An Annulment Is a Legal Order Declaring That a Marriage Never Existed
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Alimony, Pensions, and Other Relief
CHAPTER 6 ALIMONY, PENSIONS, AND OTHER RELIEF JENNIFER HATCH, ESQ. MetroWest Legal Services, Framingham LAURA M. UNFLAT, ESQ. Law Office of Laura M. Unflat, Wellesley Alimony .......................................................................................................................... 187 Statutory Factors ...................................................................................................... 188 How Long Will Alimony Be Paid? ............................................................................. 189 Property Division .......................................................................................................... 190 Marital Home ............................................................................................................ 191 Postponing the Sale of the Marital Home .......................................................... 191 Using the Property as Security to Secure Payments of Child Support .............. 191 Bank Accounts .......................................................................................................... 191 Royalties, Copyrights, and Patents .......................................................................... 191 Anticipated Damages from Lawsuit .......................................................................... 192 Pensions ................................................................................................................... 192 How Do You Know What Property the Other Party Has? ........................................ 192 -
The Natural Law, the Marriage Bond, and Divorce
Fordham Law Review Volume 24 Issue 1 Article 5 1955 The Natural Law, the Marriage bond, and Divorce Brendan F. Brown Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Brendan F. Brown, The Natural Law, the Marriage bond, and Divorce, 24 Fordham L. Rev. 83 (1955). Available at: https://ir.lawnet.fordham.edu/flr/vol24/iss1/5 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. The Natural Law, the Marriage bond, and Divorce Cover Page Footnote Robert E. McCormick; Francis J. Connell; Charles E. Sheedy; Louis J. Hiegel This article is available in Fordham Law Review: https://ir.lawnet.fordham.edu/flr/vol24/iss1/5 SYMPOSIUM THE NATURAL LAW AND THE FAMILYf THE NATURAL LAW, THE MARRIAGE BOND, AND DIVORCE BRENDAN F. BROWN* I. THE NATURAL LAW DICTATES MONOGAMXY N ATURAL law is that objective, eternal and immutable hierarchy of moral values, which are sources of obligation with regard to man be- cause they have been so ordained by the Creator of nature. This law con- forms to the essence of human nature which He has created. It is that aspect of the eternal law which directs the actions of men.' Although this law is divine in the sense that it does not depend on human will, neverthe- less, it is distinguishable from divine positive law, which has been com- municated directly from God to men through revelation, for natural law is discoverable by reason alone." Natural law has been promulgated in the intellect. -
Annulment in DC
Annulment in D.C. A legal annulment is a judgement of the court that a marriage is invalid. A legal annulment cancels the marriage—the legal effect is as if the marriage had not taken place at all. A religious annulment is different from a legal annulment. Check with your clergy if you want to learn more about religious annulments. A legal annulment is also different from a divorce. A divorce ends a valid marriage. Can I get my marriage annulled? continue to live together as husband and wife after you turned 16 years old; In D.C., annulments are very rare. Marriages can be annulled only in limited circumstances, which do not These are called voidable marriages. occur very often. The law in D.C. allows you to ask the court to annul your marriage only if: However, some marriages are legally void from day one (that is, the people were never legally married at • At the time you married your spouse, one of all). The law in D.C. does not recognize the following you was unable consent to the marriage types of marriages: because of mental incapacity; • You married your spouse as a result of your • The marriage of close relatives or spouse’s force or fraud; • The marriage of any persons, either of whom • At the time you married your spouse, you were has been previously married and whose under 16 years old, and you did not voluntarily previous marriage has not been terminated by continue to live together as husband and wife death or a decree of divorce (that is, one of after you turned 16 years old; the people is still married to someone else). -
Myths About Marriage Annulments in the Catholic Church
Myths about marriage annulments in the Catholic Church Reverend Langes J. Silva, JCD, STL Judicial Vicar/Vice-Chancellor Diocese of Salt Lake City Part I The exercise of functions in the Roman Catholic Church is divided in three branches: executive, legislative and judicial. The judicial function in every diocese is exercised by the Diocesan Bishop and his legitimate delegate, the Judicial Vicar in the office of the Diocesan Tribunal. The Judicial Vicar, a truly expert in Canon Law, assisted by a number of Judges, Defenders of the Bond, a Promoter of Justice, Notaries and Canonical Advocates, exercises the judicial function by conducting all canonical trials and procedures. The Roman Catholic Church has taken significant steps, especially after the Second Vatican Council and the review of the Code of Canon Law, to ensure fair, yet efficient, procedures, to those wishing to exercise their rights under canon law; for example, when seeking an ecclesiastical annulment, when all hopes of restoring common life have been exhausted or when, indeed, there was a judicial factor affecting the validity of the celebration of marriage. This presentation “Myths about declarations of invalidity of marriage (Annulments) in the Catholic Church” is organized as a series of twelve parts reflecting on fifteen common myths or misunderstandings about the annulment process. I do argue that the current system is a wonderful tool, judicially and pastorally speaking, for people to wish to restore their status in the Church, in order to help those who feel it has -
HOUSE BILL No. 2038
{As Amended by Senate Committee of the Whole} Session of 2019 HOUSE BILL No. 2038 By Committee on Judiciary 1-17 1 AN ACT concerning inheritance rights; relating to revocation upon 2 divorce. 3 4 Be it enacted by the Legislature of the State of Kansas: 5 Section 1. (a) As used in this section: 6 (1) "Disposition or appointment of property" includes a transfer of an 7 item of property or any other benefit to a beneficiary designated in a 8 governing instrument. 9 (2) "Divorce or annulment" means any divorce or annulment, or any 10 dissolution or declaration of invalidity of a marriage that would exclude 11 the spouse as a surviving spouse. A decree of separation that does not 12 terminate the parties' marital status is not a divorce for purposes of this 13 section. 14 (3) "Divorced individual" includes an individual whose marriage has 15 been annulled. 16 (4) "Governing instrument" means a document executed by the 17 divorced individual before the divorce or annulment of such individual's 18 marriage to such individual's former spouse. 19 (5) "Relative of the divorced individual's former spouse" means an 20 individual who is related to the divorced individual's former spouse by 21 blood, adoption or affinity and who, after the divorce or annulment, is not 22 related to the divorced individual by blood, adoption or affinity. 23 (6) "Revocable," with respect to a disposition, appointment, provision 24 or nomination, means one under which the divorced individual, at the time 25 of the divorce or annulment, was alone empowered, by law or under the 26 governing instrument, to cancel the designation in favor of such 27 individual's former spouse or former spouse's relative, whether or not the 28 divorced individual was then empowered to designate such individual's 29 self in place of such individual's former spouse or in place of such 30 individual's former spouse's relative and whether or not the divorced 31 individual then had the capacity to exercise the power. -
Why We Should Raise the Marriage Age Vivian E
College of William & Mary Law School William & Mary Law School Scholarship Repository Popular Media Faculty and Deans 2013 Why We Should Raise the Marriage Age Vivian E. Hamilton William & Mary Law School, [email protected] Repository Citation Hamilton, Vivian E., "Why We Should Raise the Marriage Age" (2013). Popular Media. 123. https://scholarship.law.wm.edu/popular_media/123 Copyright c 2013 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/popular_media 5/14/13 Concurring Opinions » Why We Should Raise the Marriage Age » Print - Concurring Opinions - http://www.concurringopinions.com - Why We Should Raise the Marriage Age Posted By Vivian Hamilton On January 30, 2013 @ 6:31 pm In Family Law,Uncategorized | 6 Comments [1]My last series of posts [2] argued that states should lower the voting age, since by mid-adolescence, teens have the cognitive-processing and reasoning capacities required for voting competence. But that is not to say that teens have attained adult-like capacities across all domains. To the contrary, context matters. And one context in which teens lack competence is marriage. Through a single statutory adjustment — raising to 21 the age at which individuals may marry — legislators could reduce the percentage of marriages ending in divorce, improve women’s mental and physical health, and elevate women’s and children’s socioeconomic status. More than 1 in 10 U.S. women surveyed between 2001 and 2002 had married before age 18, with 9.4 million having married at age 16 or younger. In 2010, some 520,000 U.S. -
Process and Policy in the Courts of the Roman Curiat
CALIFORNIA LAW REVIEW [Vol. 58:628 The Steady Man: Process and Policy in the Courts of the Roman Curiat John T. Noonan, Jr.* The two marriages of Charles, Duke of Lorraine, led to one of the most fascinating canonical trials of the seventeenth century. Professor Noonan uses this trial and its attendant circumstances as a springboard from which to examine the policies, procedures, and politics of post-RenaissanceRoman Catholic law. His Article under- lines the problems faced by a legal system that attempts to regulate the relationshipbetween man and woman. In broader perspective, it analyzes the reaction of a legal system forced to compromise between abstract social values and practical necessity. Professor Noonan's analytical framework can be profitably utilized as a tool to examine the manner in which our current social policies are implemented and administered. Anthropology rightly devotes great effort to deciphering the primi- tive attempts of men to make law in the primordial patterns, for from this effort will come material to illuminate our own behavior. But just as child psychology does not exhaust the study of man, so there is need to understand critically the functions of law in a more sophisticated phase. In its developed uses we are more likely to see analogues to our present problems, more likely to gain insights into the purposes, perver- sions, characteristics, and limits of the legal way of ordering human behavior in a mature society. Especially is this true of a system far enough removed from our own to be looked at from a distance but close enough in its assumption and its methods so that comprehension is not strained. -
Quick Guidelines
There is no guarantee that an affirmative 6. The promises (cautiones) must be signed by both decision will be reached. Therefore, no date for a the Catholic and non-Catholic party should a subsequent marriage should ever be set until the case dispensation for disparity of worship or permission is concluded and the decision is ratified. for mixed religion be required for the proposed new marriage. 7. Efforts must be made to secure the present OTHER TYPES OF CASES whereabouts and testimony of the Respondent. 8. A Catholic Petitioner must do everything possible to ensure the religious education of the children PAULINE PRIVILEGE from the former marriage. Archdiocese of Los Angeles 9. The principles of justice toward the previous Metropolitan Tribunal Pauline Privilege refers to the dissolution of spouse and any children of the former marriage a marriage between two unbaptized persons. must be fulfilled by the Petitioner. 10. The Catholic parties must seriously practice their To invoke the Pauline Privilege: Faith. a. Both parties must have been unbaptized at the time of marriage, and the other party must still be unbaptized. PRIOR BOND (LIGAMEN) QUICK b. Proof of non-baptism of both parties at the time of the marriage must be established. Ligamen, or prior bond, is one of the GUIDELINES c. The Petitioner must sincerely seek to be baptized. impediments to marriage in the Church and causes the d. The other party does not intend to be baptized and existing marriage to be invalid. does not wish to be reconciled with the Petitioner. One or both parties have a prior valid marriage that has/have not ended by the death of the UNDERSTANDING former spouse, and the church has not issued an THE PROCESS OF FAVOR OF THE FAITH affirmative decision on the nullity of the prior marriage(s). -
Divorce, Annulment, and Child Custody
DIVORCE, ANNULMENT, AND CHILD CUSTODY : DISCLAIMER The information on this page is intended for educational purposes only. It is not legal advice. If you have specific questions, or are experiencing a situation where you need legal advice, you should contact an attorney. Student Legal Services makes every effort to ensure the accuracy of the information on this page. However, the law changes frequently and this site should not be used as a substitute for legal advice. It is highly recommended that anyone accessing this page consult with an attorney licensed in the state of Wyoming prior to taking any action based on the information provided on this page. DIVORCE A divorce is when two individuals petition the court to formally end their marriage. Divorce includes the division of marital property. If a couple has children, the court also will determine the custody arrangement for those children. You can learn more about divorce on the Equal Justice Wyoming website here. It is possible to complete the divorce process without an attorney. Completing the process without an attorney is called a “pro se divorce.” Divorces without attorneys are easiest when there are no children and the parties agree about the majority of the property distribution. You can access directions and packets for a pro se divorce here. ANNULMENT An annulment is when the marriage is dissolved as if it never existed. It is very hard to receive an annulment and most marriages will not qualify. Annulments occur in two situations. When the marriage is void and when the marriage is voidable. VOID MARRIAGES: When a marriage is void, it means that the marriage could not have taken place under the law—therefore it does not exist. -
(2020 Revision) Part One – Florida Healthy Marriage
Family Law Handbook1 Created by the Family Law Section of the Florida Bar (2020 Revision) Part One – Florida Healthy Marriage Information (The Family Law Section thanks the Florida Legislature, and especially Representative Clay Yarborough and Senator Dennis Baxley, for their authorship of this Part One) Introduction Congratulations on your decision to marry! This information is intended to help marriage license applicants have successful marriages. It includes topics such as learning to communicate effectively, building the team, solving problems collaboratively, and resolving conflicts. The information also provides general guidance on economic issues, raising a family, and the consequences that occur when marriages fail. Building a Marriage As you and your spouse begin your journey together, the first thing you will need to know is where you are going. Your shared destination is determined by your personal and shared values. By understanding your mutual values, you are on the same road, going the same direction, using the same mode of transportation. The marriage journey will require lots of decisions from both of you. Through mutual respect, trust, honesty, and love, you will have a rewarding trip. Understanding Your Values Your values are the foundation for all of your thinking and decision-making. Every decision you make is an effort to align your actions to your values. When you marry, you will be sharing your life with another person. It is so important that you know your own values and the values of your intended spouse. Your values and beliefs need to be compatible. Think about the values you consider sacred in your life and share this information with your partner. -
Incest Statutes
Statutory Compilation Regarding Incest Statutes March 2013 Scope This document is a comprehensive compilation of incest statutes from U.S. state, territorial, and the federal jurisdictions. It is up-to-date as of March 2013. For further assistance, consult the National District Attorneys Association’s National Center for Prosecution of Child Abuse at 703.549.9222, or via the free online prosecution assistance service http://www.ndaa.org/ta_form.php. *The statutes in this compilation are current as of March 2013. Please be advised that these statutes are subject to change in forthcoming legislation and Shepardizing is recommended. 1 National Center for Prosecution of Child Abuse National District Attorneys Association Table of Contents ALABAMA .................................................................................................................................................................. 8 ALA. CODE § 13A-13-3 (2013). INCEST .................................................................................................................... 8 ALA. CODE § 30-1-3 (2013). LEGITIMACY OF ISSUE OF INCESTUOUS MARRIAGES ...................................................... 8 ALASKA ...................................................................................................................................................................... 8 ALASKA STAT. § 11.41.450 (2013). INCEST .............................................................................................................. 8 ALASKA R. EVID. RULE 505 (2013) -
Marriage in Church After Divorce
Marriage in church after divorce Form and explanatory statement A leaflet for enquiring couples Marriage in church after divorce The Church of England teaches that marriage is for life. It also recognizes that some marriages sadly do fail and, if this should happen, it seeks to be available for all involved. The Church accepts that, in exceptional circumstances, a divorced person may marry again in church during the lifetime of a former spouse. If you are thinking about asking to be married in church, you should discuss this with your local parish priest. Please do this well before choosing a date for your wedding. Some priests may be willing to take such a marriage, others may not be prepared to do so, on grounds of conscience, and may not allow the use of their church either. The law of the land permits them this choice. If your parish priest is willing to discuss the possibility of conducting your marriage, he/she will want to talk to you frankly about the past, your hopes for the future and your understanding of marriage. You and your intended spouse should therefore be prepared to consider some questions. You are advised to reflect beforehand on the issues they raise – and should be prepared to answer them honestly. G What does marriage mean to you? G What have you learned from your previous marriage? G Has there been healing of past hurts? G If you have children, how are they being looked after? G What do others think of your marriage plans? G When did your new relationship begin? G Have either of you been divorced more than once? G Are you wanting to grow in the Christian faith? If you wish to proceed with your enquiry, both of you should complete the attached application form and hand it to your parish priest.