Sri Lanka: Elephants, Temples, Spices & Forts 2023
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Environmental Assessment and Management Framework (EAMF)
Environmental Assessment & Management Framework - SCDP 33333333Environmental Assessment and Public Disclosure Authorized Management Framework Strategic Cities Development Project (SCDP) Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Ministry of Megapolis and Western Development January 2016 January, 2016 Page 1 Environmental Assessment & Management Framework - SCDP Table of Contents CHAPTER 1: PROJECT DESCRIPTION ...........................................................................1 1.1 Project concept & objective ....................................................................................... 1 1.2 Project Description ..................................................................................................... 1 1.3 Objective of the Environmental Assessment and Management Framework (EAMF) ........................................................................................................................ 2 CHAPTER 2: POLICY, LEGAL AND ADMINISTRATIVE FRAMEWORK .............4 2.1 Overview of Environmental Legislation ................................................................ 4 2.2 Detail Review of Key Environmental and Urban Services Related Legislation 5 2.3 World Bank Safeguard Policies .............................................................................. 16 2.4 World Heritage Convention ................................................................................... 21 CHAPTER 3: DESCRIPTION OF THE PROJECT AREA ............................................22 -
The Impact of Drought: a Study Based on Anuradhapra District in Sri Lanka Kaleel.MIM1, Nijamir.K2
International Journal of Environment, Agriculture and Biotechnology (IJEAB) Vol-2, Issue-4, July -Aug- 2017 http://dx.doi.org/10.22161/ijeab/2.4.87 ISSN: 2456-1878 The Impact of Drought: A Study Based on Anuradhapra District in Sri Lanka Kaleel.MIM1, Nijamir.K2 Department of Geography, South Eastern University of Sri Lanka, Oluvil Abstract— Anuradhapura District being one of the paddy in Anuradhapura Districts: Horovapothana, Ipolagama, providers in Sri Lanka highly affected due to the drought Nuwaragampalatha, Rambewa, Thirappana, disaster. The trend and cause for the drought should be Nachchathuwa, Palugaswewa, Kekirawa, identified for future remedial measures. Thus this study is Kahalkasthikiliya, Thambuthegama, Pathaviya, conducted based on the following objective. The primary Madavachchi and Kepatikollawa are the Divisional objective is that ‘identifying the impact of drought in Secretariats, highly affected. Anuradhapura District’ and the secondary objective are The impact of the drought occurrence should be ‘finding the direct and indirect factors causing drought controlled to pave a way for the agriculture and for the and the influence of drought in agriculture in the study socio economic development of inhabitants in area and proposing suggestions to lessen the impact of Anuradhapura. drought in the study area. To attain these objectives data from 1900 to 2014 were collected. All the data were II. STUDY AREA analysed and the trend of drought, condition of drought Anuradhpura District is situated in the dry zone of Sri and the impact of drought were identified. Many Lanka in the north central province of Sri Lanka. It has 22 suggestions have been provided in the suggestion part. -
Sri Lanka • Colombo & the Enchanted Isle
SRI LANKA • COLOMBO & THE ENCHANTED ISLE SRI LANKA The captivating island of Sri Lanka is rich in cultural and archaeological treasures spanning some 2,500 years in history - from the sacred city of Anuradhapura and the cave temples of Dambulla, to the palaces of the royal city of Kandy. It has 7 World Heritage Sites including one natural one - the Sinharaja Forest Reserve. Tea plantation © Shutterstock Polunnaruwa, which was Sri Lanka’s medieval SRI LANKA - THE capital. B ENCHANTED ISLE Day 4 Cultural Triangle Drive to Kandy, touring the Dambulla Cave 10 days/9 nights Temple and Spice Garden at Matale en route. From $2003 per person twin share Remainder of day at leisure. B Departs daily ex Colombo Day 5 Kandy Price per person from*: Cat A Cat B Cat C Excursion to the Royal Botanical Gardens at $2651 $2184 $2003 Peradeniya, a paradise for nature lovers. Later, *Based on two people sharing, singles on request. visit the Temple of the Tooth Relic, one of the INCLUSIONS world’s most sacred Buddhist sites and enjoy an Transfers, excursions in superior air-conditioned private evening traditional cultural performance. B vehicle with English speaking chauffeur guide, entrance fees, accommodation on a bed and breakfast basis, 1 bottle of water per person per day included for all surface travel. EXCLUSIONS Camera fees. A Jetwing Beach/Cinnamon Lodge/Elephant Stables/ Heritance Tea Factory/Anantara Tangalle/Kingsbury B Suriya Resort/Aliya Resort & Spa/Mahawali Reach/ Grand Hotel/Coco Tangalle/Galle Face Golden Temple of Dambulla © Shutterstock C Goldi Sands/Sigiriya Village/Amaya Hills/Jetwing St. -
The Rise of Buddhist-Muslim Conflict in Asia and Possibilities for Transformation by Iselin Frydenlund
Policy Brief December 2015 The rise of Buddhist-Muslim conflict in Asia and possibilities for transformation By Iselin Frydenlund Executive summary Violence against Muslim minorities in Buddhist societies has increased in recent years. The Muslim Rohingyas in Myanmar are disenfranchised, and many of their candidates were rejected by the official Union Election Commission prior to the 2015 elections. Furthermore laws about religious conversion, missionary activities, and interfaith marriage are being pro- moted to control relations between religions and prevent conflict. The danger, however, is that increased control will lead to more, not fewer, conflicts. Discrimination against religious minorities may lead to radicalisation. In addition minority-majority relations in a single state may have regional consequences because a minority in one state can be the majority in another, and there is an increasing trend for co-religionists in different countries to support each other. Thus protection of religious minorities is not only a question of freedom of religion and basic human rights; it also affects security and peacebuilding in the whole region. Anti- Muslim violence and political exclusion of Muslim minorities take place in the wake of in- creased Buddhist nationalism. This policy brief identifies local as well as global drivers for Buddhist-Muslim conflict and the rise of Buddhist nationalism. It then shows how Buddhist- Muslim conflict can be addressed, most importantly through the engagement of local religious leaders. Introduction Buddhist countries are generally at risk of persecution. But Attacks on Muslim minorities in Buddhist countries have weak state protection of Muslim communities leaves these escalated in recent years (OHCHR, 2014). -
Myanmar Buddhism of the Pagan Period
MYANMAR BUDDHISM OF THE PAGAN PERIOD (AD 1000-1300) BY WIN THAN TUN (MA, Mandalay University) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2002 ACKNOWLEDGEMENTS I would like to express my gratitude to the people who have contributed to the successful completion of this thesis. First of all, I wish to express my gratitude to the National University of Singapore which offered me a 3-year scholarship for this study. I wish to express my indebtedness to Professor Than Tun. Although I have never been his student, I was taught with his book on Old Myanmar (Khet-hoà: Mranmâ Râjawaà), and I learnt a lot from my discussions with him; and, therefore, I regard him as one of my teachers. I am also greatly indebted to my Sayas Dr. Myo Myint and Professor Han Tint, and friends U Ni Tut, U Yaw Han Tun and U Soe Kyaw Thu of Mandalay University for helping me with the sources I needed. I also owe my gratitude to U Win Maung (Tampavatî) (who let me use his collection of photos and negatives), U Zin Moe (who assisted me in making a raw map of Pagan), Bob Hudson (who provided me with some unpublished data on the monuments of Pagan), and David Kyle Latinis for his kind suggestions on writing my early chapters. I’m greatly indebted to Cho Cho (Centre for Advanced Studies in Architecture, NUS) for providing me with some of the drawings: figures 2, 22, 25, 26 and 38. -
Xvii Three Baskets (Tipitaka) I Buddhism
261 XVII THREE BASKETS ( TIPITAKA ) I BUDDHISM COTETS 1. What is the Tipitaka ? 2. Language of Buddha’s words (Buddhavacana ) 3. What is Pali? 4. The First Council 5. The Second Council 6. The Great Schism 7. Origin of the Eighteen ikayas (Schools of Buddhism) 8. The Third Council 9. Committing the Tipitaka to Memory 10. Fourth Council: Committing the Tipitaka to Writing 11. Fifth and Sixth Councils in Myanmar 12. Conclusion 13. Appendix: Contents of the Tipitaka or Three Baskets 14. Explanatory Notes 15. References 262 • Buddhism Course 1. What is the Tipitaka ? The word of the Buddha, which is originally called the Dhamma , consists of three aspects, namely: Doctrine ( Pariyatti ), Practice (Patipatti ) and Realization ( Pativedha ). The Doctrine is preserved in the Scriptures called the Tipitaka . English translators of the Tipitaka have estimated it to be eleven times the size of the Christian Bible. It contains the Teachings of the Buddha expounded from the time of His Enlightenment to Parinibbana over forty-five years. Tipitaka in Pali means Three Baskets (Ti = Three, Pitaka = Basket), not in the sense of function of storing but of handing down , just like workers carry earth with the aid of baskets handed on from worker to worker, posted in a long line from point of removal to point of deposit, so the Baskets of Teachings are handed down over the centuries from teacher to pupil. The Three Baskets are: Basket of Discipline ( Vinaya Pitaka ), which deals mainly with the rules and regulations of the Order of monks and nuns; Basket of Discourses ( Sutta Pitaka ) which contains the discourses delivered by the Buddha to individuals or assemblies of different ranks in the course of his ministry; Basket of Ultimate Things ( Abhidhamma Pitaka ) which consists of the four ultimate things: Mind ( Citta ), Mental-factors ( Cetasikas ), Matter ( Rupa ) and ibbana . -
Buddhist Forest Monasteries and Meditation Centres in Sri Lanka a Guide for Foreign Buddhist Monastics and Lay Practitioners
Buddhist Forest Monasteries and Meditation Centres in Sri Lanka A Guide for Foreign Buddhist Monastics and Lay Practitioners Updated: April 2018 by Bhikkhu Nyanatusita Introduction In Sri Lanka there are many forest hermitages and meditation centres suitable for foreign Buddhist monastics or for experienced lay Buddhists. The following information is particularly intended for foreign bhikkhus, those who aspire to become bhikkhus, and those who are experienced lay practitioners. Another guide is available for less experienced, short term visiting lay practitioners. Factors such as climate, food, noise, standards of monastic discipline (vinaya), dangerous animals and accessibility have been considered with regard the places listed in this work. The book Sacred Island by Ven. S. Dhammika—published by the BPS—gives exhaustive information regarding ancient monasteries and other sacred sites and pilgrimage places in Sri Lanka. The Amazing Lanka website describes many ancient monasteries as well as the modern (forest) monasteries located at the sites, showing the exact locations on satellite maps, and giving information on the history, directions, etc. There are many monasteries listed in this guides, but to get a general idea of of all monasteries in Sri Lanka it is enough to see a couple of monasteries connected to different traditions and in different areas of the country. There is no perfect place in samṃsāra and as long as one is not liberated from mental defilements one will sooner or later start to find fault with a monastery. There is no monastery which is perfectly quiet and where the monks are all arahants. Rather than trying to find the perfect external place, which does not exist, it is more realistic to be content with an imperfect place and learn to deal with the defilements that come up in one’s mind. -
Genesis of Stupas
Genesis of Stupas Shubham Jaiswal1, Avlokita Agrawal2 and Geethanjali Raman3 1, 2 Indian Institue of Technology, Roorkee, India {[email protected]} {[email protected]} 3 Centre for Environmental Planning and Technology, Ahmedabad, India {[email protected]} Abstract: Architecturally speaking, the earliest and most basic interpretation of stupa is nothing but a dust burial mound. However, the historic significance of this built form has evolved through time, as has its rudimentary structure. The massive dome-shaped “anda” form which has now become synonymous with the idea of this Buddhist shrine, is the result of years of cultural, social and geographical influences. The beauty of this typology of architecture lies in its intricate details, interesting motifs and immense symbolism, reflected and adapted in various local contexts across the world. Today, the word “stupa” is used interchangeably while referring to monuments such as pagodas, wat, etc. This paper is, therefore, an attempt to understand the ideology and the concept of a stupa, with a focus on tracing its history and transition over time. The main objective of the research is not just to understand the essence of the architectural and theological aspects of the traditional stupa but also to understand how geographical factors, advances in material, and local socio-cultural norms have given way to a much broader definition of this word, encompassing all forms, from a simplistic mound to grand, elaborate sanctums of great value to architecture and society -
Colombo Final Plot Final
U.S. Department of State Overseas Building Office Makayla Bellamy University of Virginia School of Architecture Juwan Palmer Felix Yizhou Li Systems, Sites and Building, Fall 2014 Colombo, Sri Lanka is the largest urban city on the island just off of the southern coast of India. The island has a history of immigration, trade, and colonial invasion, providing the city with a diverse variety of ethnic groups, languages, and religions. While the largest religion on the island is Buddhism, there is a large collections of Tamils and Muslims. The topography of Sri Lanka is classified into two regions; the dry-zone that stretches from north to southeast, and the wet-zone that stretches from west to south. The dry highlands consist of a variety of temples and man-made lakes, while the dry lowlands are preferred farmland. The wetlands consist of sites preferable for fishing, and tourist attracting beaches. This is where Colombo is located. The construction of Sri Lanka was based off of a hierarchical system, in which only buildings of high elite were designed to maintain permanence. This left many ruins throughout the island that are representative of this elite system. The architecture current- ly is mainly religious, and because of the high religious diversity, there is a diverse architectural landscape. Around the island, there is a large percentage of the poor that live in mud and thatched roof houses using designs that date back to ancient times. In Colombo however, there is a high percentage of lower middle class, most of which prefer white washed cements houses with polished cement floors. -
An Archaeological Survey of Tsunami Affected Historic Structures in the Municipality of Galle, Sri Lanka
ICOMOS Sri Lanka Preliminary Survey of Tsunami-affected Monuments and Sites in the Maritime Region of Sri Lanka PART FIVE: An Archaeological Survey of Tsunami Affected Historic Structures in the Municipality of Galle, Sri Lanka Ranjith M. Jayasena & Kim Spijker PGIAR, Colombo, February, 2005 1 An archaeological survey of tsunami affected historic structures in the Municipality of Galle, Sri Lanka Ranjith M. Jayasena & Kim Spijker PGIAR, Colombo, February, 2005 1. Introduction On December 26, 2004 an earthquake off the coast of Sumatra triggered a tsunami. Within a few hours its sea waves hit the coastal regions of several countries in the Indian Ocean area. Sri Lanka’s eastern, south and southwestern coastal areas were severely affected. The devastation and loss of life was unprecedented. On December 29, ICOMOS, Sri Lanka issued a statement in which it expressed its grief, but also looked forward to the coming process of rebuilding. In this process, appropriate cultural heritage management is required to ensure that vital parts of local landscapes, such as familiar buildings, will not be lost forever. 2. Survey of cultural heritage sites To make an assessment of the damaged cultural property in the tsunami-affected areas, seven universities were sent out to carry out a survey in January 2005. On February 2, at an ICOMOS meeting at the Postgraduate Institute of Archaeology (PGIAR) in Colombo it was decided that additional information on the post-tsunami situation in Galle was required. Consequently, on the request of ICOMOS, Sri Lanka and the Urban Development Authority, the authors conducted a photographic survey in the Municipality of Galle, involving the coastal area from Gintota to Unawatuna. -
Myriad Ways to Meet in Sri Lanka
MYRIAD WAYS TO MEET IN SRI LANKA THIS SUPPLEMENT IS A SPECIAL EDITION OF - SEPTEMBER 2016 AN EMERALD MEETINGS DESTINATION IN THE INDIAN OCEAN When author and humourist Mark Twain was travelling to SRI LANKA the legendary ‘Galle Face Hotel’ in Colombo, back in 1920, he wrote: “What a dream it was of tropical splendour of bloom and blossom, and Oriental conflagrations of costume… Many MR. PREMA At the Century International Quality ERA Award ceremony, from left to right: Prof. Dr. travellers (reporter’s note: that includes me) have been COORAY Alfonso C. Casal, Scientific Director of BID, Jose E. Prieto, President and CEO of BID, Sunil Dissanayake, Director & CEO of S.W.R.D. Bandaranaike National Memorial Foundation enthralled by this emerald teardrop in the Indian Ocean”. (BMICH), Norman Ingle, President of the Quality Mix and Devin Savage (MEP). Marcel A.M. Vissers reports n emerald teardrop or raindrop”: I am First of all the people. They are so nice and but then it is so clean and that’s amazingly visible convinced this must be the nicest nickname delightful. Then there is the prevalence of Buddhist everywhere you go, even in the smallest countryside "Aever given to what used to be Ceylon but culture everywhere you go, not to mention the villages. There is no doubt that this is a major asset what today is called Sri Lanka. The Dutch who pristine quality and the abundance of nature. which has strong appeal for visitors and convention occupied the island in the 16th century used less Just imagine… a 1350 km long coastline with delegates in particular. -
Humanistic Elements in Early Buddhism and the "Theravada Tradition"
Humanistic Elements in Early Buddhism and the "Theravada Tradition" By Ananda W. P. Guruge ABSTRACT The paper begins with an examination of the different defuritions of humanism. Humanism primarily consistsof a concern with interests andideals of human beings, a way of peefection of human personality, a philosophical attitude which places the human and human val.Mes above all others, and a pragmatic system (e.g. that of F. C. S. Schiller and William James) whichdiscounts abstract theorizing and concentrates on the knowable and the doable. EarlyBuddhism, by whichis meant the teachingsof the Buddha as found in the PallCanon and the AgamaSutras, isdistinguished from other tradifions. The paperclarifies the error of equating Early Buddhism with the so-called Theravada Tradition of South and SoutheastAsia. Historically, the independent Theravada Tradifion with whatever specificity it had in doctrines came to an end when the three Buddhist schools (Mahavihara, Abhayagiri andJetavana) of SriLanka were unifiedin the twelfth century. What developed since then and spread to South andSoutheast Asia is an amalgam of allBuddhist traditions with the Pall Canon andits commentaries as the scriptures. With the reform measures in the eighteenth and the nineteenth centuries, the kind of modern Buddhism prevalent as "Theravada" is flexible, tolerant and reinforced by modernizing influence of Western Christian values. The paper analyses references to the Buddha's own autobiographical statements and other data in the Pali Canon and Commentaries and shows that the Buddha stood as a man before human beings to demonstrate how they could develop themselves by their own effort and reach the end of suffering. This final goal of peefedion is within the reach of every human being.