The Absolution of Reynolds: the Constitutionality of Religious Polygamy
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Dialogue: a Journal of Mormon Thought
DIALOGUE PO Box 1094 Farmington, UT 84025 electronic service requested DIALOGUE 52.3 fall 2019 52.3 DIALOGUE a journal of mormon thought EDITORS DIALOGUE EDITOR Boyd Jay Petersen, Provo, UT a journal of mormon thought ASSOCIATE EDITOR David W. Scott, Lehi, UT WEB EDITOR Emily W. Jensen, Farmington, UT FICTION Jennifer Quist, Edmonton, Canada POETRY Elizabeth C. Garcia, Atlanta, GA IN THE NEXT ISSUE REVIEWS (non-fiction) John Hatch, Salt Lake City, UT REVIEWS (literature) Andrew Hall, Fukuoka, Japan Papers from the 2019 Mormon Scholars in the INTERNATIONAL Gina Colvin, Christchurch, New Zealand POLITICAL Russell Arben Fox, Wichita, KS Humanities conference: “Ecologies” HISTORY Sheree Maxwell Bench, Pleasant Grove, UT SCIENCE Steven Peck, Provo, UT A sermon by Roger Terry FILM & THEATRE Eric Samuelson, Provo, UT PHILOSOPHY/THEOLOGY Brian Birch, Draper, UT Karen Moloney’s “Singing in Harmony, Stitching in Time” ART Andi Pitcher Davis, Orem, UT BUSINESS & PRODUCTION STAFF Join our DIALOGUE! BUSINESS MANAGER Emily W. Jensen, Farmington, UT PUBLISHER Jenny Webb, Woodinville, WA Find us on Facebook at Dialogue: A Journal of Mormon Thought COPY EDITORS Richelle Wilson, Madison, WI Follow us on Twitter @DialogueJournal Jared Gillins, Washington DC PRINT SUBSCRIPTION OPTIONS EDITORIAL BOARD ONE-TIME DONATION: 1 year (4 issues) $60 | 3 years (12 issues) $180 Lavina Fielding Anderson, Salt Lake City, UT Becky Reid Linford, Leesburg, VA Mary L. Bradford, Landsdowne, VA William Morris, Minneapolis, MN Claudia Bushman, New York, NY Michael Nielsen, Statesboro, GA RECURRING DONATION: Verlyne Christensen, Calgary, AB Nathan B. Oman, Williamsburg, VA $10/month Subscriber: Receive four print issues annually and our Daniel Dwyer, Albany, NY Taylor Petrey, Kalamazoo, MI Subscriber-only digital newsletter Ignacio M. -
Cohabitation at Both Sides of the Atlantic Jenny De Jong
Symposium: Cohabitation at both sides of the Atlantic The Role of Children and Stepchildren in Divorced or Widowed Parents’ Decision-Making about Cohabitation After Repartnering: A Qualitative Study Jenny de Jong Gierveld, Netherlands Interdisciplinary Demographic Institute, The Hague and VU University Amsterdam Eva-Maria Merz, Netherlands Interdisciplinary Demographic Institute, The Hague DO NOT CITE WITHOUT PERMISSION Longevity and higher divorce rates trends have led to a growing number of older adults who repartner after a breakup or the death of a spouse. Divorced or widowed adults have lost an important source of social support and daily companionship but can and often do remedy this absence of a significant other by establishing a new romantic bond (Carr, 2004). Divorced and widowed men in particular report an interest in getting remarried or living together (Moorman, Booth, & Fingerman, 2006). Many older adults are successful in finding a new partner; some remarry, others cohabit, and some start Living-Apart-Together (LAT) relationships. Repartnering at an older age and living arrangements such as remarriage and cohabitation or LAT have already been the topic of ample research (e.g. De Jong Gierveld, 2002, 2004; Karlsson & Borell, 2002; Régnier-Loilier, Beaujouan, & Villeneuve-Gokalp, 2009). Studies have also been conducted on the role children and stepchildren might play in influencing their parents’ decision whether to move in together (e.g., Graefe & Lichter, 1999; Goldscheider & Sassler, 2006), but are still rather scarce, especially regarding middle-aged and older parents. This is unfortunate because parents remain parents for a lifetime and it seems more than likely that regardless of whether they still live at home, children play an important role in the decision-making about the new family constellation. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Turn Mourning Into Dancing! a Policy Statement on Healing Domestic Violence
TURN MOURNING INTO DANCING! A POLICY STATEMENT ON HEALING DOMESTIC VIOLENCE and STUDY GUIDE Approved By The 213th General Assembly (2001) Presbyterian Church (U.S.A.) Developed By The Advisory Committee on Social Witness Policy of the General Assembly Council This document may be viewed on the World Wide Web at http://www.pcusa.org/oga/publications/dancing.pdf Published By The Office of the General Assembly 100 Witherspoon Street Louisville, KY 40202-1396 Copyright © 2001 The Office of the General Assembly Presbyterian Church (U.S.A.) Printed in the United States of America Cover design by the Office of the General Assembly, Department of Communication and Technology No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronically, mechanically, photocopying, recording, or otherwise (brief quotations used in magazine or newspaper reviews excepted), without the prior permission of the publisher. The sessions, presbyteries, and synods of the Presbyterian Church (U.S.A.) may use sections of this publication without receiving prior written permission of the publisher. Copies are available from Presbyterian Distribution Services (PDS) 100 Witherspoon Street Louisville, KY 40202-1396, By calling 1-800-524-2612 (PDS) Please specify PDS order # OGA-01-018. September 2001 To: Stated Clerks of the Middle Governing Bodies, Middle Governing Body Resource Centers, Clerks of Sessions, and the Libraries of the Theological Seminaries Dear Friends: The 213th General Assembly (2001) -
Legislating First Cousin Marriage in the Progressive Era
KISSING COUSINS: LEGISLATING FIRST COUSIN MARRIAGE IN THE PROGRESSIVE ERA Lori Jean Wilson Consanguineous or close-kin marriages are older than history itself. They appear in the religious texts and civil records of the earliest known societies, both nomadic and sedentary. Examples of historical cousin-marriages abound. However, one should not assume that consanguineous partnerships are archaic or products of a bygone era. In fact, Dr. Alan H. Bittles, a geneticist who has studied the history of cousin-marriage legislation, reported to the New York Times in 2009 that first-cousin marriages alone account for 10 percent of global marriages.1 As of 2010, twenty-six states in the United States permit first cousin marriage. Despite this legal acceptance, the stigma attached to first-cousin marriage persists. Prior to the mid- nineteenth century, however, the American public showed little distaste toward the practice of first cousin marriage. A shift in scientific opinion emerged in the mid-nineteenth century and had anthropologists questioning whether the custom had a place in western civilization or if it represented a throwback to barbarism. The significant shift in public opinion however, occurred during the Progressive Era as the discussion centered on genetics and eugenics. The American public vigorously debated whether such unions were harmful or beneficial to the children produced by first cousin unions. The public also debated what role individual states, through legislation, should take in restricting the practice of consanguineous marriages. While divergent opinions emerged regarding the effects of first cousin marriage, the creation of healthy children and a better, stronger future generation of Americans remained the primary goal of Americans on both sides of the debate. -
Thesis Polygamy on the Web: an Online Community for An
THESIS POLYGAMY ON THE WEB: AN ONLINE COMMUNITY FOR AN UNCONVENTIONAL PRACTICE Submitted by Kristen Sweet-McFarling Department of Anthropology In partial fulfillment of the requirements For the Degree of Master of Arts Colorado State University Fort Collins, Colorado Summer 2014 Master’s Committee: Advisor: Lynn Kwiatkowski Cindy Griffin Barbara Hawthorne Copyright by Kristen Sweet-McFarling 2014 All Rights Reserved ABSTRACT POLYGAMY ON THE WEB: AN ONLINE COMMUNITY FOR AN UNCONVENTIONAL PRACTICE This thesis is a virtual ethnographic study of a polygamy website consisting of one chat room, several discussion boards, and polygamy related information and links. The findings of this research are based on the interactions and activities of women and men on the polygamy website. The research addressed the following questions: 1) what are individuals using the website for? 2) What are website members communicating about? 3) How are individuals using the website to search for polygamous relationships? 4) Are website members forming connections and meeting people offline through the use of the website? 5) Do members of the website perceive the Internet to be affecting the contemporary practice of polygamy in the U.S.? This research focused more on the desire to create a polygamous relationship rather than established polygamous marriages and kinship networks. This study found that since the naturalization of monogamous heterosexual marriage and the nuclear family has occurred in the U.S., due to a number of historical, social, cultural, political, and economic factors, the Internet can provide a means to denaturalize these concepts and provide a space for the expression and support of counter discourses of marriage, like polygamy. -
Marriage Outlaws: Regulating Polygamy in America
Faucon_jci (Do Not Delete) 1/6/2015 3:10 PM Marriage Outlaws: Regulating Polygamy in America CASEY E. FAUCON* Polygamist families in America live as outlaws on the margins of society. While the insular groups living in and around Utah are recognized by mainstream society, Muslim polygamists (including African‐American polygamists) living primarily along the East Coast are much less familiar. Despite the positive social justifications that support polygamous marriage recognition, the practice remains taboo in the eyes of the law. Second and third polygamous wives are left without any legal recognition or protection. Some legal scholars argue that states should recognize and regulate polygamous marriage, specifically by borrowing from business entity models to draft default rules that strive for equal bargaining power and contract‐based, negotiated rights. Any regulatory proposal, however, must both fashion rules that are applicable to an American legal system, and attract religious polygamists to regulation by focusing on the religious impetus and social concerns behind polygamous marriage practices. This Article sets out a substantive and procedural process to regulate religious polygamous marriages. This proposal addresses concerns about equality and also reflects the religious and as‐practiced realities of polygamy in the United States. INTRODUCTION Up to 150,000 polygamists live in the United States as outlaws on the margins of society.1 Although every state prohibits and criminalizes polygamy,2 Copyright © 2014 by Casey E. Faucon. * Casey E. Faucon is the 2013‐2015 William H. Hastie Fellow at the University of Wisconsin Law School. J.D./D.C.L., LSU Paul M. Hebert School of Law. -
Theological Reflections on Sex As a Cleansing Ritual for African Widows
Theological Reflections on Sex as a Cleansing Ritual for African Widows Elijah M. Baloyi Abstract Violence against women is deeply rooted in human history. The patriarchal gender inequalities, culture, religion and tradition have been vehicles by means of which these structured stereotypes were entrenched. In trying to keep the widow in the family as well as forcing her to prove her innocence, certain rituals were introduced, one of them being the sex cleansing ritual. Besides being both oppressive and abusive, the sex cleansing ritual can also be an instrument of sex-related sicknesses such as HIV and AIDS. Although some widows are willing to undergo this ritual, others succumb because they fear dispossession or expulsion from home, thereby forfeiting the right to inherit their late husbands’ possessions. It is the aim of this study to unveil by way of research how African widows are subjected to this extremely abusive ritual and exposed to HIV and AIDS. Their vulnerability will be examined from a theological point of view and guidelines will be given. The article will highlight how humiliating and unchristian such a ritual is for defenceless widows and their children. Keywords: Sex cleansing, ritual, widow, inheritance, sex cleansers, oppression. Introduction According to Afoloyan (2004:185), it is widely believed amongst Africans that the demise of a husband does not mean the end of a marriage. The author intends to introduce the problem at hand with a quotation from LeFraniere (2005: 1) which states: Alternation 23,2 (2016) 201 – 216 201 ISSN 1023-1757 Elijah M. Baloyi I cried, remembering my husband. -
Pastorale Nureyev Park Appeal Dixie Union Dixieland Band
Consigned by Woodfort Stud 401 401 Gone West Zafonic Iffraaj (GB) Zaizafon BAY FILLY (IRE) Nureyev April 8th, 2011 Pastorale Park Appeal (Third Produce) Dixieland Band Dixie Union Hams (USA) She's Tops (2003) Desert Wine Desert Victress Elegant Victress E.B.F. Nominated. B.C. Nominated. 1st dam HAMS (USA): placed twice at 3; dam of 2 previous foals; 2 runners; 2 winners: Super Market (IRE) (08 f. by Refuse To Bend (IRE)): 4 wins at 2 in Italy. Dixie's Dream (IRE) (09 c. by Hawk Wing (USA)): 2 wins at 2 and 3, 2012 and placed 5 times. 2nd dam DESERT VICTRESS (USA): placed twice at 2 and 3; also winner at 3 in U.S.A. and placed 3 times; dam of 10 foals; 9 runners; 3 winners inc.: DESERT DIGGER (USA) (f. by Mining (USA)): winner at 2 in U.S.A. and £99,649 viz. Sorrento S., Gr.2, placed 5 times inc. 2nd Del Mar Debutante S., Gr.2 and 3rd Princess S., Gr.2; dam of winners inc.: SIRMIONE (USA): won HBPA H. and 2nd Ellis Park Turf S., L. Back Packer (USA): winner in U.S.A., 2nd Transylvania S., L. 3rd dam ELEGANT VICTRESS (CAN) (by Sir Ivor (USA)): 3 wins at 3 in U.S.A. and placed 5 times; dam of 12 foals; 10 runners; 7 winners inc.: EXPLICIT (USA): 6 wins in U.S.A. and £404,504 inc. True North Breeders' Cup H., Gr.2, Count Fleet Sprint H., Gr.3, Pelleteri Breeders' Cup H., L. -
NP 2013.Docx
LISTE INTERNATIONALE DES NOMS PROTÉGÉS (également disponible sur notre Site Internet : www.IFHAonline.org) INTERNATIONAL LIST OF PROTECTED NAMES (also available on our Web site : www.IFHAonline.org) Fédération Internationale des Autorités Hippiques de Courses au Galop International Federation of Horseracing Authorities 15/04/13 46 place Abel Gance, 92100 Boulogne, France Tel : + 33 1 49 10 20 15 ; Fax : + 33 1 47 61 93 32 E-mail : [email protected] Internet : www.IFHAonline.org La liste des Noms Protégés comprend les noms : The list of Protected Names includes the names of : F Avant 1996, des chevaux qui ont une renommée F Prior 1996, the horses who are internationally internationale, soit comme principaux renowned, either as main stallions and reproducteurs ou comme champions en courses broodmares or as champions in racing (flat or (en plat et en obstacles), jump) F de 1996 à 2004, des gagnants des neuf grandes F from 1996 to 2004, the winners of the nine épreuves internationales suivantes : following international races : Gran Premio Carlos Pellegrini, Grande Premio Brazil (Amérique du Sud/South America) Japan Cup, Melbourne Cup (Asie/Asia) Prix de l’Arc de Triomphe, King George VI and Queen Elizabeth Stakes, Queen Elizabeth II Stakes (Europe/Europa) Breeders’ Cup Classic, Breeders’ Cup Turf (Amérique du Nord/North America) F à partir de 2005, des gagnants des onze grandes F since 2005, the winners of the eleven famous épreuves internationales suivantes : following international races : Gran Premio Carlos Pellegrini, Grande Premio Brazil (Amérique du Sud/South America) Cox Plate (2005), Melbourne Cup (à partir de 2006 / from 2006 onwards), Dubai World Cup, Hong Kong Cup, Japan Cup (Asie/Asia) Prix de l’Arc de Triomphe, King George VI and Queen Elizabeth Stakes, Irish Champion (Europe/Europa) Breeders’ Cup Classic, Breeders’ Cup Turf (Amérique du Nord/North America) F des principaux reproducteurs, inscrits à la F the main stallions and broodmares, registered demande du Comité International des Stud on request of the International Stud Book Books. -
The Modern Opinions Regarding Polygamy of Married Men and Women in Dakar
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 2013 The oM dern Opinions Regarding Polygamy of Married Men and Women in Dakar Hannah Fried-Tanzer SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Family, Life Course, and Society Commons Recommended Citation Fried-Tanzer, Hannah, "The odeM rn Opinions Regarding Polygamy of Married Men and Women in Dakar" (2013). Independent Study Project (ISP) Collection. 1680. https://digitalcollections.sit.edu/isp_collection/1680 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. 1 The Modern Opinions Regarding Polygamy of Married Men and Women in Dakar Fried-Tanzer, Hannah Academic Director: Diallo, Souleye Project Adviser: Gaye, Rokhaya George Washington University French and Anthropology Senegal, Dakar Submitted in partial fulfillment of the requirements for Senegal: National Identity and the Arts Program SIT Study Abroad, Fall 2013 2 Table of Contents Abstract 2 Introduction and Historical Context 3 Methodology 9 Findings/Interviews 11 Monogamy 11 Polygamy 13 Results and Analysis 21 Misgivings 24 Challenges 25 Conclusion 25 Works Cited 27 Interviews Cited 29 Appendix A: Questionnaire 30 Appendix B: Time Log 31 3 Abstract Polygamy is the practice in which a man takes multiple wives. While it is no longer legal in certain countries, it is still allowed both legally and religiously in Senegal, and is still practiced today. -
Mate Choice | Principles of Biology from Nature Education
contents Principles of Biology 171 Mate Choice Reproduction underlies many animal behaviors. The greater sage grouse (Centrocercus urophasianus). Female sage grouse evaluate males as sexual partners on the basis of the feather ornaments and the males' elaborate displays. Stephen J. Krasemann/Science Source. Topics Covered in this Module Mating as a Risky Behavior Major Objectives of this Module Describe factors associated with specific patterns of mating and life history strategies of specific mating patterns. Describe how genetics contributes to behavioral phenotypes such as mating. Describe the selection factors influencing behaviors like mate choice. page 882 of 989 3 pages left in this module contents Principles of Biology 171 Mate Choice Mating as a Risky Behavior Different species have different mating patterns. Different species have evolved a range of mating behaviors that vary in the number of individuals involved and the length of time over which their relationships last. The most open type of relationship is promiscuity, in which all members of a community can mate with each other. Within a promiscuous species, an animal of either gender may mate with any other male or female. No permanent relationships develop between mates, and offspring cannot be certain of the identity of their fathers. Promiscuous behavior is common in bonobos (Pan paniscus), as well as their close relatives, the chimpanzee (P. troglodytes). Bonobos also engage in sexual activity for activities other than reproduction: to greet other members of the community, to release social tensions, and to resolve conflicts. Test Yourself How might promiscuous behavior provide an evolutionary advantage for males? Submit Some animals demonstrate polygamous relationships, in which a single individual of one gender mates with multiple individuals of the opposite gender.