Why We Should Raise the Marriage Age Vivian E
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Lawmakers Are Mulling Multiple Bills That Would Let Cities and Towns Allow
for purchasing tobacco products. Lyons added that lowering the voting age would be detrimental to “all the great work that has been achieved,” on age-related issues. “On the one hand, they don’t trust people under 21 to buy tobacco products, but, on the other, they want to give much younger people the right to vote,” Tuerck said. “We have to wonder where this thinking comes from.” People also have to be 21 to buy alcohol and marijuana in Massachusetts. The age limit for the juvenile justice system was raised from 17 to 18 in 2013, and lawmakers have looked at raising it to 21. While in high school, Vargas was involved in a five- year campaign with UTEC, the state have asked to be given formerly known as United Teen Lawmakers are mulling Equality Center, advocating multiple bills that would let cities the authority to lower the voting age for municipal elections. alongside other young adults in and towns allow teens as young Lowell to lower the voting age to as 16 to vote in local elections, “It is time to give municipalities the option to empower their own 17. The city passed a home rule a move critics are calling petition in 2015, but it ultimately “frivolous” and “absurd.” young people,” Chandler said. “Cities and towns stalled in the Legislature. Two bills that would “This is about local allow “every citizen 16 or 17 have asked for this option for years, and I believe that control,” Vargas said. “You years of age, who is a resident don’t have to agree with in the city or town where he or young people deserve a voice in their local -
An Annulment Is a Legal Order Declaring That a Marriage Never Existed
ANNULMENT 1. What is an Annulment? An annulment is a legal order declaring that a marriage never existed. Annulments are rare and only granted in unusual circumstances. 2. On What grounds can I receive an annulment? You may receive an annulment if: • You and your spouse are related as follows: parent/child, parent/stepchild, grandparent/grandchild, aunt/nephew, uncle/niece. • You did not have the mental capacity to enter into a contract. • You were under the age of 16 when you entered into your marriage. • You were forced to enter into the marriage. • You were fraudulently induced to enter into the marriage. • Your spouse was married to another living spouse at the time you entered into the marriage. 3. May I be granted an annulment if I have only been married a short time? No. The fact that you and your spouse have only been married a short time is not a proper ground for an annulment. If you do not satisfy one of the conditions listed above, then you must file a petition for divorce to dissolve your marriage. 4. May I obtain an annulment if I have had or will have children with my current spouse? O.C.G.A. § 19-4-1 states that “annulments may not be granted in instances where children are born or are to be born as a result of the marriage.” If you and your spouse have children together and believe that you satisfy the requi rements for an annulment, you should speak with an attorney. 5. How long does an annulment take? An order granting an annulment can be issued by a judge 30 days after the other person has been served with a copy of your Petition for Annulment. -
Divorce, Annulment, and Child Custody
DIVORCE, ANNULMENT, AND CHILD CUSTODY : DISCLAIMER The information on this page is intended for educational purposes only. It is not legal advice. If you have specific questions, or are experiencing a situation where you need legal advice, you should contact an attorney. Student Legal Services makes every effort to ensure the accuracy of the information on this page. However, the law changes frequently and this site should not be used as a substitute for legal advice. It is highly recommended that anyone accessing this page consult with an attorney licensed in the state of Wyoming prior to taking any action based on the information provided on this page. DIVORCE A divorce is when two individuals petition the court to formally end their marriage. Divorce includes the division of marital property. If a couple has children, the court also will determine the custody arrangement for those children. You can learn more about divorce on the Equal Justice Wyoming website here. It is possible to complete the divorce process without an attorney. Completing the process without an attorney is called a “pro se divorce.” Divorces without attorneys are easiest when there are no children and the parties agree about the majority of the property distribution. You can access directions and packets for a pro se divorce here. ANNULMENT An annulment is when the marriage is dissolved as if it never existed. It is very hard to receive an annulment and most marriages will not qualify. Annulments occur in two situations. When the marriage is void and when the marriage is voidable. VOID MARRIAGES: When a marriage is void, it means that the marriage could not have taken place under the law—therefore it does not exist. -
The Drinking Age
Vermont Legislative Research Shop Lowering the Drinking Age The minimum legal drinking age fluctuated throughout the second half of the 20th century, yielding mixed results. After prohibition was repealed in 1933, almost every state set the minimum legal drinking age (MLDA) at 21 years.1 In 1970 Congress lowered the voting age to 18, which began a movement to lower the drinking age, as well. During the Vietnam era, many people were outraged that 18 year‐olds were fighting overseas yet could not have a drink. In the period between 1970 and 1975, 29 states lowered their MLDA to 18, 19 or 20. A study by Alexander Wagenaar revealed that in states that had lowered their minimum age there was a 15 to 20% increase in teen automobile accidents.2 This information influenced 16 states to raise their MLDA to 21 between 1976 and 1983. Pressure from groups such as Mothers Against Drunk Driving (MADD) led to the signing of the Uniform Drinking Age Act by President Ronald Reagan on July 17, 1984.3 This act mandated a significant decrease in federal transportation funding for states that did not raise their MLDA to 21. Worldwide, the United States has the highest MLDA, with others ranging from birth to age 20.4 The majority of countries have a MLDA of 18. In most of these countries, however, the family teaches responsible drinking from a very young age. Since 1960, over one hundred studies have been conducted to analyze the effects of raising the MLDA. This research was examined by Alexander Wagenaar to determine the trends that appeared in the conclusions.5 Some of these studies provided evidence supporting a MLDA of 21, while most others found no conclusive results. -
Forum Election Observer Team Vanuatu 2016
PACIFIC ISLANDS FORUM SECRETARIAT VANUATU NATIONAL ELECTIONS 2016 REPORT OF THE PACIFIC ISLANDS FORUM ELECTION OBSERVER TEAM INTRODUCTION At the invitation of the Government of Republic of the Vanuatu, the Pacific Islands Forum deployed a Forum Election Observer Team to Port Vila Vanuatu, from 14 - 25 January, to observe the Vanuatu snap-elections on 22 January 2016. The Forum Election Observer Team (the Forum Team) comprised Mr Pita Vuki, Electoral Commissioner and Supervisor of Elections of the Kingdom of Tonga (Team Leader); Mrs Taggy Tangimetua, Government Statistician and Chief Electoral Officer of the Cook Islands; and Forum Secretariat staff (the list of members is attached at Annex 1). 2. The Forum Team was based in Vanuatu’s capital, Port Vila, and met with a wide range of stakeholders including senior Government representatives; the Vanuatu Electoral Office; civil society (including youth, women and disability groups) and faith-based organisations; private sector: election candidates; development partners; media representatives; the University of the South Pacific; and members of the diplomatic corps based in Port Vila. A list of stakeholders consulted is attached at Annex 2. On 22 January, Election Day, the Forum Team deployed across the island of Efate and neighbouring Moso Island. The Team observed all aspects of the elections in rural and urban areas – the pre-polling environment, the opening of polls, casting of votes, closing of polling, and the counting of votes. SUMMARY OF RECOMMENDATIONS 3. The Forum Election Observer Team recommends for the consideration of the Government of the Republic of Vanuatu, the Electoral Commission and the Electoral Office, as appropriate. -
Marriage in Church After Divorce
Marriage in church after divorce Form and explanatory statement A leaflet for enquiring couples Marriage in church after divorce The Church of England teaches that marriage is for life. It also recognizes that some marriages sadly do fail and, if this should happen, it seeks to be available for all involved. The Church accepts that, in exceptional circumstances, a divorced person may marry again in church during the lifetime of a former spouse. If you are thinking about asking to be married in church, you should discuss this with your local parish priest. Please do this well before choosing a date for your wedding. Some priests may be willing to take such a marriage, others may not be prepared to do so, on grounds of conscience, and may not allow the use of their church either. The law of the land permits them this choice. If your parish priest is willing to discuss the possibility of conducting your marriage, he/she will want to talk to you frankly about the past, your hopes for the future and your understanding of marriage. You and your intended spouse should therefore be prepared to consider some questions. You are advised to reflect beforehand on the issues they raise – and should be prepared to answer them honestly. G What does marriage mean to you? G What have you learned from your previous marriage? G Has there been healing of past hurts? G If you have children, how are they being looked after? G What do others think of your marriage plans? G When did your new relationship begin? G Have either of you been divorced more than once? G Are you wanting to grow in the Christian faith? If you wish to proceed with your enquiry, both of you should complete the attached application form and hand it to your parish priest. -
Reconsidering the Minimum Voting Age in the United States
Reconsidering the Minimum Voting Age in the United States Benjamin Oosterhoff1, Laura Wray-Lake2, & Daneil Hart3 1 Montana State University 2 University of California, Los Angeles 3 Rutgers University Several US states have proposed bills to lower the minimum local and national voting age to 16 years. Legislators and the public often reference political philosophy, attitudes about the capabilities of teenagers, or past precedent as evidence to support or oppose changing the voting age. Dissenters to changing the voting age are primarily concerned with whether 16 and 17-year-olds have sufficient political maturity to vote, including adequate political knowledge, cognitive capacity, independence, interest, and life experience. We review past research that suggests 16 and 17-year-olds possess the political maturity to vote. Concerns about youths’ ability to vote are generally not supported by developmental science, suggesting that negative stereotypes about teenagers may be a large barrier to changing the voting age. Keywords: voting, adolescence, rights and responsibility, politics Voting represents both a right and responsibility within tory and rooted in prejudiced views of particular groups’ ca- democratic political systems. At its simplest level, voting is pabilities. Non-white citizens were not granted the right to an expression of a preference (Achen & Bartels, 2017) in- vote until the 1870s, and after being legally enfranchised, tended to advance the interests of oneself or others. Voting literacy tests were designed to prevent people of color from is also a way that one of the core qualities of citizenship— voting (Anderson, 2018). The year 2020 marks the 100th participation in the rule-making of a society—is exercised. -
An Examination of the Criticisms of the Minimum Legal Drinking Age 21 Laws in the United States from a Traffic-Safety Perspective
An Examination of the Criticisms of the Minimum Legal Drinking Age 21 Laws in the United States from a Traffic-Safety Perspective National Highway Traffic Safety Administration October 2008 Adapted from: Fell, J.C. (1986). Discounting the Myths of the 21 Drinking Age. Traffic Safety, 86 (2), March/April 1986: 6-9, 27-30, and Wagenaar, A.C. and Toomey, T.L. (2002). Effects of Minimum Drinking Age Laws: Review and Analyses of the Literature from 1960 to 2000, Journal of Studies on Alcohol, Supplement #14, 2002: 206-225. Technical Report Documentation Page 1. Report No. 2. Government Accession No. 3. Recipient’s Catalog No. 4. Title and Subtitle 5. Report Date An Examination of the Criticisms of the Minimum Legal Drinking Age 21 October 2008 Laws in the United States from a Traffic-Safety Perspective 6. Performing Organization Code 7. Author(s) 8. Performing Organization Report No. James C. Fell 9. Performing Organization Name and Address 10. Work Unit No. (TRAIS) Pacific Institute for Research and Evaluation 11720 Beltsville Drive, Suite 900 Calverton, MD 20705-3111 11. Contract or Grant No. 12. Sponsoring Agency Name and Address 13. Type of Report and Period Covered National Highway Traffic Safety Administration 1200 New Jersey Avenue, SE Washington, DC 20590 14. Sponsoring Agency Code 15. Supplementary Notes 16. Abstract Perhaps no alcohol safety measure has attracted more research and public attention or shown more consistent evidence of effectiveness than the minimum legal drinking age (MLDA) 21 law in the United States. MLDA laws were established in the States after the repeal of Prohibition in 1933 (21st Amendment to the U.S. -
What Does the Bible Say About Divorce and Remarriage
WHAT DOES THE BIBLE SAY ABOUT DIVORCE AND REMARRIAGE? “If your opinion about anything contradicts God’s Word, guess which one is wrong?” Rick Warren “There is a way that seems right to a man, but its end is the way to death.” (Proverbs 14:12 ESV) What does the Bible say about marriage? Marriage is created by God as lifelong institution between a man and a woman, rooted in creation, with a significance that shows in its comparison to Christ’s relationship with the church (Ephesians 5:22-33). Today marriage is often defined by the emerging trends, understandings, feelings, and opinions of the culture rather than the transcendent, immutable, and eternal truth found described by the God who created it. This change in understanding and practice has led to an overwhelming amount of marriages ending in divorce and resulting in remarriage. Although many sociological, psychological, economic, emotional, and man- centered rationales may be created to explain and justify the practice of divorce and remarriage, the Christian perspective and practice must be rooted in a balanced and holistic application of biblical theology. The overwhelming practice in today’s churches is to allow remarriage in most cases of legal divorce. This is problematic in a society that frequently allows no-fault divorce, thus eliminating most standards or requirements for divorce. In the few churches that do choose to discriminate in the practice of remarriage, it is often confusing and complex to determine accurately the circumstances surrounding the divorce as well as the guilt or innocence of each party involved. In evaluating the Scriptural texts in regard to marriage, divorce, and remarriage the Bible points to the marriage bond as ending only in death, not merely being severed by legal divorce, thereby prohibiting remarriage following divorce no matter the circumstance (Matthew 19:6, Romans 7:1-3, 1 Corinthians 7:10-11,39). -
Effects of the 2010 Civil Code on Trends in Joint Physical Custody in Catalonia
EFFECTS OF THE 2010 CIVIL CODE ON TRENDS IN JOINT PHYSICAL CUSTODY IN CATALONIA. A COMPARISON WITH THE Document downloaded from www.cairn-int.info - Universitat Autònoma de Barcelona 158.109.138.45 09/05/2017 14h03. © I.N.E.D REST OF SPAIN Montserrat Solsona, Jeroen Spijker I.N.E.D | « Population » 2016/2 Vol. 71 | pages 297 - 323 ISSN 0032-4663 ISBN 9782733210666 This document is a translation of: -------------------------------------------------------------------------------------------------------------------- Montserrat Solsona, Jeroen Spijker, « Influence du Code civil catalan (2010) sur les décisions de garde partagée. Comparaisons entre la Catalogne et le reste de Espagne », Population 2016/2 (Vol. 71), p. 297-323. -------------------------------------------------------------------------------------------------------------------- Available online at : -------------------------------------------------------------------------------------------------------------------- http://www.cairn-int.info/article-E_POPU_1602_0313--effects-of-the-2010-civil-code- on.htm -------------------------------------------------------------------------------------------------------------------- How to cite this article : -------------------------------------------------------------------------------------------------------------------- Montserrat Solsona, Jeroen Spijker, « Influence du Code civil catalan (2010) sur les décisions de garde partagée. Comparaisons entre la Catalogne et le reste de Espagne », Population 2016/2 (Vol. 71), p. 297-323. -------------------------------------------------------------------------------------------------------------------- -
Facilitating Forgiveness and Reconciliation in “Good Enough” Marriages Solangel Maldonado
CORE Metadata, citation and similar papers at core.ac.uk Provided by Pepperdine Digital Commons Pepperdine Dispute Resolution Law Journal Volume 13 | Issue 1 Article 4 2-15-2013 Facilitating Forgiveness and Reconciliation in “Good Enough” Marriages Solangel Maldonado Follow this and additional works at: https://digitalcommons.pepperdine.edu/drlj Part of the Dispute Resolution and Arbitration Commons, Family Law Commons, Law and Psychology Commons, and the Law and Society Commons Recommended Citation Solangel Maldonado, Facilitating Forgiveness and Reconciliation in “Good Enough” Marriages, 13 Pepp. Disp. Resol. L.J. Iss. 1 (2013) Available at: https://digitalcommons.pepperdine.edu/drlj/vol13/iss1/4 This Article is brought to you for free and open access by the School of Law at Pepperdine Digital Commons. It has been accepted for inclusion in Pepperdine Dispute Resolution Law Journal by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected] , [email protected]. Maldonado: Facilitating Forgiveness and Reconciliation in “Good Enough” Marr [Vol. 13: 105, 2013] PEPPERDINE DISPUTE RESOLUTION LAW JOURNAL Facilitating Forgiveness and Reconciliation in “Good Enough” Marriages Solangel Maldonado* I. INTRODUCTION Scholars, policymakers, and parents constantly debate whether divorce is harmful to children and, if so, whether parents should stay together for the sake of the children.1 The answer to the first question seems well- established. On every measure—academic achievement, conduct, psychological adjustment, self-esteem, and social relations—children with divorced parents, and adults whose parents divorced when they were children, score lower than children and adults whose parents remained married.2 However, this might be the wrong question to ask. -
Covenant Marriage
June 2011 ALSP Law Series Covenant Marriage: Separation and Divorce This fact sheet gives the steps you need to • Physical or sexual abuse of one of your get a covenant marriage divorce in children Arkansas. • Living separate and apart from you for at least 2 years It points out issues for you to think about and • Living separate and apart from you for at choices you will need to make. least 2 years and 6 months, if you have a child Every divorce starts with one person (the plaintiff) • Living separate and apart from you for at filing a complaint asking the court to grant a least 1 year, if you have a child and your divorce decree. The person who files the complaint spouse abused you or the child asking for the divorce is the plaintiff. The person who the divorce is filed against is the defendant. Grounds for Separation The grounds for separation in a covenant marriage To file for a covenant marriage divorce in are stricter than in a normal marriage. You must Arkansas: prove that your spouse committed at least one of these grounds to get a separation: 1. You must have lived in Arkansas for 60 • Adultery days before filing. • Felony or serious crime 2. You must attend marital counseling. • Physical or sexual abuse of one of your 3. You must state grounds. children 4. The grounds must have happened within the • Living separate and apart from you for at last five years. least 2 years • Constantly drinking alcohol for 1 year If your spouse does not want the divorce, then you • Cruel and barbarous treatment that is a have to prove each of these things in court and bring danger to your life a witness or a written affidavit to prove your • General indignities that make it intolerable testimony about the grounds and residency at the to continue being married final hearing.