Martineau Family Papers 1836-1892
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Frances Trollope, Harriet Martineau, Charles Dickens and Their Perspective on the Mississippi River and the Niagara Falls
European Joint Master’s Degree – Second Cycle (D.M. 270/2004) in English and American Studies Final Thesis A British Glance over the American Landscape: Frances Trollope, Harriet Martineau, Charles Dickens and their perspective on the Mississippi River and the Niagara Falls Supervisor Ch.ma Prof.ssa Emma Sdegno Ch.mo Prof. Christoph Houswitschka University of Bamberg Graduand Eleonora Arduini Matriculation Number 848553 Academic Year 2014 / 2015 Table of Contents Introduction.................................................................................................................................3 1. Leaving England.....................................................................................................................6 1. 1 Point of view.................................................................................................................6 1.1.1 Travel Books as Narratives..................................................................................8 1.1.2 The Narrator..........................................................................................................9 1. 2 Travel writers................................................................................................................15 1.2.1 The Rise of Women Travel Writing.....................................................................15 1. 3 British Travel Writing: its Development in 19th century England ..............................21 1.3.1 Why Leaving England?.......................................................................................23 -
The Martineau Society
The Martineau Society Newsletter No. 36 January 2015 President: Prof. Ruth Watts Chairperson: Prof. John Vint Secretary: Dr. Sharon Connor Minutes Secretary: Mr. David Hamilton Treasurer: Mrs. Dee Fowles Society. Administrator: Prof. Gaby Weiner Newsletter Editor: Mr. Bruce Chilton Newsletter Administrator: Prof: Valerie Sanders Contents Page Editor’s Note 2 “Harriet Martineau, Margaret Oliphant, and That Review” 3 by Valerie Sanders “Harriet Martineau on Proper Dress for Victorian Females” 10 by Elisabeth Sanders Arbuckle “Harriet Martineau’s Illustrations of Political Economy: Her style of 19 writing on political economy” by Keiko Funaki “Harriet Martineau and Erasmus Darwin: Just Good Friends” 28 by Stuart Hobday List of Recent New Members 34 Martineau Society Contact Information 34 Postscript 35 1 ********** Martineau Society Subscription Information: Yearly subscriptions are due on January 1st. * UK: Individual members £20 // Concessionary rate £10 // Institutional membership £45. Life membership rate is £200. * Overseas: Individual members $37.50 // Concessionary rate $25. This may be paid in dollars to Prof. Elisabeth Arbuckle, Condo. Montebello M526 Trujillo Alto PR00976 USA ********** Editor’s Note It is surprising how often one falls on references to Harriet and James Martineau in present-day newspapers and publications. That Harriet is becoming more widely known is clear. No doubt this is with the help of Ali Smith and Kate Mosse, both prominent modern writers and the first celebrities to give the annual Martineau Lectures organised by the Writers’ Centre Norwich. Harriet has popped up in The Independent in an article “How the provinces rebelled when a Westminster elite blocked reform of Parliament”. The quote from Harriet was “.. -
Harriet Martineau and Ireland Brian Conway University of Nebraska-Lincoln
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Sociology Department, Faculty Publications Sociology, Department of 2009 Harriet Martineau and Ireland Brian Conway University of Nebraska-Lincoln Michael R. Hill University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/sociologyfacpub Part of the Family, Life Course, and Society Commons, and the Social Psychology and Interaction Commons Conway, Brian and Hill, Michael R., "Harriet Martineau and Ireland" (2009). Sociology Department, Faculty Publications. 361. http://digitalcommons.unl.edu/sociologyfacpub/361 This Article is brought to you for free and open access by the Sociology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Sociology Department, Faculty Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Conway, Brian and Michael R. Hill. 2009. “Harriet Martineau and Ireland.” Pp. 47-66 in Social Thought on Ireland in the Nineteenth Century, edited by Séamas Ó Síocháin. Dublin, Ireland: University College Dublin Press. inlay CHAPTER 4 ioo: reform and the integrity of the empire, io. and Its Remedy. [1346] Shannon: Irish Harriet Martineau and Ireland [-ondon: Routledge. i. ^\[ill on Ireland', Historical 26, Journal, * BrianConway andMichael R. Hill INTRODUCTION The Victorian sociologist-novelist Harriet Martineau visited Ireland on two different occasions, first in r83z and again, twenty years later, in 1852, just six years after the Great Famine of 1846, when the country was still very much visibly affected by that event. Her latter journey covered some r)2oo miles and encompassed all four provinces that make up the island of Ireland, north and south. -
Harriet Martineau's Political Economy A
HARRIET MARTINEAU’S POLITICAL ECONOMY A THESIS SUBMITTED TO THE FACULTY OF THE DIVISION OF THE LIBERAL ARTS IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF HISTORY DEPARTMENT OF HISTORY AND GEOGRAPHY BY ASHLEY NICOLE NELSON EDMOND, OKLAHOMA JUNE 2012 CONTENTS INTRODUCTION 1 Chapter 1. Historiography 5 Chapter 2. The Social and Political Conditions of pre-Victorian England 24 Chapter 3. Harriet Martineau: Popularizer, Propagandist, and Political Economist 57 Chapter 4. Harriet Martineau, “the Devil,” and Political Economy 87 CONCLUSION 122 BIBLIOGRAPHY 124 ii 1 INTRODUCTION The year is 1834, in the wake of Industrial Revolution England. With the sudden influx of industrial boomtowns and the burgeoning demands of the newly rising industrial middle class, economic and social tides had shifted dramatically. Indeed, political change was manifest. While the bourgeois class rose in financial prosperity and social mobility, the deplorable conditions of the working class and the poor were exacerbated. In an effort to explain and justify the rampant economic inequality extending from industrialization, several theorists from the capitalist class sought to develop and establish a branch of science known as political economy. These theorists, such as Adam Smith, Jeremy Bentham, and Thomas R. Malthus, would come to influence political and socioeconomic discourse well into the nineteenth century. While each of these three political economists differed in their particular explanation of the science of wealth, they each acknowledged the view that financial independence was the only means to achieve true individual liberation. For instance, Smith argued that economic individuality achieved through labor was the ultimate evidence of progress, but certain members of society were destined to remain poor. -
The Martineau Society
The Martineau Society Newsletter No. 40 February 2017 President: Prof. Ruth Watts Chairperson: Prof. John Vint Secretary: Dr. Sharon Connor Minutes Secretary: Mr. David Hamilton Treasurer: Mrs. Dee Fowles Society Administrator: Prof. Gaby Weiner Newsletter Editor: Mr. Bruce Chilton Newsletter Administrator: Prof: Valerie Sanders Contents Page Editor’s Note 2 Martineau Society Conference 2016, Birmingham 3 by Beth Torgerson Education, civic service and social reform in Birmingham: 7 the Martineau connection by Ruth Watts Harriet Martineau on Emigration: Homes Abroad 13 by John Vint The Martineau Surgeons 21 by Lyn Holt List of Recent New Members Martineau Society Contact Information Postscript 1 ********** Martineau Society Subscription Information: Yearly subscriptions are due on January 1st. * UK: Individual members £20 // Concessionary rate £10 // Institutional membership £45. Life membership rate is £200. * Overseas: Individual members $37.50 // Concessionary rate $25. This may be paid in dollars to Prof. Elisabeth Arbuckle, Condo. Montebello M526 Trujillo Alto PR00976 USA ********** Editor’s Note Have you read in the British national newspapers that Birmingham is now a major attraction for visitors to the United Kingdom? The Martineau Society’s Conference in July, 2016, has no doubt contributed to enhancing the visitor figures. It was, of course, held in Birmingham (and about 500 metres from a grammar school attended many decades ago by your editor. The school has since disappeared under the major road development of Broad Street, Birmingham). It certainly impresses the visitor as a big, bustling city Birmingham is again constantly renewing itself with new buildings and highway works just as it must have done in the nineteenth century as it grew to be the largest conurbation outside of London. -
A Thesis Submitted, to the Faculty of .Divinity of the University of Edinburgh in Partial Fulfilment of the Requirements for the Ph
THE T ii E I S Li 0 JAMES M A It T I 1, E A U A Thesis submitted, to the Faculty of .Divinity of the University of Edinburgh in partial fulfilment of the requirements for the Ph. D. degree. Gerald Otho LloJulloh, II.A., S.T.B Hay, 1933, -1- This study is an exposition and evaluation of the Theism of James Liartineau, shewing also the manner in which Martineau influenced and was influenced by tiie various trends of thought in the nineteenth century. Special attention has been devoted to that phase of his theism which deals y/ith his doctrine of God. The task of presenting a clear picture of Martineau's viev,r has been rendered difficult at some points by his practice of criticizing opposing views without giving a systematic presentation of his own. In such cases it has been found necessary to deal directly with his treatment of the relation between his own position and that to which he is opposed. Although his exposition of these opposing views is not always accurate, no criticism has been attempted of these inaccuracies. It will be seen that such questions are not of major importance for the understanding of Llartineau's own position. In making citations in l^ootnotes the books have been indicated by the author's name, the initials of the title of the book to which reference is made, and the volume and page numbers. it'or example, a reference to Martineau's Study of fteligion. volume one, page thirteen, will appear thus: Martineau, SCii, I, 13. -
Journal of Interdisciplinary History of Ideas, 16 | 2019 [Online], Online Since 31 December 2019, Connection on 30 July 2020
Journal of Interdisciplinary History of Ideas 16 | 2019 Varia Electronic version URL: http://journals.openedition.org/jihi/276 ISSN: 2280-8574 Publisher GISI – UniTo Electronic reference Journal of Interdisciplinary History of Ideas, 16 | 2019 [Online], Online since 31 December 2019, connection on 30 July 2020. URL : http://journals.openedition.org/jihi/276 This text was automatically generated on 30 July 2020. Creative Commons Attribution-ShareAlike 4.0 International Public License 1 TABLE OF CONTENTS Éditorial Manuela Albertone and Enrico Pasini Articles Rendering Sociology. On the Utopian Positivism of Harriet Martineau and the ‘Mumbo Jumbo Club’ Matthew Wilson Individualism and Social Change An Unexpected Theoretical Dilemma in Marxian Analysis Vitantonio Gioia Notes Introduction to the Open Peer-Reviewed Section on DR2 Methodology Examples Guido Bonino, Paolo Tripodi and Enrico Pasini Exploring Knowledge Dynamics in the Humanities Two Science Mapping Experiments Eugenio Petrovich and Emiliano Tolusso Reading Wittgenstein Between the Texts Marco Santoro, Massimo Airoldi and Emanuela Riviera Two Quantitative Researches in the History of Philosophy Some Down-to-Earth and Haphazard Methodological Reflections Guido Bonino, Paolo Maffezioli and Paolo Tripodi Book Reviews Becoming a New Self: Practices of Belief in Early Modern Catholicism, Moshe Sluhovsky Lucia Delaini Journal of Interdisciplinary History of Ideas, 16 | 2019 2 Éditorial Manuela Albertone et Enrico Pasini 1 Le numéro qu’on va présenter à nos lecteurs donne deux expressions d’une histoire interdisciplinaire des idées, qui touche d’une façon différente à la dimension sociologique. Une nouvelle attention au jeune Marx est axée sur le rapport entre la formation de l’individualisme et le contexte historique, que l’orthodoxie marxiste a négligé, faute d’une connaissance directe des écrits de la période de la jeunesse du philosophe allemand. -
Open Research Online Oro.Open.Ac.Uk
Open Research Online The Open University’s repository of research publications and other research outputs Victorian religion and its influence on women writers: a study of four women: Grace Aguilar, Harriet Martineau, George Eliot and Mary Kingsley Thesis How to cite: West-Burnham, Jocelyn (2001). Victorian religion and its influence on women writers: a study of four women: Grace Aguilar, Harriet Martineau, George Eliot and Mary Kingsley. PhD thesis The Open University. For guidance on citations see FAQs. c 2000 The Author https://creativecommons.org/licenses/by-nc-nd/4.0/ Version: Version of Record Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.21954/ou.ro.0000e320 Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk (M-GSTP-IcltýE VICTORIAN RELIGION AND ITS INFLUENCE ON WOMEN WRITERS: A Study of Four Women: Grace Aguilar, Harriet Martineau, George Eliot and Mary Kingsley UNlv ofý0 Jocelyn West Burnham B. A. (Hons. ) English Studies, M. Litt. Victorian Studies. fiv t týno h 11 Zo ý- Doctor of Philosophy - D Ar`rL. OF SV ßhiSýoN ý-y- TýRSC Oo0 31.3.2000 v 31 0254604 8 Contents Abstract 1 Chapter One Introduction: gender, religion and autobiography 2 Chapter Two Grace Aguilar 1816-1847 25 Chapter Three Harriet Martineau 1802-1876 60 Chapter Four George Eliot 1819-1880 95 Chapter Five Mary Kingsley 1862-1900 139 Chapter Six Conclusion 174 Bibliography 182 Abstract This thesis is concerned to explore the relationships between religion, gender and questions of self identity in the nineteenth century through an investigation that works to draw connections between the lives and publications of four representative women of the period: Grace Aguilar, Harriet Martineau, George Eliot and Mary Kingsley. -
James Martineau Selections
JAMES MARTINEAU I 888 JAMES MARTINEAU SELECTIONS COMPILED BY ALFRED HALL, M.A, D.D. THE LINDSEY PRESS 14 GORDON SQUARE, LONDON, W.C.1 First published 1950 The nineteenth century had no more reverent thinker than Mar- tineau : the awe of the Eternal was the very atmosphere he breathed, and he looked at man with the com- passion of one whose thoughts were full of God. PREFACE THE following selections have been made in the hope that interest may be revived in the man of whom Gladstone said, " There is no doubt that Mr. Martineau is the greatest of living thinkers." In the Victorian Age, when the conflict between science and religion was at its height, he stood forth as the protagonist on behalf of Ethical Theism. A man of exceptional mental quali- ties and argumentative power, he was recognized at once by the opponents of theism as a foeman worthy of their steel. " At critical moments ", wrote Dr. Fair- bairn, " the name of James Martineau was a tower of strength to the feeble, and his words, like Luther's, were not only half battles, but equal to whole victories." Yet in recent discussions dealing with that controversy and in volumes treating of the Philosophy of Religion, his work and thought have received scant attention. Even those who have been proud to regard him as their leader have been neglectful of his writings. It may be that his influence has waned, because, owing to the disturbed state of the world during the last two genera- tions, little opportunity has been afforded for the serious contemplation of the high themes of the ultimate truths of God and the soul. -
Harriet Martineau and the Sociology of the American South
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Sociology Department, Faculty Publications Sociology, Department of 2003 Harriet Martineau And The oS ciology Of The American South Michael R. Hill University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/sociologyfacpub Part of the Family, Life Course, and Society Commons, and the Social Psychology and Interaction Commons Hill, Michael R., "Harriet Martineau And The ocS iology Of The American South" (2003). Sociology Department, Faculty Publications. 377. http://digitalcommons.unl.edu/sociologyfacpub/377 This Article is brought to you for free and open access by the Sociology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Sociology Department, Faculty Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Hill, Michael R. 2003. “Harriet Martineau and the Sociology of the American South.” Paper presented to the Annual Meeting of the American Sociological Association, Section on the History of Sociology, Atlanta Hilton, August 16. HARRIET MARTINEAU AND THE SOCIOLOGY OF THE AMERICAN SOUTH1 Michael R. Hill Sociological Origins arriet Martineau (1802-1876) was the first significant woman sociologist,2 and was also the first Hmethodologically competent sociologist to make systematic observations throughout the American South. Martineau’s writings on American society in the 1830s provide an enduring model of observational dedication and perseverance. Of the two and a half years that Martineau devoted to data collection in the U.S., she allotted six months to direct observation and face-to-face interviews in the southern states. From late December 1834 to early July 1835, Martineau completed first-hand observations in Maryland, the District of Columbia, Virginia, North Carolina, South Carolina, Georgia, Alabama, Mississippi, Tennessee, and Kentucky (Map 1). -
1 Philosophy at University College London
1 Philosophy at University College London: Part 1: From Jeremy Bentham to the Second World War Talk to Academic Staff Common Room Society, April 2006 Jonathan Wolff I’m quite often asked to give talks but I’m rarely asked to talk about the philosophy department. In fact I can only remember being asked to do this once before: to College Council very soon after Malcolm Grant was appointed as Provost. On that occasion I decided to tell a cautionary tale: painting a picture of the brilliance of the department in the late 1970s – second in the country only to the very much larger department at Oxford; how it was all ruined in the early 1980s by a wave of cost- cutting measures in which all the then internationally known members of the department left; and how it has taken twenty-five years to come close to recovery. This seemed to go down well on the day, but I can’t say that I won the longer term argument about the imprudence of cost-cutting. For this talk I was, at first, at a bit of a loss to know what to talk about. One possibility would be to try to describe the research that currently takes place in the department. But this idea didn’t appeal. Philosophers tend to work on their own, and so we don’t have research groups, as such, or collective projects. We have 15 members of the department, each engaged on their own research. Also, every time I try to summarize their work my colleagues tell me that I have misunderstood it. -
Justificatory Fables of Ordoliberalism: Laissez-Faire and the “Third Way”
CRS0010.1177/0896920519832638Critical SociologyDale 832638research-article2019 SYMPOSIUM: Neo-Liberalism and Ordoliberalism: One or Two Critiques? Critical Sociology 2019, Vol. 45(7-8) 1047 –1060 Justificatory Fables of © The Author(s) 2019 Ordoliberalism: Laissez-faire Article reuse guidelines: sagepub.com/journals-permissions and the “Third Way” https://doi.org/10.1177/0896920519832638DOI: 10.1177/0896920519832638 journals.sagepub.com/home/crs Gareth Dale Brunel University, UK Abstract This article critically examines two conceptualisations of ordoliberalism. In one, it is defined, together with neoliberalism, against 19th-century liberalism (in its social liberal and laissez-faire variants). This reading was common among ordoliberals themselves, and early neoliberals such as Friedrich von Hayek, as well as among critics, notably Michel Foucault. In another, ordoliberalism is contrasted to neoliberalism, with the latter presumed to be a species of laissez-faire economics. This reading is commonly accompanied by the supposition that ordoliberalism represents a “Third Way” between capitalism and socialism, or between laissez-faire liberalism and state planning. The main body of this contribution presents a critical analysis of both positions, by way of analysis of ordoliberal texts and a history of the discourse of laissez-faire. Keywords Austrian School, laissez-faire, neoliberalism, ordoliberalism, Third Way Introduction Despite having lost status and definition as a current of economic thought since its heyday in the 1950s, the ordoliberal spirit has retained its presence within the German establishment and receives ritual obeisance still today, with ordoliberal incantations serving to signpost an assortment of lib- eral-conservative positions and mentalities (Hien and Joerges, 2018).1 Its fortress has long been the Bundesbank.