Covenant & Conversation

Total Page:16

File Type:pdf, Size:1020Kb

Covenant & Conversation Lech Lecha 5774 Volume XXI Number 6 Toras Aish Thoughts From Across the Torah Spectrum idols is in terms of what they represent. They symbolise RABBI LORD JONATHAN SACKS power. That is what Ra was for the Egyptians, Baal for Covenant & Conversation the Canaanites, Chemosh for the Moabites, Zeus for the Greeks, and missiles and bombs for terrorists and eaders lead. That does not mean to say that they rogue states today. don’t follow. But what they follow is different from Power allows us to rule over others without their Lwhat most people follow. They don’t conform for consent. As the Greek historian Thucydides put it: “The the sake of conforming. They don’t do what others do strong do what they wish and the weak suffer what they merely because others are doing it. They follow an inner must.” Judaism is a sustained critique of power. That is voice, a call. They have a vision, not of what is, but of the conclusion I have reached after a lifetime of what might be. They think outside the box. They march studying our sacred texts. It is about how a nation can to a different tune. be formed on the basis of shared commitment and Never was this more dramatically signalled than collective responsibility. It is about how to construct a in the first words of G-d to Abraham, the words that set society that honours the human person as the image Jewish history in motion: “Leave your land, your and likeness of G-d. It is about a vision, never fully birthplace and your father’s house and go to the land realised but never abandoned, of a world based on that I will show you.” justice and compassion, in which “They will neither Why? Because people do conform. They adopt harm nor destroy on all my holy mountain, for the earth the standards and absorb the culture of the time and will be filled with the knowledge of the Lord as the place in which they live – “your land.” At a deeper level waters cover the sea” (Isaiah 11: 9). they are influenced by friends and neighbours – “your Abraham is without doubt the most influential birthplace.” More deeply still they are shaped by their person who ever lived. Today he is claimed as the parents and the family in which they grew up – “your spiritual ancestor of 2.4 billion Christians, 1.6 billion father’s house.” Muslims and 13 million Jews, more than half the people I want you, says G-d to Abraham, to be alive today. Yet he ruled no empire, commanded no different. Not for the sake of being different, but for the great army, performed no miracles and proclaimed no sake of starting something new: a religion that will not prophecy. He is the supreme example in all of history of worship power and the symbols of power – for that is influence without power. what idols really were and are. I want you, said G-d, to Why? Because he was prepared to be different. “teach your children and your household afterward to As the sages say, he was called ha-ivri, “the Hebrew,” follow the way of the Lord by doing what is right and because “all the world was on one side (be-ever echad) just.” and he was on the other” (Genesis Rabbah 42: 8). To be a Jew is to be willing to challenge the Leadership, as every leader knows, can be lonely. Yet prevailing consensus when, as so often happens, you continue to do what you have to do because you nations slip into worshipping the old gods. They did so know that the majority is not always right and in Europe throughout the nineteenth and early twentieth conventional wisdom is not always wise. Dead fish go century. That was the age of nationalism: the pursuit of with the flow. Live fish swim against the current. So it is power in the name of the nation-state that led to two with conscience and courage. So it is with the children world wars and tens of millions of deaths. It is the age of Abraham. They are prepared to challenge the idols of we are living in now as North Korea acquires and Iran the age. pursues nuclear weapons so that they can impose their After the Holocaust some social scientists were ambitions by force. It is what is happening today haunted by the question of why so many people were throughout much of the Middle East and Africa as prepared, whether by active participation or silent nations descend into violence and what Hobbes called consent, to go along with a regime that they knew was “the war of every man against every man.” committing one of the great crimes against humanity. We make a mistake when we think of idols in One key experiment was conducted by terms of their physical appearance – statues, figurines, Solomon Asch. He assembled a group of people, icons. In that sense they belong to ancient times we asking them to perform a series of simple cognitive have long outgrown. Instead, the right way to think of tasks. They were shown two cards, one with a line on it, 2 Toras Aish why, however small their numbers, Jews created TORAS AISH IS A WEEKLY PARSHA communities. It is hard to lead alone, far less hard to NEWSLETTER DISTRIBUTED VIA EMAIL lead in the company of others even if you are a minority. AND THE WEB AT WWW.AISHDAS.ORG/TA. Judaism is the countervoice in the conversation FOR MORE INFO EMAIL [email protected] of humankind. As Jews we do not follow the majority The material presented in this publication was collected from email subscriptions, computer archives and various websites. It is being merely because it is the majority. In age after age, presented with the permission of the respective authors. Toras century after century, Jews were prepared to do what Aish is an independent publication, and does not necessarily reflect the poet Robert Frost immortalised in The Road Not the views of any synagogue or organization. Taken, Birches, and Other Poems: TO DEDICATE THIS NEWSLETTER PLEASE CALL Two roads diverged in a wood, and I, (973) 277-9062 OR EMAIL [email protected] I took the one less travelled by, the other with three lines of different lengths, and asked And that has made all the difference. which was the same size as the line on the first. It is what makes a nation of leaders. © 2013 Unbeknown to one participant, all the others had been Rabbi Lord J. Sacks and rabbisacks.org briefed by Asch to give the right answer for the first few RABBI SHLOMO RISKIN cards, then the wrong one for most of the rest. On a significant number of occasions the experimental Shabbat Shalom subject gave an answer he could see was the wrong, nd he built there an altar to the Lord and he because everyone else had done so. Such is the power called out in the name of the Lord" (Genesis of the pressure to conform that it can lead us to say “A12:8) Abraham is the first Hebrew, the founder what we know is untrue. of the Hebrew nation and the path-breaker who created More frightening still was the Stanford the Hebrew religion. From this portion in the 12th experiment carried out in the early 1970s by Philip chapter of the Book of Genesis until the last word of the Zimbardo. The participants were randomly assigned Book of Deuteronomy, it is Abraham’s Israelite roles as guards or prisoners in a mock prison. Within descendants who are the major subjects of the Bible. days the students cast as guards were behaving Fascinatingly, G-d commands Abraham to abusively, some of them subjecting the “prisoners” to leave his country, his birthplace and his father’s house psychological torture. The students cast as prisoners to travel to the unknown land of Canaan (Israel) without put up with this passively, even siding with the guards any introduction to Abraham’s personality or his against those who resisted. The experiment was called previous connection with G-d. Indeed, G-d elects off after six days, during which time even Zimbardo Abraham as the progenitor or patriarch of “a great found himself drawn in to the artificial reality he had nation which will become a blessing to all the families of created. The pressure to conform to assigned roles is the earth” without any mention of Abraham’s strong enough to lead people into doing what they know worthiness. is wrong. This is very different from G-d’s commandment That is why Abraham, at the start of his to Noah to build an ark, which comes after the Bible has mission, was told to leave “his land, his birthplace and already informed us that Noah “was a righteous man, his father’s house,” to free himself from the pressure to wholehearted in his generation. Noah walked with G-d” conform. Leaders must be prepared not to follow the (Gen. 6:9). It also contrasts with G-d’s charge for Moses consensus. One of the great writers on leadership, to lead His people in the Book of Exodus, which comes Warren Bennis (in his book On becoming a leader, after Moses left Pharaoh’s palace to empathize with his Basic Books, 1989, 49), writes: “By the time we reach Hebrew brethren and put his life on the line by slaying puberty, the world has shaped us to a greater extent the Egyptian taskmaster who was beating a Hebrew than we realise.
Recommended publications
  • The Further Reforming of Conservative Judaism
    The Further Reforming of Conservative Judaism in this issue ... THE JEWISH OBSERVER (ISSN 002]-6615) is published monthly, except July and August, by the Changes in Perspective Through Torah Encounters ........ 6 Agudath Israel of America, 5 Beekman Street, New York, N.Y. The Sunday Night Class, Hillel Belsky ..•.....•.•.... 7 10038. Second class postage paid The Joyful Light, Amos Keinen ........•.••....••••.• 9 at New York, N.Y. Subscription $15.00 per year; two years, $27.00; Concerns of a Parent, Harvey S. Hecker . ...•..••.•..• 10 three years. $36.00 outside of the United States, US funds only. "Dear Mom," Molly, Moshe and I .............•.••.. 13 $20.00 in Europe and Israel. $25.00 in So. Africa and Australia. Single The Age of Teshuva, a review article ..••.•..•..•••.. 14 copy, $2.00. Send address changes Return to The Jewish Observer, 5 Beek­ man St., N.Y. N.Y. 10038. Printed Pathways in the U.S.A. Our Miraculous World With Perfect faith HABnt N1ssoN WoLPJN Editor The further Reforming of Conservative Judaism, Nisson Wolpin .................................•••••.. 17 Editorial Board The Critical Parent's Guidebook, Avi Shulman .•.•..•.••••.• 20 OR. ERNST BoDENHrtMER Chairman The "Chaver," Yisroel Miller ...•....•.....•.....•.•..•... 25 RABBI NATHAN BULMAN RABBI josrrtt Eu ... s Saddiq of the Sahara, Nehama Consuelo Nahmoud . ......•.•..• 28 Josu'H fRIEDENSON RABBI MOSHE SHERER Books in Review ...................................... 33 Management Board The Wisdom in the Hebrew Alphabet NAFTOU HIRSCH !SAA( K!RZNER Chumash Bereshith (Three Sidros); NACHUM 5TF.!N A Linear Translation Business Manager Letter to a Soviet Jew, a poem by Varda Branfman .......••..• 35 PESACH H. KONSTAM Second Looks at the Jewish Scene T Hr Jrw1sH OesERVrR does not assume responsibility for the The Dioxin Connection ........................
    [Show full text]
  • Israel at 60
    Kol Hamevaser Contents Volume I, Issue 8 May 8, 2008 Staff Gilah Kletenik 3 Editorial Julian Horwitz 3 Letter to the Editor Continuing the Discussion Managing Editors Mattan Erder Ari Lamm 4 An Interview With Rabbi Dr. Norman Lamm Gilah Kletenik David Lasher R. Elchanan Adler 6 Deciphering a Spitting Image: To Live and to Learn Israel at 60 Associate Editor Yosef Bronstein 7 Shivat Tsiyon, Prophecy and Rav Kook Sefi Lerner Leah Kanner 8 Holy Land, Holy People Staff Writers Dr. Shmuel Schneider 9 Religious Circles in America and Their Attitude to Chava Chaitovsky the Study of Hebrew Noah Cheses Ari Lamm 11 An Interview with Rabbi Zevulun Charlop Ben Greenfield Dr. Ruth A. Bevan 15 A New Zionism Tikva Hecht Shimshon Ayzenberg 16 Moses Leib Lilienblum: Alex Ozar A Revised Legacy of an Early Zionist Ayol Samuels Gilah Kletenik 17 Mamlakhtiyut Shira Schwartz Yosef Lindell 18 Practical Zionism: R. Yitshak Yaakov Reines and the Beginnings of Mizrachi Interviewer Ari Lamm Aviva Stavsky 20 IDF: Peace-makers or Warmongers? Sabbath Ob- servers or Heretics? Copy Editors Zev Eleff 21 What They Were Really Saying at YU in ‘48 Shaul Seidler-Feller 22 Last Letter from Moshe Pearlstein Yishai Seidman Simeon Botwinick 22 A Visit to Har Ha-Bayit Art and Layout Editor Jaimie Fogel 23 The (Almost) Final Boarding Call Avi Feld About Kol Hamevaser Noah Cheses 23 The Future of the Zionist Enterprise Kol Hamevaser is a student publication supported by Kol Hamevaser is a magazine of Jewish thought dedicated to spark- The Commentator. Views expressed in Kol ing the discussion of Jewish issues on the Yeshiva University campus.
    [Show full text]
  • Fine Judaica
    t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE).
    [Show full text]
  • Rav Shmuel Ashkenazi: a Hidden Genius
    Rav Shmuel Ashkenazi: a Hidden Genius Rav Shmuel Ashkenazi: a Hidden Genius By Eliezer Brodt This Monday night is the first yahrzeit marking the passing of a unique Talmid Chacham, R’ Shmuel Ashkenazi of Yerushalayim, at the age of ninety-eight. R’ Shmuel was one of the hidden giants of the seforim world, in both ultra-orthodox and academic circles. I had the Zechus to learn much from him and in this article, I wish to describe this fascinating but hardly known Gaon and what we can learn from his life. An earlier abridged version of this article appeared in the Ami Magazine last year. IY”H in the future I will expand this essay. One day back in 2000, while learning in the Mir as a Bochur, I was having a conversation with a friend, R’ Yaakov Yisrael Stahl, and R’ Shmuel Ashkenazi’s name came up, R’ Yaakov described him as an extraordinary Talmid Chacham. A little while later, during one of my daily seforim store trips I noticed a recent arrival, a very heavy sefer (844 pp.) with a peculiar title, Alfa Beta Kadmita de-Shmuel Zeira. I opened it up and immediately put two and two together, realizing that the author is the same R’ Shmuel Ashkenazi I just heard about. Upon purchasing it, I could not put it down. Learning through it I was immediately able to tell that my friend had not exaggerated in the slightest way. It appeared that this person knew literally everything about anything connected to Torah. First Meeting At the time, I had been working on researching and publishing my first article which dealt with tracing everything about the custom of not sleeping on Rosh Hashanah.
    [Show full text]
  • The Good, the Bad, and the Ugly Some Remarks on Aristotle, Dante Alighieri, Immanuel of Rome, R
    The Good, the Bad, and the Ugly Some Remarks On Aristotle, Dante Alighieri, Immanuel of Rome, R. Moshe Botarel and Bertrand Russell The Good, the Bad, and the Ugly: Some Remarks On Aristotle, Dante Alighieri, Immanuel of Rome, R. Moshe Botarel and Bertrand Russell .בין דין לדין by: Yitzhak, of For nearly a millennium, the name “Aristotle” has resonated within Jewish culture (as within European culture generally) in a way difficult for we moderns to fully grasp. Not merely a philosopher (or even the Philosopher, as he is often designated), he represented (accurately and justly, or otherwise) a weltanschauung, or even a cluster of them: rationalism, scientism, materialism, skepticism, atheism. In this essay, we discuss a miscellaneous variety of perspectives toward Aristotle found in our tradition. R. Moshe Botarel R. Baruch Halevi Epstein makes the odd claim that Aristotle is esteemed by the Kabbalists, citing R. Moshe Botarel as swearing to his great love of the Philosopher, and bestowing superlative encomiums upon him: ובכלל קנה לו אריסטו מקום חשוב בין … המקובלים, עד אשר אחד מגדולי החכמה הזאת, רבי משה בוטריל (ספרדי), בפירושו לספר יצירה (כ”ו ב’) מושיבו לאריסטו “בעדן גן החיים” ואומר: חיי ראשי, אני אוהבו אהבה שלמה, כי היה אב בחכמה, ובהרבה ממאמריו הוא מתאים עם דעת רבותינו, ומעוצם שכלו הבהיר גזר משפטים ודברים צודקים, וכבר אמרו חז”ל חכם עדיף מנביא, וזה האיש היה סגולת הפלוסופיא, שלכל טענה הביא ראיה, ואם הוא יוני, השתדל בכל זאת לקיים אופן האחדות הממשלת קונו, וחכמת הפלוסופיא הטהורה קשורה בחכמת הקבלה I have been unable to locate this particular passage within R.
    [Show full text]
  • Chassidus on the Balak Chassidus on the Parsha +
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BALAK _ CHASSIDUS ON THE PARSHA + Dvar Torah Torah and Business How good are your tents, O Yaakov, your dwellings, O Yisrael (24:5). This is the famous blessing that Hashem placed in the mouth of Bilaam regarding the Jewish people. Why is the residence of the Jewish people considered a tent when they are addressed as Yaakov and a dwelling place when they are addressed as Yisrael? We can see an allusion here, explains Rav Lev i Yitzchok, to the proper relationship of a Jew to his Torah learning and to his business affairs. Yisrael is a higher level than Yaakov, as is well-known. Therefore, the name Yisrael is used when speaking about Torah and the name Yaakov when speaking abou t business. Since tents are temporary dwellings, Yaakov is being told to make his business the subordinate part of his life, and since dwellings places are permanent, Yisrael is being told to make Torah learning the anchor of his existence, as the Mishnah states ( Avos 1:15), “Appoint times for Torah study.” n Story For the first few years after his marriage, Rav Levi Yitzchok and his wife lived in Levertov in the home of his father -in-law Reb Yisrael Peretz, a wealthy businessman who provided for all their needs so that Rav Levi Yitzchok could sit and learn Torah undisturbed.
    [Show full text]
  • Kook and Sonnenfeld
    Rav Kook & Rav Sonnenfeld Great Rivalries of Jewish History Rabbi Philip Moskowitz Boca Raton Synagogue R. Avraham Yitzchak Kook 1865 - 1935 Biography of R. Kook Born in 1865 in Latvia Received a traditional Jewish education (was a student in Volozhin) Was close to the Netziv Was also exposed to non-traditional learning Kabalah, Tanach, Hebrew Language Biography of R. Kook In 1904, R. Kook comes to Palestine and becomes the chief Rabbi of Yafo Is stuck in London during WWI and upon returning to Palestine in 1921 he becomes the Ashkenazi Chief Rabbi of Yerushalayim. Dies in 1935 Basic Philosophy R. Kook saw the world through a Kabalistic, redemptive lens • Sources #1 and #2 - Orot Relationship to Zionism • Source 3 - Igeret, letter #473 • Source 5 - Souls of Chaos - 1913 • Source 6 - Eulogy for Herzl - 1904 The role of secular studies • Source 4 - Igrot, letter #602 • Source 7 - Speech at Hebrew University - 1925 R. Yosef Chaim Sonnenfeld 1848 - 1932 Biography of R. Sonnenfeld Born in Semenitz, Slovakia in 1848 Was orphaned at the age of 6 Went to public school for elementary school and then to Yeshiva in Verbau A young genius - Source #8 Biography of R. Sonnenfeld Went to learn in Pressburg with the Ksav Sofer in 1873, he went with his Rebbe, R. Avraham Shaag, to Israel In Yerushalayim, R. Shaag, together with R. Shmuel Salant and R. Meir Auerbach, he tries to preserve Kedusha. • Ex) 1875 - New library in Yerushalayim R. Shaag - (1801–1876) • Outstanding student of Nodah B’Yehuda • “A lion shaag [has roared]; who will not fear?” [Amos 3:8].” • He was a member of the Jewish Congress of 1869 • Outspoken against the Reformers in Hungary • “Here lies a talmud next to his Rebbe” Biography of R.
    [Show full text]
  • An Urgent Proclamation Concernin~
    AN URGENT PROCLAMATION CONCERNIN~ YOUR RABBI MEIR BAAL HANESS CHARITY! In the last decades, as Americans flocked to live in In desperation, Kolel America looks to American Israel, the steadily worsening economy forced more Jewry - its only source of income - to respond as and more families to seek aid, In response, Kolel never before so that the vital aid can continue. We, America, the American Rabbi Meir Baal Haness Char­ therefore, issue this heartfelt appeal: "Open your ity, founded 90 years ago by the Brisker Rov, Rabbi hands widely to your American brethren - Aniyey Yehoshua Leib Diskin, ZT'L, greatly expanded its as­ lrcho - who deserve priority in their time of need! sistance activities. Today, thousands receive constant We proclaim It a sacred obligation upon every Amer­ support, Yeshiva and Kolel stipends, medical and hos­ ican Jew to support Kolel America most generously pital costs, Hachnosath Kallah and Yorn Tov grants. and to have Its pushka In his home. HONORARY PRESIDIUM Rabbi Mordechai Gitter Grand Rabbi Yaacov Perlow IS RAEL U.S.A. Telshe Of Novominsk Rabbi Chaim P. Scheinberg Rabbi Moshe Feinstein Rabbi Z. Meir Ginsberg Grand Rabbi Yisroel Portugal Torah Ohr Tifereth Jerusalem Agudas Horabbonim Of Skulen Rabbi Yaakov Kamenetsky Rabbi Yaacov Y. Kanievski Grand Rabbi Abraham Twersky Torah Vodaath Stipler Gaon Of Machnovke Rabbi Yaacov Ruderman Rabbi A. Malkiel Kotler Rabbi Shmuel Wosner Ner Israel Lakewood Bnai Brak ''Partial List As Rosh Hanshanah approaches, the expenses of supplying fellow Americans in Eretz Yisroel. thousands of families with their Yorn Tov needs are greater than Your reward is the written pledge of our founder, the Rav of ever before! Open your heart and your hand to "our own," our Jerusalem, Rabbi Yehoshua Leib Diskin, ZT'L, the Brisker Rav: ----------------------------! Here is my Emergency High Holiday donation for the needy in Israel (as checked): I I D $500.
    [Show full text]
  • JO1985-V18-N08.Pdf
    I ~ • I ' The Americans The Crushing Burden In the last years, the vast majority of immigrants Since 1896, Kole! America - The American to Eretz Yisroel has been the steadily increasing Rabbi Meir Baal Haness Charity- has been stream of Americans. Among the 65,000 the lifeline of aid to Americans in our Holy American families residing there, are the needy, Land. However, as the Yomim Norayim and the elderly, the ill, Kole! and Baalei Tshuva Succos approach, our offices are flooded with Kole! families, widows and orphans. many, many more requests for holiday help than ever before. The Crisis Persons Aided By Kolel America The severe Israeli economic crisis- rampaging inflation and reduced government subsidies­ 5000 . ·:·:. has brought poverty and suffering to thousands 4000 ::> .::.: of struggling Americans. Indeed, unaccus­ 3000 tomed to searching for assistance and reluctant 2000 to accept help from strangers, they often are 1000 .... ··::.::3 :::r.J:i:J(\ I more desperate than the local needy. >'::-::>~·:/.~\()'.(/ !;:~ 1981 "82 '83 '84 '85 ~ "Open your hands widely to your American brethren -Aniyey lrcho - who deserve priority in their time of need. We proclaim it a sacred obligation upon every Jew to support Kole/ America most generously." Honorary Presidium Rabbi Moshe Feinstein Rabbi Yaacov Kamenetsky Rabbi Yaacov Ruderman Rabbi Chaim P. Scheinberg Only through the generosity of their American "Landsmen" will Kole! America be able to provide for the Yorn T ov needs of our fellow Americans in Eretz Yisroel. Open your heart and your hand to "your own", today! Your reward will be to reap the written pledge of our illustrious founder, the Rav of Jerusalem, 1 Rabbi Yehoshua Leib Diskin, ZT'L, the Brisker Rav: 25 Elul 5657 ( l 897) 1 "/will act as a Heavenly advocate for the supporters ofKolelAmerica.
    [Show full text]
  • PASSOVER COMPANION G Visit Mjhnyc.Org/Passover2020 Contents to Find These Stories Online
    .org COMPANION | 2020 PASSOVER Visit mjhnyc.org/Passover2020 Contents to find these stories online 2 Introduction 4 Youthful Preparations for Passover Antopol, Belarus 6 A Tale About a Deserter from the Passover Fund Bender, Moldova 8 The Brisker Rebbetzin: Sara Diskin and Her Zeal for Pesach Brest, Belarus 10 The Potato Raffle Brody, Ukraine 13 Maot Chitim (Money Given to the Poor to Buy Matzah for Passover) Brichany, Moldova 18 An Unforgettable Erev Pesach Rietavas, Lithuania 21 Passover in Siemiatycze Siemiatycze, Poland 24 Drinks and Matzos for Passover Dusetos (Dusiat), Lithuania 27 Before the Deportations: A Funeral and Eulogy on Passover Eve, 1944 Královský Chlmec, Slovakia 29 The First Passover in the Camp of Deblin-Modzjitz Deblin-Modzjitz, Poland 31 Baking Matzohs at Rabbi Avraham Breitfeld’s House Bobrka, Ukraine 33 The Eve of Passover Ruzhany, Belarus 37 The Unforgettable Passover of 1943 in Auschwitz-Birkenau Auschwitz-Birkenau, Oświęcim, Poland 11 תש״פ תשע״ט| | JewishGenJewishGen PassoverPassover CompanionCompanion 2019 2020 | |5779 5780 Introduction April 2020/Nissan 5780 April 2019/Nissan 5779 Dear Friends of the Museum of Jewish Heritage–A Living Memorial to the Holocaust and JewishGen, In this age of COVID-19, Jewish people throughout the world are preparing for a Passover that will be unlike any experienced during our lifetimes. This year, the ways in which we carry on family traditions of celebration face challenges that require innovation and sacrifice. As we all work to keep our Seders connected to our traditions in this non-traditional time, JewishGen and the Museum of Jewish Heritage are pleased to reissue the JewishGen Passover Companion, which contains historical and inspirational vignettes curated from JewishGen’s collection of Yizkor (Memorial) Books Introductionand other material that JewishGen volunteers and researchers have translated into English.
    [Show full text]
  • Zvi Ron WHEN MIDRASH GOES TOO FAR: THREE REJECTED
    Zvi Ron Zvi Ron received semikha from the Israeli Rabbanut and his PhD in Jewish Theology from Spertus Univer- sity. He is an educator living in Neve Daniel, Israel, and is the author of Sefer Katan ve-Gadol about the big and small letters in Tanakh. WHEN MIDRASH GOES TOO FAR: THREE REJECTED MIDRASHIC PASSAGES ver the course of Jewish history, many midrashim have been collected in the Talmud and classical midrashic texts such as O Mekhilta, Sifra, Sifri, Midrash Rabbah, Midrash Tanhuma, and others. They have become popularly known by being quoted by Rashi and other commentators. However, not all midrashim have the same sta- tus. R. Hai Gaon explains that midrashim that are found in the Talmud are considered to be superior to those found only in midrash collections. He states that the midrashim included in the Talmud should be explained and clarifi ed, while those not found in the Talmud can be rejected if they do not seem reasonable.1 The classical midrashic texts are popular collec- tions of midrashim representing material from varying eras that did not undergo any canonization process. Only the midrashim found in the Tal- mud can be viewed as canonical, by virtue of their inclusion in a canonical text, the Talmud.2 The distinction between Talmudic and extra-Talmudic midrashim was noted in more recent times by the Hatam Sofer,3 para- phrasing Ramban,4 that there is no obligation to accept midrashim that 1 Otsar ha-Geonim, B.M. Lewin, ed., (Jerusalem: 1932) vol. 4, Haggiga 14a., 59- 60: “But what is not established in the Talmud we do not need so much, if it is proper and good we study and teach it, and if not we take no heed of it.” See also the foot- notes there that refer to similar statements.
    [Show full text]
  • Table of Contents
    Table of Contents Foreword . 7 Preface to the Hebrew Edition . 9 Preface . .11 Prologue . .16 Chapter 1: Jerusalem of Old . .19 Chapter 2: Early Years . .23 Chapter 3: War Breaks Out . .29 Chapter 4: The Zion War Orphanage Is Born . .36 Chapter 5: Off the Streets at Last . .40 Chapter 6: A Second Crop of Orphans . .43 Chapter 7: Funding Needed . .46 Chapter 8: Preparing for Passover . .52 Chapter 9: Typhus . .56 Chapter 10: The First Summer . .60 Chapter 11: Cut Off from the Consulate . .64 Chapter 12: War Encroaches . .68 Chapter 13: The City Surrenders . .72 Chapter 14: From Joy to Near Tragedy . .75 Chapter 15: The War Is Over . .80 Chapter 16: The Palace . .85 Chapter 17: Two Years of Calm . .90 Chapter 18: Adventures in the Orphanage . .98 Chapter 19: Travel to the United States . .105 Chapter 20: Business as Usual . .112 Chapter 21: Planning Futures . .119 Chapter 22: Training for Life . .124 Chapter 23: One Big Family . .131 Chapter 24: Household Duties . .135 Chapter 25: Earthquake! . .139 Chapter 26: Celebrations . .145 Chapter 27: Every Child Counts . .151 Chapter 28: Arab Uprisings . .155 Chapter 29: Meeting with the Bishop . .159 Chapter 30: Noble Visitors . .163 Chapter 31: The Farming Orphanage . .168 Chapter 32: Close Ties . .173 Chapter 33: Angel of Mercy . .178 Chapter 34: A Childhood in the Orphanage . .185 Chapter 35: World War II . .190 Chapter 36: New Life for the Needy . .196 Chapter 37: Another Heavenly Angel . .202 Chapter 38: Danger on the Horizon . .206 Chapter 39: War Refugees . .209 Chapter 40: Shalom’s Story .
    [Show full text]