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Holidays Religion in China
Holidays all passion, hatred, and delusion die out and the soul is released from the body. Buddha also understood the CHINA Chinese traditional holidays are calculated according constant motion of the universe and that everything in to the lunar calendar. Here are some national holidays it is subject to birth and decay. This motion is part of celebrated in China: the Dharma, the laws of nature. One of these laws is of January/February* cause and consequence, or karma, which implies that Spring Festival all actions have a corresponding effect. In essence, the March 8 force generated by a person’s actions is a determining International Women’s Day factor in the nature of his/her next life. Buddhism May 1 emphasizes five regimens: striving not to kill, not to Labor Day steal, not to engage in sexual misconduct, not to speak June 1 falsehoods, and not to use drugs. Buddhist holidays Children’s Day include Bodhi Day (December 8), which celebrates the October 1 enlightenment of Buddha under the Bodhi tree; Buddha National Day Day (April 8), which commemorates the birth of Gautama in Lumbini Garden; and Wesak (April/May), the holiest *date varies of Buddhist holy days, which celebrates Buddha’s birth, enlightenment, and death. Religion in China Population 1.4 billion Christians are followers of Jesus, a carpenter and a Jew China is a primarily Buddhist country. Roughly 3 percent from the city of Nazareth in present-day Israel. Christians Capital City Beijing of the population are Christian, and the remaining 1 believe that Jesus is the only son of God, born of a virgin Official Language Standard Chinese or Mandarin percent is Muslim. -
Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery
Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Dominique Townsend All rights reserved ABSTRACT Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend This dissertation investigates the relationships between Buddhism and culture as exemplified at Mindroling Monastery. Focusing on the late seventeenth and early eighteenth centuries, I argue that Mindroling was a seminal religio-cultural institution that played a key role in cultivating the ruling elite class during a critical moment of Tibet’s history. This analysis demonstrates that the connections between Buddhism and high culture have been salient throughout the history of Buddhism, rendering the project relevant to a broad range of fields within Asian Studies and the Study of Religion. As the first extensive Western-language study of Mindroling, this project employs an interdisciplinary methodology combining historical, sociological, cultural and religious studies, and makes use of diverse Tibetan sources. Mindroling was founded in 1676 with ties to Tibet’s nobility and the Fifth Dalai Lama’s newly centralized government. It was a center for elite education until the twentieth century, and in this regard it was comparable to a Western university where young members of the nobility spent two to four years training in the arts and sciences and being shaped for positions of authority. This comparison serves to highlight commonalities between distant and familiar educational models and undercuts the tendency to diminish Tibetan culture to an exoticized imagining of Buddhism as a purely ascetic, world renouncing tradition. -
Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara, -
Colombo Final Plot Final
U.S. Department of State Overseas Building Office Makayla Bellamy University of Virginia School of Architecture Juwan Palmer Felix Yizhou Li Systems, Sites and Building, Fall 2014 Colombo, Sri Lanka is the largest urban city on the island just off of the southern coast of India. The island has a history of immigration, trade, and colonial invasion, providing the city with a diverse variety of ethnic groups, languages, and religions. While the largest religion on the island is Buddhism, there is a large collections of Tamils and Muslims. The topography of Sri Lanka is classified into two regions; the dry-zone that stretches from north to southeast, and the wet-zone that stretches from west to south. The dry highlands consist of a variety of temples and man-made lakes, while the dry lowlands are preferred farmland. The wetlands consist of sites preferable for fishing, and tourist attracting beaches. This is where Colombo is located. The construction of Sri Lanka was based off of a hierarchical system, in which only buildings of high elite were designed to maintain permanence. This left many ruins throughout the island that are representative of this elite system. The architecture current- ly is mainly religious, and because of the high religious diversity, there is a diverse architectural landscape. Around the island, there is a large percentage of the poor that live in mud and thatched roof houses using designs that date back to ancient times. In Colombo however, there is a high percentage of lower middle class, most of which prefer white washed cements houses with polished cement floors. -
TRANSFORMATION THROUGH Were Not Laughing at Me, but with Me ART in My Ignorance and Joy and Zeal and Continued from Page 1 Enthusiasm
mLioiiPO Box 6483, Ithaca, NY 14851 607-273-8519 SPRING 1999 NEWSLETTER & CATALOG '..' -tx SETTLING b CELEBRATION d INTO AMERICA: SALE! PART TWO 10% off every item Interviews with the in this catalog Four Tibetan Employees W e invite you to take advantage of this first ever opportunity to at Snow Lion save 10% on every item that you purchase from us until July 15th— this includes statues, thangkas—everything. You might also Win a Guided Tour to Tibet and Nepal in 2000—just tell us with your KARMA DORJEE ther either. I don't even know what order that you want to be entered in the Tibet trip contest. (If an item is already marked "on sale", use that sale price—we have a Karma Dorjee has a degree in eco- my parents looked like. I only knew number of specially priced items for you to consider.) nomics from the University of my father when I was very little. My Your direct purchases make possible the publication of new Mysore. In Dharamsala, India he sister told me that he worked as a books on Tibetan Buddhism. Since we have many excellent projects worked as a loan officer for the Ti- "dopso"—that's a stone carver, a scheduled for 1999, we especially appreciate your support! ■ betan Government-in-Exile. He builder. Looking back now, I can see worked for three years as treasurer that I would never want my own for the Tibetan Association of Ithaca. daughter to miss out on the love that Karma is in charge of purchase order- I missed frmjny parents growing up. -
Holidays & Festivals
RELIGIOUS AND ETHNIC OBSERVANCES American Conference on Diversity Calendar The is a resource designed to encourage public awareness of the great diversity of religious and ethnic groups that live in the United States. Holidays and festivals are included for many religious, ethnic and public occasions. Teachers may find the calendar particularly helpful as it identifies opportunities for objective, non-creedal instruction about particular cultures. Employers will find that it serves as a reminder of those religious observances that may result in employee absences. Those using this calendar also should remember that it is based only on information available at the time of pro - duction. In particular, dates for lunar holidays are subject to change. American Conference on Diversity Calendar The is intended to increase our sensitivity to each other and to our different needs. However, the list is not exhaustive of the observances of any one religion. Therefore, those using this resource in a classroom or employer setting may wish to add holidays and observances that are not listed in this calendar, but are celebrated by stu - dents in their school or colleagues in their workplace. As an additional aid to both teachers and American Cemonpfleoryeenrcse, oann Dailvpehrasbiteyt iCcall engdloasrs. ary of selected observances appears in this KEY TO RELIGIOUS GROUPS* Non-working holidays for Abrahamic faiths Ba (Christianity, Islam and Judaism) Baha’i Bu Buddhist C January 6 Epiphany (O) Christian April 10 (sundown) Passover (J) H Hindu April 14 Good Friday (P) I Interfaith April 16 Easter (P,RC) 2017 J Jewish May 30 (sundown) – June 1 (sundown) Shavuot (J) Mo June 25 (sundown) –June 28 (sundown) Eid al-Fitr (M) Holidays & Festivals Mormon M September 1 (sundown) – Sept. -
Buddhist Churches of America Records LSC.2364
http://oac.cdlib.org/findaid/ark:/13030/c8v412d7 No online items Finding aid for the Buddhist Churches of America Records LSC.2364 Finding aid prepared by Lauren Zuchowski (Japanese American National Museum), 2016; Matthew Hayes, Krystell Jimenez, Alejandro Adame, and Tess Livesley-O'Neill, 2019-2020. UCLA Library Special Collections Online finding aid last updated 2020 November 30. Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 [email protected] URL: https://www.library.ucla.edu/special-collections Finding aid for the Buddhist Churches LSC.2364 1 of America Records LSC.2364 Contributing Institution: UCLA Library Special Collections Title: Buddhist Churches of America records Creator: Buddhist Churches of America Identifier/Call Number: LSC.2364 Physical Description: 435 Linear Feet (291 record cartons, 124 document boxes, 61 flat boxes and panorama folders) Date (inclusive): 1832-2016 Abstract: The Buddhist Churches of America (BCA) is a national organization of the Jōdo Shinshū Hongwanji sect in the continental United States. Formerly known as the Buddhist Mission of North America (BMNA), the BCA is the largest Japanese American Buddhist organization and is currently headquartered in San Francisco, California. The collection includes correspondence between headquarters in the United States, Jōdo Shinshū Hongwanji Headquarters in Kyoto, Japan, and individual temples, as well as meeting minutes and conference materials, education-related records, publications, financial records, and audiovisual materials in a wide variety of formats. Portions of the collection stored off-site. Advance notice is required for access to the collection. All requests to access special collections materials must be made in advance using the request button located on this page. -
Art and Tradition of Sri Lanka Vol 11 Dance of Sri Lanka
ART AND TRADITION OF SRI LANKA VOL 11 DANCE OF SRI LANKA . ART AND TRADITION OF SRI LANKA VOL 11 DANCE OF SRI LANKA Dr. Priyanka Virajini Medagedara Karunaratne S. Godage & Brothers (Pvt) Ltd. Dedication First Edition : 2017 For my loving mother ART AND TRADITION OF SRI LANKA - VOL 11 Eminent agriculturist, creative idealist, who induced © Dr. Priyanka Virajini Medagedara Karunaratne creativity in my soul ISBN 978-955-30- Cover Design by: S. Godage & Brothers (Pvt) Ltd Page setting by: Nisha Weerasuriya Published by: S. Godage & Brothers (Pvt) Ltd. 661/665/675, P. de S. Kularatne Mawatha, Colombo 10, Sri Lanka. Printed by: Chathura Printers 69, Kumaradasa Place, Wellampitiya, Sri Lanka. Preface The Art Tradition of Sri Lanka volume II Dance of Sri Lanka is a unique piece of work. The page by page coverage is of the development of dance forms through Sri Lankan history sumptuous imagery and experts’ accessible guide to the dance tradition of the country. This will serve as a great text book for University students who involve in the appreciation of art traditions of Sri Lanka as well as academia. The use of forms of dance permeates every culture and tradition from the earliest times to the modern day. Combining aesthetic impact with cultural significance, the dance form adorns all types of surfaces from stone, wood and ivory and also covers some of areas of Buddhist and Hindu architectural sites. The Art Tradition of Sri Lanka Volume II dance of Sri Lanka reflects this ubiquity by presenting a biography of dance forms in a variety of forms – painted, architectural and carved dance forms are displayed in more forms. -
Print This Article
Journal of Global Buddhism 2020, Vol.21 205–222 DOI: 10.5281/zenodo.4031015 www.globalbuddhism.org ISSN: 1527-6457 (online) © The author(s) Special Focus: Bad Buddhism This article illustrates how conversations on “good” and “bad” forms of Buddhism have taken place in Bangladesh since the 19th-century Theravāda reformation. First, in the process of purging prior Hindu and Tantric influences, second, with the introduction of Mahāyāna Buddhism through Risshō-Kōsei-kai; and, third, in responding to recent Buddhist extremism in Myanmar. The article also shows how “bad Buddhism”—for instance, Buddhist extremism in Myanmar—impacts Buddhists in other countries. For Bangladeshi Buddhists, claiming their identity and practices involves a process of both connecting with the “good” and distancing from the “bad.” Keywords: Bangladesh; Rissho-Kōshei Kai; Rohingya; global religion he Buddhist community forms a very small minority in Bangladesh, only approximately one percent of the total population of 160 million. Bangladeshi Buddhists mainly have been following Theravāda Buddhism, after a reformation initiated by the Arakanese Buddhist Tmonk Sāramedha Mahāthera and Buddhist priests of Chittagong, when Bangladesh was still a region of British India (Chakma 2011; Khan 2003; Chaudhuri 1982). Since the reformation movement began in 1856, the culture and practices of Bangladeshi Buddhists have been reshaped by many transnational influences. I argue in this paper that transnational connections have played a significant role in the formation of Bangladeshi Buddhist identity and practices, in the way they came to define “good” and “bad” forms of Buddhism. Bangladeshi Buddhists’ connections with Buddhists of other countries required them to be receptive to cultures and texts from outside which were then fused into the existing literary, geographical, economic, and political conditions of Bangladesh. -
Holidays & Festivals
Holid2ay0s &1 Fe6 stivals 109 Church Street • New Brunswick, NJ 08901 732-745-9330 • Fax: 732-745-9419 http://www.AmericanConferenceOnDiversity.org Facebook.com/AmericanConferenceOnDiversity Twitter.com/AmConfDiversity Mission The American Conference on Diversity is dedicated to building just and inclusive schools, workplaces and communities through awareness, education and advocacy. The programs, services and initiatives of the American Conference on Diversity are among the most important work focused on creating a more inclu - sive society. The American Conference on Diversity builds on a historic mission and creates programs and activities relevant and vital to 21st Century life. It is a journey we can all take together. Holi2day0s &1 Fe6 stivals JANUARY FEBRUARY Black History Month 1 New Year’s Day F* 7 Four Chaplains’ Sunday I** 5 Birth of Guru Gobind Singh S 8 Chinese & Vietnamese New Year 6 Epiphany O,P,RC 10 Ash Wednesday/Lent Begins P,RC 7 Feast of Nativity O 14-20 Brotherhood/Sisterhood Week 13 Maghi S 15 Nirvana Day Bu 17 World Religion Day 15 Presidents’ Day F* 18 Martin Luther King, Jr. Day F* 26-29 Ayyam-i-Ha (Intercalary Days) Ba MARCH Women’s History Month APRIL 2-20 Nineteen Day Fast Ba 13 Vaisakhi S 14 Lent Begins (Clean Monday) O 21 First Day of Ridvan Ba 17 Saint Patrick’s Day 22-30 Pesach (Passover) J 20 Spring Equinox 20 Palm Sunday C 21 Naw-Ruz (New Year) Ba 23 Holi H 23-24 Purim J 24 Holy Thursday O 25 Good Friday P, RC 27 Easter P, RC MAY Asian American Heritage Month JUNE GLBT Pride Month 7 3 Lailat al Miraj -
Bringing the Buddha Closer: the Role of Venerating the Buddha in The
BRINGING THE BUDDHA CLOSER: THE ROLE OF VENERATING THE BUDDHA IN THE MODERNIZATION OF BUDDHISM IN SRI LANKA by Soorakkulame Pemaratana BA, University of Peradeniya, 2001 MA, National University of Singapore, 2005 Submitted to the Graduate Faculty of The Dietrich School of Arts & Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2017 UNIVERSITY OF PITTSBURGH THE DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Soorakkulame Pemaratana It was defended on March 24, 2017 and approved by Linda Penkower, PhD, Associate Professor, Religious Studies Joseph Alter, PhD, Professor, Anthropology Donald Sutton, PhD, Professor Emeritus, Religious Studies Dissertation Advisor: Clark Chilson, PhD, Associate Professor, Religious Studies ii Copyright © by Soorakkulame Pemaratana 2017 iii BRINGING THE BUDDHA CLOSER: THE ROLE OF VENERATING THE BUDDHA IN THE MODERNIZATION OF BUDDHISM IN SRI LANKA Soorakkulame Pemaratana, PhD. University of Pittsburgh, 2017 The modernization of Buddhism in Sri Lanka since the late nineteenth century has been interpreted as imitating a Western model, particularly one similar to Protestant Christianity. This interpretation presents an incomplete narrative of Buddhist modernization because it ignores indigenous adaptive changes that served to modernize Buddhism. In particular, it marginalizes rituals and devotional practices as residuals of traditional Buddhism and fails to recognize the role of ritual practices in the modernization process. This dissertation attempts to enrich our understanding of modern and contemporary Buddhism in Sri Lanka by showing how the indigenous devotional ritual of venerating the Buddha known as Buddha-vandanā has been utilized by Buddhist groups in innovative ways to modernize their religion.