What Does the Bible Say About Divorce and Remarriage
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Cohabitation at Both Sides of the Atlantic Jenny De Jong
Symposium: Cohabitation at both sides of the Atlantic The Role of Children and Stepchildren in Divorced or Widowed Parents’ Decision-Making about Cohabitation After Repartnering: A Qualitative Study Jenny de Jong Gierveld, Netherlands Interdisciplinary Demographic Institute, The Hague and VU University Amsterdam Eva-Maria Merz, Netherlands Interdisciplinary Demographic Institute, The Hague DO NOT CITE WITHOUT PERMISSION Longevity and higher divorce rates trends have led to a growing number of older adults who repartner after a breakup or the death of a spouse. Divorced or widowed adults have lost an important source of social support and daily companionship but can and often do remedy this absence of a significant other by establishing a new romantic bond (Carr, 2004). Divorced and widowed men in particular report an interest in getting remarried or living together (Moorman, Booth, & Fingerman, 2006). Many older adults are successful in finding a new partner; some remarry, others cohabit, and some start Living-Apart-Together (LAT) relationships. Repartnering at an older age and living arrangements such as remarriage and cohabitation or LAT have already been the topic of ample research (e.g. De Jong Gierveld, 2002, 2004; Karlsson & Borell, 2002; Régnier-Loilier, Beaujouan, & Villeneuve-Gokalp, 2009). Studies have also been conducted on the role children and stepchildren might play in influencing their parents’ decision whether to move in together (e.g., Graefe & Lichter, 1999; Goldscheider & Sassler, 2006), but are still rather scarce, especially regarding middle-aged and older parents. This is unfortunate because parents remain parents for a lifetime and it seems more than likely that regardless of whether they still live at home, children play an important role in the decision-making about the new family constellation. -
Turn Mourning Into Dancing! a Policy Statement on Healing Domestic Violence
TURN MOURNING INTO DANCING! A POLICY STATEMENT ON HEALING DOMESTIC VIOLENCE and STUDY GUIDE Approved By The 213th General Assembly (2001) Presbyterian Church (U.S.A.) Developed By The Advisory Committee on Social Witness Policy of the General Assembly Council This document may be viewed on the World Wide Web at http://www.pcusa.org/oga/publications/dancing.pdf Published By The Office of the General Assembly 100 Witherspoon Street Louisville, KY 40202-1396 Copyright © 2001 The Office of the General Assembly Presbyterian Church (U.S.A.) Printed in the United States of America Cover design by the Office of the General Assembly, Department of Communication and Technology No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronically, mechanically, photocopying, recording, or otherwise (brief quotations used in magazine or newspaper reviews excepted), without the prior permission of the publisher. The sessions, presbyteries, and synods of the Presbyterian Church (U.S.A.) may use sections of this publication without receiving prior written permission of the publisher. Copies are available from Presbyterian Distribution Services (PDS) 100 Witherspoon Street Louisville, KY 40202-1396, By calling 1-800-524-2612 (PDS) Please specify PDS order # OGA-01-018. September 2001 To: Stated Clerks of the Middle Governing Bodies, Middle Governing Body Resource Centers, Clerks of Sessions, and the Libraries of the Theological Seminaries Dear Friends: The 213th General Assembly (2001) -
An Annulment Is a Legal Order Declaring That a Marriage Never Existed
ANNULMENT 1. What is an Annulment? An annulment is a legal order declaring that a marriage never existed. Annulments are rare and only granted in unusual circumstances. 2. On What grounds can I receive an annulment? You may receive an annulment if: • You and your spouse are related as follows: parent/child, parent/stepchild, grandparent/grandchild, aunt/nephew, uncle/niece. • You did not have the mental capacity to enter into a contract. • You were under the age of 16 when you entered into your marriage. • You were forced to enter into the marriage. • You were fraudulently induced to enter into the marriage. • Your spouse was married to another living spouse at the time you entered into the marriage. 3. May I be granted an annulment if I have only been married a short time? No. The fact that you and your spouse have only been married a short time is not a proper ground for an annulment. If you do not satisfy one of the conditions listed above, then you must file a petition for divorce to dissolve your marriage. 4. May I obtain an annulment if I have had or will have children with my current spouse? O.C.G.A. § 19-4-1 states that “annulments may not be granted in instances where children are born or are to be born as a result of the marriage.” If you and your spouse have children together and believe that you satisfy the requi rements for an annulment, you should speak with an attorney. 5. How long does an annulment take? An order granting an annulment can be issued by a judge 30 days after the other person has been served with a copy of your Petition for Annulment. -
Why We Should Raise the Marriage Age Vivian E
College of William & Mary Law School William & Mary Law School Scholarship Repository Popular Media Faculty and Deans 2013 Why We Should Raise the Marriage Age Vivian E. Hamilton William & Mary Law School, [email protected] Repository Citation Hamilton, Vivian E., "Why We Should Raise the Marriage Age" (2013). Popular Media. 123. https://scholarship.law.wm.edu/popular_media/123 Copyright c 2013 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/popular_media 5/14/13 Concurring Opinions » Why We Should Raise the Marriage Age » Print - Concurring Opinions - http://www.concurringopinions.com - Why We Should Raise the Marriage Age Posted By Vivian Hamilton On January 30, 2013 @ 6:31 pm In Family Law,Uncategorized | 6 Comments [1]My last series of posts [2] argued that states should lower the voting age, since by mid-adolescence, teens have the cognitive-processing and reasoning capacities required for voting competence. But that is not to say that teens have attained adult-like capacities across all domains. To the contrary, context matters. And one context in which teens lack competence is marriage. Through a single statutory adjustment — raising to 21 the age at which individuals may marry — legislators could reduce the percentage of marriages ending in divorce, improve women’s mental and physical health, and elevate women’s and children’s socioeconomic status. More than 1 in 10 U.S. women surveyed between 2001 and 2002 had married before age 18, with 9.4 million having married at age 16 or younger. In 2010, some 520,000 U.S. -
Divorce, Annulment, and Child Custody
DIVORCE, ANNULMENT, AND CHILD CUSTODY : DISCLAIMER The information on this page is intended for educational purposes only. It is not legal advice. If you have specific questions, or are experiencing a situation where you need legal advice, you should contact an attorney. Student Legal Services makes every effort to ensure the accuracy of the information on this page. However, the law changes frequently and this site should not be used as a substitute for legal advice. It is highly recommended that anyone accessing this page consult with an attorney licensed in the state of Wyoming prior to taking any action based on the information provided on this page. DIVORCE A divorce is when two individuals petition the court to formally end their marriage. Divorce includes the division of marital property. If a couple has children, the court also will determine the custody arrangement for those children. You can learn more about divorce on the Equal Justice Wyoming website here. It is possible to complete the divorce process without an attorney. Completing the process without an attorney is called a “pro se divorce.” Divorces without attorneys are easiest when there are no children and the parties agree about the majority of the property distribution. You can access directions and packets for a pro se divorce here. ANNULMENT An annulment is when the marriage is dissolved as if it never existed. It is very hard to receive an annulment and most marriages will not qualify. Annulments occur in two situations. When the marriage is void and when the marriage is voidable. VOID MARRIAGES: When a marriage is void, it means that the marriage could not have taken place under the law—therefore it does not exist. -
Theological Reflections on Sex As a Cleansing Ritual for African Widows
Theological Reflections on Sex as a Cleansing Ritual for African Widows Elijah M. Baloyi Abstract Violence against women is deeply rooted in human history. The patriarchal gender inequalities, culture, religion and tradition have been vehicles by means of which these structured stereotypes were entrenched. In trying to keep the widow in the family as well as forcing her to prove her innocence, certain rituals were introduced, one of them being the sex cleansing ritual. Besides being both oppressive and abusive, the sex cleansing ritual can also be an instrument of sex-related sicknesses such as HIV and AIDS. Although some widows are willing to undergo this ritual, others succumb because they fear dispossession or expulsion from home, thereby forfeiting the right to inherit their late husbands’ possessions. It is the aim of this study to unveil by way of research how African widows are subjected to this extremely abusive ritual and exposed to HIV and AIDS. Their vulnerability will be examined from a theological point of view and guidelines will be given. The article will highlight how humiliating and unchristian such a ritual is for defenceless widows and their children. Keywords: Sex cleansing, ritual, widow, inheritance, sex cleansers, oppression. Introduction According to Afoloyan (2004:185), it is widely believed amongst Africans that the demise of a husband does not mean the end of a marriage. The author intends to introduce the problem at hand with a quotation from LeFraniere (2005: 1) which states: Alternation 23,2 (2016) 201 – 216 201 ISSN 1023-1757 Elijah M. Baloyi I cried, remembering my husband. -
MARRIAGE, DIVORCE, REMARRIAGE, CONCUBINES, POLYGYNY & JESUS; Another Look for Christians. COPYRIGHT JANUARY 14, 1995 All
MARRIAGE, DIVORCE, REMARRIAGE, CONCUBINES, POLYGYNY & JESUS; Another Look for Christians. COPYRIGHT JANUARY 14, 1995 All rights reserved. Portions of this file/document may be posted/published as long as the paragraph of the portion, the paragraph before the portion and the paragraph after the portion are included without any additional breaks or spaces, and the source and author are included with the protion posted/published. Copyright 01/12/96; 11/10/05; 5/13/09; 11/29/10; 3/15/11 (Revised) By L. Tyler SanDiego, CA 92162-0763 http://groups.yahoo.com/group/PolyPolygamyPolygnyNJesus http://groups.google.com/group/BiblicalChristianPolygamyPolygyny http://www.flickr.com/groups/christian_polygamy/ http://www.facebook.com/group.php?gid=6382095167 http://biblicalmarriagepolygyny.yuku.com/directory TOPICS: FOREVER MARRIAGES CROSS CULTURALLY, FORMAL AND INFORMAL CHRISTIAN MARRIAGE, COMMON LAW MARRIAGE, CHRISTIAN DIVORCE, CHRISTIAN REMARRIAGE, CHRISTIAN CONCUBINES, CHRISTIAN POLYGYNY (POLYGAMY), RACISM, ETHNOCENTRICITY, AND THE SWEARING OF OATHS TABLE OF CONTENTS (PLEASE USE YOUR FIND TOOL TO FIND THE CHAPTER BY THE CHAPTER ROMAN NUMERAL) I. INTRODUCTION: PRIORITIES RECONSIDERED. II. DIVORCE DEFINED, A Surprise III. DIVORCE! A PLAGUE AND ITS CONSEQUENCES. IV-A. MARRIAGE AND POLYGYNY FROM GENESIS TO JUDGES IV-B. MARRIAGE AND POLYGYNY FROM JUDGES TO JESUS V. MARRIAGE, POLYGYNY, JESUS AND THE APOSTLES VI. ADULTERY DEFINED: A SURPRISE! ISNT POLYGYNY ADULTERY? VII. SO, WHAT ABOUT CONCUBINES & POLYGYNY TODAY IN MY COUNTRY? VIII. ARE POLYGYNISTS AND CONCUBINES LIVING IN ERROR TODAY? IX. MARRIAGE, CONCUBINES, CIVIL LAW, PERSONAL LIBERTY AND A LOVING CONSCIENCE! X. DOES GOD FORGIVE BROKEN VOWS, DIVORCE AND ADULTERY? XI. CAN YOU COME BACK TOGETHER & REMMARY AFTER ADULTEROUS REMARRIAGE? XII. -
Marriage in Church After Divorce
Marriage in church after divorce Form and explanatory statement A leaflet for enquiring couples Marriage in church after divorce The Church of England teaches that marriage is for life. It also recognizes that some marriages sadly do fail and, if this should happen, it seeks to be available for all involved. The Church accepts that, in exceptional circumstances, a divorced person may marry again in church during the lifetime of a former spouse. If you are thinking about asking to be married in church, you should discuss this with your local parish priest. Please do this well before choosing a date for your wedding. Some priests may be willing to take such a marriage, others may not be prepared to do so, on grounds of conscience, and may not allow the use of their church either. The law of the land permits them this choice. If your parish priest is willing to discuss the possibility of conducting your marriage, he/she will want to talk to you frankly about the past, your hopes for the future and your understanding of marriage. You and your intended spouse should therefore be prepared to consider some questions. You are advised to reflect beforehand on the issues they raise – and should be prepared to answer them honestly. G What does marriage mean to you? G What have you learned from your previous marriage? G Has there been healing of past hurts? G If you have children, how are they being looked after? G What do others think of your marriage plans? G When did your new relationship begin? G Have either of you been divorced more than once? G Are you wanting to grow in the Christian faith? If you wish to proceed with your enquiry, both of you should complete the attached application form and hand it to your parish priest. -
Living Apart Together in Britain
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Bradford Scholars The University of Bradford Institutional Repository http://bradscholars.brad.ac.uk This work is made available online in accordance with publisher policies. Please refer to the repository record for this item and our Policy Document available from the repository home page for further information. To see the final version of this work please visit the publisher’s website. Available access to the published online version may require a subscription. Author(s): Duncan, Simon, Phillips, Miranda, Carter, Julia, Roseneil, Sasha and Stoilova, Mariya. Title: Practices and perceptions of living apart together Publication year: 2014 Journal title: Family Science Publisher: Routledge Link to publisher’s site: http://www.tandfonline.com/toc/rfsc20/current#.UynEL6h_vTo Citation: Duncan, S., Phillips, M., Carter, J., Roseneil, S. and Stoilova, M. (2014). Practices and perceptions of living apart together. Family Science. [Awaiting publication, Mar 2014]. Copyright statement: © 2014, Taylor and Francis. This is an Author's Accepted Manuscript of an article to be published in Family Science, 2014. Copyright Taylor & Francis. Available online at: http://www.tandfonline.com/toc/rfsc20/current#.UynEL6h_vTo Practices and perceptions of living apart together Forthcoming in Family Science Simon Duncan*, Miranda Phillips**, Julia Carter***, Sasha Roseneil+, Mariya Stoilova+ * University of Bradford ** National Centre for Social Research, UK *** Canterbury Christchurch University + Birkbeck College, University of London Corresponding Author: Simon Duncan, CASR, Ashfield Bldg, Bradford BD7 1DP [email protected] 1 2 Abstract This paper examines how people living apart together (LATs) maintain their relationships, and describes how they view this living arrangement. -
Effects of the 2010 Civil Code on Trends in Joint Physical Custody in Catalonia
EFFECTS OF THE 2010 CIVIL CODE ON TRENDS IN JOINT PHYSICAL CUSTODY IN CATALONIA. A COMPARISON WITH THE Document downloaded from www.cairn-int.info - Universitat Autònoma de Barcelona 158.109.138.45 09/05/2017 14h03. © I.N.E.D REST OF SPAIN Montserrat Solsona, Jeroen Spijker I.N.E.D | « Population » 2016/2 Vol. 71 | pages 297 - 323 ISSN 0032-4663 ISBN 9782733210666 This document is a translation of: -------------------------------------------------------------------------------------------------------------------- Montserrat Solsona, Jeroen Spijker, « Influence du Code civil catalan (2010) sur les décisions de garde partagée. Comparaisons entre la Catalogne et le reste de Espagne », Population 2016/2 (Vol. 71), p. 297-323. -------------------------------------------------------------------------------------------------------------------- Available online at : -------------------------------------------------------------------------------------------------------------------- http://www.cairn-int.info/article-E_POPU_1602_0313--effects-of-the-2010-civil-code- on.htm -------------------------------------------------------------------------------------------------------------------- How to cite this article : -------------------------------------------------------------------------------------------------------------------- Montserrat Solsona, Jeroen Spijker, « Influence du Code civil catalan (2010) sur les décisions de garde partagée. Comparaisons entre la Catalogne et le reste de Espagne », Population 2016/2 (Vol. 71), p. 297-323. -------------------------------------------------------------------------------------------------------------------- -
Couples Living Apart Marital Status Together.” International Review of Soci- Ology 11, 1: 39-46
CouplesCouples livingliving apartapart by Anne Milan and Alice Peters ost people want to share an intimate connection arrangement was not ideal and was only temporary.1 In with another person but the framework within today’s society, unmarried couples who live in separate M which relationships occur has changed dramati- residences while maintaining an intimate relationship cally. Traditionally, marriage was the only acceptable social are referred to as non-resident partners or “living apart institution for couples. In recent decades, however, people together” (LAT) couples. This type of relationship may have been marrying at increasingly older ages, divorce and be seen as part of the “going steady” process, often as a separation rates have grown, and living together without prelude to a common-law union or marriage. Alterna- marriage has become more common. Now it is not tively, LAT unions may be viewed as a more permanent unusual for relationships to form and dissolve and new partnerships to be created over the course of the life cycle. Previously, social norms prescribed that a couple should marry and live in the same household. When a couple 1. Levin, I. and J. Trost. 1999. “Living apart together.” Commu- could not live together, it was assumed that the living nity, Work and Family 2, 3: 279-94. 2 CANADIAN SOCIAL TRENDS SUMMER 2003 Statistics Canada — Catalogue No. 11-008 living arrangement by individuals who do not want, or are not able, to What you should know about this study share a home. This article uses data CST from the 2001 General Social Survey to examine the characteristics of indi- Data in this article come from the 2001 General Social Survey. -
Facilitating Forgiveness and Reconciliation in “Good Enough” Marriages Solangel Maldonado
CORE Metadata, citation and similar papers at core.ac.uk Provided by Pepperdine Digital Commons Pepperdine Dispute Resolution Law Journal Volume 13 | Issue 1 Article 4 2-15-2013 Facilitating Forgiveness and Reconciliation in “Good Enough” Marriages Solangel Maldonado Follow this and additional works at: https://digitalcommons.pepperdine.edu/drlj Part of the Dispute Resolution and Arbitration Commons, Family Law Commons, Law and Psychology Commons, and the Law and Society Commons Recommended Citation Solangel Maldonado, Facilitating Forgiveness and Reconciliation in “Good Enough” Marriages, 13 Pepp. Disp. Resol. L.J. Iss. 1 (2013) Available at: https://digitalcommons.pepperdine.edu/drlj/vol13/iss1/4 This Article is brought to you for free and open access by the School of Law at Pepperdine Digital Commons. It has been accepted for inclusion in Pepperdine Dispute Resolution Law Journal by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected] , [email protected]. Maldonado: Facilitating Forgiveness and Reconciliation in “Good Enough” Marr [Vol. 13: 105, 2013] PEPPERDINE DISPUTE RESOLUTION LAW JOURNAL Facilitating Forgiveness and Reconciliation in “Good Enough” Marriages Solangel Maldonado* I. INTRODUCTION Scholars, policymakers, and parents constantly debate whether divorce is harmful to children and, if so, whether parents should stay together for the sake of the children.1 The answer to the first question seems well- established. On every measure—academic achievement, conduct, psychological adjustment, self-esteem, and social relations—children with divorced parents, and adults whose parents divorced when they were children, score lower than children and adults whose parents remained married.2 However, this might be the wrong question to ask.