The Story of the Treaty Part 2
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Portrayals of the Moriori People
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. i Portrayals of the Moriori People Historical, Ethnographical, Anthropological and Popular sources, c. 1791- 1989 By Read Wheeler A thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts in History, Massey University, 2016 ii Abstract Michael King’s 1989 book, Moriori: A People Rediscovered, still stands as the definitive work on the Moriori, the Native people of the Chatham Islands. King wrote, ‘Nobody in New Zealand – and few elsewhere in the world- has been subjected to group slander as intense and as damaging as that heaped upon the Moriori.’ Since its publication, historians have denigrated earlier works dealing with the Moriori, arguing that the way in which they portrayed Moriori was almost entirely unfavourable. This thesis tests this conclusion. It explores the perspectives of European visitors to the Chatham Islands from 1791 to 1989, when King published Moriori. It does this through an examination of newspapers, Native Land Court minutes, and the writings of missionaries, settlers, and ethnographers. The thesis asks whether or not historians have been selective in their approach to the sources, or if, perhaps, they have ignored the intricacies that may have informed the views of early observers. The thesis argues that during the nineteenth century both Maori and European perspectives influenced the way in which Moriori were portrayed in European narrative. -
Southern Taranaki Settlers Fled. Still, I Do Not See How the Maori, Heavily Outnumbered, Had Any Hope of Winning the War. As
200 REVIEWS southern Taranaki settlers fled. Still, I do not see how the Maori, heavily outnumbered, had any hope of winning the war. As always, James Belich writes well and wittily, a gift not given to all our historians. The story is exciting, the pace rapid. Maori boys are massacred, prisoners killed — by kupapa. One section is written like a novel, inviting us to visit Whanganui in 1868 and engage in various activities such as visiting the kupapa leader, Mete Kingi, stopping for a morning draught at James Cathro's hotel, and so on. This comes off very well. The only problem is that, while we feel sure that it could be documented, there are no footnotes, only lists of sources for each chapter, so that we cannot follow up, at all easily, any point which interests us. During a recent discussion of the' new history', Dr Belich said that previous historians had forced their readers to 'chomp their way through a dry muesli'. Presumably he belongs to a 'snap, crackle, pop' school of history. Dr Belich is particularly good at writing pen-portraits of his characters, such as Colonels Whitmore and McDonnell, and Titokowaru, but at least once he misses a trick. He says that E. W. Stafford, the longest serving nineteenth-century Premier, had (and he. quotes someone) 'an entire want of social magnetism'. In fact, he was noted for his very great attraction to women: the closeness of his relationships is not known, though an historian is working on it. And a final point, not at all critical: the photograph on p.64 of Lucy Takiora Dalton appears to be one of another woman, often called 'Queen Victoria' or the Queen of Nukumaru. -
Origins of NZ English
Origins of NZ English There are three basic theories about the origins of New Zealand English, each with minor variants. Although they are usually presented as alternative theories, they are not necessarily incompatible. The theories are: • New Zealand English is a version of 19th century Cockney (lower-class London) speech; • New Zealand English is a version of Australian English; • New Zealand English developed independently from all other varieties from the mixture of accents and dialects that the Anglophone settlers in New Zealand brought with them. New Zealand as Cockney The idea that New Zealand English is Cockney English derives from the perceptions of English people. People not themselves from London hear some of the same pronunciations in New Zealand that they hear from lower-class Londoners. In particular, some of the vowel sounds are similar. So the vowel sound in a word like pat in both lower-class London English and in New Zealand English makes that word sound like pet to other English people. There is a joke in England that sex is what Londoners get their coal in. That is, the London pronunciation of sacks sounds like sex to other English people. The same joke would work with New Zealanders (and also with South Africans and with Australians, until very recently). Similarly, English people from outside London perceive both the London and the New Zealand versions of the word tie to be like their toy. But while there are undoubted similarities between lower-class London English and New Zealand (and South African and Australian) varieties of English, they are by no means identical. -
Unsettling a Settler Family's History in Aotearoa New Zealand
genealogy Article A Tale of Two Stories: Unsettling a Settler Family’s History in Aotearoa New Zealand Richard Shaw Politics Programme, Massey University, PB 11 222 Palmerston North, New Zealand; [email protected]; Tel.: +64-27609-8603 Abstract: On the morning of the 5 November 1881, my great-grandfather stood alongside 1588 other military men, waiting to commence the invasion of Parihaka pa,¯ home to the great pacifist leaders Te Whiti o Rongomai and Tohu Kakahi¯ and their people. Having contributed to the military campaign against the pa,¯ he returned some years later as part of the agricultural campaign to complete the alienation of Taranaki iwi from their land in Aotearoa New Zealand. None of this detail appears in any of the stories I was raised with. I grew up Pakeh¯ a¯ (i.e., a descendant of people who came to Aotearoa from Europe as part of the process of colonisation) and so my stories tend to conform to orthodox settler narratives of ‘success, inevitability, and rights of belonging’. This article is an attempt to right that wrong. In it, I draw on insights from the critical family history literature to explain the nature, purposes and effects of the (non)narration of my great-grandfather’s participation in the military invasion of Parihaka in late 1881. On the basis of a more historically comprehensive and contextualised account of the acquisition of three family farms, I also explore how the control of land taken from others underpinned the creation of new settler subjectivities and created various forms of privilege that have flowed down through the generations. -
Jantzen on Wempe. Revenants of the German Empire: Colonial Germans, Imperialism, and the League of Nations
H-German Jantzen on Wempe. Revenants of the German Empire: Colonial Germans, Imperialism, and the League of Nations. Discussion published by Jennifer Wunn on Wednesday, May 26, 2021 Review published on Friday, May 21, 2021 Author: Sean Andrew Wempe Reviewer: Mark Jantzen Jantzen on Wempe, 'Revenants of the German Empire: Colonial Germans, Imperialism, and the League of Nations' Sean Andrew Wempe. Revenants of the German Empire: Colonial Germans, Imperialism, and the League of Nations. New York: Oxford University Press, 2019. 304 pp. $78.00 (cloth), ISBN 978-0-19-090721-1. Reviewed by Mark Jantzen (Bethel College)Published on H-Nationalism (May, 2021) Commissioned by Evan C. Rothera (University of Arkansas - Fort Smith) Printable Version: https://www.h-net.org/reviews/showpdf.php?id=56206 Demise or Transmutation for a Unique National Identity? Sean Andrew Wempe’s investigation of the afterlife in the 1920s of the Germans who lived in Germany’s colonies challenges a narrative that sees them primarily as forerunners to Nazi brutality and imperial ambitions. Instead, he follows them down divergent paths that run the gamut from rejecting German citizenship en masse in favor of South African papers in the former German Southwest Africa to embracing the new postwar era’s ostensibly more liberal and humane version of imperialism supervised by the League of Nations to, of course, trying to make their way in or even support Nazi Germany. The resulting well-written, nuanced examination of a unique German national identity, that of colonial Germans, integrates the German colonial experience into Weimar and Nazi history in new and substantive ways. -
New Zealand Wars Sources at the Hocken Collections Part 2 – 1860S and 1870S
Reference Guide New Zealand Wars Sources at the Hocken Collections Part 2 – 1860s and 1870s Henry Jame Warre. Camp at Poutoko (1863). Watercolour on paper: 254 x 353mm. Accession no.: 8,610. Hocken Collections/Te Uare Taoka o Hākena, University of Otago Library Nau Mai Haere Mai ki Te Uare Taoka o Hākena: Welcome to the Hocken Collections He mihi nui tēnei ki a koutou kā uri o kā hau e whā arā, kā mātāwaka o te motu, o te ao whānui hoki. Nau mai, haere mai ki te taumata. As you arrive We seek to preserve all the taoka we hold for future generations. So that all taoka are properly protected, we ask that you: place your bags (including computer bags and sleeves) in the lockers provided leave all food and drink including water bottles in the lockers (we have a researcher lounge off the foyer which everyone is welcome to use) bring any materials you need for research and some ID in with you sign the Readers’ Register each day enquire at the reference desk first if you wish to take digital photographs Beginning your research This guide gives examples of the types of material relating to the New Zealand Wars in the 1860s and 1870s held at the Hocken. All items must be used within the library. As the collection is large and constantly growing not every item is listed here, but you can search for other material on our Online Public Access Catalogues: for books, theses, journals, magazines, newspapers, maps, and audiovisual material, use Library Search|Ketu. -
The New Zealand Wars: 19Th Century Views and Accounts
W E L C O M E T O T H E H O C K E N 50c Friends of the Hocken Collections B U L L E T I N N U M B E R 12 : June 1995 The New Zealand Wars: 19th Century Views and Accounts HIS listing notes only those writings which reflect 19th century views and accounts of the New Zealand wars. Only a few, therefore, are dated post-1900, and these are reprints of 19th Tcentury manuscripts. During the Victorian era the wars in this country were named both the New Zealand Wars and the Maori Wars. There was not universal agreement among pakehas that the Maoris were in the wrong, and a small number of writers, often clergymen, took the side of the latter. While books and pamphlets held in the Hocken are easily traced through the Library’s card and on-line catalogues, or by reference to the New Zealand National Bibliography, despatches in the N.Z. Government Gazette and articles in newspapers and periodicals held in the Hocken are generally unlisted in these sources. ABBREVIATIONS: AWN = Auckland Weekly News; MR = Monthly Review (Wellington); NZE = N.Z. Examiner (London); NZG = N.Z. Gazette; NZH = N.Z. Herald; OW = Otago Witness. [Aborigines Protection Soc.] The New-Zealand Macmillan’s Magazine, vol.20, 1869: p.417-424. Government and the Maori war of 1863–64 …, Photocopy. London, William Tweedie ptr, 1864. Brown, Albert J. ‘Saved as by Fire. An Adventure of — The New Zealand War of 1860; an Inquiry into Its the Maori War’, AWN, 19 May 1899: p.40. -
A/HRC/18/35/Add.4 General Assembly
United Nations A/HRC/18/35/Add.4 General Assembly Distr.: General 31 May 2011 Original: English Human Rights Council Eighteenth session Agenda item 3 Promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development Report of the Special Rapporteur on the rights of indigenous peoples, James Anaya Addendum The situation of Maori people in New Zealand∗ Summary In the present report, which has been updated since the advance unedited version was made public on 17 February 2011, the Special Rapporteur on the rights of indigenous peoples examines the situation of Maori people in New Zealand on the basis of information received during his visit to the country from 18-23 July 2010 and independent research. The visit was carried out in follow-up to the 2005 visit of the previous Special Rapporteur, Rodolfo Stavenhagen. The principal focus of the report is an examination of the process for settling historical and contemporary claims based on the Treaty of Waitangi, although other key issues are also addressed. Especially in recent years, New Zealand has made significant strides to advance the rights of Maori people and to address concerns raised by the former Special Rapporteur. These include New Zealand’s expression of support for the United Nations Declaration on the Rights of Indigenous Peoples, its steps to repeal and reform the 2004 Foreshore and Seabed Act, and its efforts to carry out a constitutional review process with respect to issues related to Maori people. Further efforts to advance Maori rights should be consolidated and strengthened, and the Special Rapporteur will continue to monitor developments in this regard. -
Pastoralist and Maoris, Frederick Weld
Pastoralist and Maoris FREDERICK WELD AT WHAREKAKA TRAVELLERS motoring into present-day Martinborough and taking time to observe the countryside traversed by the main road may pause to read an Historic Places Trust sign some ten kilometres south of the township. The placard marks the site of Wharekaka, the first sheep station to be established in the Wairarapa valley and the first of three properties belong- ing to one of the most successful pastoral partnerships in early New Zealand history. This article seeks to examine one of the least well docu- mented aspects of early pastoralism in the Wairarapa, the nature of rela- tions between the squatters and the local Maori people, the Ngati Kahungungu. by focussing in some detail on Frederick Weld's experiences and reactions during his first year in the valley. The study is important, first, for the insight it gives into a relatively neglected area of cultural contact in early New Zealand history. Second, the experiences and atti- tudes formulated during the first year in the valley help to explain the native policy pursued by Weld when minister of native affairs and premier, and the origin of the 'self-reliant' defence policy which marked his premiership in 1864-65. Weld was a most unlikely pioneer. Born into a prominent West Country Catholic family, twenty-year-old Frederick had arrived in Port Nicholson on St George's Day 1844 with a modest sum of gold sovereigns, and New Zealand Company land orders for one town and one hundred country acres in the settlement. In outward appearance this genteel and devout 'handsome blue-eyed aristocrat',1 with his long brown curling hair, slim build and history of delicate health, seemed singularly ill-fitted for the rigours of any kind of rough pioneering life. -
An Analysis of Palestinian and Native American Literature
INDIGENOUS CONTINUANCE THROUGH HOMELAND: AN ANALYSIS OF PALESTINIAN AND NATIVE AMERICAN LITERATURE ________________________________________ A Thesis Presented to The Honors Tutorial College Ohio University ________________________________________ In Partial Fulfillment of the Requirements for Graduation from the Honors Tutorial College with the degree of Bachelor of Arts in English ________________________________________ by Alana E. Dakin June 2012 Dakin 2 This thesis has been approved by The Honors Tutorial College and the Department of English ____________________ Dr. George Hartley Professor, English Thesis Advisor ____________________ Dr. Carey Snyder Honors Tutorial College, Director of Studies English ____________________ Dr. Jeremy Webster Dean, Honors Tutorial College Dakin 3 CHAPTER ONE Land is more than just the ground on which we stand. Land is what provides us with the plants and animals that give us sustenance, the resources to build our shelters, and a place to rest our heads at night. It is the source of the most sublime beauty and the most complete destruction. Land is more than just dirt and rock; it is a part of the cycle of life and death that is at the very core of the cultures and beliefs of human civilizations across the centuries. As human beings began to navigate the surface of the earth thousands of years ago they learned the nuances of the land and the creatures that inhabited it, and they began to relate this knowledge to their fellow man. At the beginning this knowledge may have been transmitted as a simple sound or gesture: a cry of warning or an eager nod of the head. But as time went on, humans began to string together these sounds and bits of knowledge into words, and then into story, and sometimes into song. -
New Zealand Experience: the Twaty of Waitangi
New Zealand Experience: The Twaty Of Waitangi Alan Ward The main point The main point I wish to advance in this paper is that no matter how finely worded a treaty might be, it will not be effective unless there is a broad political consensus to make it effective. Professor Brij La1 has shown in his paper that despite the meticulous care and widespread consulta- tion that underlay the making of the 1997 Fijian constitution, it was abro- gated by force by sections of Fijian society who were not fundamentally in sympathy with it. Much the same can be argued in respect of the Treaty of Waitangi in New Zealand. When proposals for a treaty with the Aboriginal people began to be mooted in the 1970s it was commonly argued in Australia (as indeed it still is) that the situation of Maori in New Zealand was markedly better than that of Aborigines in Australia, because Maori had the benefit of a treaty their chiefs signed with the British in 1840, the Treaty of Waitangi. In contrast, many New Zealanders, including many Maori, were quite cynical, in the light of their experience, about what a treaty might achieve for Aborigines. As recently as 1983, the New Zealand Maori Council, the senior Maori representative body, established (like ATSIC) under an act of parliament, stated as follows: "In the treatment and handling of Maori claims the Treaty of Waitangi has been sadly denigrated. Unlike many other countries where treaties and the facts of prior occupation have been regarded by the Courts as proper sources of domestic law resulting in a body of court laws on treaty and indigenous rights, the New Zealand courts have consistently denied that the Treaty fo Waitangi forms part of our domestic law or that such sources of law could exist. -
The Early History of New Zealand
THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES *f Dr. T. M. Hockkn. THE EARLY HISTORY OF NEW ZEALAND. BEING A SERIES OF LECTURES DELIVERED BEFORE THE OTAGO INSTITUTE; ALSO A LECTURETTE ON THE MAORIS OF THE SOUTH ISLAND. By The Late Dr. T. M. Hocken. WELLINGTON, N.Z. JOHN MACKAY, GOVERNMENT PRINTER. I9I4. MEMOIR: DR. THOMAS MORLAND HOCKEN, The British nation can claim the good fortune of having on its roll of honour men and women who stand out from the ranks of their fellows as examples of lofty patriotism and generosity of character. Their fine idea of citizenship has not only in the record of their own lives been of direct benefit to the nation, but they have shone as an example to others and have stirred up a wholesome senti- ment of emulation in their fellows. There has been no lack of illustrious examples in the Motherland, and especially so in the last century or so of her history. And if the Motherland has reason to be proud of her sons and daughters who have so distinguished themselves, so likewise have the younger nations across the seas. Canada, South Africa, Aus- tralia, New Zealand, each has its list of colonists who are justly entitled to rank among the worthies of the Empire, whose generous acts and unselfish lives have won for them the respect and the gratitude of their fellows ; and, as I shall hope to show, Thomas Morland Hocken merits inclusion in the long list of national and patriotic benefactors who in the dominions beyond the seas have set a worthy example to their fellows.