-3 How Different are the Irish? Eamon Maher Technological University Dublin, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ittbus Part of the Catholic Studies Commons Recommended Citation Maher, E. (2015) How Different are the Irish? in Doctrine & Life, Vol. 65, March 2015, no.3, pp. 2-11 This Article is brought to you for free and open access by the School of Business and Humanities at ARROW@TU Dublin. It has been accepted for inclusion in Articles by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License How Different Are the Irish? EAMON MAHER HIS review-article sets about assessing the significance of a new T collection of essays edited by Tom Inglis, Are the Irish Different?1 Tom Inglis is the foremost commentator on the factors that led to the Catholic Church in Ireland securing a 'special position' during the ninetenth and twentieth centuries.2 The Church's 'moral monopoly' has effectively been ceroded by a number of recent developments; the increased secularisation that accompanied greater prosperity, the tendency among a better educated laity to find their own answers to whatever moral dilemmas assail them, and, of course, the clerical abuse scandals. But even in the 1980s, and earlier, change was afoot. We read in Moral Monopoly: The criterion of a good Irish Catholic has traditionally been per ceived as one who received the sacraments regularly and who fol lowed as well as possible the rules and regulations of the Church. -
Murphy Report
Chapter 28 Fr William Carney Introduction 28.1 William (Bill) Carney was born in 1950 and was ordained for the Archdiocese of Dublin in 1974. He served in the Archdiocese from ordination until 1989. He was suspended from or had restricted ministry during some of this time. He was dismissed from the clerical state in 1992. 28.2 Bill Carney is a serial sexual abuser of children, male and female. The Commission is aware of complaints or suspicions of child sexual abuse against him in respect of 32 named individuals. There is evidence that he abused many more children. He had access to numerous children in residential care; he took groups of children on holiday; he went swimming with groups of children. He pleaded guilty to two counts of indecent assault in 1983. The Archdiocese paid compensation to six of his victims. He was one of the most serious serial abusers investigated by the Commission. There is some evidence suggesting that, on separate occasions, he may have acted in concert with other convicted clerical child sexual abusers - Fr Francis McCarthy (see Chapter 41) and Fr Patrick Maguire (see Chapter 16). 28.3 A number of witnesses who gave evidence to the Commission, including priests of the diocese, described Bill Carney as crude and loutish. Virtually all referred to his crude language and unsavoury personal habits. One parent told the Commission that the family had complained to the parish priest about his behaviour but the parish priest said there was nothing he could do. 28.4 In 1974, the year Fr Carney was ordained, the President of Clonliffe College, when assessing him for teaching, reported to Archbishop Dermot Ryan that Fr Carney was “very interested in child care” and was “best with the less intelligent”. -
How the Catholic Church Sexual Abuse Crisis Changed Private Law
CARDINAL SINS: HOW THE CATHOLIC CHURCH SEXUAL ABUSE CRISIS CHANGED PRIVATE LAW MAYO MORAN* ABSTRACT For several decades now, the unfolding of the Catholic Church sexual abuse crisis has been front-page news. It has wreaked havoc on hundreds of thousands of lives, cost the Church billions of dollars, and done irreparable harm to a once-revered institution. Along the way, it has also helped to transform the all- important private law of responsibility. When the crisis began to break in the early 1980s, the few survivors who sought legal redress faced a daunting array of obstacles. Limitations periods alone had the effect of barring almost all child sexual abuse claims. Immunities also helped to shield the Church. Private law itself was generally hostile to institutional liability, particularly where the harm resulted from the criminal act of an individual. All of that has changed. Among the catalysts for change within private law, the Catholic Church sex abuse crisis looms large. The scale of the crisis and the universal nature of the Church were certainly both important factors, but so too was the Church's response. From the initial impulse to cover up instances of abuse to choices made in the legal and political arenas, it appeared willing to do almost anything to protect itself. Yet the Church had traditionally bene®ted from special treatment precisely on the ground that it was not an ordinary, self-interested legal actor. The tension between the Church's mission and its approach to covering up abuse began to attract notice. Courts and legislators were prompted to act. -
Charities of the Roman Catholic Archdiocese of Dublin Financial
Charities of the Roman Catholic Archdiocese of Dublin Annual Financial Report Financial Year Ended 31 December 2019 Charities of the Roman Catholic Archdiocese of Dublin Annual Financial Report 2019 CONTENTS Page TRUSTEES AND OTHER INFORMATION 2 - 3 TRUSTEES' REPORT 4 - 16 INDEPENDENT AUDITORS' REPORT 17 - 19 STATEMENT OF FINANCIAL ACTIVITIES 20 BALANCE SHEET 21 STATEMENT OF CASH FLOWS 22 NOTES TO THE FINANCIAL STATEMENTS 23 - 44 1 Charities of the Roman Catholic Archdiocese of Dublin TRUSTEES AND OTHER INFORMATION Trustees Archbishop Diarmuid Martin Most Reverend Eamonn Walsh (retired 14 November 2019) Most Reverend Raymond Field (retired 14 November 2019) Most Reverend John Dolan (appointed 15 November 2019) Very Reverend Paul Callan St Laurence O’Toole Diocesan Trust Finance Committee Mr Jim McKenna (Chairperson) Mr John Corrigan Mr Michael Duffy Mr Sean McKone Mr Tom Foley Mr Terence O'Rourke Very Reverend Andrew O'Sullivan Very Reverend Liam Belton Very Reverend Joe Jones Sr Irene Dunne (appointed 5 February 2019) Buildings Committee Mr Sean McKone (Chairperson) Mr Edward O’Shea Mr Tony Sheppard Mr Nick Smith Mr Padraig Kennedy Investments Committee Mr John Corrigan (Chairperson) Reverend Bernard Meade, C.M. Audit Committee Mr Terence O’Rourke (Chairperson) Mr Tom Foley Sr Irene Dunne (appointed 5 February 2019) Reverend Robert Smyth (appointed 26 November 2019) Financial Administrator and General Manager Mr Declan McSweeney Solicitors Mason Hayes & Curran South Bank House Barrow Street Dublin 4 Bankers Allied Irish Banks 7/12 Dame -
Barriers to Truth Recovery in the Aftermath of Institutional Child Abuse in Ireland
An Inconvenient Truth: Barriers to Truth Recovery in the Aftermath of Institutional Child Abuse in Ireland McAlinden, A-M. (2013). An Inconvenient Truth: Barriers to Truth Recovery in the Aftermath of Institutional Child Abuse in Ireland. Legal Studies, 33(2), 189-214. https://doi.org/10.1111/j.1748-121X.2012.00243.x Published in: Legal Studies Document Version: Peer reviewed version Queen's University Belfast - Research Portal: Link to publication record in Queen's University Belfast Research Portal General rights Copyright for the publications made accessible via the Queen's University Belfast Research Portal is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The Research Portal is Queen's institutional repository that provides access to Queen's research output. Every effort has been made to ensure that content in the Research Portal does not infringe any person's rights, or applicable UK laws. If you discover content in the Research Portal that you believe breaches copyright or violates any law, please contact [email protected]. Download date:24. Sep. 2021 Legal Studies, 2012 DOI: 10.1111/j.1748-121X.2012.00243.x An inconvenient truth: barriers to truth recovery in the aftermath of institutional child abuse in Irelandlest_243 1..26 Anne-Marie McAlinden* School of Law, Queen’s University Belfast, Northern Ireland Contemporary settled democracies, including the USA, England and Wales and Ireland, have witnessed a string of high-profile cases of institutional child abuse in both Church and State settings. -
Roman Catholic Church in Ireland 1990-2010
The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty Doctor of Philosophy 2011 MATER DEI INSTITUTE OF EDUCATION A College of Dublin City University The Paschal Dimension of the 40 Days as an interpretive key to a reading of the new and serious challenges to faith in the Roman Catholic Church in Ireland 1990-2010 Kevin Doherty M.A. (Spirituality) Moderator: Dr Brendan Leahy, DD Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy August 2011 DECLARATION I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Ph.D. is entirely my own work and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. ID No: 53155831 Date: ' M l 2 - 0 1 DEDICATION To my parents Betty and Donal Doherty. The very first tellers of the Easter Story to me, and always the most faithful tellers of that Story. ACKNOWLEDGEMENTS A special thanks to all in the Diocese of Rockville Centre in New York who gave generously of their time and experience to facilitate this research: to Msgr Bob Brennan (Vicar General), Sr Mary Alice Piil (Director of Faith Formation), Marguerite Goglia (Associate Director, Children and Youth Formation), Lee Hlavecek, Carol Tannehill, Fr Jim Mannion, Msgr Bill Hanson. Also, to Fr Neil Carlin of the Columba Community in Donegal and Derry, a prophet of the contemporary Irish Church. -
Education Ireland." for Volume See .D 235 105
DOCUMENT RESUME ED 248 188 SO 015 902 AUTHOR McKirnan, Jim, Ed. TITLE Irish Educational Studies, Vol. 3 No. 2. INSTITUTION Educational Studies Association of Ireland, Ddblin. PUB DATE 83 NOTE 3t3k Financial assistance provided by Industrial Credit. Corporation (Ireland), Allied Irish Banks, Bank ot Ireland, and "Education Ireland." For Volume see .D 235 105. For Volume 3 no. 1, see SO 015 901. PUB TYPE Collected Works - General (020) Viewpoints (120) EDRS PRICE MF01/PC15 Plus Postage. DESCRIPTORS Bt3iness Education; Case Studies; Comparative Education; Computer Assisted Instructkon; Educational Finance; *Educational History; *Educational Practices; Educational Theories; Elementary Secondaiy Education; Foreign Countries; High School Graduate0; National Programs; Open Education; ParochialSchools; Peace; Private Schools; Reading Instruction; Science Education IDENTIFIERS *Ireland; *Northern Ireland ABSTRACT Research problems and issues of concern to educators in the Republic of Ireland and Northern Ireland are discussed in 21 papers. Papers fall into the general categorie3 of educational history and current practices. Papers in the first category cover the following topics: a history'oflthe Education Inquiry of 1824-1826, the "hedge" or private primary schools which existed in Ireland prior to institution of the national school system in 1831, the relationship between the Chriptian Brothers schools and the national school system, the relationship between the Irish treasury and the national school system, a history of the Royal.Commission -
The Irish Catholic Episcopal Corps, 1657 – 1829: a Prosopographical Analysis
THE IRISH CATHOLIC EPISCOPAL CORPS, 1657 – 1829: A PROSOPOGRAPHICAL ANALYSIS VOLUME 2 OF 2 BY ERIC A. DERR THESIS FOR THE DEGREE OF PHD DEPARTMENT OF HISTORY NATIONAL UNIVERISTY OF IRELAND MAYNOOTH SUPERVISOR OF RESEARCH: DR. THOMAS O’CONNOR NOVEMBER 2013 Table of Contents Table of Contents ............................................................................................................... i Abbreviations .................................................................................................................... ii Biographical Register ........................................................................................................ 1 A .................................................................................................................................... 1 B .................................................................................................................................... 2 C .................................................................................................................................. 18 D .................................................................................................................................. 29 E ................................................................................................................................... 42 F ................................................................................................................................... 43 G ................................................................................................................................. -
Tlbam L..Oftus, Ttrcbbtsbop of I'>Ublin
ADAM LOFTUS, ARCHBISHOP OF DUBLIN 595 tlbam l..oftus, ttrcbbtsbop of i'>ublin. Bv THE REv. WILLIAM COW AN. HEN Queen Elizabeth ascended the throne, the majority W of her subjects were still attached to the Mass though opposed to the Pope. Beyond the Tweed a hostile Sovereign was both her personal rival and her legitimate heir. Of Ireland she held at the beginning little more than the fringe, and the whole country her Continental enemies hoped to wrench from her rule, and to organize into a base for invasion. It would be hard to dogmatize as to her religious belief. Her mind seems to have wavered between Roman Catholicism and Protestantism. She has been accounted a great Protestant Queen, and no doubt she did more to root Protestantism in the land and develop and strengthen it than any other English Sovereign ; but it was not because she embraced it heartily and with the whole consent of her mind, but because, as Froude shows, she cleverly and unscrupulously played the two great Roman Catholic powers, France and Spain, against each other, and the policy gave England an advantage. She had not the profound conviction of William the Silent, and in moral grandeur and loyal-hearted devotion to duty she cannot be compared to the late Queen Victoria. It w,as only after some hesitation that Elizabeth resolved to revive the policy of her brother Edward. With a keen insight into the drift of things, she saw that the new opinions would tend best to the greatness and glory of the kingdom, and the welfare of the people, and she gave her support to the Reformation. -
Archbishop William Walsh
ARCHBISHOP WILLIAM WALSH By JoHN E. BunNs (Read before the Nova Scotia Histmical Society, March 1, 1940) The sources of this paper are: 1. A collection of letters in the Chancery Office of the Archdiocese of Halifax. This collection is quite large, including letters to Archbishop Walsh from British and American bishops, and from various prominent persons; also copies of letters from Archbishop Walsh. Among the latter is a large collection made from originals now at the Irish College in Rome. As the rector of this college was Archbishop Walsh's repre sentative in Rome, the letters are of considerable value. Later, when the Archives of Propaganda for this period become available, it will be possible to add still fmther to this collection. As one reads these letters one remarks the difference in style between them and modern correspondence of the same type. The crisp and unadorned style of the modern business letter is quite absent. Attention i13 given to the form of the salutation and to various courteous turns of phrase. An example to mustrate the point is a letter from Sir Robert Peel. Bishop Wal.sh had written Sir Robert asking that provision be made for the religious needs of Catholic soldiers stationed at Halifmx:. SiT Robert's reply is written in his own hand, and is a perfect example of the formal business style used by one gentleman when writing to another gentleman, when the first gentleman had not the honom of the second gentleman's acquantance. WlJitehall, August 22, 1845 Sir Robert Peel presents his compliments to Bishop Walsh and begs leave to acquaint Bishop Walsh that although amid the severe pressure of Parliamentary and official business he fears that he omitted to acknowledge a memorandum which Bishop Walsh sent to Sir Robert Peel through the intervention of the O'Connor Don, he did not fail to read this memorandum with the attention due to it as well from the importance of the subject as from the character and station of Bishop W aJsh.