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By Celeste Gianni History of Libraries in the Islamic World: a Visual Guide
History of Libraries in the Islamic World: A Visual Guide by Celeste Gianni History of Libraries in the Islamic World: A Visual Guide by Celeste Gianni Published by Gimiano Editore Via Giannone, 14, Fano (PU) 61032 ©Gimiano Editore, 2016 All rights reserved. Printed in Italy by T41 B, Pesaro (PU) First published in 2016 Publication Data Gianni, Celeste History of Libraries in the Islamic World: A Visual Guide ISBN 978 88 941111 1 8 CONTENTS Preface 7 Introduction 9 Map 1: The First Four Caliphs (10/632 - 40/661) & the Umayyad Caliphate (40/661 - 132/750) 18 Map 2: The ʿAbbasid Caliphate (132/750 - 656/1258) 20 Map 3: Islamic Spain & North African dynasties 24 Map 4: The Samanids (204/819 - 389/999), the Ghaznavids (366/977 - 558/1163) and the Safavids (906/1501 - 1148/1736) 28 Map 5: The Buyids (378/988 - 403/1012) 30 Map 6: The Seljuks (429/1037 - 590/1194) 32 Map 7: The Fatimids (296/909 - 566/1171) 36 Map 8: The Ayyubids (566/1171 - 658/1260) 38 Map 9: The Mamluks (470/1077 - 923/1517) 42 Map 10: After the Mongol Invasion 8th-9th/14th - 15th centuries 46 Map 11: The Mogul Empire (932/1526 - 1273/1857) 48 Map 12: The Ottoman Empire (698/1299 - 1341/1923) up to the 12th/18th century. 50 Map 13: The Ottoman Empire (698/1299 - 1341/1923) from 12th/18th to the 14th/20th century. 54 Bibliography 58 PREFACE This publication is very much a basic tool intended to help different types of libraries by date, each linked to a reference so that researchers working in the field of library studies, and in particular the it would be easier to get to the right source for more details on that history of library development in the Islamic world or in comparative library or institution. -
The Ideology of Internationalism in David Ben-Gurion's
Statesman or Internationalist?: The Ideology of Internationalism in David Ben-Gurion’s Imagined Transnational Community, 1900 – 1931 Ari Cohen Master’s Thesis Corcoran Department of History University of Virginia January 2018 Introduction In 1983 Benedict Anderson wrote, “Nation-ness is the most universally legitimate value in the political life of our time.”1 His seminal book, Imagined Communities: Reflections on the Origin and Spread of Nationalism, contended that nationalism shaped the modern world by creating independent political units of nation-states still visible today. The nation comprised Anderson’s sole unit of measure for global modern politics. Anderson’s thesis defined two generations of historians who focused on nations and their construction in the post-imperial period: ideologically, geographically, culturally, and intellectually, in minds and along borders. This historical trend produced vital explorations of the 1 Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism (Place: Publisher, 1983), 3. 1 fundamental transition from empires to modern states. It accounted for the creation of modern nation-states and for the nationalist movements that reordered a broken world system. Still, the Anderson approach was not without its critics. Many scholars challenged his stark view of nationalism as an imaginary construct of modernity, which excluded the possibility for premodern nations and national identities.2 Others questioned his narrow focus on print capitalism as a key driver of the nation-formation process.3 These critiques centered on the causes of nationalism and its periodization. More recently, however, a third more expansive line of critique has appeared. As recent scholarship has demonstrated, Anderson explicitly viewed nation-states as atomized units. -
Scholars, Chroniclers, and Jerusalem Archivists
Palestine in the Nineteenth Century Library (no. 963 in the catalogue) sources, and its members may be written by a certain Muhammad put forth confidently as the direct Scholars, Chroniclers, ibn `Abd al-Rahman ibn `Abd ancestors of the modern family. al-`Aziz al-Khalidi who, as we can The series begins with Shams deduce from internal evidence, lived al-Din Muhammad ibn `Abdullah in the mid-eleventh century, and al-`Absi al-Dayri al-Maqdisi who and Jerusalem most probably before the Crusader was born in Jerusalem around 1343 occupation of the city in 1099. We and died there on November 2, know that this occupation caused 1424. His father was a merchant, a mass exodus from Jerusalem, originally from a Nablus district Archivists scattering its families in all called al-Dayr. Encouraged by directions. A family tradition has it his father, Muhammad studied in A History of the Khalidis that the Khalidis sought refuge in Jerusalem, Damascus, and Cairo the village of Dayr `Uthman, in the and then became a Hanafite mufti province of Nablus and returned to of Jerusalem and a distinguished Jerusalem after Saladin recaptured scholar and teacher. the city on October 2, 1187. When Two of Muhammad’s five sons they came back, they were known achieved the same renown as as Dayris or Dayri/Khalidis, but this their father: Sa`d al-Din Sa`d who remains a mere possibility because it was born in Jerusalem in 1367 is unattested in the sources. he history of families is a and died in Cairo in 1463 and notoriously difficult subject. -
ABSTRACT Arab American Racialization and Its Effect
ABSTRACT Arab American Racialization and its Effect oniAmerican Islamophobiaa in the United States Catherine Haseman Director: Dr. Lisa Lacy, Ph.D. Over the past few years, anti-Muslim and anti-Arab rhetoric and discrimination has surged. Prejudice against Arabs and Muslims has moved from the fringes of American society to the mainstream. The American Islamophobic discourse is so deeply rooted in U.S. history, culture, and society that we often misunderstand its origins as well as its manifestations. This paper proposes a critical dialogue about how to understand one contested concept (Islamophobia) by using another contested one (racialization). This paper seeks to understand if--and if so, to what extent--racialization is central to understanding America’s pernicious brand of Islamophobia. In addition to reviewing the historical connection between racialization and Islamophobia, this paper analyzes the results of a survey of Texans’ views of Islam and Muslims. The survey results are used to understand how racialized conceptions of Arab Muslims correspond with Islamophobic tropes. APPROVED BY DIRECTOR OF HONORS THESIS: ____________________________________________ Dr. Lisa Lacy, Department of History APPROVED BY THE HONORS PROGRAM: __________________________________________________ Dr. Elizabeth Corey, Director DATE: _________________________________ ARAB AMERICAN RACIALIZATION AND ITS EFFECTS ON AMERICAN ISLAMOPHOBIA A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program -
Notes on Middle East for Government 35, World Politics
Notes on Middle East for Government 35, World Politics 1. Important to note that there is much more diversity of opinion regarding Palestine in Israel than there is in the United States. For example, according to Haaretz, a leading English language newspaper’s recent poll, 64% of Israelis believe direct negotiations with Hamas should be undertaken, which is contrary to the opinion of the Israeli and U.S. governments. a. Decades ago, articles by noted Jewish intellectuals Hans Morgenthau and Hannah Arendt, in Commentary Magazine, argued that the consistency of American Jews’ support for Israel was based upon guilt that they lived in a relatively peaceful America, while Israeli’s peaceful existence was under the constant threat of war and terrorism. Then, the magazine was considered an organ of the American Jewish Committee. Now, Commentary Magazine’s website, http://www.commentarymagazine.com/, lists its importance to the neoconservative movement in American politics. 2. The main lobbying organization for Israel over the years has been the American Israel Public Affairs Committee, which some believe was initially funded by Mossad, the Israeli intelligence service, although not so today so far as we know. a. The site can be found at: http://www.aipac.org/ i. (You can note that it lists itself as “America’s Pro-Israel Lobby.”) 3. Recently, another group has been formed to counter some of the influence of AIPAC: Jstreet a. The site can be found at: http://www.jstreet.org/ i. (You can note that it lists itself as “A new pro-peace, pro-Israel political voice.”) 4. -
Helping to Shape the Policy Discourse on Palestine
Helping to Shape the Policy Discourse on Palestine Al-Shabaka in 2016 and into 2017 Al-Shabaka, The Palestinian Policy Network, is an independent, non- partisan, and non-profit organization whose mission is to educate and foster public debate on Palestinian human rights and self- determination within the framework of international law. Contents Letter from the Executive Director 1 1. Policy Insights and Options 2 2. Fielding the Policy Team in Strategic Locations 5 3. Expanding the Global Palestinian Think Tank 9 4. Outreach & Engagement 11 5. Financial Report and List of Donors 13 6. List of Publications 2010 - 2016 15 7. List of Al-Shabaka Analysts 22 Letter from the Executive Director With key anniversaries for Palestine and The network has grown by 30% since the Palestinians on the calendar in 2017 2015, with new policy members reinforcing and 2018, Israel’s aim to consolidate its existing areas of expertise as well as occupation went into overdrive. Over the providing coverage in additional geographic past year this has included a ramped- areas (see Section 3). Al-Shabaka’s reach up effort to erase the use of the term has also expanded through well-placed op- “occupation” from the public discourse eds in both the Arabic and English media, while multiplying settlement activity; the increased use of English and Arabic social drive to occupy key positions on United media, speaking engagements in many Nations committees while violating different locales, and translation of policy international law; and cracking down on free content into French and Italian, among speech and non-violent activism. -
Placing Jerusalemites in the History of Jerusalem: the Ottoman Census (Sicil-I Nüfūs) As a Historical Source
chapter 1 Placing Jerusalemites in the History of Jerusalem: The Ottoman Census (sicil-i nüfūs) as a Historical Source Michelle U. Campos Over a decade ago, the distinguished Palestinian historian Rashid Khalidi pub- lished “A Research Agenda for Writing the History of Jerusalem,” in which he identified a number of notable problems in the then-extant historiography of the city: historical unevenness, an imbalanced emphasis on some subjects and communities, and significant thematic gaps in intellectual, religious, legal, urban, and demographic history.1 Since then, there has been a wave of impor- tant works on Ottoman Jerusalem addressing some of Khalidi’s desiderata. However, there is still much work that can and should be done.2 One of the 1 Rashid I. Khalidi, “A Research Agenda for Writing the History of Jerusalem,” in Pilgrims, Lepers, and Stuffed Cabbage: Essays on Jerusalem’s Cultural History, ed. Issam Nassar and Salim Tamari (Jerusalem: Institute of Jerusalem Studies, 2005). 2 For recent works on the Ottoman period alone, see Bedross Der Matossian, Shattered Dreams of Revolution: From Liberty to Violence in the Late Ottoman Empire (Stanford: Stanford University Press, 2014); Vincent Lemire, Jérusalem 1900: La ville sainte à l’âge des possibles (Paris: Armand Colin, 2013); Abigail Jacobson, From Empire to Empire: Jerusalem between Ottoman and British Rule (Syracuse: Syracuse University Press, 2011); Michelle U. Campos, Ottoman Brothers: Muslims, Christians, and Jews in Early Twentieth Century Palestine (Stanford: Stanford University -
Second Naivete and Mature Zionism
"Honoring Tradition, Celebrating Diversity, and Building a Jewish Future" 1301 Oxford Street - Berkeley 94709 510-848-3988 www.bethelberkeley.org Second Naiveté and Mature Zionism Rabbi Yoel H. Kahn Congregation Beth El Berkeley, California Kol Nidre 5776 September 23, 2015 ©Yoel H. Kahn 2015 Do you remember discovering for the first time that your parents could be really, really wrong? And a little later, after taking that in, realizing that you could still love them? The French philosopher Paul Ricoeur taught about the arc of faith development – and how we can gain wisdom – over the lifespan. When we are very young, our parents are the source of guidance and the font of care and goodness. We may remember our own experience as young children, or as the parents of young children – the joy and comfort when reuniting with a parent after even a short separation. For the little child, the parent can do no wrong and we take literally what they say about the world. In the context of religious faith, which is actually where Ricoeur maps this process, this stage is called first naiveté – when we accept the stories, texts and received teachings of our tradition at their literal, face value. The adolescent comes to see the world more widely. Having gained a perspective on the world through encounters with literature and culture, teachers and other adults, we may come to fault our parents and be disappointed in them. We realize that there are multiple points of view and alternative paths to explaining and moving through the world. This is the stage of alienation and distance – as we establish ourselves as separate people, we need to grieve the loss of innocence, letting go of that original naiveté. -
Jtathe Global News Service of the Jewish
JTA The Global News Service of the Jewish People Israel and America, or Israel and the Palestinians? By Uriel Heilman · February 10, 2010 What are we talking about when we're talking about America's special relationship with Israel? To listen to the panelists at Tuesday night's Intelligence Squared debate arguing for the proposition that “The U.S. should step back from its special relationship with Israel,” we're talking about the Israeli-Palestinian conflict. The panelists, New York Times columnist Roger Cohen and Columbia University professor Rashid Khalidi, kept returning to the argument that U.S. support for Israel has made the two-state solution virtually impossible. The United States, they argued, needs to stop bankrolling the Israeli occupation and hold Israel accountable for its actions in the Palestinian-populated territories, including settlement expansion. On the other side of the aisle, former Israeli ambassador to Washington Itamar Rabinovich and former White House official Stuart Eizenstat argued that the close relationship between Israel and America serves both countries' national interests, as well as the cause of peace. Without the security of a dependable, close ally in America, Israel could never make the concessions it has for peace, such as withdrawing from the Sinai in exchange for peace with Egypt. On the flip side, Israel provides America with real-time intelligence and helps counter nuclear proliferation. There really wasn't much new in Tuesday night's debate. Cohen argued that in order to bring Israelis and Palestinians closer together America should punish Israel for its actions in the West Bank. -
On Rashid Khalidi
On Rashid Khalidi Columbia University historian Rashid Khalidi is not an extremist or a hardliner in his pro-Palestinian sympathies and activism; he has often expressed his support for a two-state peace with Israel. But he has been a disappointment ever since he turned against the Oslo peace process (reversing his prior stance) during the late 1990s. In doing so, he mistook how the peace process was turning sour under the leadership of the anti-Oslo prime ministers Netanyahu, Barak (to a degree) and Sharon, for its original intent and potential under Rabin and Peres. Still, I admire the thesis of his major book during that time, Palestinian Identity: The Construction of Modern National Consciousness (Columbia University Press, 1997), that “National identity is constructed; it is not an essential, transcendent given….” I don’t always agree with Prof. Werner Cohn, but his blog posting on Khalidi’s apparent misuse of an alleged quotation provides a thoughtful criticism of the latter’s methodology. And NY Times contributor James Traub also tellingly critiques Prof. Khalidi on his new book, in the March 15th issue of the Sunday NY Times Book Review. The core of Traub’s review is as follows: “Sowing Crisis” vividly reminds us what it is like to be on the receiving end of American power. But it often reads like a polemic rather than a work of history. Khalidi’s sense of American motives and strategy seems flattened by his own preconceptions. God knows the United States has a great deal to answer for in the Middle East. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Sarah R. Irving Intellectual networks, language and knowledge under colonialism: the work of Stephan Stephan, Elias Haddad and Tawfiq Canaan in Palestine, 1909-1948 A thesis submitted for the degree of Doctor of Philosophy School of Literatures, Languages and Cultures University of Edinburgh 2017 Declaration: This is to certify that that the work contained within has been composed by me and is entirely my own work. No part of this thesis has been submitted for any other degree or professional qualification. Signed: 16th August 2017 2 Intellectual networks, language and knowledge under colonialism: the work of Stephan Stephan, Elias Haddad and Tawfiq Canaan in Palestine, 1909-1948 Table of Contents -
The Challenges of Liberal Democracy
אנו מתכבדים להזמינכם We cordially invite you to לכינוס בנושא an international conference on The Challenges of Liberal Democracy בימים שני ושלישי, ,Monday–Tuesday י"ח-י"ט בכסלו תש"ף December 16–17, 2019 17-16 בדצמבר at The Israel Academy of Sciences and Humanities 2019 בבית האקדמיה, כיכר אלברט איינשטיין, ,Albert Einstein Square רחוב ז‘בוטינסקי 43, ירושלים Jabotinsky St., Jerusalem 43 הקליקו כאן כדי להירשם Click here to register Program Monday, December 16, 2019 Tuesday, December 17, 2019 08:30 Gathering 09:00 Gathering 09:00 Greetings 09:30 Democracies in an Unequal World Nili Cohen, President of the Academy; Tel Aviv University Chair: Benjamin Isaac, Academy Member; Tel Aviv University 09:15 General Introduction – Democracy, Liberalism, Rights Inequality in Historical Perspective Chair: Avishai Margalit, Academy Member; The Hebrew University of Jerusalem Shulamit Volkov, Academy Member; Tel Aviv University Liberal Democracy: Values and Institutions Citizens and Subjects: Voice and Representation in a Shlomo Avineri, Academy Member; The Hebrew University of Jerusalem Technological Age Representative Democracy: Vulnerabilities and Resilience Sheila Jasanoff, Harvard University Dominique Moisi, Institut Français des Relations Internationales Democracy in a Digital-Global Society: Technology Giants vs. Is Democracy Without Rights Possible? the Nation State Ruth Gavison, Academy Member; The Hebrew University of Jerusalem Michael Birnhack, Tel Aviv University 10:45 Break 11:00 Break 11:15 The Crisis of Liberal Democracy – I 11:30 Between Liberalism