The New Jewish Canon
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Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M. -
Ian S. Lustick
MIDDLE EAST POLICY, VOL. XV, NO. 3, FALL 2008 ABANDONING THE IRON WALL: ISRAEL AND “THE MIDDLE EASTERN MUCK” Ian S. Lustick Dr. Lustick is the Bess W. Heyman Chair of Political Science at the University of Pennsylvania and the author of Trapped in the War on Terror. ionists arrived in Palestine in the the question of whether Israel and Israelis 1880s, and within several de- can remain in the Middle East without cades the movement’s leadership becoming part of it. Zrealized it faced a terrible pre- At first, Zionist settlers, land buyers, dicament. To create a permanent Jewish propagandists and emissaries negotiating political presence in the Middle East, with the Great Powers sought to avoid the Zionism needed peace. But day-to-day intractable and demoralizing subject of experience and their own nationalist Arab opposition to Zionism. Publicly, ideology gave Zionist leaders no reason to movement representatives promulgated expect Muslim Middle Easterners, and false images of Arab acceptance of especially the inhabitants of Palestine, to Zionism or of Palestinian Arab opportuni- greet the building of the Jewish National ties to secure a better life thanks to the Home with anything but intransigent and creation of the Jewish National Home. violent opposition. The solution to this Privately, they recognized the unbridgeable predicament was the Iron Wall — the gulf between their image of the country’s systematic but calibrated use of force to future and the images and interests of the teach Arabs that Israel, the Jewish “state- overwhelming majority of its inhabitants.1 on-the-way,” was ineradicable, regardless With no solution of their own to the “Arab of whether it was perceived by them to be problem,” they demanded that Britain and just. -
Why the Success of Exodus in 1950S America? by Stephanie Schey Capstone Advisor: Dr. Lisa Moses Leff Spring Semester, 2011 Unive
Why the Success of Exodus in 1950s America? By Stephanie Schey Capstone Advisor: Dr. Lisa Moses Leff Spring Semester, 2011 University Honors in Jewish Studies College of Arts and Sciences: Jewish Studies 2 Capstone Abstract The positive reception of Exodus , by Leon Uris, in mainstream America during the 1950s is a phenomenon that has been largely overlooked. Arguably too much attention has been directed towards the aftermath of the book and film, without properly situating the novel in the context of current events and public opinion on Judaism and Israel at the time of its release. In order to establish a thorough framework within which to examine the legacy of Exodus , it is essential to understand American society at the time of publication and assess the impact of current events, such as the founding of the state of Israel and the 1956 Suez Crisis, upon the novel’s audience. In so doing, we learn a great deal about America’s attitudes toward Judaism and Israel. This paper explores the climate in America that allowed for the novel's positive reception, identifying the three strongest motivational factors for reading Exodus as: 1) Israel’s portrayal in the media, 2) suburban integration, and 3) Holocaust memory. Divided into three chapters, each portion of the paper analyzes one facet of America’s changing image of Israel or Judaism at the time of the novel’s publication in 1958. 3 Introduction The novel Exodus , written by Leon Uris, was published on September 18, 1958 and commanded immediate fame. Were his words the truth, Uris’s novel could have served as a creation myth for the state of Israel, inspiring nationalism amongst world Jewry and providing heroes for a downtrodden post-Holocaust generation. -
Transformations in Jewish Self-Identification Before, During, and After the American Civil War" (2020)
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2020 Changing Notions of Identity: Transformations in Jewish Self- Identification Before, During, and After the American Civil War Heather Byrum Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the History of Religion Commons, Jewish Studies Commons, and the United States History Commons Recommended Citation Byrum, Heather, "Changing Notions of Identity: Transformations in Jewish Self-Identification Before, During, and After the American Civil War" (2020). Undergraduate Honors Theses. Paper 1562. https://scholarworks.wm.edu/honorstheses/1562 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Changing Notions of Identity: Transformations in Jewish Self-Identification Before, During, and After the American Civil War A thesis submitted in partial fulfillment of the requirement for the degree of Bachelor of Arts in History from The College of William and Mary by Heather L. Byrum Accepted for _________________________ (Honors, High Honors, Highest Honors) _________________________ Carol Sheriff, Director Jay Watkins III Williamsburg, VA May 5, 2020 1 Changing Notions of Identity: Transformations in Jewish Self-Identification Before, During, and After the American Civil -
Jewish Families and Mixed Marriage
Double or Nothing? mn Double or published by university press of new england hanover and london po po Nothing? Jewish Families and Mixed Marriage Sylvia Barack Fishman BRANDEIS UNIVERSITY PRESS nm Brandeis University Press Published by University Press of New England, 37 Lafayette St., Lebanon, NH 03766 © 2004 by Brandeis University Press All rights reserved Printed in the United States of America 54321 Library of Congress Cataloging-in-Publication Data Fishman, Sylvia Barack, 1942– Double or nothing? : Jewish familes and mixed marriage / Sylvia Barack Fishman. p. cm.—(Brandeis series in American Jewish history, culture, and life) (Brandeis series on Jewish Women) Includes bibliographical references and index. ISBN 1–58465–206–3 (cloth : alk. paper) 1. Interfaith marriage—United States. 2. Jews—United States—Social conditions. 3. Jewish families—United States. I. Title. II. Series. III. Series: Brandeis series on Jewish women HQ1031.F56 2004 306.84Ј3Ј0973—dc22 2003021956 Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor Leon A. Jick, 1992 The Americanization of the Synagogue, 1820–1870 Sylvia Barack Fishman, editor, 1992 Follow My Footprints: Changing Images of Women in American Jewish Fiction Gerald Tulchinsky, 1993 Taking Root: The Origins of the Canadian Jewish Community Shalom Goldman, editor, 1993 Hebrew and the Bible in America: The First Two Centuries Marshall Sklare, 1993 Observing America’s Jews Reena Sigman Friedman, 1994 These Are Our Children: Jewish -
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Jewish Intermarriage in American Society Jewish Intermarriage in American Society: Literature Review Aviva Gordon, Wayne State University, Detroit, MI, USA Abstract As of the 1960s, intermarriage has been the most researched, contentious, and discussed topic of American Jewish family life. Jews, like other ethnic groups, struggle and work hard to find a place in American life, while debating what level of their traditional Jewish heritage is to be maintained. As the tensions and pulls between assimilation and ethnic group loyalty ensue, the greatest debate is the context and impact of intermarriage amongst and between the Orthodox and Reform sections of the Jewish people. On one hand, Orthodox families argue Jewish intermarriage decimates the continuity of the Jewish people. On the other hand, the Reform movement views intermarriage as an opportunity to effectively assimilate within American culture while maintaining a sense of Jewishness. As American life continues to evolve, and as Jews continue to intermarry, the debate for optimal stability, functionality, consistency, and continuity for the American Jewish community will continue. As of the 1960s, intermarriage has been the most researched and discussed topic of sociologists interested in Jewish family life. When Jewish leaders and commentators declared there is an intermarriage crisis within the American Jewish community, they turned to sociologists for “expert testimony” (Morgan 1964:42-43). Since this declaration, there has been a plethora of opinions from the varying denominations of the Jewish community grappling with what is crucial for the social stability and democracy of the American Jewish family (Berman 2008). This has led to American Jewish organizations hiring sociologists as part of their staff. -
Letters to My Palestinian Neighbor Ebook Free Download
LETTERS TO MY PALESTINIAN NEIGHBOR PDF, EPUB, EBOOK Yossi Klein Halevi | 224 pages | 24 Sep 2019 | HarperCollins Publishers Inc | 9780062844927 | English | New York, United States Letters to My Palestinian Neighbor PDF Book And we were at stages that actually drafted solutions. In lyrical, evocative language, he unravels the complex strands of faith, pride, anger and anguish he feels as a Jew living in Israel, using history and personal experience as his guide. And that will hopefully trigger a different kind of conversation-- an internal Israeli conversation, which is badly needed on the Palestinian issue, because even today, on the left, there is an avoidance of a real conversation about the future of our relationship with the Palestinians. I know of no other occupation, certainly in memory, where the occupying power not only worried that in ceding territory it would be diminished, but actually worries that in ceding territory it may not be able to adequately defend itself, which is an acute worry among many Israeli Jews, a worry that I share. And we we're engaged in this for the last at least 1, years, since Islam came into the picture-- competing over identity and competing over the position of the victim. You know, in America, there used to be a saying. And so what I've tried to do is create a language for Israeli Jews like myself who don't come from the left-- I come from the center, from the political center-- and for whom the subject of peace leaves many of us tongue-tied. English and Hebrew options are available for purchase wherever you can buy books. -
Halevi Thursday, November 2 3:00 – 5:00 Pm Cross-Cultural Center – Communidad Room Yossi Klein Halevi Is a Senior Fellow at the Shalom Hartman Institute in Jerusalem
University of California, San Diego STUDENTS are cordially invited to attend What Muslims and Jews Need From Each Other Coffee, cookies, and conversation with Yossi Klein Halevi Thursday, November 2 3:00 – 5:00 pm Cross-Cultural Center – Communidad Room Yossi Klein Halevi is a senior fellow at the Shalom Hartman Institute in Jerusalem. Together with Imam Abdullah Antepli of Duke University, he Co- direCts the Institute’s Muslim Leadership Initiative. Yossi is the author of Like Dreamers: The Story of the Israeli Paratroopers Who Reunited Jerusalem and Divided a Nation, published by HarperCollins in 2013, whiCh won the Jewish Book CounCil's Everett Family Foundation Jewish Book of the Year Award. He is also author of the 2001 book, At the Entrance to the Garden of Eden: A Jew's Search for God with Christians and Muslims in the Holy Land. The novelist Cynthia OziCk Called At the Entrance "a permanent masterwork." The former ArChbishop of Canterbury, Dr. Rowan Williams, called it “extraordinary and heartbreaking…a book full of wonders.” Yossi's first book, Memoirs of a Jewish Extremist, told the story of his teenage attraction to, and subsequent disillusionment with Jewish militanCy. The New York Times called it “a book of burning importance.” Yossi has been aCtive in Middle East reConciliation work, and serves as chairman of Open House, an Arab Israeli-Jewish Israeli Center in the town of Ramle, near Tel Aviv. Yossi was one of the founders of the now-defunct Israeli- Palestinian Media Forum, whiCh brought together Israeli and Palestinian journalists. He was a senior fellow at the Shalem Center in Jerusalem from 2003-2009. -
Professor Karla Goldman 4704 School of Social Work Building [email protected], 734-763-6583 Office Hours by Appointment
Professor Karla Goldman 4704 School of Social Work Building [email protected], 734-763-6583 Office Hours by Appointment A History of American Jewish Women Judaic Studies 417 - 001 / Social Work 513 – 001/ History 468 – 001/ AmCult 405 - 009 Tuesday, 2-5 p.m. / 1804 SSWB / Winter 2019 Course Description: This class on American Jewish history foregrounds the experience and perspectives of Jewish women. It explores the creation of American Judaism and Jewish community; the experience of immigration; the pursuit of political activism and social justice; and changing notions of identity, sexuality, family, and leadership through the lens of women’s lives and voices. Drawing upon primary and literary texts, this course challenges us to consider how the telling of American Jewish history changes when women are placed at the center. Course Objectives: Completion of this course will result in the ability of students to: 1. Think critically and expansively about the sources of history. Whose stories get told? Whose are ignored? What kind of historical sources shape the stories we receive? 2. Grasp the central themes shaping the historical experience of American Jewish women. 3. Recognize the difference between accounts of American Jewish history that incorporate women and those that do not. 4. Make connections across historical periods – be able to see the relevance of past historical periods to today. 5. Recognize how evolving gender roles and expectations have inflected American Jewish identity at the intersection of socio-economic, racial, religious, and ethnic American identities. 6. Understand general frameworks shaping American Jewish experience through different historical periods. 7. Become familiar with major events and central figures in the history of American Jewish women while also holding onto the stories and significance of “ordinary” women. -
TWENTY-SIXTH ANNUAL CONFERENCE PROGRAM Copley
ASSOCIATION FOR JEWISH STUDIES I1 TWENTY-SIXTH ANNUAL CONFERENCE PROGRAM Copley Plaza Hotel Boston, Massachusetts 1 ~ '.'.••.....,' ..•... ~ December 18-20, 1994 ............................................. ASSOCIA TION FOR JEWISH STUDmS TWENTY-SIXTH ANNUAL CONFERENCE ASSOCIATION FOR JEWISH STUDmS Widener Library M, Harvard University PROGRAM Cambridge, Massachusetts 02138 as of January 1, 1995: Lawn 10, Brandeis University P. O. Box 9110 All sessions are at the Copley Plaza Hotel, Copley Square, Boston, Massachusetts (Tel. 617- 267-5300). The hotel offers a full array of facilities and services, including dining rooms, Waltham, MA 02254-911 0 child care, and parking. For information, contact the hotel directly. (The Wyndham Hotel Chain, of which the Copley Plaza is a part, may be reached for reservations at 1-800-822- 4200.) President Executive Secretary Herbert H. Paper Charles Berlin Main Lobby: Lower Level: Hebrew Union College Harvard University Ballroom & Ballroom Foyer Back Bay Room Directors' Room Forum Room lewish Institute of Religion Oval Room State Suite Venetian Room Conference Program Chair Bernard Dov Cooperman Hotel Reservations at the special conference rate must be University of Maryland, College Park received by the Copley Plaza Hotel by November 25, 1994. The Association has made arrangements through Audio The Association for Jewish Studies is a constituent society of Archives International to make available audio cassettes The American Council of Learned Societies of the Conference sessions shortly after each session is over. Tapes will be available at the, Conference registraM tion desk or through mail after the conference from Audio Archives International, 3043 Foothill Blvd" Suite 2, La Crescenta, CA 91214. The Conference registration form is found on p. -
The American Jew As Journalist Especially Pp
Victor Karady duction of antisemitic legislation by an ~ than earlier) in their fertility as well as ::ases of mixed marriages. For a study of see my articles, "Les Juifs de Hongrie :iologique," in Actes de La recherche en The American Jew as Journalist especially pp. 21-25; and "Vers une ]s: Ie cas de la nuptialite hongroise sous J.47-68. J. -oint Distribution Committee was quite Stephen Whitfield Jrevented by the establishment of soup (BRANDEIS UNIVERSITY) Along with this, the main task of the olished or destroyed Jewish institutions, -elped the non-Jewish poor, too. It is a g the end of the war it distributed at least :sky, "Hungary," p. 407). According to elp of the Joint up to the end of 1948 lillion worth of aid had been distributed The subject of the relationship of Jews to journalism is entangled in paradox. Their I. The scope of this aid was something role in the press has long been an obsession of their enemies, and the vastly lie, about 3,000 people were engaged in disproportionate power that Jews are alleged to wield through the media has long ve Jewish population (E. Duschinsky, been a staple of the antisemitic imagination. The commitment to this version of T, the Hungarian authorities gradually bigotry has dwarfed the interest that scholars have shown in this problem, and such -ompletely liquidated. _magyar zsid6sag 1945 es 1956 kozotti disparity merits the slight correction and compensation that this essay offers. ; Situation of Hungarian Jewry Between This feature of Judeophobia attains prominence for the first time in a significant ·rszagon [Jewry in Hungary After 1945] way in the squalid and murky origins of The Protocols of the Elders of Zion, the most ubiquitous of antisemitic documents. -
The Great American Jewish Awakening : Jonathan Sarna · · ------·------"--·-----··-~·---·-·-·--~
/ -·' , -4 OCTOBER, 1982 VOLUME XXVIn, No. 8 The Great American Jewish Awakening : Jonathan Sarna · · ------·------"--·-----··-~·---·-·-·--~--. -----..---··---· ~--~---- ESSAY 0 The Great American Jewish Awakening JONATHAN D. SARNA bservers of the American jewish scene agree that· In the major Jewish religious movements, the same an important change has taken place in the last transformation can be seen. A new series of pamphlet~ O 10 years. There is talk of a "Jewish revival,'' "a by Daniel B. Syme, "highlighting the why and how of reawakening of American Jewish life," and a "revitaliza Jewish living in the home" reflects developments· that tion ofJewish tradition." Orthodox Judaism claims to be have taken place in Reform Jewish circles. The guide1 gaining strength,. its ranks swelled by; according to one aim specifically at encouraging ritual observance; the) estimate, "tens. of thousands" of baale teshuva,Jew~ who are a far cry from old Union of American Hebrew adopt the lifestyle of the faithful. At least one Jewish Congregation pamphlets devoted to such ponderous journalist predicts that we are living in an "apocalyptic topics as "The Faith and Message of the Prophets;· time." "jewish Ethics," and "The Universal Lord." In Reforrr· Hyperbole notwithstanding, American judaism Judaism· today one encounters Jews who pray· with really has undergone a transformation. Many remain heads covered and shoulders draped in a talis, Jews whv unaffected; some recoil in horror. Still, across the spec observe dietary laws, and Jews who stricdy observe the trum of Jewish life new interest in tradition and ritual Sabbath. Classical Reform, with its disdain for tradition manifests itself. To take just an example, the General and neglect of ritual, claims fewer and fewer adherents.