Ore Giapponesi: Giorgio Bernari E Adriano Somigli Lia Beretta
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Storytelling Practices in the New Millennium a Snake and Dragon Lore Case Study
Storytelling Practices in the New Millennium A Snake and Dragon Lore Case Study MA Thesis Asian Studies (60 ECTS) History, Art and Culture of Asia Martina Ferrara s1880624 Supervisor Professor Ivo Smits December 2017 1 2 Abstract In this new millennium, the world is facing many drastic changes. Technology has revolutionized our lives and we are still trying to grasp the essence of this new age. Many traditions are fading, one of them being the practice of oral storytelling, used in pre modern societies by common folks to amuse themselves and to educate children at the same time. This essay analyzes the transition from traditional storytelling to mass communication, and its implications, through the case study of Japanese snake and dragon lore. The dragon, a well established symbol of Eastern Asian cultures, is the mythical evolution of a snake, considered to belong to the same species. The two animals are treated, however, in very different ways: the first is venerated as a kami, a god, while the second, even though object of worship too, is so feared that speaking about it is still considered a taboo. During the last century oral storytelling practice has been fading out, overpowered by the attractiveness of new medias. However, while the traditional practice is slowly dying out, storytelling itself is, I argue, just changed media. This essay will look into modern portraying of snakes and dragons, comparing tradition with new media. Through the example of Oscar winner movie Spirited Away (2001) and especially through the character of the white dragon Haku, it will be shown how anime and manga can represent a new way for the transmission and preservation of folk tales and beliefs. -
Full Download
VOLUME 1: BORDERS 2018 Published by National Institute of Japanese Literature Tokyo EDITORIAL BOARD Chief Editor IMANISHI Yūichirō Professor Emeritus of the National Institute of Japanese 今西祐一郎 Literature; Representative Researcher Editors KOBAYASHI Kenji Professor at the National Institute of Japanese Literature 小林 健二 SAITō Maori Professor at the National Institute of Japanese Literature 齋藤真麻理 UNNO Keisuke Associate Professor at the National Institute of Japanese 海野 圭介 Literature KOIDA Tomoko Associate Professor at the National Institute of Japanese 恋田 知子 Literature Didier DAVIN Associate Professor at the National Institute of Japanese ディディエ・ダヴァン Literature Kristopher REEVES Associate Professor at the National Institute of Japanese クリストファー・リーブズ Literature ADVISORY BOARD Jean-Noël ROBERT Professor at Collège de France ジャン=ノエル・ロベール X. Jie YANG Professor at University of Calgary 楊 暁捷 SHIMAZAKI Satoko Associate Professor at University of Southern California 嶋崎 聡子 Michael WATSON Professor at Meiji Gakuin University マイケル・ワトソン ARAKI Hiroshi Professor at International Research Center for Japanese 荒木 浩 Studies Center for Collaborative Research on Pre-modern Texts, National Institute of Japanese Literature (NIJL) National Institutes for the Humanities 10-3 Midori-chō, Tachikawa City, Tokyo 190-0014, Japan Telephone: 81-50-5533-2900 Fax: 81-42-526-8883 e-mail: [email protected] Website: https//www.nijl.ac.jp Copyright 2018 by National Institute of Japanese Literature, all rights reserved. PRINTED IN JAPAN KOMIYAMA PRINTING CO., TOKYO CONTENTS -
Japanese Costume
-s-t JAPANESE COSTUME BY HELEN C. GUNSAULUS Assistant Curator of Japanese Ethnology WQStTY OF IUR0IS L . MCI 5 1923 FIELD MUSEUM OF NATURAL HISTORY CHICAGO 1923 >7£ VtT3f 7^ Field Museum of Natural History DEPARTMENT OF ANTHROPOLOGY Chicago. 1923 Leaflet Number 12 Japanese Costume Though European influence is strongly marked in many of the costumes seen today in the larger sea- coast cities of Japan, there is fortunately little change to be noted in the dress of the people of the interior, even the old court costumes are worn at a few formal functions and ceremonies in the palace. From the careful scrutinizing of certain prints, particularly those known as surimono, a good idea may be gained of the appearance of all classes of people prior to the in- troduction of foreign civilization. A special selection of these prints (Series II), chosen with this idea in mind, may be viewed each year in Field Museum in Gunsaulus Hall (Room 30, Second Floor) from April 1st to July 1st at which time it is succeeded by another selection. Since surimono were cards of greeting exchanged by the more highly educated classes of Japan, many times the figures portrayed are those known through the history and literature of the country, and as such they show forth the costumes worn by historical char- acters whose lives date back several centuries. Scenes from daily life during the years between 1760 and 1860, that period just preceding the opening up of the coun- try when surimono had their vogue, also decorate these cards and thus depict the garments worn by the great middle class and the military (samurai) class, the ma- jority of whose descendents still cling to the national costume. -
Shigisan Engi Shigisan Engi Overview
Shigisan engi Shigisan engi Overview I. The Shigisan engi or Legends of the Temple on Mount Shigi consists of three handscrolls. Scroll 1 is commonly called “The Flying Granary,” Scroll 2 “The Exorcism of the Engi Emperor,” and Scroll 3 “The Story of the Nun.” These scrolls are a pictorial presentation of three legends handed down among the common people. These legends appear under the title “Shinano no kuni no hijiri no koto” (The Sage of Shinano Province) in both the Uji sh¯ui monogatari (Tales from Uji) and the Umezawa version of the Kohon setsuwash¯u (Collection of Ancient Legends). Since these two versions of the legends are quite similar, one is assumed to be based on the other. The Kohon setsuwash¯u ver- sion is written largely in kana, the phonetic script, with few Chinese characters and is very close to the text of the Shigisan engi handscrolls. Thus, it seems likely that there is a deep connection between the Shigisan engi and the Kohon setsuwash¯u; one was probably the basis for the other. “The Flying Granary,” Scroll 1 of the Shigisan engi, lacks the textual portion, which has probably been lost. As that suggests, the Shigisan engi have not come down to us in their original form. The Shigisan Ch¯ogosonshiji Temple owns the Shigisan engi, and the lid of the box in which the scrolls were stored lists two other documents, the Taishigun no maki (Army of Prince Sh¯otoku-taishi) and notes to that scroll, in addition to the titles of the three scrolls. -
Supernatural Elements in No Drama Setsuico
SUPERNATURAL ELEMENTS IN NO DRAMA \ SETSUICO ITO ProQuest Number: 10731611 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731611 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 4 8 1 0 6 - 1346 Supernatural Elements in No Drama Abstract One of the most neglected areas of research in the field of NS drama is its use of supernatural elements, in particular the calling up of the spirit or ghost of a dead person which is found in a large number (more than half) of the No plays at present performed* In these 'spirit plays', the summoning of the spirit is typically done by a travelling priest (the waki)* He meets a local person (the mae-shite) who tells him the story for which the place is famous and then reappears in the second half of the.play.as the main person in the story( the nochi-shite ), now long since dead. This thesis sets out to show something of the circumstances from which this unique form of drama v/as developed. -
The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’S Subjugation of Silla
Japanese Journal of Religious Studies 1993 20/2-3 The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’s Subjugation of Silla Akima Toshio In prewar Japan, the mythical tale of Empress Jingii’s 神功皇后 conquest of the Korean kingdoms comprised an important part of elementary school history education, and was utilized to justify Japan5s coloniza tion of Korea. After the war the same story came to be interpreted by some Japanese historians—most prominently Egami Namio— as proof or the exact opposite, namely, as evidence of a conquest of Japan by a people of nomadic origin who came from Korea. This theory, known as the horse-rider theory, has found more than a few enthusiastic sup porters amone Korean historians and the Japanese reading public, as well as some Western scholars. There are also several Japanese spe cialists in Japanese history and Japan-Korea relations who have been influenced by the theory, although most have not accepted the idea (Egami himself started as a specialist in the history of northeast Asia).1 * The first draft of this essay was written during my fellowship with the International Research Center for Japanese Studies, and was read in a seminar organized by the institu tion on 31 January 199丄. 1 am indebted to all researchers at the center who participated in the seminar for their many valuable suggestions. I would also like to express my gratitude to Umehara Takeshi, the director general of the center, and Nakanism Susumu, also of the center, who made my research there possible. -
The Symbol of the Dragon and Ways to Shape Cultural Identities in Institute Working Vietnam and Japan Paper Series
2015 - HARVARD-YENCHING THE SYMBOL OF THE DRAGON AND WAYS TO SHAPE CULTURAL IDENTITIES IN INSTITUTE WORKING VIETNAM AND JAPAN PAPER SERIES Nguyen Ngoc Tho | University of Social Sciences and Humanities, Vietnam National University – Ho Chi Minh City THE SYMBOL OF THE DRAGON AND WAYS TO SHAPE 1 CULTURAL IDENTITIES IN VIETNAM AND JAPAN Nguyen Ngoc Tho University of Social Sciences and Humanities Vietnam National University – Ho Chi Minh City Abstract Vietnam, a member of the ASEAN community, and Japan have been sharing Han- Chinese cultural ideology (Confucianism, Mahayana Buddhism etc.) and pre-modern history; therefore, a great number of common values could be found among the diverse differences. As a paddy-rice agricultural state of Southeast Asia, Vietnam has localized Confucianism and absorbed it into Southeast Asian culture. Therefore, Vietnamese Confucianism has been decentralized and horizontalized after being introduced and accepted. Beside the local uniqueness of Shintoism, Japan has shared Confucianism, the Indian-originated Mahayana Buddhism and other East Asian philosophies; therefore, both Confucian and Buddhist philosophies should be wisely laid as a common channel for cultural exchange between Japan and Vietnam. This semiotic research aims to investigate and generalize the symbol of dragons in Vietnam and Japan, looking at their Confucian and Buddhist absorption and separate impacts in each culture, from which the common and different values through the symbolic significances of the dragons are obviously generalized. The comparative study of Vietnamese and Japanese dragons can be enlarged as a study of East Asian dragons and the Southeast Asian legendary naga snake/dragon in a broader sense. The current and future political, economic and cultural exchanges between Japan and Vietnam could be sped up by applying a starting point at these commonalities. -
Japanese Costume
JAPANESE COSTUME BY HELEN C. GUNSAULUS Assistant Curator of Japanese Ethnology FIELD MUSEUM OF NATURAL HISTORY CHICAGO 1923 Field Museum of Natural History DEPARTMENT OF ANTHROPOLOGY Chicago, 1923 Leaflet Number 12 Japanese Costume Though European influence is strongly marked in many of the costumes seen today in the larger sea- coast cities of Japan, there is fortunately little change to be noted in the dress of the people of the interior, even the old court costumes are worn at a few formal functions and ceremonies in the palace. From the careful scrutinizing of certain prints, particularly those known as surimono, a good idea may be gained of the appearance of all classes of people prior to the in- troduction of foreign civilization. A special selection of these prints (Series II), chosen with this idea in mind, may be viewed each year in Field Museum in Gunsaulus Hall (Room 30, Second Floor) from April 1st to July 1st at which time it is succeeded by another selection. Since surimono were cards of greeting exchanged by the more highly educated classes of Japan, many times the figures portrayed are those known through the history and literature of the country, and as such they show forth the costumes worn by historical char- acters whose lives date back several centuries. Scenes from daily life during the years between 1760 and 1860, that period just preceding the opening up of the coun- try when surimono had their vogue, also decorate these cards and thus depict the garments worn by the great middle class and the military ( samurai ) class, the ma- jority of whose descendents still cling to the national costume. -
Brewing Spirits Brewing Songs
ISSN: 1500-0713 ______________________________________________________________ Article Title: Brewing Spirits, Brewing Songs: Sake, Haikai, and the Aestheticization of Suburban Space in Edo Period Itami Author(s): W. Puck Brecher Source: Japanese Studies Review, Vol. XIV (2010), pp. 17 - 44 Stable URL: https://asian.fiu.edu/projects-and-grants/japan- studies-review/journal-archive/volume-xiv-2010/017-brecher- brewing-spirits-brewing-songs-final2.pdf BREWING SPIRITS, BREWING SONGS: SAKÉ, HAIKAI, AND THE AESTHETICIZATION OF SUBURBAN SPACE IN EDO PERIOD ITAMI W. Puck Brecher Washington State University Itami [ 伊丹]: City on the eastern edge of Hyōgo Prefecture; satellite town of Osaka; formerly famous for saké brewing. –zaké [伊丹酒]: Saké brewed in the Settsu Itami region; the best saké of the Edo period. –fū [伊丹 風]: A school of haikai from the time of Genroku. Itami residents, following Ikeda Sōtan, freely expressed original concepts in colloquial language. Sōtan’s pupil Uejima Onitsura took this poetic style in his own direction. Kōjien1 Alcohol has always been a muse for literary and artistic inspiration in Japan, but never had saké’s musings proved as socially transformative as in 17th and 18th century Itami, where it converted a community of townsmen into a village-wide poetry salon that remained devoted to the study and production of haikai for over a century. Through the concerted efforts of local saké brewers, Itami became widely regarded as a repository of uncorrupted amateur aestheticism at a time when haikai in Osaka and elsewhere languished under the bane of commercialization. As a suburban community that used Japan’s thirst for alcohol to gratify its own thirst for cultural refinement, Itami’s example forces a reconsideration of suburban cultural practice in early modern Japan. -
Japanese Reading for Beginners
Digitized by the Internet Archive in 2011 with funding from University of Toronto http://www.archive.org/details/japanesereadingf04rose n JAPANESE EEADING FOR BEGINNERS AUTHUR ROSE-INNES. \P^ Vol. I. Kana Vol. n. A Few Chinese Characters. Vol. ni. More Chinese Characters. Vol. IV. The Literary Style. Vol. V. The Epistolary Style. VOLUBIE IV. THE LITERARY STYLE. KYO-BUN-KAN. 1, Shi-ehome, Ginza, Tokyo. (All rights reserved.) All the pieces in tliis volume, have been taken from some oltl Ele- mentary Scliool Rejidei-s, vol. "VI—XI, by kind permission of the dlomhishd, Altliough the text itself lias not been changed, we have used kanji instead of Jcana or vice-vei-sa as suited our purpose. The paraplirases of tlie text' in tlie spoken language, are the work of our Japanese assistant. The idea of making a list of terminations in alphabetical order was due to the suggestion of a friend. A tentative list was published in March 192o ; the present list is, we believe, an improvement and is sufficient foi most purposes. The synoptical chart is copied with certain modifications from that founc in Verbeck-Peeke's A Synopsis of the Conjugations of the Japanese Verb Dr. Peeke has kindly allowed us to print it, and he has raised no ob jection to our modifications ; though, of coiu-se, we alone are responsible fo a few unorthodox statements contained therein. We have also consulted and used Aston's Geammar OF THE JapaneS] Written Language ; Qiamberlain's A Simplifted Grammar of the Japanes] Language ; and Millman's The Verb of the J.\panese Written Language. -
The Catholic Church in Japan
• Tht CATHOLIC CHURCHin JAPAN The CATHOLIC Here, with all of its colorful pagentry, its HUllCHin JAPAN bloody martyrdoms, its heart-breaking failures and its propitious successes, is the history of the fust Christian Missionaries in Japan. Johannes Laures, the well-known Jesuit au thority on the Catholic Mission in Japan, has here re-created in all of its splendor the long, bitter and bloody battle of this first Christian Church. From its beginnings to its present eminence Father Laures has traced this. hitherto confusing history, pausing now and again to create for the reader the personality of a great Christian leader or a notable Japanese daimyo. This work, scholarly without being dull, fast reading without being light, is a history of the History greatest importance to all tho_se interested in Japan. More, it is the inspiring story of the triumph of the Christian faith. by Charles E. TuttleCo .. Publishtrs .," ..,, "'z a: 0 Ianm d, JiUfRcgMn t a/.r , f<•.m,,;,,/iufc., ta. tft f,'d,sc ltf,f/«,, lu.bo ',t lrtdw(l'r,a _;,�rvrw"1 ..1• 1 R,I Oildat, ' �V m .. , ... c�. 1„n„ Cllf•,iu,,w ,, ,., : """'"""'n.t,,,r 1-iub u.tSv-,e /1.lk vd ,,.(.,(enrnb• U, CnlJ i;, fo, Rt l,nr -,.,n,tNS,U cf'iomI r. 1 6f Sem,n„ 'm I ri Xf� 1rtodOrt ID!t:S oppeta, .. t, ,., ------' . ,.,, Th� O�tho:tilc Chürch i!n Jap1arr .., The Catholic Church in Japan A Short History by Johannes Laures, S. J. CHARLES E. TUTTLE COMPANY Rutland, Vermont Tokyo, Japan Saint Frands Preacbing to the Japanese an imaginary portrait Published by the Charles E. -
Glimpses of Unfamiliar Japan Second Series by Lafcadio Hearn
Glimpses of Unfamiliar Japan Second Series by Lafcadio Hearn CONTENTS 1 IN A JAPANESE GARDEN …........................................P3 2 THE HOUSEHOLD SHRINE ….....................................P23 3 OF WOMEN'S HAIR …................................................P36 4 FROM THE DIARY OF AN ENGLISH TEACHER …..........P43 5 TWO STRANGE FESTIVALS …....................................P73 6 BY THE JAPANESE SEA …..........................................P79 7 OF A DANCING-GIRL …..............................................P89 8 FROM HOKI TO OKI …................................................P102 9 OF SOULS ….............................................................P137 10 OF GHOSTS AND GOBLINS …...................................P142 11 THE JAPANESE SMILE …..........................................P152 12 SAYONARA! …........................................................P165 NOTES …....................................................................P170 CHAPTERONE In a Japanese Garden Sec. 1 MY little two-story house by the Ohashigawa, although dainty as a bird- cage, proved much too small for comfort at the approach of the hot season—the rooms being scarcely higher than steamship cabins, and so narrow that an ordinary mosquito-net could not be suspended in them. I was sorry to lose the beautiful lake view, but I found it necessary to remove to the northern quarter of the city, into a very quiet Street behind the mouldering castle. My new home is a katchiu-yashiki, the ancient residence of some samurai of high rank. It is shut off from the street, or rather roadway, skirting the castle moat by a long, high wall coped with tiles. One ascends to the gateway, which is almost as large as that of a temple court, by a low broad flight of stone steps; and projecting from the wall, to the right of the gate, is a look-out window, heavily barred, like a big wooden cage. Thence, in feudal days, armed retainers kept keen watch on all who passed by—invisible watch, for the bars are set so closely that a face behind them cannot be seen from the roadway.