SEIA NEWSLETTER on the Eastern Churches and Ecumenism
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
Bishop Barron Blazon Texts
THE FORMAL BLAZON OF THE EPISCOPAL COAT OF ARMS OF ROBERT E. BARRON, S.T.D. D.D. K.H.S. TITULAR BISHOP OF MACRIANA IN MAURETANIA AUXILIARY TO THE METROPOLITAN OF LOS ANGELES PER PALE OR AND MURREY AN OPEN BOOK PROPER SURMOUNTED OF A CHI RHO OR AND ENFLAMED COUNTERCHANGED, ON A CHIEF WAVY AZURE A PAIR OF WINGS ELEVATED, DISPLAYED AND CONJOINED IN BASE OR CHARGED WITH A FLEUR-DE-LIS ARGENT AND FOR A MOTTO « NON NISI TE DOMINE » THE OFFICE OF AUXILIARY BISHOP The Office of Auxiliary, or Assistant, Bishop came into the Church around the sixth century. Before that time, only one bishop served within an ecclesial province as sole spiritual leader of that region. Those clerics who hold this dignity are properly entitled “Titular Bishops” whom the Holy See has simultaneously assigned to assist a local Ordinary in the exercise of his episcopal responsibilities. The term ‘Auxiliary’ refers to the supporting role that the titular bishop provides a residential bishop but in every way, auxiliaries embody the fullness of the episcopal dignity. Although the Church considers both Linus and Cletus to be the first auxiliary bishops, as Assistants to St. Peter in the See of Rome, the first mention of the actual term “auxiliary bishop” was made in a decree by Pope Leo X (1513‐1521) entitled de Cardinalibus Lateranses (sess. IX). In this decree, Leo confirms the need for clerics who enjoy the fullness of Holy Orders to assist the Cardinal‐Bishops of the Suburbicarian Sees of Ostia, Velletri‐Segni, Sabina‐Poggia‐ Mirteto, Albano, Palestrina, Porto‐Santo Rufina, and Frascati, all of which surround the Roman Diocese. -
The Holy See
The Holy See MESSAGE OF JOHN PAUL II TO CARDINAL LUBOMYR HUSAR ON THE OCCASION OF THE ASSEMBLY OF THE UKRAINIAN GREEK CATHOLIC CHURCH To my Venerable Brother Cardinal Lubomyr Husar Major Archbishop of Lviv for the Ukrainians 1. On the occasion of the important assembly of the Ukrainian Greek Catholic Church which is taking place in Lviv from 30 June to 6 July, a year after my unforgettable Pastoral Visit to this country, I would like to address my cordial greeting to you, to my Brothers in the Episcopate and to all the participants. The theme chosen for your meeting is especially significant and of great importance: "Christ, Source of the Rebirth of the Ukrainian People". With fraternal affection I join this beloved Ecclesial Community in invoking the Holy Spirit, so that he may grant you a deeper knowledge of Christ and that your assembly's work may effectively imbue the faithful with new courage in witnessing to the message of salvation. In my first Encyclical Redemptor hominis, I pointed out that Christ must occupy the central place in the life of the Church and of every Christian. Indeed, he is the Redeemer of man, the Redeemer of the world. In Christ and through Christ "God has revealed himself fully to mankind and has definitively drawn close to it; at the same time, in Christ and through Christ man has acquired full awareness of his dignity, of the heights to which he is raised, of the surpassing worth of his own humanity, and of the meaning of his existence" (n. -
The Ukrainian Weekly 2007, No.21
www.ukrweekly.com INSIDE: • Ukrainian American cycles cross-country for a cause — page 9. • “An Artful Afternoon” highlights 14 artists — page 11. • Ukrainian Bandurist Chorus performs in New York — page 15. HE KRAINIAN EEKLY T PublishedU by the Ukrainian National Association Inc., a fraternal non-profitW association Vol. LXXV No. 21 THE UKRAINIAN WEEKLY SUNDAY, MAY 27, 2007 $1/$2 in Ukraine Sixty years after ethnocidal Akcja Wisla, With no end to the crisis in sight, Lemkos work to preserve their heritage the tide in Ukraine turns yet again by Zenon Zawada most patriotic part of the Ukrainian by Zenon Zawada Kyiv Press Bureau nation,” Mr. Pavlychko, a longtime Kyiv Press Bureau admirer of Lemko culture, said to exu- KYIV – The tide in Ukraine’s political This is the first of the two-part series. berant applause. “Where there are crisis appeared to turn in favor of the Lemkos, there is Ukraine.” coalition government led by Prime LVIV – For 60 years, hundreds of As more than 500 Lemko leaders repre- Minister Viktor Yanukovych after three thousands of Lemkos have thrived in the senting seven nations convened at the judges dismissed by President Viktor diaspora after being forced by the Polish Liudkevych Lviv Philharmonic between government from their ancestral home- Yushchenko took control of the May 4 and 6 to commemorate the 60th Constitutional Court, leading it to its first land, which would forever lose its anniversary of Akcja Wisla and celebrate Ukrainian character. verdict in at least nine months. The verdict their achievements since, they also con- happened to be in the coalition’s favor, as Wherever they settled, the Lemkos fronted an uncertain future for their people. -
Information for Persons Who Wish to Seek Asylum in the Russian Federation
INFORMATION FOR PERSONS WHO WISH TO SEEK ASYLUM IN THE RUSSIAN FEDERATION “Everyone has the right to seek and to enjoy in the other countries asylum from persecution”. Article 14 Universal Declaration of Human Rights I. Who is a refugee? According to Article 1 of the Federal Law “On Refugees”, a refugee is: “a person who, owing to well‑founded fear of being persecuted for reasons of race, religion, nationality, membership of particular social group or politi‑ cal opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country”. If you consider yourself a refugee, you should apply for Refugee Status in the Russian Federation and obtain protection from the state. If you consider that you may not meet the refugee definition or you have already been rejected for refugee status, but, nevertheless you can not re‑ turn to your country of origin for humanitarian reasons, you have the right to submit an application for Temporary Asylum status, in accordance to the Article 12 of the Federal Law “On refugees”. Humanitarian reasons may con‑ stitute the following: being subjected to tortures, arbitrary deprivation of life and freedom, and access to emergency medical assistance in case of danger‑ ous disease / illness. II. Who is responsible for determining Refugee status? The responsibility for determining refugee status and providing le‑ gal protection as well as protection against forced return to the country of origin lies with the host state. Refugee status determination in the Russian Federation is conducted by the Federal Migration Service (FMS of Russia) through its territorial branches. -
Ukrainian President's Visit to Chicago Marked by High-Level Meetings
INSIDE:• Freedom House scholar speaks on political transitions — page 4. • President Viktor Yushchenko feted at banquet in D.C. — page 9. • Scenes from D.C. rally welcoming Ukraine’s president — page 15. Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXXIII HE KRAINIANNo. 16 THE UKRAINIAN WEEKLY SUNDAY, APRIL 17, 2005 EEKLY$1/$2 in Ukraine Lviv’s Catholics remember T UUkrainian president’s visit to Chicago Wmarked by high-level meetings Pope John Paul II by Marta Farion Special to The Ukrainian Weekly with special ceremonies CHICAGO – Ukrainian President Viktor Yushchenko’s whirlwind visit to by Zenon Zawada Chicago on April 4 and 5 triggered an Kyiv Press Bureau emotional hero’s welcome from the city’s political and business leaders, and LVIV – Unable to travel to Vatican electrified thousands of Chicago’s City for Pope John Paul Il’s funeral, Ukrainian community with cheers and Lviv’s Catholics held their own ceremo- tears. ny to commemorate their spiritual leader. Organized by the Chicago Council on The night before the April 8 funeral, Foreign Relations, an independent, non- more than 5,000 people honored the partisan organization committed to build- pope by retracing the path he took when ing global awareness in Chicago and the visiting Ukraine’s bastion of Catholicism Midwest, President Yushchenko’s more than three years ago. Chicago agenda included a head of state For four hours, the faithful held can- keynote address held in the Palmer House dles and walked from St. George Hilton Grand Ballroom and subsequent Ukrainian Catholic Cathedral to six other dinner banquet in the State Ballroom on sites, concluding at the Nativity of the the evening of April 4 and a breakfast Mother of God Church in Sykhiv, a Lviv meeting with 50 Chicago-area business President Viktor Yushchenko and First Lady Kateryna Yushchenko of Ukraine suburb, where they met hundreds already executives the following morning. -
Vol 1, No 8 Bishop Alden John Bell
+ BISHOP ALDEN JOHN BELL Priest of the Archdiocese of Los Angeles 1932 - 1956 Auxiliary Bishop of the Archdiocese of Los Angeles 1956 -1962 Sixth Bishop of the Diocese of Sacramento 1962 -1979 1904 - 1982 SACRAMENTO DIOCESAN ARCHIVES Vol 1 July 2012 No 9 Fr John E Boll, Diocesan Archivist Alden John Bell was born in Peterborough, Ontario, Canada on July 11, 1904, son of Henry and Catherine (Galvin) Bell. He received his earliest education at Orillia, Ontario. Following a brief time in Ohio, the family moved to Southern California in 1918 where Alden enrolled in Sacred Heart School in Los Angeles. After his father’s death, young Alden sold newspapers at the foot of Angels Flight, the funicular railway in Los Angeles, to help support his mother and six brothers. ALDEN’S EARLY DAYS IN LOS ANGELES Alden worked for four years as an office boy for the Pacific Telephone Company and at night took classes at the Polytechnic High School in commercial drawing and mechanics. In 1922, he entered the seminary to study for the priesthood for the Diocese of Monterey-Los Angeles. He attended St Joseph Seminary in Mountain View and St Patrick Seminary, Menlo Park and was ordained a priest by Bishop John J Cantwell on May 14, 1932 for the Diocese of Los Angeles – San Diego. FATHER BELL BEGINS HIS MINISTRY Father Bell’s first assignment was as a curate at St Elizabeth Parish in Altadena. He was then transferred to the Cathedral Chapel Parish in Los Angeles to serve as a curate. In 1937, the diocese sent him to the Catholic University of America for graduate studies where he earned a Master of Science degree in social work. -
The Growing Influence of the Russian Orthodox Church in Shaping Russia’S Policies Abroad
02 BLITT.DOC (DO NOT DELETE) 11/28/2011 10:25 PM RUSSIA’S “ORTHODOX” FOREIGN POLICY: THE GROWING INFLUENCE OF THE RUSSIAN ORTHODOX CHURCH IN SHAPING RUSSIA’S POLICIES ABROAD PROF. ROBERT C. BLITT* TABLE OF CONTENTS 1. Introduction ................................................................................364 2. The Russian Orthodox Church’s Foreign Policy Mandate ......................................................................................365 3. Russian Foreign Policy and Disregard for the Constitutional Obligations of Secularism, Separation, and Nondiscrimination .............................................................367 3.1. The Ideological Centrality of Orthodoxy in Russian Foreign Policy as Expressed through Euphemism ...................... 368 3.1.1. The Role of “Spirituality" in Russia’s National Security Strategy .................................................................. 368 3.1.2. A Note on Culture as a Synonym for Orthodoxy ......374 3.1.3. “Spiritual Security” & “Spiritual Revival” ..............377 3.2. Putting Rhetoric into Practice: The Ascendancy of “Spirituality” in Russia’s Foreign Policy ....................................380 3.2.1. Russian Orthodox Church-Ministry of Foreign Affairs Working Group .........................................................380 3.2.2. Russkiy Mir Foundation: A Chimera State-Church Foreign Policy Tool ................................................................383 3.2.3. Support for Days of Spiritual Culture .....................390 3.2.4. Facilitating an Exclusive -
Harvard Historical Studies • 173
HARVARD HISTORICAL STUDIES • 173 Published under the auspices of the Department of History from the income of the Paul Revere Frothingham Bequest Robert Louis Stroock Fund Henry Warren Torrey Fund Brought to you by | provisional account Unauthenticated Download Date | 4/11/15 12:32 PM Brought to you by | provisional account Unauthenticated Download Date | 4/11/15 12:32 PM WILLIAM JAY RISCH The Ukrainian West Culture and the Fate of Empire in Soviet Lviv HARVARD UNIVERSITY PRESS Cambridge, Massachusetts London, En gland 2011 Brought to you by | provisional account Unauthenticated Download Date | 4/11/15 12:32 PM Copyright © 2011 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America Library of Congress Cataloging- in- Publication Data Risch, William Jay. The Ukrainian West : culture and the fate of empire in Soviet Lviv / William Jay Risch. p. cm.—(Harvard historical studies ; 173) Includes bibliographical references and index. I S B N 9 7 8 - 0 - 6 7 4 - 0 5 0 0 1 - 3 ( a l k . p a p e r ) 1 . L ’ v i v ( U k r a i n e ) — H i s t o r y — 2 0 t h c e n t u r y . 2 . L ’ v i v ( U k r a i n e ) — P o l i t i c s a n d government— 20th century. 3. L’viv (Ukraine)— Social conditions— 20th century 4. Nationalism— Ukraine—L’viv—History—20th century. 5. Ethnicity— Ukraine—L’viv— History—20th century. -
Particular Laws of the Syro-Malabar Church Got Under Way Not Long After the Promulgation of the Code of Canons Statutes of the Superior Tribunal
front inside SYNODAL NEWS BULLETIN OF THE SYRO-MALABAR MAJOR ARCHIEPISCOPAL CHURCH BULLETIN OF THE SYRO-MALABAR MAJORARCHIEPISCOP AL CHURCH Vol. 11 No. 1 May 2003 EDITORIAL BOARD Mar George Punnakottil, Mar Jacob Manathodath, Mar Thomas Chakiath, Fr. James Kallumkal V.C. (Chief Editor) and Fr. Jose Porunnedom. INFORMATION FOR SUBSCRIBERS The present subscription rate of Synodal News is Rs.50 Per annum (Overseas US$ / Euro 15.00). In case you want to contact us for any reason please quote your subscription number. Please pay the subscription by Money Order or Demand Draft. On PARTICULAR LAWS technical reasons we don’t accept cheques. Normally two numbers of Synodal News are published in a year. OF THE SYRO-MALABAR CHURCH Back issues of SYNODAL NEWS are available at the following rates: Vol.1(1993), no.1, Rs.15/-; Vol.2 (1994), no. 1, Rs. 15/-(Vol.2, no.2, not available); Vol.3(1995), nos 1-3, Rs.45/-; Vol.4 (1996), nos.1&2, Rs.30/-; Vol.5 (1997), nos. 1 and 2, Rs. 50/-; Vol.6 (1998), nos. 1 and 2, Rs. 50/-; Vol.7 (1999), nos.1&2, Rs. 30/-; Vol.8 (2000), nos. 1 and 2, Rs. 50/-; Vol. 9 (2001), nos. 1&2, Rs. 30; Vol.10 (2002), no.1, Rs.15/- (postage extra). For further information please write to: Editor SYNODAL NEWS Mount St. Thomas Thrikkakara P.O. Kochi 682 021, India E-mail: [email protected] Published by the Syro-Malabar Major Archiepiscopal Curia Vol. 11 No. 1 May 2003 Mount St. Thomas, PB No. -
Adult Catechism Class January 25, 2016 the Ukrainian Catholic
Adult Catechism Class January 25, 2016 The Ukrainian Catholic Church in our Modern World Part 1: Scripture Readings: Matthew 28:19-20: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 9:37-38: Then He said to His disciples, “The harvest is plentiful, but the workers are few. “Therefore beseech the Lord of the harvest to send out workers into His harvest.” John 10:14-16: I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. Part 2: What is the Ukrainian Catholic Church? In simplistic terms, the Ukrainian Catholic Church (also known as the Ukrainian Greek Catholic Church) is a part of the Catholic Church that observes the same traditions as does Eastern Orthodoxy. It is, however, very much part of the Catholic Church. The head of the Universal Catholic Church, and hence the Ukrainian Catholic Church, is Pope Francis. The Ukrainian Catholic Church world-wide is governed internally by the Synod of Ukrainian Catholic Bishops; its highest ranking cleric is Patriarch (Major Archbishop) Sviatoslav Shevchuk.