1 Bibliography of India History up to 1750
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Hinduism: a Beginner's Guide
Hinduism A Beginner‘s Guide Where today’s news only scratches the surface, ONEWORLD BEGINNER’S GUIDES combine a truly engaging approach with expert analysis of the most challenging issues facing modern society. Innovative and affordable, these books are perfect for anyone curious about the way the world works and the big ideas of our time. anarchism democracy mafia & organized ruth kinna david beetham crime james o. finckenauer anti-capitalism energy simon tormey vaclav smil NATO jennifer medcalf artificial intelligence evolution blay whitby burton s. guttman the palestine–israeli evolutionary psychology conflict biodiversity dan cohn-sherbok & john spicer r. dunbar, l.barrett & j. lycett dawoud el-alami bioterror & biowarfare fair trade philosophy of mind malcolm dando jacqueline decarlo edward feser the brain genetics postmodernism a. al-chalabi, m. r. turner a. griffiths, b.guttman, kevin hart & r. s. delamont d. suzuki & t. cullis quantum physics christianity global terrorism alastair i. m. rae keith ward leonard weinberg religion cloning hinduism martin forward aaron d. levine klaus k. klostermaier the small arms trade criminal psychology life in the universe m. schroeder, r. stohl ray bull et al. lewis dartnell & d. smith FORTHCOMING: animal behaviour feminist theory medieval philosophy beat generation forensic science modern slavery bioethics french revolution oil british politics galaxies philosophy of religion censorship gender & sexuality political philosophy climate change globalization racism conspiracy theories history of science radical philosophy crimes against humanity human rights renaissance art engineering humanism romanticism ethics immigration socialism existentialism indigenous peoples time extrasolar planets literary theory volcanoes Hinduism A Beginner‘s Guide Klaus K. Klostermaier HINDUISM A Oneworld Book Copyright © Klaus K. -
NARTAMONGЖ 2013 Vol. Х, N 1, 2 F. R. ALLCHIN ARCHEOLOGICAL and LANGUAGE-HISTORICAL EVIDENCE for the MOVEMENT of INDO
NARTAMONGÆ 2013 Vol. Х, N 1, 2 F. R. ALLCHIN ARCHEOLOGICAL AND LANGUAGE-HISTORICAL EVIDENCE FOR THE MOVEMENT OF INDO-ARYAN SPEAKING PEOPLES INTO SOUTH ASIA The present Symposium serves a useful purpose in focusing our attention upon the difficulties encountered in recognising the movements of peoples from archeological evidence. One of the reassuring aspects of the broad inter- national approach which is experienced in such a gathering is that it serves to show the common nature of the problems that confront us in trying to re- construct the movements of the Indo-Aryans and Iranians, whether in the South-Russian steppes or the steppes of Kazakhstan; the Caucasus or the southern parts of Middle Asia properly speaking; or in Iran, Afghanistan, Pa- kistan or India. Perhaps this is why there were recurrent themes in several pa- pers, and why echoes of what I was trying to express appeared also in the pa- pers of others, notably in those of B. A. Litvinsky and Y. Y. Kuzmina. In particular, there seems to be a need for a general hypothesis or model for these movements. Such a model must be inter-disciplinary, combining the more limited models derivable from archeological, historical, linguistic, anth- ropological and other categories of data. Strictly speaking, the several hypo- theses derived from each of these categories should first be formulated inde- pendently, and then as a second stage they should be systematically compared to one another. Only when there do not appear to be serious contradictions be- tween them should they be regarded as ready for incorporation into the general model. -
Indus Civilization
r- Provided for non-commercial research and educational use. Not for reproduction, distribution or commercial use. This article was originally published in the Encyclopedia ofArchaeology, pUblished by Elsevier, and the attached copy is provided by Elsevier for the autl'\or's benefit and for the benefit ofthe author's institution, for non commercial research and educational use including use in instruction at your institution, posting on a secure network (not accessible to the public) within your institution, and providing a copy to your institution's administrator. All other uses, reproduction and distribution, including without limitation commercial reprints, selling or licensing copies or a"ccess, or posting on open internet sites are prohibited. For exceptions, permission may be sought for such use through Elsevier's permissions site at: http://www.elsevier.comllocate/permisslonusematerial Kenoyer Jonathan Mark, Indus Civilization. In: Encyclopedia of Archaeology, ed. by Deborah M. Pearsall. @ 2008, Academic Press, New York. Author's personal copy ASIA, WESTnndus Civili~tion 715 Further Reading Pakistan, and is one of the earliest sites with evidence of farming (wheat and barley) and herding (cattle, sheep and goats) in South Allchin B (1997) The "fuse of Civilization in India and Pakistan. Asia. Cambridge: Cambridge University Press. Great Bath The earliest public water tank in ancient South Asia Mishra S (1995) Chronology of the Indian stone age: the impact of is one of the most spectacular features of Mohenjo-daro. recent absolute and relative dating attempts. Man and Environlridus script (Harappan script) Refers to the undeciphered . ment XX(2): 11-16. writing system consisting of short strings of symbols found Misra VN (1989) Stone age India: An ecological perspective. -
Pre-Proto-Iranians of Afghanistan As Initiators of Sakta Tantrism: on the Scythian/Saka Affiliation of the Dasas, Nuristanis and Magadhans
Iranica Antiqua, vol. XXXVII, 2002 PRE-PROTO-IRANIANS OF AFGHANISTAN AS INITIATORS OF SAKTA TANTRISM: ON THE SCYTHIAN/SAKA AFFILIATION OF THE DASAS, NURISTANIS AND MAGADHANS BY Asko PARPOLA (Helsinki) 1. Introduction 1.1 Preliminary notice Professor C. C. Lamberg-Karlovsky is a scholar striving at integrated understanding of wide-ranging historical processes, extending from Mesopotamia and Elam to Central Asia and the Indus Valley (cf. Lamberg- Karlovsky 1985; 1996) and even further, to the Altai. The present study has similar ambitions and deals with much the same area, although the approach is from the opposite direction, north to south. I am grateful to Dan Potts for the opportunity to present the paper in Karl's Festschrift. It extends and complements another recent essay of mine, ‘From the dialects of Old Indo-Aryan to Proto-Indo-Aryan and Proto-Iranian', to appear in a volume in the memory of Sir Harold Bailey (Parpola in press a). To com- pensate for that wider framework which otherwise would be missing here, the main conclusions are summarized (with some further elaboration) below in section 1.2. Some fundamental ideas elaborated here were presented for the first time in 1988 in a paper entitled ‘The coming of the Aryans to Iran and India and the cultural and ethnic identity of the Dasas’ (Parpola 1988). Briefly stated, I suggested that the fortresses of the inimical Dasas raided by ¤gvedic Aryans in the Indo-Iranian borderlands have an archaeological counterpart in the Bronze Age ‘temple-fort’ of Dashly-3 in northern Afghanistan, and that those fortresses were the venue of the autumnal festival of the protoform of Durga, the feline-escorted Hindu goddess of war and victory, who appears to be of ancient Near Eastern origin. -
Trade and Trade Routes of Garhwal and Kumaon
ISSN: 2456–4397 RNI No.UPBIL/2016/68067 Vol-5* Issue-8* November-2020 Anthology : The Research Trade and Trade Routes of Garhwal and Kumaon Region: A Critical Analysis Paper Submission: 15/11/2020, Date of Acceptance: 26/11/2020, Date of Publication: 27/11/2020 Abstract The prosperity of the region is not only the sum total of various social and economic factors but is also majorly endorsed by the layout of the roads that constantly helps in the faring of commodities from one region to other. The Kumaon and Garhwal region are no strangers to the same despite several geographical and social restraints.This Himalayan territory have been no strangers to the cultural exchanges not only throughout India but also the rest of the world. The article will be an analysis of these trade relations shared by the communities of the region. Keywords: Kumaon and Garhwal Region, Numismatic Records, Fairs, Festivals, Trade Routes, Tibet. Introduction The prosperity of a region is shaped by various social and economic factors. It is quite evident that the nature of these activities and the progress that they eventually make is directly proportional to the accomplishments of the said region. Trade in early India was the result of the synergic effort between different economic activities and political regions. It was significantly aided by the extensive network of trade routes Shivangi Joshi that linked even the remotest of areas. Trade between politically and geographically diverse regions was not only connected with the exchange Research Scholar, of exotic goods and commodities, it was also the amalgamation of varied Dept. -
Autochthonous Aryans? the Evidence from Old Indian and Iranian Texts
Michael Witzel Harvard University Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts. INTRODUCTION §1. Terminology § 2. Texts § 3. Dates §4. Indo-Aryans in the RV §5. Irano-Aryans in the Avesta §6. The Indo-Iranians §7. An ''Aryan'' Race? §8. Immigration §9. Remembrance of immigration §10. Linguistic and cultural acculturation THE AUTOCHTHONOUS ARYAN THEORY § 11. The ''Aryan Invasion'' and the "Out of India" theories LANGUAGE §12. Vedic, Iranian and Indo-European §13. Absence of Indian influences in Indo-Iranian §14. Date of Indo-Aryan innovations §15. Absence of retroflexes in Iranian §16. Absence of 'Indian' words in Iranian §17. Indo-European words in Indo-Iranian; Indo-European archaisms vs. Indian innovations §18. Absence of Indian influence in Mitanni Indo-Aryan Summary: Linguistics CHRONOLOGY §19. Lack of agreement of the autochthonous theory with the historical evidence: dating of kings and teachers ARCHAEOLOGY __________________________________________ Electronic Journal of Vedic Studies 7-3 (EJVS) 2001(1-115) Autochthonous Aryans? 2 §20. Archaeology and texts §21. RV and the Indus civilization: horses and chariots §22. Absence of towns in the RV §23. Absence of wheat and rice in the RV §24. RV class society and the Indus civilization §25. The Sarasvatī and dating of the RV and the Bråhmaas §26. Harappan fire rituals? §27. Cultural continuity: pottery and the Indus script VEDIC TEXTS AND SCIENCE §28. The ''astronomical code of the RV'' §29. Astronomy: the equinoxes in ŚB §30. Astronomy: Jyotia Vedåga and the -
Cultures of Food and Gastronomy in Mughal and Post-Mughal India
Cultures of Food and Gastronomy in Mughal and post-Mughal India Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Ruprecht-Karls-Universität Heidelberg vorgelegt von: Divya Narayanan Erstgutachterin: Prof. Dr. Gita Dharampal-Frick Zweitgutachter: Prof. Dr. Hans Harder Heidelberg, Januar 2015 Contents Acknowledgements............................................................................................... iii Abbreviations…………………………………………………………………… v Note on Transliteration………………………………………………………… vi List of Figures, Maps, Illustrations and Tables……………………………….. vii Introduction........................................................................................................... 2 Historiography: guiding lights and gaping holes………………………………… 3 Sources and methodologies………………………………………………………. 6 General background: geography, agriculture and diet…………………………… 11 Food in a cross-cultural and transcultural context………………………………...16 Themes and questions in this dissertation: chapter-wise exposition………………19 Chapter 1: The Emperor’s Table: Food, Culture and Power………………... 21 Introduction………………………………………………………………………. 21 Food, gender and space: articulations of imperial power………………………... 22 Food and the Mughal cityscape………………………………………………...... 35 Gift-giving and the political symbolism of food………………………………… 46 Food, ideology and the state: the Mughal Empire in cross-cultural context……...53 Conclusion………………………………………………………………………...57 Chapter 2: A Culture of Connoisseurship……………………………………...61 Introduction………………………………………………………………………. -
Recht, Staat Und Verwaltung Im Klassischen Indien
Schriften des Historischen Kollegs Herausgegeben von der Stiftung Historisches Kolleg K olloquien 30 R. Oldenbourg Verlag München 1997 Recht, Staat und Verwaltung im klassischen Indien The State, the Law, and Administration in Classical India Herausgegeben von Bernhard Kölver unter Mitarbeit von Elisabeth Müller-Luckner R. Oldenbourg Verlag München 1997 Schriften des Historischen Kollegs im Auftrag der Stiftuni; Historisches Kolleg im Stifterverband für die Deutsche Wissenschaft herausgegeben von Horst Fuhrmann in Verbindung mit Rudolf Cohen, Arnold Esch, Lothar Gail, Hilmar Kopper, Jochen Martin, Horst Niemeyer, Peter Pulzer, Winfried Schulze, Michael Stolleis und Eberhard Weis Geschäftsführung: Georg Kalmer Redaktion: Elisabeth Miiller-Luckner Organisationsausschuß: Georg Kalmer, Herbert Kießling, Elisabeth Müller-Luckner, Heinz-Rudi Spiegel Die Stiftung Historisches Kolleg hat sich für den Bereich der historisch orientierten Wissen schaften die Förderung von Gelehrten, die sich durch herausragende Leistungen in For schung und Lehre ausgewiesen haben, zur Aufgabe gesetzt. Sie vergibt zu diesem Zweck jährlich bis zu drei Forschungsstipendien und ein Förderstipendium sowie alle drei Jahre den „Preis des Historischen Kollegs“. Die Forschungsstipendien, deren Verleihung zugleich eine Auszeichnung für die bisherigen Leistungen darstellt, sollen den berufenen Wissenschaftlern während eines Kollegjahres die Möglichkeit bieten, frei von anderen Verpflichtungen eine größere Arbeit abzuschließen. Professor Dr. Bernhard Kölver (Kiel, jetzt Leipzig) war - zusammen mit Professor Dr. Eli sabeth Fehrenbach (Saarbrücken), Prof. Dr. Hans-Werner Hahn (Saarbrücken, jetzt Jena) und Professor Dr. Ludwig Schmugge (Zürich) - Stipendiat des Historischen Kollegs im Kol legjahr 1991/92. Den Obliegenheiten der Stipendiaten gemäß hat Bernhard Kölver aus sei nem Arbeitsbereich ein Kolloquium zum Thema „Recht, Staat und Verwaltung im klassi schen Indien - The State, the Law, and Administration in Classical India“ vom 10. -
1 Centre for Historical Studies M.A. and M.Phil. Lecture Course M.A. Course No. M 314/21 M.Phil. Course No. P312/20 Course
Centre for Historical Studies M.A. and M.Phil. Lecture Course M.A. Course No. M 314/21 M.Phil. Course No. P312/20 Course Title : Gender and Society:Women in Medieval India, 13th to 18th Centuries For M.A. Credits : 4 For M.Phil. Credits : 2 Mode of Evaluation for M.A. : 2 tutorials (50%) + End semester Exam (50%) Mode of Evaluation for M.Phil: 1 tutorial + 1 Term Paper + End Semester Exam Course Instructor : Dr. Joy L.K. Pachuau _____________________________________________________________________ ___ This course uses gender as a category of historical analysis, focusing on gendered relationships within medieval Indian society. With women having been rendered largely invisible in history, it seeks to construct history from their vantage-point. This would involve unpacking the concepts of “masculine” and “feminine” in medieval society, how these related to one another, how they constituted society, and a mapping of processes that had a bearing on their relative position during the medieval period of Indian history. The purpose is to demonstrate that such a history is central to building a more complete picture of the evolution of Indian society from the 13th to the 18th centuries. Implicit in this approach is the belief that a gendered perception of history may suggest a paradigmatic shift in the trajectory of medieval Indian historical developments, and perhaps alter current perceptions of the high and low points of this period. 1. Problems and Possibilities in Recovering and Representing the Female Voice Patriarchal ideologies and male hegemony over the creation of knowledge built gender into the construction of medieval sources, both marginalizing and colouring the knowledge of women’s experiences, aspirations and worldviews. -
Social Sciences Records
PIR ALI MUHAMMAD RASHDI COLLECTION English Books (Call No.: 300-399) S.No TITLE AUTHOR ACC:NO CALL NO. 1 White Paper on Misuse of Media Government of 5916 302.23095491-PAK Pakistan 2 White Paper on Misuse of Media Government of 5918 302.23095491-PAK Pakistan 3 White Paper on Misuse of Media Government of 5644 302.23095491-PAK Pakistan 4 White Paper on The Conduct of Government of 6346 302.23095491 PAK The General Elections in March Pakistan 5 W.L.S.R Sexual Reform 5794 304.5 SEX Congress 6 Recollections 50 Years in The G.E.C.Wakefield 5386 304.54554 WAK 7 Extraordinary Women Compton 5516 305.4 MAC Mackenzie 8 Memoirs of Celebrated Female Mrs.Jameson 4974 305.4092 JAM 9 Who's Who 1950 Adam And 5633 305.303 WHO Charles Black 10 Woamn, Ploss And Bartels Ploss And Bartels 5856 305.4 PLO 11 Woman And Rococo In France Karl Toth 5531 305.4440922 TOT 12 The American Woman Eric John Dingwall 5786 305.473 DIN 13 The Wilder Shores of Love Lesley Blanch 6494 305.409420922-BLA 14 Notable Women in History Willis J.Abbot 5640 305.40922 ABB 15 Woman In Honour And Dishonour Robert J.Blackham 5503 305.4 BLA 16 Woman in All Ages and In All Alfred Brittain 5556 305.40945632 BRI Countries Roman Woman 17 The Awakening of Asian woman Margaret 5791 305.40954 COU Hood E.Cousins 18 The Women of Paris Andre Maurois 5882 305.444361 MAU 19 Some Distinguished Indian Mrs.E.F.Chapman 5327 305.48891411 CHA Women 20 The Cultural Heritage of Pakistan S.M.Ikram 4999 306.095491 IKR 21 Marriage and The Family In Truxal And Merrill 5020 306.80973 TRU 22 The First Temptation -
Labor Class of Women in Mughal India
South Asian Studies A Research Journal of South Asian Studies Vol. 27, No. 1, January-June 2012, pp. 233-246 Labor Class of Women in Mughal India Rukhsana Iftikhar University of the Punjab, Lahore. ABSTRACT Karl Marx defined the labor class or proletariat as individuals who sell their labor power for wages. He asserted that labor class physically build bridges, craft furniture, grow food and nurse children. Women were always considered second grade citizens. They were seen as just adjuncts to men. The traditional view often praised the role of the women as wives and mothers. But as individuals they were assigned of a very low social position. They are not identified as labor class who could bear the hard ships of this labor class. The study of women as apart of economic life especially in medieval India is the topic yet to explore. This paper highlights the contribution of working women class in medieval India.The source material, in the political history of sixteenth and seventeenth centuries had just passing references reflect social and economic life of women. Even though, some information is available in respect of the kinds of work that women did. A considerable amount of such literature has been addressed in Abul-Fazal’s Ain-i-Akbari (1595). Almost every traveler commented on the daily life of women in India. The reliability of this material is still questionable but these accounts considered an important source of medieval Indian history. The pictorial evidence offered by illustrations and miniatures of the Mughal School of fifteenth and sixteenth centuries portrayed the economic contribution of women. -
Towards a Multi-Religious Topology of Islam: the Global Circulation of a Mutable Mobile
9 (2019) Article 7: 211-272 Towards a Multi-Religious Topology of Islam: The Global Circulation of a Mutable Mobile MANFRED SING Leibniz Institute of European History, Mainz, Germany This contribution to Entangled Religions is published under the Creative Commons Attribution 4.0 International Public License (CC BY 4.0 International). The license can be accessed at https://creativecommons.org/licenses/by/4.0/legalcode. Entangled Religions 9 (2019) http://doi.org/10.13154/er.v9.2019.211–272 Towards a Multi-Religious Topology of Islam: The Global Circulation of a Mutable Mobile Towards a Multi-Religious Topology of Islam: The Global Circulation of a Mutable Mobile MANFRED SING Leibniz Institute of European History ABSTRACT Narratives of the origins, the history, and the present state of Islam always entail spatial claims. Accordingly, Islam emerged in the Arabian Peninsula, spread over its so-called heartlands, and became a world religion. A common understanding inscribes Islam onto the Orient and opposes it to Europe, the Occident, or the West. Such spatial claims are faced with fundamental challenges and epistemological shortcomings because neither Islam nor space are naturally given, bounded entities. Rather, different historical actors and observers produce spatialized Islam. In this chapter, I challenge the notion that “Muslim space” is a useful analytical concept, and scrutinize the ways in which academic discourses inscribe Islam onto space and history. As an alternative, I propose a topology that understands the production of space as a multi-dimensional social process, including Muslim and non- Muslim perspectives at the same time. Thus, I delineate the topology of Islam as variegated, dynamic, and multi-religious from its inception.