DOCSLIB.ORG

(ח”ב) the Hamaayan Haggadah Volume II

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
(ח”ב) the Hamaayan Haggadah Volume II The Torah Spring הגדה של פסח ליקוטי שעה ברכה (ח”ב) The Hamaayan Haggadah Volume II Shlomo D. Katz Hamaayan / The Torah Spring, Inc. 10815 Meadowhill Road, Silver Spring, MD 20901 301-775-9623 Send e-mail to: [email protected] Donations to Hamaayan are tax deductible. Introduction With immense gratitude to Hakadosh Baruch Hu, we are proud to present our readers with a second collection of Divrei Torah relating to the Pesach Haggadah, the Egyptian exile, and Yetzi’at Mitzrayim that have appeared in our weekly publication, Hamaayan / The Torah Spring, over the 14 years since our first Haggadah. Each “piece” appears almost exactly as it was published originally. For the most part, only obvious typographical errors were corrected; also, a modest effort was made render consistent some of the stylistic differences that exist between transliterations in earlier and later issues of Hamaayan. (In addition, some references to Torah scholars who were living when their words originally appeared have unfortunately had to be changed to reflect the fact of their passing.) There is a bittersweet aspect to the publication of this Haggadah, however. As we sit quarantined in our homes, we pray that the few days remaining before the Chag will bring the fulfillment of the prophecy regarding the future redemption (Michah 7:15), “As in the days when you left the land of Egypt I will show wonders.” Who knows whether, in witnessing the world’s greatest economic and military powers brought to a standstill as Egypt was in the days of the Plagues, we are not already seeing those wonders! But, barring an openly miraculous end to our ordeal, Jews worldwide soon will be observing the “Coronavirus Pesach” – a Pesach very different from what nearly all of us are used to. Last year, my wife and I merited to have four generations at our Seder table; this year, we will share the Seder with our two single children and no one else. That’s the “bitter.” As for the “sweet” - It was the realization that this year would be the first in decades when I had not purchased a new Haggadah that impelled me to write my own – the work that is before you now. I pray that the Torah study that results, as well as any enhancement that is brought to the Sedarim of others, will serve as a merit for me, my family, and all of Klal Yisrael. Once again, I would like to thank the readers, sponsors and other supporters of Hamaayan who give me a reason to continue my work. I am grateful to my wife and family who still live with the fact that I am always under pressure to put out the next issue. As his 10th Yahrzeit approaches, who took great pride in his role in ,זצ"ל I cannot omit mention of Moreinu Harav Gedaliah Anemer encouraging Hamaayan’s continued publication. I thank as well the many Rabbonim and Chaveirim who have likewise encouraged my writing and teaching. Finally, my continued thanks to Alan and Fran Broder, who invented Torah on the Internet when they first suggested publishing Hamaayan on that new medium, and to Rabbi Yaakov Menken and his team at Torah.org for their continued distribution of Hamaayan. She’aih) שעה ברכה Like my previous works, I have given this Haggadah the Hebrew title Berachah). Please see the introduction to Volume 1 for the origin of that name. Shlomo Katz ח' יסן ה'תש"פ Pesach At Home The following is a letter written by R’ Eliyahu Eliezer Dessler z”l (1892-1953; Rosh Kollel in Gateshead, England, and Mashgiach Ruchani in the Ponovezh Yeshiva in Bnei Brak) to an unidentified recipient. It is printed in Michtav M’Eliyahu: Kovetz Igrot, p.129. I received your precious letter with your invitation to come visit you and to participate in the Pesach Seder with you. Thank you very much for your invitation. However, I am unable to accept it. With G-d’s help, I will celebrate the holy festival and arrange the Seder where I live. It would seem that, just as it is impossible to invite a ben Torah [loosely translated: “one whose values are derived from the Torah”] to visit a friend for the Ne’ilah prayer on Yom Kippur, so, it seems to me, it is impossible to make a “visit” out of the holy Seder. [The Seder is an occasion to internalize, not a time to be outward-looking.] Fortunate is one who focuses and arranges the Seder within his heart. The Exodus is the source of the Jewishness within us. The Seder must make a convert of our inner selves, which have left their original domain and become animal-like, grossly material. More than that, our inner selves have ceased being Jewish. Woe to our hearts that are lost within our inner selves. A related thought: R’ Shalom Noach Berezovsky z”l (1911-2000; Slonimer Rebbe in Yerushalayim) writes: As applied to some people, the title “Jew” is no more than an accident of birth. Such a person’s Jewishness is not part of his essence; though he fulfills all of the Mitzvot, he is doing nothing more than “acting” Jewish. To really be a Jew means that one’s Jewishness is embedded in the essence of his being, in his innards, his mind, his heart, and all his limbs. We read in Megilat Esther [about Mordechai], “There was a Jewish man . .” [instead of, “There was a Jew”]. His whole personality was Jewish--his beliefs and his outlooks were Jewish, his feelings and aspirations were Jewish; even his physical desires were Jewish, i.e., they were under his control. We read (Vayikra 18:3), “Like the deed of the land of Egypt in which you dwelled--you shall not do, and like the deed of the land of Canaan to which I bring you--you shall not do, and do not follow their traditions.” This means that those things which you are permitted to do, you should not do the way an Egyptian or Canaanite would do them. A true expression of these feelings can be found in the journal entry that the Piaseczna Rebbe Hy”d [R’ Klonimus Kalman Shapira z”l; 1889-1943] wrote upon turning 40: “What can I accept upon myself? To study more? I believe that I don’t waste any time currently. To distance myself from physical desires? Thank G-d, I’m not subjugated to them, G-d forbid. What is lacking in me? Simply to be Jewish. I appear to myself to be a perfectly painted picture of a human being, which lacks only a soul.” [The Slonimer Rebbe continues:] Tzaddikim say that when one recites the blessing, “He did not make me a gentile,” he must examine himself to see whether any part of himself is in fact gentile-like. (Netivot Shalom, Vol. I p.18) R’ Shmuel Eliezer Eidels z”l (Maharsha; Poland; 1555–1631) writes that the dates of all of the festivals are connected to the letters aleph, heh, vav and yud--i.e., the letters found in two of the holiest names of Hashem: Y-K-V-K and A-K-Y-K (see Shemot 3:14). [We have substituted “K” for “heh,” as is customary.] He elaborates: • Aleph has a Gematria of one, representing the first day of Tishrei (Rosh Hashanah) and the first day of Nissan (the first Rosh Chodesh in history; also, the day on which the Mishkan was erected). • Yud has a Gematria of ten, representing the tenth day of Tishrei (Yom Kippur) and the tenth of Nissan (the first Shabbat Ha’gadol in history, when lambs were set aside for the first-ever Korban Pesach). • Heh has a Gematria of five, representing Sukkot (the fifth day from Yom Kippur) and Pesach (the fifth day from the first Shabbat Ha’gadol). • Vav has a Gematria of six, representing Hoshanah Rabbah (six days after the beginning of Sukkot) and the last day of Pesach (which, in Eretz Yisrael, is six days after the first day of Pesach). Also, six represents Shavuot, which falls on the sixth of the month of Sivan. • Finally, the sum of these numbers (1+5+6+10) equals 22, the day in Tishrei on which Shemini Atzeret falls. (Chiddushei Aggadot: Yoma 2a) R’ Michel Zilber shlita (Rosh Yeshiva of the Zvhil Yeshiva in Yerushalayim) observes that, despite the above parallels between the holidays of Tishrei and those of Nissan, there is a fundamental difference between them. The holidays of Tishrei reflect the aspiration in the verse (Tehilim 27:4, recited on the Tishrei holidays), “Would that I could dwell in the house of Hashem all the days of my life.” On Rosh Hashanah, we congregate in shul to hear the shofar. On Yom Kippur, we spend almost the entire day in shul. On Sukkot, we again leave our homes, this time to move into the sukkah. On Pesach, the opposite is true: the Mitzvot focus on our homes. Make sure there is no Chametz in your home. Eat the Korban Pesach only with a pre-arranged group, and only in one home. Do not take any part of the Korban Pesach out-of-doors once the Seder has begun. Our task on Pesach is to sanctify our homes until they (figuratively) have the same sanctity as the Temple courtyard. If we do that, commentaries say, eating Matzah will be equivalent to offering a Korban Minchah / flour-offering in the Bet Hamikdash. How is this possible? R’ Zilber explains that, if not for Adam’s sin, there would have been no need for a Mishkan, for Hashem would have “dwelled” with man.
Load more

Recommended publications
  • Romm Press, Haggadah Art, Controversial Books, and Other Bibliographical Historica
    Romm Press, Haggadah Art, Controversial Books, and other Bibliographical Historica Legacy Auctions: Romm Press, Haggadah Art, Controversial Books, and other Bibliographical Historica Legacy Judaica’s fall auction is next week, September 13, and we wanted to highlight some bibliographical historica. Lot 95 is Elbona shel Torah, (Berlin, 1929), by R. Shmuel Shraga Feigneshon, known as Safan ha-Sofer. He helmed the operations of the Romm Press in Vilna. During his 55-year tenure, he oversaw the publication of the monumental Vilna Shas, among numerous other canonical works that became the model for all subsequent editions. He wrote a history of the press which first appeared in part in the journal HaSofer (vol. 1 27-33 and vol. 2-3 46-57, 1954-55). It was then published in its entirety in Yahadut Lita vol. 1. 1959. This biography was plagiarized in nearly every respect by the Yated Ne’eman. It was a near-perfect reproduction (albeit in English rather than the original Hebrew), except that certain names and select passages were omitted presumably because they reference Jewish academics or other materials deemed objectional to Haredi audiences. In Elbona shel Torah, (51-52), Shafan Ha-Sofer discusses the censorship of Jewish texts from non-Jewish authorities. There were not only omissions but also additions to the text. He identifies one of the angels mentioned in the supplications between the Shofar sets with Jesus. He claims that “Yeshu Sa’ar ha-Pinim” is in fact Jesus of Nazareth. Nonetheless, he notes that this passage was included in most mahzorim. Indeed, in the first Romm edition of the Mahzor this angel appears.
    [Show full text]
  • Oneg 6 – Toldos 2018
    1 Oneg! A collection of fascinating material on the weekly parsha! Rabbi Elchanan Shoff Parshas TOLDOS Avraham begat Yitzchak (Gen. 25:19). The Or Hachaim and R. Shlomo Kluger (Chochmas Hatorah, Toldos p. 3) explain that it was in Avraham’s merit that G-d accepted Yitzchak’s prayers and granted him offspring. Rashi (to Gen. 15:15, 25:30) explains that G-d had Avraham die five years earlier than he otherwise should have in order that Avraham would not see Yitzchak’s son Esau stray from the proper path. I saw in the name of R. Yosef Chaim Sonnenfeld (Chochmas Chaim to Toldos) that if Yitzchak had not campaigned vigorously in prayer to father a child, G-d would have granted him children anyways after five years. So in which merit did Yitzchak father his children, in Avraham’s merit or in the merit of his own prayers? Both are true: It was only in Avraham’s merit that Yitzchak deserved to father Yaakov and Esau, but the fact that the twins were born earlier rather than later came in merit of Yitzchak’s prayers. R. Sonnenfeld adds that the Torah’s expression equals in Gematria the (748 = ויעתר לו י-ה-ו-ה) that denotes G-d heeding Yitzchak’s prayers .The above sefer records that when a grandson of R .)748 = חמש שנים) phrase five years Sonnenfeld shared this Gematria with R. Aharon Kotler, he was so taken aback that he exclaimed, “I am certain that this Gematria was revealed through Ruach HaKodesh!” Yitzchak was forty years old when he took Rivkah—the daughter of Besuel the Aramite from Padan Aram, the sister of Laban the Aramite—as a wife (Gen.
    [Show full text]
  • B”H Introduction in Our First Article on the AOJS, We Explored Interactions
    B”H Introduction In our first article on the AOJS, we explored interactions between Rebbe and Dr. Offenbacher — its founder. In this article, we will make note of additional interactions the Rebbe had with the AOJS. While the full story of the relationship between the Rebbe and AOJS is worthy of a more detailed study, we will focus here on a few specific interactions. Dr. Cyril Domb Professor Dr. Cyril (Yechiel) Domb (5681-5772) was born in North London, England, into a Chasidic Jewish family. He was deeply affected and inspired by his grandparents who were deeply religious Jews. He, in turn, retained this deep religious feeling, was meticulous in his observance of the Mitzvos — which always took precedence over activities for professional advancement1— and spent much of his free time devoted to Talmudic studies (including attending a daily Daf Yomi Shiur). Dr. Domb led a long and fruitful career in the study of Theoretical physics and statistical mechanics, lecturing at Oxford and Cambridge Universities, King’s College, London University, Bar-Ilan University, University of Maryland, Yeshiva University, Hebrew University, Jerusalem College of Technology and the Weizmann Institute. Shortly before making aliyah to Israel, he was elected a Fellow of the Royal Society. After encountering AOJS members in 5718, during a sabbatical year at the University of Maryland2, he helped found and lead a sister organization of the AOJS in London, in 57223. In 1971, Domb became the general editor of a book series which was sponsored by the AOJS, the purpose of which was to systematically present material which could be used for Jewish education.
    [Show full text]
  • Mattityahu Strashun (1817–1885) and His Relationship with the Early Founders of Wissenschaft Des Judentums
    Mattityahu Strashun (1817–1885) and His Relationship with the Early Founders of Wissenschaft des Judentums by Eliezer Brodt Abstract This paper will explore a lesser known and underexplored member of the nine- teenth-century Haskalah, Mattityahu Strashun (1817–1885) from Vilna, Lithuania, and his personal relationship to Wissenschaft des Judentums scholars such as Leopold Zunz (1794–1886) and Shlomo Yehudah Rapoport (Shir, 1790–1867) and its effect on his scholarship. I will outline Strashun’s methods of study by locating him within the historical and cultural world in which he was born and lived. I argue that three dis- tinct contemporaneous movements influenced his scholarly achievements: the Russian Haskalah, Strashun’s local intellectual circle that embraced the teachings and methods of R. Eliyahu ben Solomon Zalman of Vilna (Vilna Gaon, 1720–1797), and Wissenschaft des Judentums. I will demonstrate that each of these three – with particular focus on the influence of Wissenschaft des Judentums and its leading scholars – are apparent in Strashun’s scholarship and worldview. Additionally, I will provide examples of corre- spondence between Strashun and leaders of the Wissenschaft des Judentums that illu- minate his personal relationships with these scholars. 1. Introduction Mattityahu Strashun was born in Vilna on October 1, 1817, and died there on December 13, 1885.1 His renowned reputation was due as much to his scholarship as to his philanthropic and communal activities.2 He combined 1 Many thanks to Dan Rabbinowitz and Rabbis Yosef Dubovick and Shimon Shimanowitz for their useful comments on earlier drafts of this article. 2 For biographical information on Mattityahu Strashun, see: Hillel Noach Steinschneider: Ir Vilna (City of Vilna), Vilna 1900, pp.
    [Show full text]
  • Education for Girls and Processes of Modernity in Jerusalem: 1854-2014
    Institute for Research on Eretz Israel Education for Girls and Processes of Modernity in Jerusalem: 1854-2014 International Academic Conference Marking the 160th Anniversary of the Evelina de Rothschild School Monday – Tuesday, June 9–10, 2014 With the support of: Research Institute for Zionism and Settlement, Jewish National Fund (KKL) Melton Center for Jewish Education, The Hebrew University of Jerusalem Constantiner Chair for Jewish Education in the School of Education, Tel Aviv University Hadassah-Brandeis Institute Evelina De Rothschild Elementary School, Jerusalem Ministry of Foreign Affairs, Division of Culture and Scientific Affairs YAD IZHAK BEN-ZVI 12 Abarbanel St., Jerusalem www.ybz.org.il Institute for Research on Eretz Israel, Yad Izhak Ben-Zvi June 2014 ii About the Conference The Institute for Research on Eretz Israel at Yad Izhak Ben-Zvi, in collaboration with the Research Institute for Zionism and Settlement, Jewish National Fund (KKL), the Melton Center for Jewish Education at the Hebrew University of Jerusalem, the Constantiner Chair for Jewish Education, the School of Education at Tel Aviv University, and the Hadassah- Brandeis Institute, are organizing an international conference on girls education and processes of modernization in Jerusalem from 1854 to 2014. The conference marks 160 years since the establishment of the Evelina de Rothschild School for girls in Jerusalem and will provide an opportunity for close examination of the gender aspects of an array of educational issues that pertain to different sectors of the population. Girls' education will be examined as a challenge for those different sectors – Jews, Muslims and Christians – and as an agent of change that seeks to bring about modernization.
    [Show full text]
  • Rabbi Freeman, Rabbi Erlanger and Rabbi Jakubowicz Ari Aragon and Family לכבוד חברי הכולל החשובים מחברי ומלקטי החידו”ת בספר זו
    לע”נ בן ציון בן אהרן משפחת היימן Dedicated by Joshua and Melissa Close in honor of their chavrusos at the Kollel In honor of all the editors, especially Rabbi Zions, Rabbi Freeman, Rabbi Erlanger and Rabbi Jakubowicz Ari Aragon and family לכבוד חברי הכולל החשובים מחברי ומלקטי החידו”ת בספר זו מאת אליעזר קראוס ומשפחתו In honor of all the lomdei Torah of the Denver Kollel Chaim and Rivky Sher Scroll K Vaad Hakashrus of Denver לע”נ ישראל יעקב בן שאול יצחק In memory of our dear friend Yisrael Yaakov ben Shaul Yitzchak In honor of Rabbi Freeman and his dedicated work on behalf of this sefer, the Kollel and the Denver Jewish Community The Robbins Family מתוך רגשי הכרת הטוב והערצה לידידי היקרים, ראשי וחברי הכולל מאז הוסדה ולתומכי הכולל במשך כל השנים. חילכם לאורייתא יחיאל ארלנגר ומשפחתו לע”נ אלישבע מרים ע”ה בת ר’ מרדכי יהודה נ”י משפחת אמזל Jewell Dental Care, PLLC Steven A. Castillo DOS 6565 W. Jewell Ave. Suite #9 Lakewood, CO 80232 303-922-1103 Providing Comprehensive Dental Care and Assistance With Snoring in Mild and Moderate Sleep Apnea לע”נ יטל בת אלעזר אליהו הכהן ע”ה Mrs. Lucy Prenzlau In honor of Rabbi Freeman and Rabbi Zions for their tireless dedication on behalf of this publication שמואל הלפרין ומשפחתו In honor of the esteemed Roshei Kollel Rav Shachne Sommers and Rav Aron Yehuda Schwab Yaakov and Chaya Meyer Sefer Al Hahar Hazeh 1 We are excited to present to you Al Hahar Hazeh, a collection of Torah thoughts from Kollel members of the past twenty years.
    [Show full text]
  • Faith Within Reason, and Without Adam Friedmann the Parshah Introduces Us to the He Began to Stray in His Thinking (From Was Never Destined to Have Children
    בס“ד Parshat Lech Lecha 11 Cheshvan, 5777/November 12, 2016 Vol. 8 Num. 10 This issue is sponsored by Jeffrey and Rochel Silver in memory of their dear friend, Moe Litwack z”l Faith Within Reason, and Without Adam Friedmann The parshah introduces us to the he began to stray in his thinking (from was never destined to have children. spiritual greatness of Avraham Avinu the idolatry of his surroundings) while However, Ramban (ibid. 15:2) notes that and recounts many of the trials that he was still small and began thinking part of Avraham’s concern stemmed he faced, as well as several day and night… And his heart strayed from his advanced age. Perhaps he interactions that he had with G-d. and understood until he comprehended didn’t merit the miracle required to have Only in the penultimate encounter, the path of truth and understood the a child at that stage. And yet, G-d which describes the brit bein habetarim route of justice using his correct promises that a direct child of Avraham (covenant between the parts) does intellect. And he knew that there is only will inherit him. It is in this moment Avraham speak. Responding to a one G-d and He conducts the spheres that the rational nature of Avraham’s promise from G-d, “I am your and He created everything, and there faith is challenged. In order to maintain protector, your reward is very isn’t any G-d in existence except Him.” his belief in G-d’s promise, Avraham great” (Bereishit 15:1), Avraham It was based on this awareness and the would need to abandon, at least in this expresses concern about his lack of conviction in the truth of his detail, his rational assumptions and progeny: “My Lord G-d, what can you philosophical analyses that Avraham move forward purely on the basis of his give me? I go childless…” (ibid.
    [Show full text]
  • Seder Olam by Prof. Chaim Milikowsky,What Is Wrong with Artscroll?
    New Book Announcement – Seder Olam by Prof. Chaim Milikowsky New Book Announcement Eliezer Brodt סדר עולם: מהדורה מדעית, פירוש ומבוא מאת חיים מיליקובסקי, מכון יצחק בן צבי, שני חלקים, 326+711 עמודים. I am very happy to announce the publication of an important work which numerous people (myself included) have been eagerly waiting for quite some time, Professor Chaim Milikowsky of the Bar Ilan Talmud department’s critical edition of the Seder Olam. Professor Milikowsky began working on the Seder Olam over thirty years ago and completed his PhD dissertation ‘Seder Olam : A Rabbinic Chronography‘ in Yale University 1981 (550 pp.) with Professor Shnayer Zalman Leiman serving as his thesis advisor. This version included an English Translation of the Seder Olam. Since then Professor Milikowsky has authored numerous articles, many of which, amongst many other topics, are related to the Seder Olam. This edition was just printed by the Yad Ben Zvi Press and is comprised of two large volumes. Volume one contains a two hundred and fourteen page general introduction about the Seder Olam, along with the one hundred and seven page critical, synopsis edition of the Seder Olam, based on numerous manuscripts and Genizah fragments. Volume two contains a seven hundred and eleven page(!) commentary, and is thoroughly indexed. This work is incredible on all fronts; in depth and breadth, touching upon anything related to the Seder Olam. It appears that literally every letter of this Tannaitic work has been dealt with. In addition to the scholarly acumen invested in the introduction and commentary, this work serves as an excellent model for preparing critical editions of works of Chazal.
    [Show full text]
  • Hebrew Names and Name Authority in Library Catalogs by Daniel D
    Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed.
    [Show full text]
  • R. Moshe Kasirer Tikkun Leil Shavuot
    ב״ה The Lincoln Square Synagogue R. Moshe Kasirer Tikkun Leil Shavuot To-Go | Home Edition חג מתן תורתינו ה׳תש״פ 2 Table of Contents A Shavuot D’var Torah (Community Intern Mindy Schwartz Zolty)...........3 ​ Parent-Child Learning | Lying and White Lies According to Jewish Ethics ​ ​ (Community Intern Mindy Schwartz Zolty)................................................6 Sages Who Stray: Elisha ben Avuyah and R’ Elazar ben Arach (Community Intern ​ Mindy Schwartz Zolty)...................................................................12 The Silent Sound - A D’var Torah for Shavuot (Rabbinic Intern Tzvi Aryeh ​ Benoff).......................................................................................................22 Og’s Tombstone: Redemption of Prayer Beneath Sinai (Rabbinic Intern Tzvi Aryeh ​ Benoff).............................................................................................25 Quarantine & Quackery: Halacha, Danger, and Saving Lives (Senior Rabbi Shaul ​ Robinson)..........................................................................................36 Envisioning Sinai: Artistic Representations of Kabbalat ha-Torah (Assistant Rabbi ​ Josh Rosenfeld)...................................................................................46 The Mountain & The Hair: Receiving and Accepting a Torah Life (Assistant Rabbi ​ Josh Rosenfeld)...................................................................................51 Musical Interlude: Songs of Shavuot (Chazzan Yanky Lemmer)....................57 ​ 2 3 A Shavuot
    [Show full text]
  • Exporting Zionism
    Exporting Zionism: Architectural Modernism in Israeli-African Technical Cooperation, 1958-1973 Ayala Levin Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Ayala Levin All rights reserved ABSTRACT Exporting Zionism: Architectural Modernism in Israeli-African Technical Cooperation, 1958-1973 Ayala Levin This dissertation explores Israeli architectural and construction aid in the 1960s – “the African decade” – when the majority of sub-Saharan African states gained independence from colonial rule. In the Cold War competition over development, Israel distinguished its aid by alleging a postcolonial status, similar geography, and a shared history of racial oppression to alleviate fears of neocolonial infiltration. I critically examine how Israel presented itself as a model for rapid development more applicable to African states than the West, and how the architects negotiated their professional practice in relation to the Israeli Foreign Ministry agendas, the African commissioners' expectations, and the international disciplinary discourse on modern architecture. I argue that while architectural modernism was promoted in the West as the International Style, Israeli architects translated it to the African context by imbuing it with nation-building qualities such as national cohesion, labor mobilization, skill acquisition and population dispersal. Based on their labor-Zionism settler-colonial experience,
    [Show full text]
  • Fine Judaica, to Be Held May 2Nd, 2013
    F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H.
    [Show full text]