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Culture-Sensitive Counselling, Psychotherapy and Support Groups in the Orthodox-Jewish Community: How They Work and How They Are Experienced
1 International Journal of Social Psychiatry, 50, 227-240. Culture-sensitive counselling, psychotherapy and support groups in the orthodox-Jewish community: How they work and how they are experienced. Kate Miriam Loewenthal and Marian Brooke Rogers Psychology Department Royal Holloway University of London Egham Surrey TW20 0EX 01784 443601 [email protected] 2 Culture-sensitive counselling, psychotherapy and support groups in the orthodox-Jewish community: How they work and how they are experienced. Abstract Background: There is political and scientific goodwill towards the provision of culture-sensitive support, but as yet little knowledge about how such support works and what are it strengths and difficulties in practice. Aims: To study groups offering culture-sensitive psychological and other support to the strictly- orthodox Jewish community in London. Methods: Semi-structured interviews with service providers, potential and actual users from the community, and professionals serving the community. Interviews asked about the aims, functioning and achievements of 10 support groups. Results: Thematic analysis identified seven important themes: admiration for the work of the groups; appreciation of the benefits of culture-sensitive services; concerns over confidentiality and stigma; concerns over finance and fundraising; concerns about professionalism; the importance of liaison with rabbinic authorities; need for better dissemination of information. Conclusions: The strengths and difficulties of providing culture-sensitive services in one community were identified. Areas for attention include vigilance regarding confidentiality, improvements in disseminating information, improvements in the reliability of funding, and attention to systematic needs assessment, and to the examination of efficacy of these forms of service provision. 3 Culture-sensitive counselling, psychotherapy and support groups in the orthodox-Jewish community: How they work and how they are experienced. -
Anglo-Jewry's Experience of Secondary Education
Anglo-Jewry’s Experience of Secondary Education from the 1830s until 1920 Emma Tanya Harris A thesis submitted in fulfilment of the requirements For award of the degree of Doctor of Philosophy Department of Hebrew and Jewish Studies University College London London 2007 1 UMI Number: U592088 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U592088 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract of Thesis This thesis examines the birth of secondary education for Jews in England, focusing on the middle classes as defined in the text. This study explores various types of secondary education that are categorised under one of two generic terms - Jewish secondary education or secondary education for Jews. The former describes institutions, offered by individual Jews, which provided a blend of religious and/or secular education. The latter focuses on non-Jewish schools which accepted Jews (and some which did not but were, nevertheless, attended by Jews). Whilst this work emphasises London and its environs, other areas of Jewish residence, both major and minor, are also investigated. -
Die Entwicklung Der Jüdischen Gemeinschaft in Russland Nach Dem Zusammenbruch Der Sowjetunion
Die Entwicklung der jüdischen Gemeinschaft in Russland nach dem Zusammenbruch der Sowjetunion. Eine Gemeindestudie Inauguraldissertation zur Erlangung des Grades eines Doktors der Philosophie der Kulturwissenschaftlichen Fakultät der Universität Bayreuth vorgelegt von Karin Leipold M.A. aus Fürth angenommen am 5. Februar 2014 Erstgutachter: Prof. Dr. Christoph Bochinger Zweitgutachter: Prof. Dr. Stefan Schreiner Inhaltsverzeichnis Inhaltsverzeichnis 1. Einleitung ______________________________________________________________ 4 1.1 Die jüdische Gemeinschaft in Russland als Gegenstand der Arbeit .................... 5 1.2 Forschungsstand – Das Judentum in Russland im wissenschaftlichen Diskurs ........................................................................................................................... 9 1.3 Die Arbeit im Kontext der Religionswissenschaft ................................................ 25 1.4 Aufbau der Arbeit ...................................................................................................... 27 Teil I Hintergrundinformationen 2. Soziologie der jüdischen Gemeinde ______________________________________ 29 2.1 Die Entwicklung der jüdischen Gemeinde – Ein historischer Überblick .......... 30 2.2 Die Typisierung jüdischer Gemeinschaften nach 1945 von Daniel J. Elazar .... 35 3. Geschichte des Judentums in Russland bis zum Ende der Sowjetunion – Ein Überblick __________________________________________________________ 39 3.1 Die jüdische Gemeinschaft in der Sowjetunion .................................................... -
Nation Making in Russia's Jewish Autonomous Oblast: Initial Goals
Nation Making in Russia’s Jewish Autonomous Oblast: Initial Goals and Surprising Results WILLIAM R. SIEGEL oday in Russia’s Jewish Autonomous Oblast (Yevreiskaya Avtonomnaya TOblast, or EAO), the nontitular, predominately Russian political leadership has embraced the specifically national aspects of their oblast’s history. In fact, the EAO is undergoing a rebirth of national consciousness and culture in the name of a titular group that has mostly disappeared. According to the 1989 Soviet cen- sus, Jews compose only 4 percent (8,887/214,085) of the EAO’s population; a figure that is decreasing as emigration continues.1 In seeking to uncover the reasons for this phenomenon, I argue that the pres- ence of economic and political incentives has motivated the political leadership of the EAO to employ cultural symbols and to construct a history in its effort to legitimize and thus preserve its designation as an autonomous subject of the Rus- sian Federation. As long as the EAO maintains its status as one of eighty-nine federation subjects, the political power of the current elites will be maintained and the region will be in a more beneficial position from which to achieve eco- nomic recovery. The founding in 1928 of the Birobidzhan Jewish National Raion (as the terri- tory was called until the creation of the Jewish Autonomous Oblast in 1934) was an outgrowth of Lenin’s general policy toward the non-Russian nationalities. In the aftermath of the October Revolution, the Bolsheviks faced the difficult task of consolidating their power in the midst of civil war. In order to attract the support of non-Russians, Lenin oversaw the construction of a federal system designed to ease the fears of—and thus appease—non-Russians and to serve as an example of Soviet tolerance toward colonized peoples throughout the world. -
SELECTED ARTICLES of INTEREST in RECENT VOLUMES of the AMERICAN JEWISH YEAR BOOK the American Jewish Family Today Attitudes of A
SELECTED ARTICLES OF INTEREST IN RECENT VOLUMES OF THE AMERICAN JEWISH YEAR BOOK The American Jewish Family Today Steven Martin Cohen 82:136-154 Attitudes of American Jews Toward Israel: Eytan Gilboa 86:110-125 Trends Over Time The Bitburg Controversy Deborah E. Lipstadt 87:21-37 California Jews: Data from the Field Polls Alan M. Fisher and Curtis K. Tanaka 86:196-218 A Century of Conservative Judaism in the Abraham J. Karp 86:3-61 United States A Century of Jewish History, 1881-1981: Lucy S. Dawidowicz 82:3-98 The View from America The "Civil Judaism" of Communal Leaders Jonathan S. Woocher 81:149-169 The Demographic Consequences of U.S. Jewish U.O. Schmelz and Sergio Population Trends DellaPergola 83:141-187 The Demography of Latin American Jewry U.O. Schmelz and Sergio DellaPergola 85:51-102 Israelis in the United States: Motives, Dov Elizur 80:53-67 Attitudes, and Intentions Jewish Education Today Walter I. Ackerman 80:130-148 Jewish Survival: The Demographic Factors U.O. Schmelz 81:61-117 Jews in the United States: Perspectives Sidney Goldstein 81:3-59 from Demography The Labor Market Status of American Jews: Barry R. Chiswick 85:131-153 Patterns and Determinants Latin American Jewry Today Judith Laikin Elkin 85:3^9 541 542 / AMERICAN JEWISH YEAR BOOK, 1988 Leadership and Decision-making in a Jewish Charles S. Liebman Federation: The New York Federation of 79:3-76 Jewish Philanthropies Los Angeles Jewry: A Demographic Portrait Bruce A. Phillips 86:126-195 The National Gallup Polls and American Alan M. -
Shana Tova to the Mosaic Community
Kehila magazine is brought to you by KThe Moesaic communhity lmagaazine| Rosh Hashanah 2014/5775 Issue 2 Shana Tova to the Mosaic Community In this Issue The Little Shop of Koppers for Going back to school – 10Shnorrers – 61 years in 22Kindergartens – 32 A lesson in History Stamford Hill Supporting a Ukrainian Community Other days other ways 100th anniversary of 41– A 1936 bar mitzvah 18 WW1 – Still recovering Life on an urban farm – remembered the fallen 28 It’s animal time! . About our members From the editor’s desk Leslie Kopitko, 70 HEMS MOSAIC Michael Reik, 70 HAPPY BIRTHDAY WISHES IN Pam Henry, 70 SEPTEMBER TO: REFORM WELCOME TO NEW MEMBERS: Eunice Carne, 80 Jamie Brooks, 12 Dear Reader Lee Greenfield Iris Cohen, 80 Nicholas Young, 13 Joanne Collett Marie Stillerman, 85 By the time areas of communal life. I hope that Michael Gurner, 70 HIGHLIGHTS Fred Stern, 91 you read this this is reflected in the content of this Samuel Taratooty, 85 magazine, the second edition of Kehila, which I trust MAZEL TOV TO: Lawrie Nerva, 92 Raymond Barda & Karen Graft vote for Scottish has something for everyone. If you 4 Hilda Tichauer, 94 on their recent marriage independence have any ideas for future publications Chairmen’s Reports Debbie Banks & Dan Moualed Humphrey Phillips, 94 will have been please let me know - do keep sending HWPS taken. The your articles, photos and snippets of 8 MAZEL TOV: on the birth of their son, Leo Barbara & Harry Grant on their question for information. Bar mitzvahs Rosemary & Geoff Wolfson on 40th wedding anniversary Anne & Jeremy Banks on the the Scots to The next edition of the magazine the birth of their third grandson Joan & Steve Noble on their 9 birth of their grandson consider was, will be at Chanukah. -
Jewish Continuity •
.. .. Jc,sh Contin ui ty .!11 .. • • • .•- •"' •' • •- •~ • •- Change in Continuity Report of the Review into Jewish Continuity • . • . • •' • • • March 1996 •.., •- J J ' •' Change in Continuity Report of the Review into Jewish Continuity Chairman: Professor Leslie Wagner Secretary: Mr Perry Goodman March 1996 CONTENTS PAGE EXECUTIVE SUMMARY AND RECO.MMENDATIONS .................... (i) PREFACE (ix) 1. BACKGROUND TO ESTABLISHING JEWISH CONTINUITY ............................................................................ JEDT Enquiry A New Chief Rabbi 2. THE FIRST TWO YEARS ................. ......... ........................ ...... .......... 3 Establishing Jewish Continuity Progress Through 1994 Jewish Continuity in 1995 Overview ofJewish Continuity's Activities 3. ISSUES AND ATTITUDES EMERGING FROM RESPONDENTS ............................................................................. 10 · Function and Role Funding Religious Complexion Governance and Decision-Making Summary 4. THE ISSUES EXAMINED .... ..... ..... .... ...................... ............ ......... ..... 20 Function and Role Funding Religious Complexion . Governance and Decision-Making 5. THE WAY FORWARD ·································································· 46 Options For Change The Process of Transition APPENDICES ························································································ 55 •- EXECUTIVE SUMMARY GENERAL This Review of Jewish Continuity's function, role, funding, religious complexion and governance has been conducted to -
IN the SOVIET FAR-EAST: HANNES MEYER’S SCHEME for the JEWISH AUTONOMOUS OBLAST of BIROBIDZHAN (1933-1934) Dr
15th INTERNATIONAL PLANNING HISTORY SOCIETY CONFERENCE PLANNING THE CAPITAL CITY OF A «COMMUNITY OF FORTUNE» IN THE SOVIET FAR-EAST: HANNES MEYER’S SCHEME FOR THE JEWISH AUTONOMOUS OBLAST OF BIROBIDZHAN (1933-1934) dr. arch. AXEL FISHER Affiliation: Researcher, Faculty of Architecture – ULg (Liège) http://www.archi.ulg.ac.be Lecturer, Faculty of Architecture – ULB (Brussels) http://www.archi.ulb.ac.be Address: ave. des Cerisiers, 132/15 B-1200 Bruxelles BELGIUM e-mail: [email protected] // [email protected] ABSTRACT The creation of the first modern-era Jewish state, Birobidzhan, in early 1930s’ Soviet Union, can be considered as a curtain- raiser attempt to propose a socialist solution to the “Jewish Question” which, as a second thought, also had a part in the regime’s propagandistic maneuvers enacted to downsize the rising influence of Zionism in the country. Nevertheless, this experiment aroused a widespread enthusiasm and called for the participation of both Jews and non-Jews to this “small step in the realization of the Leninist policy on nationalities”. Among these stood Hannes Meyer (1889-1954), the Swiss-born Marxist architect and former director of Dessau’s Bauhaus (1928-1930), which – assisted by his “planning brigade” – offered its expertise to the Soviet Institute for Urban Planning (GIPROGOR) from 1930 to 1936 as chief-planner for Siberia and the Far East. Within this context, Meyer’s brigade was entrusted with the preparation of a scheme for the transformation of the small town of Tikhonkaya situated along the Trans-Siberian Railway into the new Capital of Birobidzhan. -
A Romance with Yiddish: from Birobidzhan to New York
the 48th and 49th parallels north lati- In 1936, as the clouds of Nazism the war, Birobidzhan might prove tude. A 1929 commission compared darkened over Europe and Jews to be “the logical Palestine of this it, topographically, to Ontario and sought sanctuary wherever they unhappy era. In this new potential Michigan. Indeed, the commission could find it, Edward E. Grusd, the haven, the Jewish people are free was headed by Franklin S. Harris, editor of B ’nai B ’rith Magazine, to develop their inherent spiritual an agronomist who had lived in Al- remarked that those Jews “who still and intellectual gifts as well as their berta, where, he said, “the climate believe in the value of prayer should industrial and agricultural aptitudes, and conditions were similar to Bi- thank God that in today’s mad world” and enjoy freedom and abundance in robidzhan.” there is a Birobidzhan, “a great land ever increasing measure.” Unlike the parched Middle East, beckoning to them, challenging Grusd and Weber were wrong, there’s no shortage of water: The their best energies and talents.” In of course. Birobidzhan never came Amur River, separating Birobidzhan such days of distress for the Jewish even close to rivaling the Zionist from Chinese Manchuria to its south, people, he concluded, Birobidzhan yishuv in Eretz Israel. Today the connects the region to the Pacific “may well turn out to be their one Jewish population of the JAR is Ocean. Other rivers include the Bira, sure haven.” about six thousand, according to the Bidzhan, Birakan, Urmi and Ikura. In 1943, in the middle of the Ho- Jewish community, which survives The Trans-Siberian Railway links locaust, the Polish-born American as a living footnote to history and the region with Russia, East Asia, Jewish artist Max Weber, a protege another far-flung outpost of the Jew- and the Pacific. -
The Jewish Autonomous Oblast in the USSR in the Documents of He
Accepted, unedited articles published online and citable. The final edited and typeset version of record will appear in future SCRIPTA JUDAICA CRACOVIENSIA Vol. 17 (2019) pp. 105–120 doi:10.4467/20843925SJ.19.010.12233 www.ejournals.eu/Scripta-Judaica-Cracoviensia The Jewish Autonomous Oblast in the USSR in the Documents of the British Foreign Office (1952–1958) Artur Patek https://orcid.org/0000-0002-6435-142X (Jagiellonian University, Krakow) e-mail: [email protected] Keywords: Jewish Autonomous Oblast, Birobijan, Foreign Office, Jews in the USSR Abstract: The Jewish Autonomous Oblast known as Birobijan in the USSR attracted the interest of the British diplomacy. This is reflected in the correspondence between British missions in the USSR and Israel and the Foreign Office. This analysis covers five documents from 1952–1958 kept in the National Archives in London. The documents pertain to two matters: (1) a discussion about the cur- rent status of the Jewish Autonomous Oblast (whether rumours of its disappearance were true) and (2) reflections on the actual character of the oblast (to what extent it was Jewish and autonomous). The significance of these documents can be analysed on several levels – from the viewpoint of Birobijan’s history, the nature of British-Soviet relations, and the operating methods of diplomatic services. Reading the documents leads to several questions: why was Great Britain interested in the oblast? How was it perceived in the West? How did the VIEWForeign Office obtain information about it? The propagandist image of Birobijan as the proletariat homeland of Jews in the USSR captured the imagination of journalists and politicians, as well as ordinary people. -
A World in Flux: Jewish Journalism Struggles to Survive / Shalom Hartman Institute / 2018
A WORLD IN FLUX JEWISH JOURNALISM Around the World JEWISH JOURNALISM STRUGGLES TO SURVIVE Jewish media outside North America reflect the countries and communities in which they work. With few exceptions, they face existential struggles. They wish for and need more resources, influence, and contact with Israel and North America. ALAN D. ABBEY MAX MOSER Shalom Hartman Institute Jerusalem, Israel June 2018 A World in Flux: Jewish Journalism Struggles to Survive / Shalom Hartman Institute / 2018 Authors Alan D. Abbey is Director of Media at the Shalom Hartman Institute in Jerusalem, which he joined in 2008 after a 30-year career in journalism in the U.S. and Israel. He founded Ynetnews.com, the English-language website of Israel’s largest media company, Yedioth Ahronoth, and was Executive Vice President for Electronic Publishing at the Jerusalem Post. Alan is Adjunct Professor of Journalism at National University of San Diego, and ethics lecturer for the Getty School of Citizen Journalism in the Middle East and North Africa. He was a leader of the Online News Association's digital ethics team, which created the “Build Your Own Ethics Code” course and website and chaired the Hartman Institute-American Jewish Press Association Ethics Project. Alan is the author of Journey of Hope: The Story of Ilan Ramon, Israel's First Astronaut. He has a Master's Degree in Journalism from the University of Oregon. He is a native of Brooklyn, N.Y., and lives in Jerusalem with his wife and three children. [email protected] | @alanabbey Max Moser was a 2016-2017 Begin Fellow and research and marketing associate at the Shalom Hartman Institute. -
The UK Jewish Community
ישראל והקהילה היהודית הבריטית יחסים ממושכים סדר היום •מבנה הקהילה •סיכונים מול הקהילה •יהודי בריטניה - המציאות •יהודי בריטניה וישראל •מעורבות בין ישראל והתפוצות הצהרת בלפור היתה מופנית לראשי הציונות בבריטניה 270-300 אלף יהודים בבריטניה האוכלוסייה היהודית ה5- בגדולה בעולם קהילות קטנות אך הפעילים סקוטלנד, ויילס וצפון אירלנד 75% ב לונדון רבתי והסביבה מרכזי מפתח נוספות: מנצ'סטר (30000) לידס (9000) ליברפול (3000) ברמינגהאם (2000) גייטסהד (700) גלזגו (5000) בורנמות תשתיות קהילתיות: מועצת המנהיגות היהודית • מגדיר סדרי עדיפויות מרכזיים ומתאם פעילות קולקטיבית • מגיב לסיכונים ע"י הובלת תכנון לטווח ארוך • קבוצה ביקורת פוליטית מוסדות מרכזיים מועצת Board of המנהיגות היהודית Deputies • מאפשר פעולה קולקטיבית ע"י המוסדות • ייצוג פרטני המרכזיים • סוגיות מיידיות ויום יומיות • התמונה הגדולה / סוגיות אסטרטגיות • מונע על ידי צירים נבחרים ארוכי טווח • לנהוג לפי אינטרסים מוסדיים ממשלה, פוליטיקה, בטחון, סינגור Jewish Leadership Council (Political Oversight Group) •BOD •CST •Trade Union FoI •BICOM •CFI, LFI, Lib Dem FoI •Holocaust Ed Trust •London Jewish Forum •PCAA •Regional Rep. Councils •UJS •Zionist Federation •Office G Janner •Fair Play CG •“We Believe” מועצת Board of המנהיגות Deputies היהודית ישראל ממשלה, פוליטיקה, בטחון, •UJIA .…Friends of• סינגור •JAFI Jewish Leadership Council •KKL UK (Political Oversight Group) •JNF •MDA •BOD •NIF •CST •WIZO UK •Trade Union FoI •Zionist Federation •BICOM •Hadassah •CFI, LFI, Lib Dem FoI •Yachad – Likud UK etc •Holocaust Ed Trust •London Jewish Forum •PCAA •Regional Rep. Councils •UJS •Zionist Federation •Office G Janner •Fair Play CG •“We Believe” מועצת Board of המנהיגות Deputies היהודית ישראל ממשלה, פוליטיקה, בטחון, UJIA• סינגור •Friends of…. Jewish Leadership Council •JAFI •KKL UK (Political Oversight Group) •JNF •BOD •MDA •CST •NIF •Trade Union FoI •WIZO UK •BICOM •Zionist Federation •Hadassah •CFI, LFI, Lib Dem FoI •Yachad – Likud UK etc •Holocaust Ed Trust •London Jewish Forum •PCAA •Regional Rep.