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Trauma and Memory: an Artist in Turmoil
TRAUMA AND MEMORY: AN ARTIST IN TURMOIL By Angelos Koutsourakis Konrad Wolf’s Artist Films Der nackte Mann auf dem Sportplatz (The Naked Man on the Sports Field, 1973) is one of Konrad Wolf’s four artist films. Like Goya (1971), Solo Sunny (1978), and Busch singt (Busch Sings, 1982)—his six-part documentary about the German singer and actor Ernst Busch, The Naked Man on the Sports Field focuses on the relationship between art and power. In Goya, Wolf looks at the life of the renowned Spanish painter—who initially benefited from the protection of the Spanish king and the Catholic church—in order to explore the role of the artist in society, as well as issues of artistic independence from political powers. In Solo Sunny, he describes a woman’s struggle for artistic expression and self-realization in a stultifying world that is tainted by patriarchal values; Sunny’s search is simultaneously a search for independence and a more fulfilling social role. Both films can Film Library • A 2017 DVD Release by the DEFA be understood as a camouflaged critique of the official and social pressures faced by East German artists. The Naked Man on the Sports Field can be seen this way as well, and simultaneously explores questions of trauma and memory. The film tells the story of Herbert Kemmel (played by Kurt Böwe), an artist uncomfortable with the dominant understanding of art in his country. Kemmel is a sculptor in turmoil, insofar as he seems to feel alienated from his social environment, in which people do not understand his artistic works. -
I I I !
c><^!^<c><><>e>e<><><><><>0<><^^ I 1 INDEX % 4 I I% i% I I I I I ! ! ! '5*3K>^00<><><><3><3><3><><><3><><^^ <^^^^^><^><^><£^><^^ Index Aascher, Abraham, 290 Aleman, Miguel, 201 Abbreviations, list of, 452 Alexander Kohut Memorial Foundation, Abdullah, King of Hashemite Jordan, 179, 454 405, 410 Algeria, 425, 432-34 Aberg, Einar, 62, 296 Ail-American Conference against Com- Abrahams, I., 269 munism, 84 Abrevaya, Dr., 303 Allgemeine Wochenzeitung der Juden in Academic Council for Hebrew Univer- Deutschland, 321 sity, 463 Alliance Israelite Universelle, 278, 387, Acheson, Dean, 116, 117, 375 412, 418, 420, 440, 428, 429, 430, Achron, Joseph, 186 431-32, 435 Actions Committee of the Labor Zionist Alliance Israelite Universelle, American Movement in Canada, 466 Friends of, 455 Actors' Equity Association, 60 Alliance Voice—Farband Shtimme, 485 Adato, Salomon, 302 Alpha Epsilon Phi Women's Fraternity, Adenauer, Konrad, 313, 319 459 Adler, Nettie, 250 Alpha Epsilon Pi Fraternity, 459 Adler, Robert, 186 Alpha Omega Fraternity, 459 Afghanistan, 406-07 Alpha Zeta Omega, 460 Africa, population, 197, 199 L'Amandier Fleuri, 280 Africa (see also North Africa, South Ambijan Bulletin, 335, 336 Africa) American Academy for Jewish Research, Aged, care of, 136-37, 156 Inc., 179, 454 ' Agudas Achim, 291 American Association of English-Jewish Agudas Israel World Organization, 444, Newspapers, 454 447, 448, 456 American Association for Jewish Educa- Agudath Israel of America, Inc., 87, 121, tion, 99, 109, 122, 456. 131, 456 American Association of School Ad- Agudath Israel of America, Inc. Chil- ministrators, 75 dren's Division—Pirchei Agudath American Association of University Israel, 456 Women, 81 Agudath Israel of America, Inc. -
Die Entwicklung Der Jüdischen Gemeinschaft in Russland Nach Dem Zusammenbruch Der Sowjetunion
Die Entwicklung der jüdischen Gemeinschaft in Russland nach dem Zusammenbruch der Sowjetunion. Eine Gemeindestudie Inauguraldissertation zur Erlangung des Grades eines Doktors der Philosophie der Kulturwissenschaftlichen Fakultät der Universität Bayreuth vorgelegt von Karin Leipold M.A. aus Fürth angenommen am 5. Februar 2014 Erstgutachter: Prof. Dr. Christoph Bochinger Zweitgutachter: Prof. Dr. Stefan Schreiner Inhaltsverzeichnis Inhaltsverzeichnis 1. Einleitung ______________________________________________________________ 4 1.1 Die jüdische Gemeinschaft in Russland als Gegenstand der Arbeit .................... 5 1.2 Forschungsstand – Das Judentum in Russland im wissenschaftlichen Diskurs ........................................................................................................................... 9 1.3 Die Arbeit im Kontext der Religionswissenschaft ................................................ 25 1.4 Aufbau der Arbeit ...................................................................................................... 27 Teil I Hintergrundinformationen 2. Soziologie der jüdischen Gemeinde ______________________________________ 29 2.1 Die Entwicklung der jüdischen Gemeinde – Ein historischer Überblick .......... 30 2.2 Die Typisierung jüdischer Gemeinschaften nach 1945 von Daniel J. Elazar .... 35 3. Geschichte des Judentums in Russland bis zum Ende der Sowjetunion – Ein Überblick __________________________________________________________ 39 3.1 Die jüdische Gemeinschaft in der Sowjetunion .................................................... -
This Is the Published Version of a Chapter Published in Russische Und Sowjetische Geschichte Im Film
http://www.diva-portal.org This is the published version of a chapter published in Russische und Sowjetische Geschichte im Film: Von Väterchen Zar, tragischen Helden, russischen Revolutionären und "kalten Krieger"n. Citation for the original published chapter: Kotljarchuk, A. (2016) Invisible Victims: The Cold War and Representation of the Roma Genocide in Soviet Feature Films, Teleplays and Theater Performances. In: Alexander Friedman ; Frank Jacob (ed.), Russische und Sowjetische Geschichte im Film: Von Väterchen Zar, tragischen Helden, russischen Revolutionären und "kalten Krieger"n (pp. 129-150). New York: ALTIJA N.B. When citing this work, cite the original published chapter. Permanent link to this version: http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-32100 Powered by TCPDF (www.tcpdf.org) RUSSISCHE UND SOWJETISCHE GESCHICHTE IM FILM Von bolschewistischen Revolutionären, antifaschistischen Widerstandskämpfern, jüdischen Emigranten und „Kalten Kriegern“ Alexander FRIEDMAN und Frank JACOB (Hrsg.) New York Geschichte und Film, Bd. 1 Hrsg. Frank JACOB und Alexander FRIEDMAN Alexander Friedman und Frank Jacob: Russische und Sowjetische Geschichte im Film: Von bolschewistischen Revolu- tionären, antifaschistischen Widerstandskämpfern, jüdischen Emigranten und „Kalten Kriegern“ © ALTIJA, Frank Jacob, New York 2016. Coverdesign: Judith Weber / Smakelig ISBN: 978-1541360853 Inhaltsverzeichnis 1. Kino als „wichtigste aller Künste“: Einleitung Alexander FRIEDMAN und Frank JACOB 5 2. „Das weite Land und die Reichtümer der Rus lockten die Eroberer an“ – Das bedrohte Russland im Film Alexander QUERENGÄSSER 15 3. The Images of Dying and New Jewish Worlds in the Soviet Ci- nema: “The Jews on the Land” versus “Jewish Luck (Menachem Mendel)” Andrei ZAMOISKI 33 4. „Kube, Hitlers Gauleiter in Minsk, war der leibhaftige Teufel“. -
Nation Making in Russia's Jewish Autonomous Oblast: Initial Goals
Nation Making in Russia’s Jewish Autonomous Oblast: Initial Goals and Surprising Results WILLIAM R. SIEGEL oday in Russia’s Jewish Autonomous Oblast (Yevreiskaya Avtonomnaya TOblast, or EAO), the nontitular, predominately Russian political leadership has embraced the specifically national aspects of their oblast’s history. In fact, the EAO is undergoing a rebirth of national consciousness and culture in the name of a titular group that has mostly disappeared. According to the 1989 Soviet cen- sus, Jews compose only 4 percent (8,887/214,085) of the EAO’s population; a figure that is decreasing as emigration continues.1 In seeking to uncover the reasons for this phenomenon, I argue that the pres- ence of economic and political incentives has motivated the political leadership of the EAO to employ cultural symbols and to construct a history in its effort to legitimize and thus preserve its designation as an autonomous subject of the Rus- sian Federation. As long as the EAO maintains its status as one of eighty-nine federation subjects, the political power of the current elites will be maintained and the region will be in a more beneficial position from which to achieve eco- nomic recovery. The founding in 1928 of the Birobidzhan Jewish National Raion (as the terri- tory was called until the creation of the Jewish Autonomous Oblast in 1934) was an outgrowth of Lenin’s general policy toward the non-Russian nationalities. In the aftermath of the October Revolution, the Bolsheviks faced the difficult task of consolidating their power in the midst of civil war. In order to attract the support of non-Russians, Lenin oversaw the construction of a federal system designed to ease the fears of—and thus appease—non-Russians and to serve as an example of Soviet tolerance toward colonized peoples throughout the world. -
Babi Yar, the Tragedy of Kiev's Jews
Brandeis Graduate Journal http://www.brandeis.edu/gradjournal 2004, Volume 2 All Rights Reserved Babi Yar, the Tragedy of Kiev’s Jews Victoria Khiterer Near Eastern and Judaic Studies Department, Graduate School of Arts and Sciences Brandeis University The mass murder of European Jews by the Nazis gathered momentum in September 1941 at the ravine of Babi Yar in Kiev, the capital of Ukraine, then in the Soviet Union, which had just been occupied by the German Army. Here is where the Nazis had their first experience with luring tens of thousands of Jews into a trap from which escape was practically impossible and death almost certain. In a few days the Nazis killed over a 100 thousand Jews, practically the entire Jewish population of Kiev at that time. A careful examination the events surrounding the Babi Yar massacre provides insight into the development of the tricks used by the Germans during the Holocaust to entice Jews to leave their homes and go to the designated gathering places from which they were ushered to their execution. In spite of the importance of Babi Yar as a testing ground for the Nazi’s vile chicanery and limitless cruelty, surprisingly little serious scholarly research been published about these tragic events at the end of the summer of 1941. My article uncovers details essential to understanding the actions of the Jewish victims, their German executioners as well as the local collaborators who assisted the Nazis. The sparse literature about the horrifying events at Babi Yar includes George St. George’s1 book “The Road -
Soviet Science Fiction Movies in the Mirror of Film Criticism and Viewers’ Opinions
Alexander Fedorov Soviet science fiction movies in the mirror of film criticism and viewers’ opinions Moscow, 2021 Fedorov A.V. Soviet science fiction movies in the mirror of film criticism and viewers’ opinions. Moscow: Information for all, 2021. 162 p. The monograph provides a wide panorama of the opinions of film critics and viewers about Soviet movies of the fantastic genre of different years. For university students, graduate students, teachers, teachers, a wide audience interested in science fiction. Reviewer: Professor M.P. Tselysh. © Alexander Fedorov, 2021. 1 Table of Contents Introduction …………………………………………………………………………………………………………………………3 1. Soviet science fiction in the mirror of the opinions of film critics and viewers ………………………… 4 2. "The Mystery of Two Oceans": a novel and its adaptation ………………………………………………….. 117 3. "Amphibian Man": a novel and its adaptation ………………………………………………………………….. 122 3. "Hyperboloid of Engineer Garin": a novel and its adaptation …………………………………………….. 126 4. Soviet science fiction at the turn of the 1950s — 1960s and its American screen transformations……………………………………………………………………………………………………………… 130 Conclusion …………………………………………………………………………………………………………………….… 136 Filmography (Soviet fiction Sc-Fi films: 1919—1991) ……………………………………………………………. 138 About the author …………………………………………………………………………………………………………….. 150 References……………………………………………………………….……………………………………………………….. 155 2 Introduction This monograph attempts to provide a broad panorama of Soviet science fiction films (including television ones) in the mirror of -
Freedom from Violence and Lies Essays on Russian Poetry and Music by Simon Karlinsky
Freedom From Violence and lies essays on russian Poetry and music by simon Karlinsky simon Karlinsky, early 1970s Photograph by Joseph Zimbrolt Ars Rossica Series Editor — David M. Bethea (University of Wisconsin-Madison) Freedom From Violence and lies essays on russian Poetry and music by simon Karlinsky edited by robert P. Hughes, Thomas a. Koster, richard Taruskin Boston 2013 Library of Congress Cataloging-in-Publication Data: A catalog record for this book as available from the Library of Congress. Copyright © 2013 Academic Studies Press All rights reserved ISBN 978-1-61811-158-6 On the cover: Heinrich Campendonk (1889–1957), Bayerische Landschaft mit Fuhrwerk (ca. 1918). Oil on panel. In Simon Karlinsky’s collection, 1946–2009. © 2012 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn Published by Academic Studies Press in 2013. 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www.academicstudiespress.com Effective December 12th, 2017, this book will be subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/. Other than as provided by these licenses, no part of this book may be reproduced, transmitted, or displayed by any electronic or mechanical means without permission from the publisher or as permitted by law. The open access publication of this volume is made possible by: This open access publication is part of a project supported by The Andrew W. Mellon Foundation Humanities Open Book initiative, which includes the open access release of several Academic Studies Press volumes. To view more titles available as free ebooks and to learn more about this project, please visit borderlinesfoundation.org/open. -
SELECTED ARTICLES of INTEREST in RECENT VOLUMES of the AMERICAN JEWISH YEAR BOOK the American Jewish Family Today Attitudes of A
SELECTED ARTICLES OF INTEREST IN RECENT VOLUMES OF THE AMERICAN JEWISH YEAR BOOK The American Jewish Family Today Steven Martin Cohen 82:136-154 Attitudes of American Jews Toward Israel: Eytan Gilboa 86:110-125 Trends Over Time The Bitburg Controversy Deborah E. Lipstadt 87:21-37 California Jews: Data from the Field Polls Alan M. Fisher and Curtis K. Tanaka 86:196-218 A Century of Conservative Judaism in the Abraham J. Karp 86:3-61 United States A Century of Jewish History, 1881-1981: Lucy S. Dawidowicz 82:3-98 The View from America The "Civil Judaism" of Communal Leaders Jonathan S. Woocher 81:149-169 The Demographic Consequences of U.S. Jewish U.O. Schmelz and Sergio Population Trends DellaPergola 83:141-187 The Demography of Latin American Jewry U.O. Schmelz and Sergio DellaPergola 85:51-102 Israelis in the United States: Motives, Dov Elizur 80:53-67 Attitudes, and Intentions Jewish Education Today Walter I. Ackerman 80:130-148 Jewish Survival: The Demographic Factors U.O. Schmelz 81:61-117 Jews in the United States: Perspectives Sidney Goldstein 81:3-59 from Demography The Labor Market Status of American Jews: Barry R. Chiswick 85:131-153 Patterns and Determinants Latin American Jewry Today Judith Laikin Elkin 85:3^9 541 542 / AMERICAN JEWISH YEAR BOOK, 1988 Leadership and Decision-making in a Jewish Charles S. Liebman Federation: The New York Federation of 79:3-76 Jewish Philanthropies Los Angeles Jewry: A Demographic Portrait Bruce A. Phillips 86:126-195 The National Gallup Polls and American Alan M. -
Years of Stagnation (1969–1985) Cultural Policy the Cultural
CHAPTER TEN YEARS OF STAGNATION (1969–1985) Cultural Policy The cultural Thaw that began after Stalin’s death did not give way to a summer. The campaign of harassment against the Nobel prize-winner Boris Pasternak and his novel Doktor Zhivago in the late 1950s showed that the Party had no intention of relaxing its ideological monopoly, and the fall of Nikita Khrushchev in 1964 meant a serious setback for all hopes of liberalisation. Two trials in the mid-60s imposed further boundaries on the freedom of writers. The future Nobel laureate Joseph Brodsky was sentenced to internal exile for ‘parasitism’, while Andrey Sinyavsky and Yury Daniėl, who had dared to publish uncensored works in Western Europe under pseudonyms, received seven and five years hard labour, respectively, for ‘anti-Soviet behaviour’. Aleksandr Solzhenitsyn, hailed as a great bearer of truth on his debut in 1961, found himself five years later deprived of the opportunity to conduct his examination of Stalin- ism in public. The year 1970 saw the fall of the last bastion of the Thaw, the magazine New World (Novy mir), when its editor-in-chief Aleksandr Tvardovsky was forced to resign. In the field of children’s literature, events were not quite so spectac- ular. The magazine Youth did suffer a setback in 1969, when a number of prominent figures from the Thaw years were purged from its edito- rial team, but, on the other hand, Youth could by then no longer be seen as a forum for youth literature. Nor did the wave of emigration in the 1970s and 1980s have the same devastating effect on children’s literature as it had on adult writing; Anatoly Kuznetsov, Anatoly Gladilin and Vasily Aksyonov had already given up writing for young people before they decided to leave the Soviet Union. -
IN the SOVIET FAR-EAST: HANNES MEYER’S SCHEME for the JEWISH AUTONOMOUS OBLAST of BIROBIDZHAN (1933-1934) Dr
15th INTERNATIONAL PLANNING HISTORY SOCIETY CONFERENCE PLANNING THE CAPITAL CITY OF A «COMMUNITY OF FORTUNE» IN THE SOVIET FAR-EAST: HANNES MEYER’S SCHEME FOR THE JEWISH AUTONOMOUS OBLAST OF BIROBIDZHAN (1933-1934) dr. arch. AXEL FISHER Affiliation: Researcher, Faculty of Architecture – ULg (Liège) http://www.archi.ulg.ac.be Lecturer, Faculty of Architecture – ULB (Brussels) http://www.archi.ulb.ac.be Address: ave. des Cerisiers, 132/15 B-1200 Bruxelles BELGIUM e-mail: [email protected] // [email protected] ABSTRACT The creation of the first modern-era Jewish state, Birobidzhan, in early 1930s’ Soviet Union, can be considered as a curtain- raiser attempt to propose a socialist solution to the “Jewish Question” which, as a second thought, also had a part in the regime’s propagandistic maneuvers enacted to downsize the rising influence of Zionism in the country. Nevertheless, this experiment aroused a widespread enthusiasm and called for the participation of both Jews and non-Jews to this “small step in the realization of the Leninist policy on nationalities”. Among these stood Hannes Meyer (1889-1954), the Swiss-born Marxist architect and former director of Dessau’s Bauhaus (1928-1930), which – assisted by his “planning brigade” – offered its expertise to the Soviet Institute for Urban Planning (GIPROGOR) from 1930 to 1936 as chief-planner for Siberia and the Far East. Within this context, Meyer’s brigade was entrusted with the preparation of a scheme for the transformation of the small town of Tikhonkaya situated along the Trans-Siberian Railway into the new Capital of Birobidzhan. -
A Romance with Yiddish: from Birobidzhan to New York
the 48th and 49th parallels north lati- In 1936, as the clouds of Nazism the war, Birobidzhan might prove tude. A 1929 commission compared darkened over Europe and Jews to be “the logical Palestine of this it, topographically, to Ontario and sought sanctuary wherever they unhappy era. In this new potential Michigan. Indeed, the commission could find it, Edward E. Grusd, the haven, the Jewish people are free was headed by Franklin S. Harris, editor of B ’nai B ’rith Magazine, to develop their inherent spiritual an agronomist who had lived in Al- remarked that those Jews “who still and intellectual gifts as well as their berta, where, he said, “the climate believe in the value of prayer should industrial and agricultural aptitudes, and conditions were similar to Bi- thank God that in today’s mad world” and enjoy freedom and abundance in robidzhan.” there is a Birobidzhan, “a great land ever increasing measure.” Unlike the parched Middle East, beckoning to them, challenging Grusd and Weber were wrong, there’s no shortage of water: The their best energies and talents.” In of course. Birobidzhan never came Amur River, separating Birobidzhan such days of distress for the Jewish even close to rivaling the Zionist from Chinese Manchuria to its south, people, he concluded, Birobidzhan yishuv in Eretz Israel. Today the connects the region to the Pacific “may well turn out to be their one Jewish population of the JAR is Ocean. Other rivers include the Bira, sure haven.” about six thousand, according to the Bidzhan, Birakan, Urmi and Ikura. In 1943, in the middle of the Ho- Jewish community, which survives The Trans-Siberian Railway links locaust, the Polish-born American as a living footnote to history and the region with Russia, East Asia, Jewish artist Max Weber, a protege another far-flung outpost of the Jew- and the Pacific.