Sociological Theory Beyond the Canon, DOI 10.1057/978-1-137-41134-1 346 Bibliography
Total Page:16
File Type:pdf, Size:1020Kb
Bibliography Abdesselem, Ahmed. Ibn Khaldun et ses Lecteurs. Paris: Presses Universitaires de France, 1983. Abrahamian, Ervand. ‘Oriental Despotism: The Case of Qajar Iran’. International Journal of Middle East Studies 5 (1974): 3–31. Akat, Asaf Savas. ‘Proposal for a Radical Reinterpretation of the Asiatic Versus the European Social Formation’.InThe Civilizational Project: The Visions of the Orient, edited by Anouar Abdel Malek, 69–79. Mexico City: El Colegio de Mexico, 1981. Al, Jörg Feuchter et al., eds. Cultural Transfers in Dispute: Representations in Asia, Europe and the Arab World Since the Middle Ages. Frankfurt: Campus Verlag, 2011. Al-Tabari. Tarikh al-Rusul wa-l-Muluk. Edited by M.J. de Goeje (et al.). Leiden: Brill, 1879–1901. Alatas, Syed Farid. ‘Ibn Khaldun and the Ottoman Modes of Production,’ Arab Historical Review for Ottoman Studies 1–2 (1990): 45–63. Alatas, Syed Farid. ‘A Khaldunian Perspective on the Dynamics of Asiatic Societies’. Comparative Civilizations Review 29 (1993): 29–51. Alatas, Syed Farid. Alternative Discourses in Asian Social Science: Responses to Eurocentrism. New Delhi: Sage Publications, 2006. Alatas, Syed Farid. Applying Ibn Khaldun: The Recovery of a Lost Tradition in Sociology. London: Routledge, 2014. © The Author(s) 2017 345 S.F. Alatas, V. Sinha, Sociological Theory Beyond the Canon, DOI 10.1057/978-1-137-41134-1 346 Bibliography Alatas, Syed Farid and Vineeta Sinha. ‘Teaching Classical Sociological Theory in Singapore: The Context of Eurocentrism’. Teaching Sociology 29, no. 3 (2001): 316–331. Alatas, Syed Hussein. ‘Objectivity and the Writing of History’. Progressive Islam 1, no. 2 (1954): 2–4. Alatas, Syed Hussein. ‘The Weber Thesis and South-East Asia’.In Modernization and Social Change: Studies in Modernization, Religion, Social Change and Development in South-East Asia, edited by Alatas Syed Hussein, 1–20. Sydney: Angus & Robertson, 1972. Alatas, Syed Hussein. The Myth of the Lazy Native: A Study of the Image of the Malays, Filipinos and Javanese from the 16th to the 20th Century and its Function in the Ideology of Colonial Capitalism. London: Frank Cass, 1977. Alatas, Syed Hussein. ‘The Development of an Autonomous Social Science Tradition in Asia: Problems and Prospects’. Asian Journal of Social Science 30, no. 1 (2002), 150–157. Alavi, Hamza. ‘The State in Post-Colonial Societies: Pakistan and Bangladesh’. New Left Review 74 (1972): 59–81. Alavi, Hamza. ‘State and Class Under Peripheral Capitalism’.InIntroduction to the Sociology of ‘Developing Societies’, edited by Hamza Alavi and Teodor Shanin. London: Macmillan Education Ltd., 1982. Alexander, J., ed. Durkheimian Sociology: Cultural Studies. Cambridge: Cambridge University Press, 1990. Alpert, H. ‘Emile Durkheim: A Perspective and Appreciation’. American Sociological Review 24, no. 4 (1959): 462–465. Andreski, Stanislav. Max Weber’s Insights and Errors. London: Routledge, 2013. Armstrong, Amatullah. Sufi Terminology (Al-Qamus Al-Sufi): The Mystical Language of Islam. Kuala Lumpur: A.S. Noordeen, 1995. Aron, Raymond. Main Currents in Sociological Thought, Vols. 1& 2. New York: Anchor Books, 1970. Avineri, Shlomo. Introduction to Karl Marx on Colonialism and Modernization, 1–28. Edited by Shlomo Avineri. New York: Doubleday, 1968. Azmeh, Aziz El. ‘The Muqaddima and Kitab Al‘Ibar: Perspectives from a Common Formula’. The Maghreb Review 4, no. 1 (1979): 17–20. Balci, Ramazan. A Short Biography of Bediuzzaman Said Nursi: Wonder of the Age. Clifton, NJ: Tughra Books, 2011. Baly, Monica E. and H.C.G. Matthew. ‘Nightingale, Florence (1820–1910)’. In Oxford Dictionary of National Biography (online edition). Oxford; New York: OUP, 2004. Bibliography 347 Banaji, Jairus. Theory as History: Essays on Modes of Production and Exploitation. Chicago: Haymarket Books, 2011. Bandhopadhyaya, B. The Political ideas of Benoy Kumar Sarkar. Calcutta: K.P. Bagchi & Company, 1984. Banerjee, Parthasarathi. 1998. ‘The Disciplinary Triplet of “Social Sciences”: An Indian Response’. Review (Fernand Braudel Center) 21 (3) –‘The States, the Markets, and the Societies: Separate Logics or a Single Domain? Part One’: 253–326. Bannerji, Himani. ‘Projects of Hegemony: Towards a Critique of Subaltern Studies’“Resolution of the Women’s Question”’. Economic and Political Weekly 35, no. 11 (2000): 902–920. Bapat, Ram. ‘Pandita Ramabai: Faith and Reason in the Shadow of the East and West’.InRepresenting Hinduism: the construction of religious traditions and national identity, edited by Vasudha Dalmia and Heinrich von Stietencron, 224–252. New Delhi; Thousand Oaks, CA: Sage Publications, 1995. Barnes, B. The Critical Elements of Social Theory. Pricneton University Press, 1995/2014. Barnes, Harry Elmer, ed. An Introduction to History of Sociology. Chicago: University of Chicago Express, 1948. Becker, Howard and Harry Elmer Barnes. Social Thought from Lore to Science, Vols. 1, 2 and 3 (Third edition). New York: Dover Publications, 1961. Behn, Wolfgang. ‘Benoy Kumar Sarkar: 1887–1949’. Vols. 3 (N–Z). In Concise Biographical Companion to Index Islamicus, 1665–1980: An International Who’s Who in Islamic Studies From its Beginnings Down to the Twentieth Century, edited by Wolfgang Behn. Leiden; Boston: Brill, 2004. Bendix, Reinhard. Max Weber: An Intellectual Potrait. Berkeley & Los Angeles: University of California Press, 1977. Bernard, J.S. and Bernard, L.L. ‘Leaders of Social Thought’. Social Forces 15, no. 3 (1937): 428–434. Bhattacharyya, Swapan Kumar. Indian Sociology: The Role of Benoy Kumar Sarkar. Burdwan: University of Burdwan, 1990. Bhushan, Nalini, and Jay L. Garfield. Indian Philosophy in English: From Renaissance to Independence. Oxford: Oxford University Press, 2011. Bishop, William J. ‘Florence Nightingale’s Letters’. The American Journal of Nursing 57, no. 5 (1957): 607–609. Black, A. Guilds and Civil Society in European Political Thought from the Twelfth Century to Present. Cambridge, UK: Cambridge University Press, 1984. 348 Bibliography Blumentritt, Ferdinand. ‘Prologue’.InHistorical Events of the Philippine Islands by Dr Antonio de Morga,editedbyAntonioDeMorga, (Published in Mexico in 1609), recently brought to light and annotated by Jose Rizal, preceded by a prologue by Dr Ferdinand Blumentritt, Writings of Jose Rizal Volume VI. Manila: National Historical Institute, 1890/1962, viii–xxiii. Blumhofer, Edith. ‘Consuming Fire: Pandita Ramabai and the Global Pentecostal Impulse’.InInterpreting Contemporary Christianity: Global Processes and Local Identities, edited by Ogbu U. Kalu and Alaine Low. Grand Rapids, Mich.: William B. Eerdmans Pub. Co, 2008. Bonoan, Raul J. The Rizal-Pastells Correspondence. Quezon City: Ateneo de Manila Press, 1994. Borochov, Ber Dov. ‘Eretz Yisrael in Our Program and Tactics’. Address delivered to the Third Conference of the Russian Poale Zion, Kiev, September 1917. Bostridge, Mark. Florence Nightingale: The Woman and Her Legend. London: Viking, 2008. Bottomore, Tom. A Dictionary of Marxists Thought, 178. Cambridge, MA: Harvard University Press, 1983. Bousque, G.H.T. ‘Marx et Engels se-sont ils interesses aux questions islami- ques?’ Studia Islamica 30 (1969): 119–130. Boyd, Nancy. Three Victorian Women Who Changed Their World: Josephine Butler Octavia Hill, Florence Nightingale. Oxford: Oxford University Press, OUP, 1982. Brandford, V. ‘Durkheim: A brief memoir’. The Sociological Review, 10, no. 2 (1918): 77–82. Bruscino, Thomas A. A Nation Forged in War: How World War II Taught Americans to Get Along. Knoxville: University of Tenessee Press, 2010. Bulliet, Richard. ‘Islamo-Christian Civilization’. Institute for Social Policy and Understanding, Policy Brief, December 2012. Accessed at http://www.ispu. org/pdfs/ISPU_Brief_IslamoChristianCiv_1212.pdf. Bulliet, Richard W. The Case for Islamo-Christian Civilization. New York: Columbia University, 2004. Burger, Thomas. Max Weber’s Theory of Concept Formation: History, Laws and Ideal Types. Durham: Duke University Press, 1976. Burton, Antoinette. ‘Colonial Encounters in Late-Victorian England: Pandita Ramabai at Cheltenham and Wantage 1883–6’. Feminist Review 49 (1995): 29–49. Bibliography 349 Burton, Antoinette. ‘Restless Desire: Pandita Ramabai at Cheltenham and Wantage, 1883–86’.InAt the Heart of the Empire: Indians and the Colonial Encounter in Late-Victorian Britain. Berkeley: University of California Press, 1997. Caiden, Gerald E. ‘Excessive Bureaucratization: The J-Curve Theory of Bureaucracy and Max Weber Through the Looking Glass’.InHandbook of Bureaucracy, edited by Ali Farazman, 29–40. New York: Marcel Dekker, 1994. Calabria, Michael and Janet A. Macrae. Suggestions for Thought by Florence Nightingale; Selections and Commentaries. Phil: University of Pennsylvania Press, 1994. Cânan, İbrahim. ‘The Companions of the Prophet (PBUH) in Bediuzzaman’s Works’. In Proceedings of the Third International Symposium on Bediuzzaman Said Nursi – The Reconstruction of Islamic Thought in the Twentieth Century and Bediuzzaman Said Nursi, Istanbul, 24–26 September 1995, Istanbul: Sözler, 1997. Carré, Olivier. ‘Ethique et politique chez Ibn Khaldûn, juriste musulman: Actualité de sa typologie des systèmes politique’. L’Annee sociologique 30 (1979–80): 109–127. Carré, Olivier. ‘A Propos de Vues Neo-Khalduniennnes sur Quelques Systemes Politiques Arabes Actuels’. Arabica 35, no. 3 (1988): 368–387. Case, Jay Riley. An Unpredictable Gospel. New York: Oxford University Press, 2012. Catton, W. ‘Emile who and the Division of what?’. Sociological Perspectives 28, no. 3 (1985): 251–280. Celarent,