Covenant Marriage
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Separation and Divorce Information
Separation and Divorce Information Separation and Divorce Definitions The Legal Process of Separation and Divorce Divorce Mediation Child Support The Emotional Process of Divorce Selecting and Working with Professionals Children and Divorce Taking Care of Yourself During Separation and Divorce The Fairfax County Commission for Women 12000 Government Center Parkway Suite 339 Fairfax, VA 22035 703-324-5730; 711 TTY © 1991; Revised: June 1997, July 2004, August 2010 TABLE OF CONTENTS Introduction......................................................................................... 1 Separation and Divorce Definitions .................................................... 3 The Legal Process of Separation and Divorce................................... 7 Divorce Mediation............................................................................... 9 Child Support.................................................................................... 11 The Emotional Process of Divorce ................................................... 14 Selecting and Working With Professionals....................................... 16 Children and Divorce........................................................................ 19 Taking Care of Yourself During Separation and Divorce.................. 21 Attorney and Legal Service Referrals............................................... 24 Other Resources .............................................................................. 25 Introduction The Fairfax County Commission for Women developed this information -
An Annulment Is a Legal Order Declaring That a Marriage Never Existed
ANNULMENT 1. What is an Annulment? An annulment is a legal order declaring that a marriage never existed. Annulments are rare and only granted in unusual circumstances. 2. On What grounds can I receive an annulment? You may receive an annulment if: • You and your spouse are related as follows: parent/child, parent/stepchild, grandparent/grandchild, aunt/nephew, uncle/niece. • You did not have the mental capacity to enter into a contract. • You were under the age of 16 when you entered into your marriage. • You were forced to enter into the marriage. • You were fraudulently induced to enter into the marriage. • Your spouse was married to another living spouse at the time you entered into the marriage. 3. May I be granted an annulment if I have only been married a short time? No. The fact that you and your spouse have only been married a short time is not a proper ground for an annulment. If you do not satisfy one of the conditions listed above, then you must file a petition for divorce to dissolve your marriage. 4. May I obtain an annulment if I have had or will have children with my current spouse? O.C.G.A. § 19-4-1 states that “annulments may not be granted in instances where children are born or are to be born as a result of the marriage.” If you and your spouse have children together and believe that you satisfy the requi rements for an annulment, you should speak with an attorney. 5. How long does an annulment take? An order granting an annulment can be issued by a judge 30 days after the other person has been served with a copy of your Petition for Annulment. -
Why We Should Raise the Marriage Age Vivian E
College of William & Mary Law School William & Mary Law School Scholarship Repository Popular Media Faculty and Deans 2013 Why We Should Raise the Marriage Age Vivian E. Hamilton William & Mary Law School, [email protected] Repository Citation Hamilton, Vivian E., "Why We Should Raise the Marriage Age" (2013). Popular Media. 123. https://scholarship.law.wm.edu/popular_media/123 Copyright c 2013 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/popular_media 5/14/13 Concurring Opinions » Why We Should Raise the Marriage Age » Print - Concurring Opinions - http://www.concurringopinions.com - Why We Should Raise the Marriage Age Posted By Vivian Hamilton On January 30, 2013 @ 6:31 pm In Family Law,Uncategorized | 6 Comments [1]My last series of posts [2] argued that states should lower the voting age, since by mid-adolescence, teens have the cognitive-processing and reasoning capacities required for voting competence. But that is not to say that teens have attained adult-like capacities across all domains. To the contrary, context matters. And one context in which teens lack competence is marriage. Through a single statutory adjustment — raising to 21 the age at which individuals may marry — legislators could reduce the percentage of marriages ending in divorce, improve women’s mental and physical health, and elevate women’s and children’s socioeconomic status. More than 1 in 10 U.S. women surveyed between 2001 and 2002 had married before age 18, with 9.4 million having married at age 16 or younger. In 2010, some 520,000 U.S. -
Report by the Committee on Matrimonial Law the Association of the Bar of the City of New York
Report by the Committee on Matrimonial Law The Association of the Bar of the City of New York The Case for Amending the New York State Domestic Relations Law to Permit No Fault Divorces Harold A. Mayerson, Chair Eleanor B. Alter, Chair, Legislation Sub-Committee1 November 2004 1 The principal author of this report is Lawrence N. Rothbart. 1 Historically, New York has led the country in legal reform to ensure that its laws protect the welfare of its citizens. However, New York alone is stuck in the past when it comes to one of the most important components of our social fabric -- marriage. Every other state in the United States permits marriages to end without one spouse casting blame upon the other and rehashing the often harsh, painful and embarrassing reasons for the divorce. The fault requirements of the New York State statutes are more than just a reminder of outdated notions of marriage. They have significant financial and emotional costs. A trial on the issue of grounds often costs the litigants thousands of dollars in legal fees, as well as costing the legal system significant court time hearing the details of a marriage which is obviously dead, but may not be entitled to come to an end under the current law. Most troubling, the inability to get divorced may increase incidents of domestic violence and jeopardize the safety and well-being of the spouses. Since 1967 some portion of the Family Law Statutes of the State of New York (the Domestic Relations Law or the Family Court Act) has undergone major modifications approximately every ten years. -
Divorce, Annulment, and Child Custody
DIVORCE, ANNULMENT, AND CHILD CUSTODY : DISCLAIMER The information on this page is intended for educational purposes only. It is not legal advice. If you have specific questions, or are experiencing a situation where you need legal advice, you should contact an attorney. Student Legal Services makes every effort to ensure the accuracy of the information on this page. However, the law changes frequently and this site should not be used as a substitute for legal advice. It is highly recommended that anyone accessing this page consult with an attorney licensed in the state of Wyoming prior to taking any action based on the information provided on this page. DIVORCE A divorce is when two individuals petition the court to formally end their marriage. Divorce includes the division of marital property. If a couple has children, the court also will determine the custody arrangement for those children. You can learn more about divorce on the Equal Justice Wyoming website here. It is possible to complete the divorce process without an attorney. Completing the process without an attorney is called a “pro se divorce.” Divorces without attorneys are easiest when there are no children and the parties agree about the majority of the property distribution. You can access directions and packets for a pro se divorce here. ANNULMENT An annulment is when the marriage is dissolved as if it never existed. It is very hard to receive an annulment and most marriages will not qualify. Annulments occur in two situations. When the marriage is void and when the marriage is voidable. VOID MARRIAGES: When a marriage is void, it means that the marriage could not have taken place under the law—therefore it does not exist. -
The Constitution and Covenant Marriage Legislation: Rumors of a Constitutional Right to Divorce Have Been Greatly Exaggerated
THE CONSTITUTION AND COVENANT MARRIAGE LEGISLATION: RUMORS OF A CONSTITUTIONAL RIGHT TO DIVORCE HAVE BEEN GREATLY EXAGGERATED David M. Wagner* Subject to the inherent ambiguity of legislative motivation, we may safely speculate that when a state enacts a covenant marriage statute, it is seeking to make divorce more rare and to distance the moral culture of that state from the "culture of divorce.", This action is premised on a value judgment that marriage is basically good and divorce is basically bad: a value judgment that is simple, intuitive, popular, and far too "tra- ditional" to escape scathing scrutiny by legal academia. 2 This article is an effort to anticipate constitutional attacks on covenant marriage leg- islation based on modern substantive due process, which focuses on indi- vidual moral autonomy, and which includes a "right to marry" couched in terms so individualistic as to imply a correlative right to divorce.3 For a period of time beginning in the 1940s and culminating in the 1970s, the Supreme Court seemed to be developing a "right to marry" doctrine that, in fact, protected not marriage but divorce, by striking down family-protective state laws that acted as obstacles to divorce. It . Associate Professor of Law, Regent University School of Law; A.B. 1980, M.A. 1984, Yale University; J.D. 1992, George Mason University School of Law. I wish to ac- knowledge the valuable assistance of my research assistant, Keith Howell, Regent Univer- sity School of Law 2000. 1 See, e.g., BARBARA DAFOE WHITEHEAD, THE DIVORCE CULTURE: RETHINKING OUR COMMITMENTS TO MARRIAGE AND FAMILY (1997) (arguing for a return to a pro-marriage culture, though not advocating fundamental change to no-fault divorce statutes). -
Untying the Knot: an Analysis of the English Divorce and Matrimonial Causes Court Records, 1858-1866 Danaya C
University of Florida Levin College of Law UF Law Scholarship Repository Faculty Publications Faculty Scholarship 1-1-2004 Untying the Knot: An Analysis of the English Divorce and Matrimonial Causes Court Records, 1858-1866 Danaya C. Wright University of Florida Levin College of Law, [email protected] Follow this and additional works at: http://scholarship.law.ufl.edu/facultypub Part of the Common Law Commons, Family Law Commons, and the Women Commons Recommended Citation Danaya C. Wright, Untying the Knot: An Analysis of the English Divorce and Matrimonial Causes Court Records, 1858-1866, 38 U. Rich. L. Rev. 903 (2004), available at http://scholarship.law.ufl.edu/facultypub/205 This Article is brought to you for free and open access by the Faculty Scholarship at UF Law Scholarship Repository. It has been accepted for inclusion in Faculty Publications by an authorized administrator of UF Law Scholarship Repository. For more information, please contact [email protected]. UNTYING THE KNOT: AN ANALYSIS OF THE ENGLISH DIVORCE AND MATRIMONIAL CAUSES COURT RECORDS, 1858-1866 Danaya C. Wright * I. INTRODUCTION Historians of Anglo-American family law consider 1857 as a turning point in the development of modern family law and the first big step in the breakdown of coverture' and the recognition of women's legal rights.2 In 1857, The United Kingdom Parlia- * Associate Professor of Law, University of Florida, Levin College of Law. This arti- cle is a continuation of my research into nineteenth-century English family law reform. My research at the Public Record Office was made possible by generous grants from the University of Florida, Levin College of Law. -
Marriage in Church After Divorce
Marriage in church after divorce Form and explanatory statement A leaflet for enquiring couples Marriage in church after divorce The Church of England teaches that marriage is for life. It also recognizes that some marriages sadly do fail and, if this should happen, it seeks to be available for all involved. The Church accepts that, in exceptional circumstances, a divorced person may marry again in church during the lifetime of a former spouse. If you are thinking about asking to be married in church, you should discuss this with your local parish priest. Please do this well before choosing a date for your wedding. Some priests may be willing to take such a marriage, others may not be prepared to do so, on grounds of conscience, and may not allow the use of their church either. The law of the land permits them this choice. If your parish priest is willing to discuss the possibility of conducting your marriage, he/she will want to talk to you frankly about the past, your hopes for the future and your understanding of marriage. You and your intended spouse should therefore be prepared to consider some questions. You are advised to reflect beforehand on the issues they raise – and should be prepared to answer them honestly. G What does marriage mean to you? G What have you learned from your previous marriage? G Has there been healing of past hurts? G If you have children, how are they being looked after? G What do others think of your marriage plans? G When did your new relationship begin? G Have either of you been divorced more than once? G Are you wanting to grow in the Christian faith? If you wish to proceed with your enquiry, both of you should complete the attached application form and hand it to your parish priest. -
CRFR Briefing1final
CENTRE FOR RESEARCH ON FAMILIES AND RELATIONSHIPS RESEARCH BRIEFING NUMBER 6 October 2002 Divorce in Scotland Key Points l Divorce in Scotland has a distinct and long history with divorce available in common law since 1560, and the first statute in 1573. l Adultery and desertion were the only grounds for divorce until 1938 when other fault-based grounds were added. Support grew to move towards a no fault approach in the 1960s and 1970s. l The current law on the grounds for divorce is set out in the Divorce (Scotland) Act 1976, which created a single ground for divorce, namely, the irretrievable breakdown of a marriage. This can be proved by adultery, behaviour, desertion or non-cohabitation for 2 years, or if only one party consents, for 5 years. l In 2000, over three quarters of all divorces were granted on non-cohabitation grounds, compared with half that proportion less than twenty years earlier. l One of the most far-reaching features of family change has been the much greater likelihood of divorce than a generation ago, with divorce today socially commonplace. Divorce and separation, rather than death, is now the most common reason for a child not to live in the same household as both its parents. l Data on divorce is not the only indicator of relationship breakdown, since it will not reflect sepa- rations either in marriages where parties are not yet divorced, or the end of non-marital cohabitations. l Divorce is more likely for those who married young, especially as teenagers, who had cohabited before marriage, either with the person they married or someone else, who are unemployed or on low incomes, whose parents were divorced, or who were previously divorced themselves. -
What Does the Bible Say About Divorce and Remarriage
WHAT DOES THE BIBLE SAY ABOUT DIVORCE AND REMARRIAGE? “If your opinion about anything contradicts God’s Word, guess which one is wrong?” Rick Warren “There is a way that seems right to a man, but its end is the way to death.” (Proverbs 14:12 ESV) What does the Bible say about marriage? Marriage is created by God as lifelong institution between a man and a woman, rooted in creation, with a significance that shows in its comparison to Christ’s relationship with the church (Ephesians 5:22-33). Today marriage is often defined by the emerging trends, understandings, feelings, and opinions of the culture rather than the transcendent, immutable, and eternal truth found described by the God who created it. This change in understanding and practice has led to an overwhelming amount of marriages ending in divorce and resulting in remarriage. Although many sociological, psychological, economic, emotional, and man- centered rationales may be created to explain and justify the practice of divorce and remarriage, the Christian perspective and practice must be rooted in a balanced and holistic application of biblical theology. The overwhelming practice in today’s churches is to allow remarriage in most cases of legal divorce. This is problematic in a society that frequently allows no-fault divorce, thus eliminating most standards or requirements for divorce. In the few churches that do choose to discriminate in the practice of remarriage, it is often confusing and complex to determine accurately the circumstances surrounding the divorce as well as the guilt or innocence of each party involved. In evaluating the Scriptural texts in regard to marriage, divorce, and remarriage the Bible points to the marriage bond as ending only in death, not merely being severed by legal divorce, thereby prohibiting remarriage following divorce no matter the circumstance (Matthew 19:6, Romans 7:1-3, 1 Corinthians 7:10-11,39). -
Effects of the 2010 Civil Code on Trends in Joint Physical Custody in Catalonia
EFFECTS OF THE 2010 CIVIL CODE ON TRENDS IN JOINT PHYSICAL CUSTODY IN CATALONIA. A COMPARISON WITH THE Document downloaded from www.cairn-int.info - Universitat Autònoma de Barcelona 158.109.138.45 09/05/2017 14h03. © I.N.E.D REST OF SPAIN Montserrat Solsona, Jeroen Spijker I.N.E.D | « Population » 2016/2 Vol. 71 | pages 297 - 323 ISSN 0032-4663 ISBN 9782733210666 This document is a translation of: -------------------------------------------------------------------------------------------------------------------- Montserrat Solsona, Jeroen Spijker, « Influence du Code civil catalan (2010) sur les décisions de garde partagée. Comparaisons entre la Catalogne et le reste de Espagne », Population 2016/2 (Vol. 71), p. 297-323. -------------------------------------------------------------------------------------------------------------------- Available online at : -------------------------------------------------------------------------------------------------------------------- http://www.cairn-int.info/article-E_POPU_1602_0313--effects-of-the-2010-civil-code- on.htm -------------------------------------------------------------------------------------------------------------------- How to cite this article : -------------------------------------------------------------------------------------------------------------------- Montserrat Solsona, Jeroen Spijker, « Influence du Code civil catalan (2010) sur les décisions de garde partagée. Comparaisons entre la Catalogne et le reste de Espagne », Population 2016/2 (Vol. 71), p. 297-323. -------------------------------------------------------------------------------------------------------------------- -
Covenant Marriage: Legislating Family Values
COVENANT MARRIAGE: LEGISLATING FAMILY VALUES A MY L. STEWART* INTRODUCTION Hardly a social problem exists that has not been attributed to the breakdown of the American family, and hardly has there been a time in American history when this has not been true. Today, a decline in “family values” is blamed for crime, drug use, low educational achievement, poverty, and probably in some circles, for the weather. The solution to these problems, the theory goes, is to save the family, and the way to save the family is to make it harder to get divorced. In some states, conservative lawmakers are charging to the rescue. They propose a concept called “covenant marriage,” a sort of “marriage deluxe” that would be slightly harder to enter and much harder to exit than a “regular” marriage. Their goal is to reduce the divorce rate by preventing bad marriages before they begin and by restricting divorce once a couple is married. In July 1997, Louisiana became the first state to pass a covenant marriage bill.1 This Note assesses the likely effectiveness of such a measure. It concludes that marriages are better made in the human heart than in the statehouse halls. Part I of this Note reviews the evolution of American divorce law to provide an historical context for the current movement to reform those laws. As one product of this new reform movement, the covenant marriage proposal itself is described in detail. In an effort to evaluate whether new restrictions on divorce will improve social conditions, the current, less restrictive scheme of no-fault divorce is analyzed to determine whether it has been responsible for adverse social consequences.