4 Days 3 Nights Beach / Kandy / Colombo
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Entrenchment of Sinhalese Nationalism in Post-War Sri Lanka by Anne Gaul
An Opportunity Lost The Entrenchment of Sinhalese Nationalism in Post-war Sri Lanka by Anne Gaul Submitted for the Degree of Doctor of Philosophy Supervised by: Dr. Andrew Shorten Submitted to the University of Limerick, November 2016 Abstract This research studies the trajectory of Sinhalese nationalism during the presidency of Mahinda Rajapaksa from 2005 to 2015. The role of nationalism in the protracted conflict between Sinhalese and Tamils is well understood, but the defeat of the Liberation Tigers of Tamil Eelam in 2009 has changed the framework within which both Sinhalese and Tamil nationalism operated. With speculations about the future of nationalism abound, this research set out to address the question of how the end of the war has affected Sinhalese nationalism, which remains closely linked to politics in the country. It employs a discourse analytical framework to compare the construction of Sinhalese nationalism in official documents produced by Rajapaksa and his government before and after 2009. A special focus of this research is how through their particular constructions and representations of Sinhalese nationalism these discourses help to reproduce power relations before and after the end of the war. It argues that, despite Rajapaksa’s vociferous proclamations of a ‘new patriotism’ promising a united nation without minorities, he and his government have used the momentum of the defeat of the Tamil Tigers to entrench their position by continuing to mobilise an exclusive nationalism and promoting the revival of a Sinhalese-dominated nation. The analysis of history textbooks, presidential rhetoric and documentary films provides a contemporary empirical account of the discursive construction of the core dimensions of Sinhalese nationalist ideology. -
Colombo Final Plot Final
U.S. Department of State Overseas Building Office Makayla Bellamy University of Virginia School of Architecture Juwan Palmer Felix Yizhou Li Systems, Sites and Building, Fall 2014 Colombo, Sri Lanka is the largest urban city on the island just off of the southern coast of India. The island has a history of immigration, trade, and colonial invasion, providing the city with a diverse variety of ethnic groups, languages, and religions. While the largest religion on the island is Buddhism, there is a large collections of Tamils and Muslims. The topography of Sri Lanka is classified into two regions; the dry-zone that stretches from north to southeast, and the wet-zone that stretches from west to south. The dry highlands consist of a variety of temples and man-made lakes, while the dry lowlands are preferred farmland. The wetlands consist of sites preferable for fishing, and tourist attracting beaches. This is where Colombo is located. The construction of Sri Lanka was based off of a hierarchical system, in which only buildings of high elite were designed to maintain permanence. This left many ruins throughout the island that are representative of this elite system. The architecture current- ly is mainly religious, and because of the high religious diversity, there is a diverse architectural landscape. Around the island, there is a large percentage of the poor that live in mud and thatched roof houses using designs that date back to ancient times. In Colombo however, there is a high percentage of lower middle class, most of which prefer white washed cements houses with polished cement floors. -
CONTENTS Chapter Preface Introduction 1
CONTENTS Chapter Preface Introduction 1. Sri Lanka 2. Prehistoric Lanka; Ravana abducts Princess Sita from India.(15) 3 The Mahawamsa; The discovery of the Mahawamsa; Turnour's contribution................................ ( 17) 4 Indo-Aryan Migrations; The coming of Vijaya...........(22) 5. The First Two Sinhala Kings: Consecration of Vijaya; Panduvasudeva, Second king of Lanka; Princess Citta..........................(27) 6 Prince Pandukabhaya; His birth; His escape from soldiers sent to kill him; His training from Guru Pandula; Battle of Kalahanagara; Pandukabhaya at war with his uncles; Battle of Labu Gamaka; Anuradhapura - Ancient capital of Lanka.........................(30) 7 King Pandukabhaya; Introduction of Municipal administration and Public Works; Pandukabhaya’s contribution to irrigation; Basawakulama Tank; King Mutasiva................................(36) 8 King Devanampiyatissa; gifts to Emporer Asoka: Asoka’s great gift of the Buddhist Doctrine...................................................(39) 9 Buddhism established in Lanka; First Buddhist Ordination in Lanka around 247 BC; Mahinda visits the Palace; The first Religious presentation to the clergy and the Ordination of the first Sinhala Bhikkhus; The Thuparama Dagoba............................ ......(42) 10 Theri Sanghamitta arrives with Bo sapling; Sri Maha Bodhi; Issurumuniya; Tissa Weva in Anuradhapura.....................(46) 11 A Kingdom in Ruhuna: Mahanaga leaves the City; Tissaweva in Ruhuna. ...............................................................................(52) -
Download PDF 638 KB
Working Paper 58 Developing Effective Institutions for Water Resources Management : A Case Study in the Deduru Oya Basin, Sri Lanka P. G. Somaratne K. Jinapala L. R. Perera B. R. Ariyaratne, D. J. Bandaragoda and Ian Makin International Water Management Institute i IWMI receives its principal funding from 58 governments, private foundations, and international and regional organizations known as the Consultative Group on International Agricultural Research (CGIAR). Support is also given by the Governments of Ghana, Pakistan, South Africa, Sri Lanka and Thailand. The authors: P.G. Somaratne, L. R. Perera, and B. R. Ariyaratne are Senior Research Officers; K. Jinapala is a Research Associate; D. J. Bandaragoda is a Principal Researcher, and Ian Makin is the Regional Director, Southeast Asia, all of the International Water Management Institute. Somaratne, P. G.; Jinapala, K.; Perera, L. R.; Ariyaratne, B. R.; Bandaragaoda, D. J.; Makin, I. 2003. Developing effective institutions for water resources management: A case study in the Deduru Oya Basin, Sri Lanka. Colombo, Sri Lanka: International Water Management Institute. / river basins / water resource management / irrigation systems / groundwater / water resources development / farming / agricultural development / rivers / fish farming / irrigation programs / poverty / irrigated farming / water shortage / pumps / ecology / reservoirs / water distribution / institutions / environment / natural resources / water supply / drought / land use / water scarcity / cropping systems / agricultural production -
2. Introduction to Kurunegala Area : 2.1 Location and History : 2.2
2. Introduction to Kurunegala Area : 2.1 Location and History : Kurunegala town is the capital of Kurunegala district as well as the capital of North Western Province (Fig 2.1). It has been administered by a Municipal council from as early as 1952 and is yet the only Municipality in the province. It is located at the 98 km post along the Ambepussa - Kurunegala - Trincomalee road in the North - East direction of Colombo. Total area of the district is 4,813 sq. km and this is the third biggest district in Sri Lanka. It is connected with middle hill (Kandy.Matale) in East and low land (Puttalam,Chilaw) of above 100 ft in West. The district is situated 100ft - 500ft above sea level. However to the East of the city it is 500ft - 1000ft. Climate in this district can be classified into three zones. Western and Northern part is in dry zone. Central area is with medium weather and southern zone is with wet weather. Kurunegala had the ancient kingdoms such as Yapahuwa and Panduwasnuwara. Kurunegala is located within the "Coconut Triangle" and most of the service activities related to the coconut plantation sector are located in this town. 2.2 Regional Aspects : Kurunegala is located in North - Western Province and is predominantly an agricultural area. Coconut and paddy are the major agricultural crops. It has access to Northern, Eastern, Central and Western provinces. It is surrounded by Puttalam, Anuradhapura, Matale, Kandy, Kegalle and Gampaha districts. It has a road network connected to many parts of the country.(Fig 2.2) They are, 1. -
Ancient Kingdoms of Sri Lanka Welcome at Airport by Helanka
Ancient Kingdoms of Sri Lanka 05 Nights / 06 Days ` Welcome at Airport by Helanka Vacations Representative and transfer to Negombo. Negombo, situated by the shores of a lagoon which was once a trading port for Portuguese and Dutch. The economy of Negombo is mainly based on its centuries-old fishing industry, though it also produces cinnamon, ceramics, and brassware. Arrive and check into the Hotel in Negombo. Afternoon brief tour of Negombo. Start your city tour of Negombo by visiting the Dutch port, the canal, a Hindu Kovil, St. Mary’s church, the Angurukaramulla temple and the Negombo open and fish market. Overnight stay in Negombo. Breakfast at the Hotel. Thereafter proceed to Anuradhapura. Anuradhapura, the first capital of Sri Lanka and was named a world heritage site by UNESCO. Anuradhapura is now a picturesque city, filled with mystery and rich in Sinhalese culture. Arrive and check in to a Hotel in Anuradhapura. Evening visit the Mihintale Temple. Mihintale, a mountain peak near Anuradhapura, the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. The stairway fleets upward through 1840 steps made of granite, leading to picturesque sceneries that can be viewed from the summit. Before commencing your climb, find the Vejja Sala; ruins of a hospital dating back to the 3rd century AD. Further, Kantaka Cetiya is situated on a portion of the rock not much higher from the base, it is one of the 1st religious monuments to be built in Sri Lanka resting at a height of 425 feet. -
The Closest Bond 1 " One Who Lives by the Dhamma Is Protected by the Dhamma." -The Buddha Actvity 1 Act Out
The Closest Bond 1 " One who lives by the Dhamma is protected by the Dhamma." -The Buddha Actvity 1 Act Out It is the Poson Full Moon Poya day. The Chief Monk of the temple, Venerable Nanda is announcing the programme for the afternoon and the evening. Two devotees, Mr. Perera and Mr. Sirisena are at the temple listening to the announcements. PB For free distribution For free distribution 1 Announcer: May the Triple Gem bless all of you. It’s indeed a pleasure to see so many devotees gathered here. We've had some special programmes since this morning. For the afternoon, the Dhamma discussion will start at 2 o’ clock. Devotees who would like to attend this event, please proceed to the preaching hall. Mr. Sirisena : I’m attending the Dhamma discussion. How about you? Mr. Perera : I’ll be there too. I attended last month’s discussion. It was very good. I learnt many things. Mr. Sirisena : Unfortunately, I couldn’t come. I was away. Announcer: There will be a meditation programme conducted by the Most Venerable Attangalle Sumedha at 4 p.m. in the Bodhi terrace. Mr. Perera : An open air place is ideal for meditation. I hope it won’t rain. Mr. Sirisena : Not likely. The sky is clear. Announcer: The evening devotional service will be held from 6.30 to 7.30 p.m. and the Dhamma sermon delivered by Venerable Inamaluwe Rathana will start at 8 p.m. Mr. Sirisena : Well, I can’t stay for the devotional service but I will come back for the sermon. -
Art and Tradition of Sri Lanka Vol 11 Dance of Sri Lanka
ART AND TRADITION OF SRI LANKA VOL 11 DANCE OF SRI LANKA . ART AND TRADITION OF SRI LANKA VOL 11 DANCE OF SRI LANKA Dr. Priyanka Virajini Medagedara Karunaratne S. Godage & Brothers (Pvt) Ltd. Dedication First Edition : 2017 For my loving mother ART AND TRADITION OF SRI LANKA - VOL 11 Eminent agriculturist, creative idealist, who induced © Dr. Priyanka Virajini Medagedara Karunaratne creativity in my soul ISBN 978-955-30- Cover Design by: S. Godage & Brothers (Pvt) Ltd Page setting by: Nisha Weerasuriya Published by: S. Godage & Brothers (Pvt) Ltd. 661/665/675, P. de S. Kularatne Mawatha, Colombo 10, Sri Lanka. Printed by: Chathura Printers 69, Kumaradasa Place, Wellampitiya, Sri Lanka. Preface The Art Tradition of Sri Lanka volume II Dance of Sri Lanka is a unique piece of work. The page by page coverage is of the development of dance forms through Sri Lankan history sumptuous imagery and experts’ accessible guide to the dance tradition of the country. This will serve as a great text book for University students who involve in the appreciation of art traditions of Sri Lanka as well as academia. The use of forms of dance permeates every culture and tradition from the earliest times to the modern day. Combining aesthetic impact with cultural significance, the dance form adorns all types of surfaces from stone, wood and ivory and also covers some of areas of Buddhist and Hindu architectural sites. The Art Tradition of Sri Lanka Volume II dance of Sri Lanka reflects this ubiquity by presenting a biography of dance forms in a variety of forms – painted, architectural and carved dance forms are displayed in more forms. -
Sri Lanka That Ancient Sinhalese Dynasties Set up Sigiriya
©Lonely Planet Publications Pty Ltd The Ancient Cities Why Go? Matale ........................... 183 Crumbling temples, lost cities and sacred sites are reason Nalanda ........................ 184 enough to head up country. It was here on the hot central Dambulla ...................... 185 plains of Sri Lanka that ancient Sinhalese dynasties set up Sigiriya.......................... 188 their capitals and supported massive artistic and architec- tural endeavours. Eventually these kingdoms fell, giving na- Polonnaruwa .................192 ture a chance to reclaim the land. Giritale .......................... 198 For more than a century archaeologists have been slowly Mandalagiri Vihara .......200 shedding the many layers of history from this overgrown Habarana ......................200 landscape. The Rock Fort at Sigiriya, the bulging dagobas Ritigala Ruins ...............202 of Polonnaruwa and the serene Buddhas scattered around Anuradhapura ..............202 Anuradhapura are but a few of the sites now considered Mihintale........................211 national treasures. Padeniya ........................214 The area covered in this chapter is commonly called the ‘Cultural Triangle’. Besides the amazing ruins, save time for Panduwasnuwara ..........215 the national parks, which teem with elephants. Plan on Ridi Vihara .....................216 spending several days here, wandering from town to town, Kurunegala ....................216 making new discoveries daily. Best Places to Eat When to Go Dambulla » A&C Restaurant (p 184 ) °C/°F Temp -
Print This Article
Journal of Global Buddhism 2020, Vol.21 205–222 DOI: 10.5281/zenodo.4031015 www.globalbuddhism.org ISSN: 1527-6457 (online) © The author(s) Special Focus: Bad Buddhism This article illustrates how conversations on “good” and “bad” forms of Buddhism have taken place in Bangladesh since the 19th-century Theravāda reformation. First, in the process of purging prior Hindu and Tantric influences, second, with the introduction of Mahāyāna Buddhism through Risshō-Kōsei-kai; and, third, in responding to recent Buddhist extremism in Myanmar. The article also shows how “bad Buddhism”—for instance, Buddhist extremism in Myanmar—impacts Buddhists in other countries. For Bangladeshi Buddhists, claiming their identity and practices involves a process of both connecting with the “good” and distancing from the “bad.” Keywords: Bangladesh; Rissho-Kōshei Kai; Rohingya; global religion he Buddhist community forms a very small minority in Bangladesh, only approximately one percent of the total population of 160 million. Bangladeshi Buddhists mainly have been following Theravāda Buddhism, after a reformation initiated by the Arakanese Buddhist Tmonk Sāramedha Mahāthera and Buddhist priests of Chittagong, when Bangladesh was still a region of British India (Chakma 2011; Khan 2003; Chaudhuri 1982). Since the reformation movement began in 1856, the culture and practices of Bangladeshi Buddhists have been reshaped by many transnational influences. I argue in this paper that transnational connections have played a significant role in the formation of Bangladeshi Buddhist identity and practices, in the way they came to define “good” and “bad” forms of Buddhism. Bangladeshi Buddhists’ connections with Buddhists of other countries required them to be receptive to cultures and texts from outside which were then fused into the existing literary, geographical, economic, and political conditions of Bangladesh. -
BIMSTEC Newsletters Feb 2013
Page 1 BIMSTEC Newsletter Volume 63 February 2013 KING AND QUEEN OF BHUTAN PAID A GOODWILL VISIT TO BANGLADESH His Majesty the King of Bhutan Jigme Khesar Namgyel Wangchuck and the Queen Gyaltsuen Jetsun Pema Wangchuck paid a goodwill visit to Bangladesh on 14-19 February 2013. His Majesty the King and the Queen were accorded a warm and hearty welcome by the people of Bangladesh. The King of Bhutan met the Hon’ble President Md. Zillur Rahman at Bangabhaban on 18 February 2013. Welcoming the King and Queen at Bangabhaban, the Hon’ble President said that an excellent bilateral relation was prevailing between the two countries. The President also said that the visit would further strengthen the existing relations between the two countries. The President expressed his gratitude to Bhutanese people recalling that Bhutan was the first country to recognize Bangladesh as an independent nation. The Bhutanese King invited the Bangladesh President to visit Bhutan in his convenient time. After the meeting, His Majesty the King and Queen joined a dinner at the Bangabhaban hosted by Hon’ble President Md. Zillur Rahman, which was attended by, among others, Hon’ble Prime Minister Sheikh Hasina. Hon’ble Prime Minister Sheikh Hasina on 15 February 2013 hosted a dinner in honour of the Bhutanese King and Queen at her official residence Ganobhaban. Welcoming the Bhutanese Royal guests to Bangladesh, Prime Minister Sheikh Hasina said the visit would further strengthen the existing relations between the two countries. Terming the Bangladesh-Bhutan relation as historical, the Hon’ble Prime Minister recalled Bhutan’s support to our war of independence and being the first country to accord diplomatic recognition to the independent state of Bangladesh, Bangladesh with Bhutan historical. -
2021 Schools Reseaved List.Pdf
Service AppNo Parent Name Child Name Address School ID School Name School Address Number 101/1 H 5, Kiw Rd,Police Quarters,Colombo 3098 Chandralatha NA Methsuwa HKTS 00045 ROYAL COLLEGE RAJAKEEYA MW, COLOMBO 07 02. 1675 Kulathunga KMMB 6488 Kulathunga KMDNB N-01, STF Quarters,Katukurunda,Kalutara. 00045 ROYAL COLLEGE RAJAKEEYA MW, COLOMBO 07 2115 Siriwardhana SNPK 40278 Siriwardhana SLMB 521/D,Mampe North,Piliyandala. 00045 ROYAL COLLEGE RAJAKEEYA MW, COLOMBO 07 0201 Hewage HLDW 6017 Hewage HKCM No 165/5,Iluppitiya Watta,Guruwala, Dompe. 00045 ROYAL COLLEGE RAJAKEEYA MW, COLOMBO 07 0752 Weerasinghe WPIU 61787 Weerasinghe WPAS Akkara vissa Rd,Koshena,Mirigama. 00045 ROYAL COLLEGE RAJAKEEYA MW, COLOMBO 07 1760 Amarasekara U 2041 Amarasekara NS 30/3,Egoda Uyana, OruwalaAthurugiriya. 00045 ROYAL COLLEGE RAJAKEEYA MW, COLOMBO 07 0746 Dulgala DSPK 39274 Dulgale DO No 186/2B,Church Rd,Gonawala. 00045 ROYAL COLLEGE RAJAKEEYA MW, COLOMBO 07 0750 Bandara BMM 54477 Bandara BMBMI 59/2,Sri Gnanendra Rd,Rathmalana. 00045 ROYAL COLLEGE RAJAKEEYA MW, COLOMBO 07 1675 Kulathunga KMMB 6488 Kulathunga KMDNB N-01, STF Quarters,Katukurunda,Kalutara. 00046 ANANDA COLLEGE COLOMBO 10 2115 Siriwardhana SNPK 40278 Siriwardhana SLMB 521/D,Mampe North,Piliyandala. 00046 ANANDA COLLEGE COLOMBO 10 0201 Hewage HLDW 6017 Hewage HKCM No 165/5,Iluppitiya Watta,Guruwala, Dompe. 00046 ANANDA COLLEGE COLOMBO 10 0752 Weerasinghe WPIU 61787 Weerasinghe WPAS Akkara vissa Rd,Koshena,Mirigama. 00046 ANANDA COLLEGE COLOMBO 10 1760 Amarasekara U 2041 Amarasekara NS 30/3,Egoda Uyana, OruwalaAthurugiriya. 00046 ANANDA COLLEGE COLOMBO 10 0746 Dulgala DSPK 39274 Dulgale DO No 186/2B,Church Rd,Gonawala.