BIMSTEC Newsletters Feb 2013
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Myanmar Buddhism of the Pagan Period
MYANMAR BUDDHISM OF THE PAGAN PERIOD (AD 1000-1300) BY WIN THAN TUN (MA, Mandalay University) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2002 ACKNOWLEDGEMENTS I would like to express my gratitude to the people who have contributed to the successful completion of this thesis. First of all, I wish to express my gratitude to the National University of Singapore which offered me a 3-year scholarship for this study. I wish to express my indebtedness to Professor Than Tun. Although I have never been his student, I was taught with his book on Old Myanmar (Khet-hoà: Mranmâ Râjawaà), and I learnt a lot from my discussions with him; and, therefore, I regard him as one of my teachers. I am also greatly indebted to my Sayas Dr. Myo Myint and Professor Han Tint, and friends U Ni Tut, U Yaw Han Tun and U Soe Kyaw Thu of Mandalay University for helping me with the sources I needed. I also owe my gratitude to U Win Maung (Tampavatî) (who let me use his collection of photos and negatives), U Zin Moe (who assisted me in making a raw map of Pagan), Bob Hudson (who provided me with some unpublished data on the monuments of Pagan), and David Kyle Latinis for his kind suggestions on writing my early chapters. I’m greatly indebted to Cho Cho (Centre for Advanced Studies in Architecture, NUS) for providing me with some of the drawings: figures 2, 22, 25, 26 and 38. -
Xvii Three Baskets (Tipitaka) I Buddhism
261 XVII THREE BASKETS ( TIPITAKA ) I BUDDHISM COTETS 1. What is the Tipitaka ? 2. Language of Buddha’s words (Buddhavacana ) 3. What is Pali? 4. The First Council 5. The Second Council 6. The Great Schism 7. Origin of the Eighteen ikayas (Schools of Buddhism) 8. The Third Council 9. Committing the Tipitaka to Memory 10. Fourth Council: Committing the Tipitaka to Writing 11. Fifth and Sixth Councils in Myanmar 12. Conclusion 13. Appendix: Contents of the Tipitaka or Three Baskets 14. Explanatory Notes 15. References 262 • Buddhism Course 1. What is the Tipitaka ? The word of the Buddha, which is originally called the Dhamma , consists of three aspects, namely: Doctrine ( Pariyatti ), Practice (Patipatti ) and Realization ( Pativedha ). The Doctrine is preserved in the Scriptures called the Tipitaka . English translators of the Tipitaka have estimated it to be eleven times the size of the Christian Bible. It contains the Teachings of the Buddha expounded from the time of His Enlightenment to Parinibbana over forty-five years. Tipitaka in Pali means Three Baskets (Ti = Three, Pitaka = Basket), not in the sense of function of storing but of handing down , just like workers carry earth with the aid of baskets handed on from worker to worker, posted in a long line from point of removal to point of deposit, so the Baskets of Teachings are handed down over the centuries from teacher to pupil. The Three Baskets are: Basket of Discipline ( Vinaya Pitaka ), which deals mainly with the rules and regulations of the Order of monks and nuns; Basket of Discourses ( Sutta Pitaka ) which contains the discourses delivered by the Buddha to individuals or assemblies of different ranks in the course of his ministry; Basket of Ultimate Things ( Abhidhamma Pitaka ) which consists of the four ultimate things: Mind ( Citta ), Mental-factors ( Cetasikas ), Matter ( Rupa ) and ibbana . -
Colombo Final Plot Final
U.S. Department of State Overseas Building Office Makayla Bellamy University of Virginia School of Architecture Juwan Palmer Felix Yizhou Li Systems, Sites and Building, Fall 2014 Colombo, Sri Lanka is the largest urban city on the island just off of the southern coast of India. The island has a history of immigration, trade, and colonial invasion, providing the city with a diverse variety of ethnic groups, languages, and religions. While the largest religion on the island is Buddhism, there is a large collections of Tamils and Muslims. The topography of Sri Lanka is classified into two regions; the dry-zone that stretches from north to southeast, and the wet-zone that stretches from west to south. The dry highlands consist of a variety of temples and man-made lakes, while the dry lowlands are preferred farmland. The wetlands consist of sites preferable for fishing, and tourist attracting beaches. This is where Colombo is located. The construction of Sri Lanka was based off of a hierarchical system, in which only buildings of high elite were designed to maintain permanence. This left many ruins throughout the island that are representative of this elite system. The architecture current- ly is mainly religious, and because of the high religious diversity, there is a diverse architectural landscape. Around the island, there is a large percentage of the poor that live in mud and thatched roof houses using designs that date back to ancient times. In Colombo however, there is a high percentage of lower middle class, most of which prefer white washed cements houses with polished cement floors. -
And Dasa-Silas in Sinhala
3 Pañipatti 4 5 Arhant Mahinda as Redactor of the Buddhapåjàva and the Pa¤ca-, Aññhangika- and Dasa-sãlas in Sinhala Buddhism Trinity College, Suwanda H J Sugunasiri University of Toronto; Nalanda College Abstract of Buddhist Studies (Canada) Buddha Påjà ‘Homage to the Buddha’ is a religious practice found in every Buddhist temple and many a Buddhist household around the world. Over the last two millennia or more, it has taken many a shape and turn. This treatment, however, relates to the Buddha Påjà in the particular cultural context of Sinhala Buddhism, writing it as a single word, Buddhapåjàva (with a -va Canadian Journal of denoting the Sinhalizing suffix) to distinguish it from the ritual in Buddhist Studies, Number Eight, 2012 other cultural contexts. It is as practiced in Sri Lanka, ironically, not in Sinhala but in Pali, Buddhism being introduced in the 3rd c. BCE by Arhant Mahinda during the reign of Devanampiya Tissa in the Anuradhapura period. It is not the Buddhapåjàva itself, however, that is the topic of this paper, but its authorship. Finding no evidence of its authorship, or origin, in India, it comes to be located in Sri Lanka. Seeking evidence for its Redactor from within the ritual itself, we are led to none other than Arhant Mahinda who introduces the Buddhadhamma to the island. It is also established how, in the very process of creating the Buddhapåjàva, the pa¤ca-, aññhangika- and dasa-sãlas also come to be systematized into a coherent pattern. Two alternative dates for the possible launch of the ceremony © 2012 are suggested, making it the oldest living Buddhapåjà ritual in the by Nalanda College world. -
The Four Assemblies in Pāli Buddhism Bhikkhu Anālayo
The Four Assemblies in Pāli Buddhism Bhikkhu Anālayo The expression “four assemblies” refers to a basic division of the members of a Buddhist society, which could be monastic or lay, male or female. Hence the full set of four comprises monks, nuns, male lay followers, and female lay followers. The importance of these four emerges in a passage in the Mahāparinibbāna-sutta, according to which the Buddha declared that he would not pass away until he had achieved his mission of having competent disciples from each of these four assemblies (DN 16 at DN II 104). The im- portance this statement carries in the Theravāda tradition is reflected in the fact that it recurs again in other discourse collections in the Pāli canon, namely in the Saṃyutta-nikāya, the Aṅguttara-nikāya, and the Udāna.1 The rationale underlying this need concerns both the lay/monastic and the male/female divide. The teachings given by the Buddha, in the way these have come down in the Pāli discourses, were not limited to only privileged members of society. Caste, for example, was considered to be of no direct 1 SN 51.10 at SN V 261, AN 8.70 at AN IV 310, and Ud 6.1 at Ud 63. In the printed version of this article the bibliography was lost and changes to the text were made without consultation. For this reason, the present file is based on the original manuscript, formatted in such a way that it corresponds closely to the pagination of the printed version. 9 relevance for the ability to realize awakening, and so was gender. -
The Interface Between Buddhism and International Humanitarian Law (Ihl)
REDUCING SUFFERING DURING CONFLICT: THE INTERFACE BETWEEN BUDDHISM AND INTERNATIONAL HUMANITARIAN LAW (IHL) Exploratory position paper as background for 4th to 6th September 2019 conference in Dambulla, Sri Lanka Peter Harvey (University of Sunderland, Emeritus), with: Kate Crosby (King’s College, London), Mahinda Deegalle (Bath Spa University), Elizabeth Harris (University of Birmingham), Sunil Kariyakarawana (Buddhist Chaplain to Her Majesty’s Armed Forces), Pyi Kyaw (King’s College, London), P.D. Premasiri (University of Peradeniya, Emeritus), Asanga Tilakaratne (University of Colombo, Emeritus), Stefania Travagnin (University of Groningen). Andrew Bartles-Smith (International Committee of the Red Cross). Though he should conquer a thousand men in the battlefield, yet he, indeed, is the nobler victor who should conquer himself. Dhammapada v.103 AIMS AND RATIONALE OF THE CONFERENCE This conference, organized by the International Committee of the Red Cross (ICRC) in collaboration with a number of universities and organizations, will explore correspondences between Buddhism and IHL and encourage a constructive dialogue and exchange between the two domains. The conference will act as a springboard to understanding how Buddhism can contribute to regulating armed conflict, and what it offers in terms of guidance on the conduct of, and behavior during, war for Buddhist monks and lay persons – the latter including government and military personnel, non-State armed groups and civilians. The conference is concerned with the conduct of armed conflict, and not with the reasons and justifications for it, which fall outside the remit of IHL. In addition to exploring correspondences between IHL and Buddhist ethics, the conference will also explore how Buddhist combatants and communities understand IHL, and where it might align with Buddhist doctrines and practices: similarly, how their experience of armed conflict might be drawn upon to better promote IHL and Buddhist principles, thereby improving conduct of hostilities on the ground. -
Buddhist Pilgrimage Tour 09 DAYS
Buddhist Pilgrimage Tour 09 DAYS Theravada Buddhism is the State religion of Sri Lanka practiced by 70.2% of the Sri Lanka's population. The island has been a center of Buddhist scholarship and learning since the introduction of Buddhism in the third century BCE producing eminent scholars such as Buddhaghosa and preserving the vast Pāli Canon. Throughout most of its history, Sri Lankan kings have played a major role in the maintenance and revival of the Buddhist institutions of the island. HIGHLIGHTS Anuradhapura City Tour • Polonnaruwa City Tour • Sigiriya Rock Fortress • Dambulla Cave Temple • Temple Of Tooth Relic • Nuwara Eliya City Tour • Colombo City Tour HOLIDAY OF Customer Name TRAVELING IN st st 01 July to 31 October 2019 & 01st November to 31st December 2020 YOUR TOUR CONSULTANT LAKPURA Lakpura, meaning the ‘Whole of Lanka’ pays homage to the resplendent Island that is Sri Lanka. Our own journey began in 2008 and ever since then, we’ve been creating memorable adventures and vibrant encounters for travelers to Sri Lanka with an eye of details and an insightful approach that is best fitted in crafting tailor-made packages. +94 778100800 Copyright © Lakpura Travels (Pvt) Ltd • +94117488288 • [email protected] Day 01 Airport > Negombo Overnight Arrive at Colombo International Airport. Here, you will be met by a designated chauffer guide from Lakpura. After the formalities at the airport you will be escorted to your air-conditioned vehicle and See Hotel Collection proceed to Negombo and check in to the hotel. (Travel Time: 20 to 30 mins) Room Type Room Category Enjoy the sun on the sandy beaches of Negombo on the Western Coast of Sri Lanka. -
Ancient Kingdoms of Sri Lanka Welcome at Airport by Helanka
Ancient Kingdoms of Sri Lanka 05 Nights / 06 Days ` Welcome at Airport by Helanka Vacations Representative and transfer to Negombo. Negombo, situated by the shores of a lagoon which was once a trading port for Portuguese and Dutch. The economy of Negombo is mainly based on its centuries-old fishing industry, though it also produces cinnamon, ceramics, and brassware. Arrive and check into the Hotel in Negombo. Afternoon brief tour of Negombo. Start your city tour of Negombo by visiting the Dutch port, the canal, a Hindu Kovil, St. Mary’s church, the Angurukaramulla temple and the Negombo open and fish market. Overnight stay in Negombo. Breakfast at the Hotel. Thereafter proceed to Anuradhapura. Anuradhapura, the first capital of Sri Lanka and was named a world heritage site by UNESCO. Anuradhapura is now a picturesque city, filled with mystery and rich in Sinhalese culture. Arrive and check in to a Hotel in Anuradhapura. Evening visit the Mihintale Temple. Mihintale, a mountain peak near Anuradhapura, the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. The stairway fleets upward through 1840 steps made of granite, leading to picturesque sceneries that can be viewed from the summit. Before commencing your climb, find the Vejja Sala; ruins of a hospital dating back to the 3rd century AD. Further, Kantaka Cetiya is situated on a portion of the rock not much higher from the base, it is one of the 1st religious monuments to be built in Sri Lanka resting at a height of 425 feet. -
Provincial Councils Do Not Need Police Powers
Vol. 30 No. 25 Tuesday 14th December, 2010, 44 pages Rs. 20 Registered in Sri Lanka as a Newspaper - Late City Edition ‘WAR CRIMES: ONLY 55% OF THE ACCUSATIONS DOGS ARE SANTA’S THE GLOBAL PSYWAR DEVELOPMENT AGAINST ASSANGE FAVORITES AGAINST SRI LANKA PROJECTS ON SCHEDULE 11 12 Financial review Leisure land Inside: Grade 5 Scholarship Norwegian funds used for LTTE arms Exam Cut-off Marks Provincial Councils do not need police powers – Karuna Elizabeth Hurley admits marriage is over after LTTE cannot be revived and former Tigers will never kiss with Shane Warne want to join a terrorist outfilt of that nature and undergo suffering; they have suffered enough, Deputy Minister Muralitharan says BY HARISCHANDRA GUNARATNA Resettlement Deputy Minister through the provincial councils to the Vinayagamoorty Muralitharan, better North and the East,” he said. A group of the UNP MPs led by Sajith Premadasa, yesterday, briefed the press at Hotel Sapphire, known as Karuna, giving evidence “The UNP never made a sincere Wellawatte. After the event, Premadasa, Rosy Senanayake, Thalatha Athukorala, Sujeewa before the Lessons Learnt and effort to end the war and successive Senasinghe and Ranjith Maddumabandara were seen in a jubilant mood in the lobby of the Reconciliation governments made no Commission yesterday attempt to nip the The model and actress wed Hotel. (Photo-Kamal Bogoda) said that the type of LTTE in the bud; nor Arun Nayar, an Indian business- political solution that did the international man, in a lavish celebration only he would advocated was Karuna community” he said. three years ago. one which was accept- Although some UNP to stage mammoth protest able to the majority before countries had banned WORLD VIEW community and guaran- the LTTE, they teed the security of LLRC allowed its leaders to against govt on Jan. -
Association of Buddhist Studies
JIABS Journal of the International Association of Buddhist Studies Volume 36 / 37 2013 / 2014 (2015) The Journal of the International EDITORIAL BOARD Association of Buddhist Studies (ISSN 0193-600XX) is the organ of the International Association of KELLNER Birgit Buddhist Studies, Inc. As a peer- STRAUCH Ingo reviewed journal, it welcomes scholarly Joint Editors contributions pertaining to all facets of Buddhist Studies. JIABS is published yearly. BUSWELL Robert CHEN Jinhua The JIABS is now available online in open access at http://journals.ub.uni- COLLINS Steven heidelberg.de/index.php/jiabs. Articles COX Collett become available online for free 24 months after their appearance in print. GÓMEZ Luis O. Current articles are not accessible on- HARRISON Paul line. Subscribers can choose between VON HINÜBER Oskar receiving new issues in print or as PDF. JACKSON Roger Manuscripts should preferably be JAINI Padmanabh S. submitted as e-mail attachments to: KATSURA Shōryū [email protected] as one single file, complete with footnotes and references, KUO Li-ying in two different formats: in PDF-format, LOPEZ, Jr. Donald S. and in Rich-Text-Format (RTF) or MACDONALD Alexander Open-Document-Format (created e.g. by Open Office). SCHERRER-SCHAUB Cristina SEYFORT RUEGG David Address subscription orders and dues, SHARF Robert changes of address, and business correspondence (including advertising STEINKELLNER Ernst orders) to: TILLEMANS Tom Dr. Danielle Feller, IABS Assistant-Treasurer, IABS Department of Slavic and South Asian Studies (SLAS) Cover: Cristina Scherrer-Schaub Anthropole University of Lausanne Font: “Gandhari Unicode” CH-1015 Lausanne, Switzerland designed by Andrew Glass E-mail: [email protected] (http://andrewglass.org/fonts.php) Web: http://www.iabsinfo.net © Copyright 2015 by the Subscriptions to JIABS are USD 65 per International Association of year for individuals and USD 105 per Buddhist Studies, Inc. -
Art and Tradition of Sri Lanka Vol 11 Dance of Sri Lanka
ART AND TRADITION OF SRI LANKA VOL 11 DANCE OF SRI LANKA . ART AND TRADITION OF SRI LANKA VOL 11 DANCE OF SRI LANKA Dr. Priyanka Virajini Medagedara Karunaratne S. Godage & Brothers (Pvt) Ltd. Dedication First Edition : 2017 For my loving mother ART AND TRADITION OF SRI LANKA - VOL 11 Eminent agriculturist, creative idealist, who induced © Dr. Priyanka Virajini Medagedara Karunaratne creativity in my soul ISBN 978-955-30- Cover Design by: S. Godage & Brothers (Pvt) Ltd Page setting by: Nisha Weerasuriya Published by: S. Godage & Brothers (Pvt) Ltd. 661/665/675, P. de S. Kularatne Mawatha, Colombo 10, Sri Lanka. Printed by: Chathura Printers 69, Kumaradasa Place, Wellampitiya, Sri Lanka. Preface The Art Tradition of Sri Lanka volume II Dance of Sri Lanka is a unique piece of work. The page by page coverage is of the development of dance forms through Sri Lankan history sumptuous imagery and experts’ accessible guide to the dance tradition of the country. This will serve as a great text book for University students who involve in the appreciation of art traditions of Sri Lanka as well as academia. The use of forms of dance permeates every culture and tradition from the earliest times to the modern day. Combining aesthetic impact with cultural significance, the dance form adorns all types of surfaces from stone, wood and ivory and also covers some of areas of Buddhist and Hindu architectural sites. The Art Tradition of Sri Lanka Volume II dance of Sri Lanka reflects this ubiquity by presenting a biography of dance forms in a variety of forms – painted, architectural and carved dance forms are displayed in more forms. -
Ancient Stupas in Sri Lanka – Largest Brick Structures
ANCIENT STUPAS IN SRI LANKA – notable for their importance and special features, LARGEST BRICK STRUCTURES IN are shown in Figs. 1 – 8, and their historical THE WORLD details are given in Table 1. Stupa Name Founder King Period rd Munidasa P Ranaweera, Department of Civil Thuparama Devanapiya 3 Century Tissa BC Engineering, University of Peradeniya, Sri Lanka. nd Tissamaharama Kavan Tissa 2 Century BC Mirisaveti Dutu Gemunu 161-137 1. Introduction BC Stupas (also called Chetiyas, Dagobas, etc.) in Sri Ruwanveli Dutu Gemunu 161-137 Lanka (earlier known as Ceylon) are monumental BC structures built to honour Lord Buddha, and they Abayagiri Valagambahu 88 -76 are an indispensable feature of any Buddhist BC temple. Stupas house sacred relics of Buddha, or Jetavana Mahasena 269–296 mark the sacred spots at which some important AD event connected with the religion had taken place. Kirirvehera Parakramabahu 1140-1173 Stupas are venerated by the Buddhists, and their AD imposing, yet simple, features give one a feeling Rankothvehera Nissanka Malla 1174-1183 of stability, strength, nobility, and grandeur AD [Paranavitana 1946]. Table 1. Historical details of some notable stupas Stupa as a structural form has been in existence for a long time, in the East as well as in the West. In India, it developed into a structure very special to Buddhists, Hindus, Jainas alike, and the construction of Buddhist stupas started while Buddha was alive. Buddhist stupa is not a tomb, but a memorial which symbolizes the supremacy of the Master and his Dhamma, or teachings. 2. History Buddhism came to Sri Lanka from India, during the third century BC, when Emperor Asoka was ruling India and Devanampiya Tissa was the king of Sri Lanka.