2017 Findings on the Worst Forms of Child Labor: Senegal
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I N F O R M a T I O N K I T 2016
INFORMATION KIT 2 0 1 6 Our Formula for Freedom Community Model for Freedom Documenting Results Global Trafficking Fact Sheet Country Program Descriptions www.freetheslaves.net Free the Slaves helps liberate people from slavery—and works to convince governments, international development organizations, and businesses to implement key changes required for global slavery eradication. We document leading-edge practices in order to persuade others to mainstream anti-slavery activities into existing development projects. facebook.com/freetheslaves twitter.com/freetheslaves vimeo.com/freetheslaves youtube.com/freetheslaves Our Formula for Freedom FREEING SLAVES ENDING SLAVERY Our Formula for Freedom THE PROBLEM: Tens of millions are trapped in modern-day slavery. • They toil at mines, quarries, farms and factories, on fishing boats, in brothels and in private homes. • They are forced to work, without pay, under threat of violence, and they cannot walk away. • Slavery isn’t legal anywhere, but it happens nearly everywhere. • About 25 percent of today’s slaves are children. THE VICTIMS: Slavery is the result of vulnerability. • The poor, the marginalized and the uneducated are easy prey. • People migrating for work get tricked and trapped by traffickers. • People borrowing money in an emergency are cheated by thugs who force their entire family to work as slaves and never admit the debt has been repaid. THE SOLUTION: Uplift victims and the vulnerable. • We educate people about their rights and organize communities to take action. • We help communities prompt police to conduct raids and rescues. • We help provide schooling, vocational training, micro-credit, legal and psychological support, health care and economic development to slavery-proof entire communities. -
Aza E Zainab
Aza E Zainab Compiled by Sakina Hasan Askari nd 2 Edition 1429/2008 1 Contents Introduction 3 Karbala to Koofa 8 Bazaare Koofa 17 Darbar e Ibn Ziyad 29 Kufa to Sham 41 News Reaching Medina 51 Qasr e Shireen 62 Bazaare Sham 75 Darbar e Yazeed 87 Zindan e Sham 101 Shahadat Bibi Sakina 111 Rihayi 126 Daqila Karbala 135 Arbayeen 147 Reaching Medina 164 At Rauza e Rasool 175 Umm e Rabaab‟s Grief 185 Bibi Kulsoom 195 Bibi zainab 209 RuqsatAyyam e Aza 226 Ziarat 240 Route Karbala to Sham 242 Index of First Lines 248 Bibliography 251 2 Introduction Imam Hussain AS, an ideal for all who believe in righteous causes, a gem of the purest rays, a shining light, was martyred in Karbala on the tenth day of Moharram in 61 A.H. The earliest examples of lamentations for the Imam have been from the family of the Holy Prophet SAW. These elegies are traced back to the ladies of the Prophet‟s household. Poems composed were recited in majalis, the gatherings to remember the events of Karbala. The Holy Prophet SAW, himself, is recorded as foretelling the martyrdom of his grandson Hussain AS at the time of his birth. In that first majlis, Imam Ali AS and Bibi Fatima AS, the parents of Imam Hussain AS , heard from the Holy Prophet about the martyrdom and wept. Imam Hasan AS, his brother, as he suffered from the effects of poison administered to him, spoke of the greater pain and agony that Imam Hussain would suffer in Karbala. -
Through the Looking Glass: Finding and Freeing Modern-Day Slaves at the State Level
Scholars Crossing Faculty Publications and Presentations Helms School of Government July 2010 THROUGH THE LOOKING GLASS: FINDING AND FREEING MODERN-DAY SLAVES AT THE STATE LEVEL Michelle L. Rickert Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/gov_fac_pubs Part of the American Politics Commons, Criminal Law Commons, Criminology Commons, Human Rights Law Commons, Inequality and Stratification Commons, International Law Commons, International Relations Commons, Other International and Area Studies Commons, Other Public Affairs, Public Policy and Public Administration Commons, Other Social and Behavioral Sciences Commons, Politics and Social Change Commons, Public Administration Commons, Public Policy Commons, Sexuality and the Law Commons, Social and Cultural Anthropology Commons, Social Control, Law, Crime, and Deviance Commons, and the Social Policy Commons Recommended Citation Rickert, Michelle L., "THROUGH THE LOOKING GLASS: FINDING AND FREEING MODERN-DAY SLAVES AT THE STATE LEVEL" (2010). Faculty Publications and Presentations. 319. https://digitalcommons.liberty.edu/gov_fac_pubs/319 This Article is brought to you for free and open access by the Helms School of Government at Scholars Crossing. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ARTICLE THROUGH THE LOOKING GLASS: FINDING AND FREEING MODERN-DAY SLAVES AT THE STATE LEVEL Michelle Crawford Rickert † I. INTRODUCTION In Haiti, slavery is a way of life for many children. Some young boys are forced to sell unprotected sex for as little as $1.75, and because having sex with a virgin is thought to cure AIDS, the cost of sex with a “pure” child can be as much as $5.00. -
Positionality and Feminisms of Women Within Sufi Brotherhoods of Senegal Georgia Collins Humboldt State University
ideaFest: Interdisciplinary Journal of Creative Works and Research from Humboldt State University Volume 1 ideaFest: Interdisciplinary Journal of Creative Works and Research from Humboldt State Article 3 University 2016 Positionality and Feminisms of Women within Sufi Brotherhoods of Senegal Georgia Collins Humboldt State University Follow this and additional works at: http://digitalcommons.humboldt.edu/ideafest Part of the African Languages and Societies Commons, African Studies Commons, Ethnic Studies Commons, Gender and Sexuality Commons, Islamic Studies Commons, Other Feminist, Gender, and Sexuality Studies Commons, Other Languages, Societies, and Cultures Commons, Politics and Social Change Commons, Race and Ethnicity Commons, Regional Sociology Commons, Rural Sociology Commons, Social and Cultural Anthropology Commons, and the Women's Studies Commons Recommended Citation Collins, Georgia (2016) "Positionality and Feminisms of Women within Sufi rB otherhoods of Senegal," ideaFest: Interdisciplinary Journal of Creative Works and Research from Humboldt State University: Vol. 1, Article 3. Available at: http://digitalcommons.humboldt.edu/ideafest/vol1/iss1/3 This Article is brought to you for free and open access by Digital Commons @ Humboldt State University. It has been accepted for inclusion in ideaFest: Interdisciplinary Journal of Creative Works and Research from Humboldt State University by an authorized administrator of Digital Commons @ Humboldt State University. For more information, please contact [email protected]. -
Testing a Theory of Modern Slavery
Testing a Theory of Modern Slavery Kevin Bales1 Introduction It is a simple yet potent truth that slavery is a relationship between (at least) two people. Like other common and patterned relationships in human societies, slavery takes various forms and achieves certain ends. The ends or outcomes of slavery tend to be more similar across time and cultures, the forms less so. The different outcomes of slavery are exploitative in nature: appropriation of labor for productive activities resulting in economic gain, use of the enslaved person as an item of conspicuous consumption, sexual use of an enslaved person for pleasure and procreation, and the savings gained when paid servants or workers are replaced with unpaid and unfree workers. Any particular slave may fulfill one, several, or all of these outcomes for the slaveholder. While the outcomes of slavery tend to be similar, the forms of enslavement are more varied. There is a core of central attributes that define a relationship as slavery, but these attributes are embedded in a wide variety of forms reflecting cultural, religious, social, political, ethnic, commercial, and psychological influences and combinations of these influences. The mix of influences that dictate the form of any particular slave/slaveholder relationship may be unique, but follow general patterns reflective of the community and society in which that relationship exists. This is part of the challenge of understanding slavery both historically and today – to parse out the underlying attributes shared by all forms of slavery and to analyze and understand the dynamic and various forms slavery can take in individual cases. -
Unfunded List 2016 Honoree Proposal Free the Slaves
UNFUNDED LIST HONOREE: Free The Slaves Honoree Proposal Description: Free the Slaves (FTS) is an international organization that provides training and technical assistance to partners in order to combat modern slavery. Their Unfunded List honoree submission was for a mobile phone messaging campaign in India. Learn more about this winning funding proposal and then submit your own social change idea to Unfunded List! Organization Website: https://www.freetheslaves.net The Unfunded List identifies and WHY APPLY TO promotes great social change ideas that have not yet secured funding UNFUNDED LIST? using a rigorous proposal evaluation process. 2x year, social change- makers around the world send us their best unfunded grant proposals and our committee provides candid feedback to each applicant. All proposals submitted receive helpful feedback, but only those earning the WE HELP YOU highest evaluations make the twice annual Unfunded List. The enclosed CHANGE THE proposal is one of the featured honoree organizations named to The WORLD Unfunded List! Apply today to be honored on our next list! Learn more at www.unfundedlist.com ! Mobile Phone Messaging Campaign in India Programmatic Contact: Alex Woods, South Asia Regional Director [email protected] 202-775-7480 x7115 Administrative Contact: Sarah Gettel, Manager, Foundation and Government Grants [email protected] 202-775-7480 x7105 Organizational Background Free the Slaves (FTS) is a leading organization in the global fight against modern-day slavery, committed to liberating people who are enslaved around the world and strengthening community resistance to slavery. Modern-day slavery exists in forms of bonded labor, sex trafficking, and child slavery, and it is a hidden crime, making it extremely difficult for the public to identify and for those in slavery to seek help. -
The Economic Foundations of Contemporary Slavery by Justin Guay
TOPICAL RESEARCH DIGEST: HUMAN RIGHTS AND CONTEMPORARY SLAVERY The Economic Foundations of Contemporary Slavery By Justin Guay “Slavery existed before money or law” (Hochschild 2005). Indeed the “peculiar institution” is one of humanity’s oldest. It has, however, evolved and manifested itself quite distinctly in different periods of history. In contrast to historical views of slavery that are associated with Chattel Slavery, numerous forms fall under the umbrella term of contemporary slavery. The United Nations (U.N.) Working Group recognizes such radically new forms as: child labor, children in conflict, trafficking in persons, sexual exploitation, and the sale of children. The International Labor Office (ILO) approaches the topic through the lens of forced labor. The ILO recognizes slavery and abductions, compulsory participation in public works projects, forced labor in agriculture, domestic workers, bonded labor, forced labor imposed by the military, forced labor in the trafficking of persons, as well as some aspects of prison labor and rehabilitation through work. A linking factor between these varied forms of contemporary slavery, according to the U.N. Working Group, is the role that poverty plays in creating vulnerability. This link is echoed in the work of Kevin Bales, arguably the world’s foremost expert on contemporary slavery. According to Bales, contemporary slavery is “the complete control of a person, for economic exploitation, by violence, or the threat of violence.” Using this definition, it is possible to explore the economic links that all forms of slavery, despite their unique characteristics, share. Economic conditions are decisive in the formation of slavery. Chattel slavery emerged as a disturbing manifestation of a push for labor-intensive goods created in the new world. -
Address Tomorrow's Slavery Today
Address tomorrow’s slavery today Submission from Walk Free for the UN Special Rapporteur on Contemporary Forms of Slavery’s public consultation May 2019 What can we expect from tomorrow’s slavery? • An estimated 40.3 million people were victims of modern slavery in 2016.1 Of this, an estimated 24.9 million people were in forced labour and 15.4 million people were living in a forced marriage. Over 71 percent of victims were women and girls. Although these are the most reliable estimates of modern slavery to date, we know they are conservative as gaps in data – for specific regions and forms of modern slavery, for example, organ trafficking, child soldiers, or child marriage that could also constitute forced marriage. Further, data gaps in the Arab States led to an underestimate for that region. One obvious outcome of these coverage gaps is that as our ability to quantify the extent of these forms of modern slavery and better capture sub-populations we currently miss (e.g. people in institutional settings) improves, we will see an increase in the estimates. • Slavery never occurs in isolation. Vulnerability to modern slavery is affected by a complex interaction of factors related to the presence or absence of protection and respect for rights, physical safety and security, access to the necessities of life such as food, water and health care, and patterns of migration, displacement and conflict. These factors are captured in Walk Free’s assessment of vulnerability to modern slavery at a national level, which is guided by the human security framework and crime prevention theories.2 It identifies five key drivers of modern slavery (in order of impact): governance issues, lack of basic needs, inequality, disenfranchised groups, and effects of conflict. -
HIDDEN SLAVES: FORCED LABOR in the UNITED STATES Victims of Forced Labor Often Suffer Psychological Assaults Designed to Keep Them Submissive
HIDDEN SLAVES FORCED LABOR IN THE UNITED STATES FREE THE SLAVES & SEPTEMBER 2004 HUMAN RIGHTS CENTER, UNIVERSITY OF CALIFORNIA, BERKELEY FREE THE SLAVES,WASHINGTON,D.C. Free the Slaves is a non-profit, non-partisan organization dedicated to ending slavery worldwide. Founded in 2000, Free the Slaves works to empower grassroots anti-slavery organizations, educate the public about the existence of slavery, eliminate slave-made goods from product supply chains, encourage governments to enact and enforce anti-slavery laws, and conduct social science-based research on slav- ery and human trafficking. Free the Slaves seeks to: create an inclusive and diverse movement, respect- ing the dignity and views of all people involved in eradicating slavery; base all our strategies on accurate research; support sustainable solutions, preventing adverse repercussions for those we aim to assist; and seek guidance and ideas from agencies around the world that are carrying out local and regional anti-slav- ery programs. THE HUMAN RIGHTS CENTER,UNIVERSITY OF CALIFORNIA,BERKELEY Founded in 1994 with the assistance of The Sandler Family Supporting Foundation, the Human Rights Center (HRC) is a unique interdisciplinary research and teaching enterprise that reaches across academ- ic disciplines and professions to conduct research in emerging issues in international human rights and humanitarian law. The HRC complements and supports the work of nongovernmental human rights orga- nizations by drawing upon the creativity and expertise of researchers from several diverse university pro- grams and departments including anthropology, demography, ethnic studies, geography, journalism, law, political science, and public health. The HRC collaborates closely with the International Human Rights Law Clinic and the Berkeley War Crimes Study Center at the University of California, Berkeley. -
Download Date 08/10/2021 06:15:53
Family law, marital disputing and domestic violence in post-colonial Senegal, West Africa Item Type text; Dissertation-Reproduction (electronic) Authors London, Scott Barry, 1962- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 08/10/2021 06:15:53 Link to Item http://hdl.handle.net/10150/284052 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly f^ the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be f^ any type of computer printer. The quality of this reproduction ie dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sectrans with small overiaps. Photographs ^uded in the original manuscript have been reproduced xerogiaphically in this copy. Higher quality 6' x 9" Mack and white photographic prints are available fbr any photographs or illustratk)ns appearing in this copy for an additional charge. -
Abduh, Mohammad, 98 Abou Ubaydata Mosque (Unite 26), 61
INDEX Abduh, Mohammad, 98 111,113-14,116,118-21,123,130, Abou Ubaydata mosque (Unite 26), 61, 65 132n4,162n157,214,239-40,267; accommodation, 3, 5-6, 8, 37, 76-77, 80, lack of, in The Gambia, 142, 144, 152, 82-83, 87n13,91,99, 240, 245, 248 156 Afghani, Jamal AI-Din AI-, 119 Arabisantes (female scholars), 215 African Islam, 1-2, 132n3, 140, 156, 157n8, Arabisants, 65, 69n34 190-91; Islam in Africa vs., 6, 114 Arab Muslim world, 2, 7,11, 15n18 , 61-62, Africanization ofIslam, Islamization ofAfrica 79,156,215,258-59,265,268. See vs.,3,91-92,133n28 alsospecific countries and regions Afrique Nouvelle (newspaper), 119 Arberry, A. J., 87n46 Afrique Occidentale Francaise (AOF), 29, architecture, 9, 63-65 42n42,44n66 Archives Nationales de France Section Ahmadinejad, President, 117, 134n44 d'Outer-Mer (ANFOM), 44n67 AI-Azhar University (Cairo), 32,119 aristocracy, 4,75,77-78, 86n15, 91, 93 AI-Bakri,40n5, 41n24, 86n13 Asad, Talal, 98,112-13, 132nn alcohol and tobacco, 8, 53, 96,101,263 Ashura,121 AI-Falah mosque (Dakar), 61 Ashura conference, 124, 125, 135n78 Algeria, 118, 134n63, 214 assimilation, 6 AI-Ghazali,98-100 Association des Eleveset Etudiants Musulmans AI-Hajj Ibrahim Derwiche Mosque (Dakar), du Senegal (AEEMS), 215, 218-19, 127-28, 128-29 223,226 Ali, Imam, 116, 126-27, 135n86 Association des Etudiants Musulmans de Alidou, Ousseina, 228nl i'Universite de Dakar (AEMUD), 215, Almada, Andre Alvares d' , 40n12 217-21,224,226 Almoravid movement, 22, 40n5, 77, 132n17 Association des Femmes de la Cite de Ngalele, alms seeking, 25, 34-35, 37-38 57-58 Al-Naqar, Umar, 40n5 Association des]eunes Mourides, 244 AI-Sadi,22 Association Fatima Zahra, 123 Alvares,Andre, 172 associationist Islam, 215-16, 240-45, Aly Yacine (PSLF) Centre Islamique de 249n24 Rechercheet d'Information, 114, 121 Association Musulmane des Etudiants 23, 122, 135n73. -
Terànga and the Art of Hospitality: Engendering the Nation, Politics, and Religion in Dakar, Senegal
TERÀNGA AND THE ART OF HOSPITALITY: ENGENDERING THE NATION, POLITICS, AND RELIGION IN DAKAR, SENEGAL By Emily Jenan Riley A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of Anthropology - Doctor of Philosophy 2016 ABSTRACT TERÀNGA AND THE ART OF HOSPITALITY: ENGENDERING THE NATION, POLITICS AND RELIGION IN DAKAR, SENEGAL By Emily Jenan Riley Senegal, a Muslim majority and democratic country, has long coined itself as "le pays de la terànga" (Land of Hospitality). This dissertation explores the central importance of terànga– the Wolof word which encapsulates the generous and civic-minded qualities of individuals – to events such as weddings and baptisms, women’s political process, as well as everyday calculated and improvisational social encounters. Terànga is both the core symbol, for many, of Senegalese nationalism and collective identity, and the source of contentious and polarizing debates surrounding its qualities and meanings. The investigation of terànga throughout this dissertation exposes the complexities of social and gender ideologies and practices in Senegal. In addition, this dissertation aspires to investigate the subjectivities, and conditions of Senegalese women as well as their contributions to the social, religious, and political realities of contemporary Senegal, and Dakar more specifically. This dissertation focuses on how terànga is debated, talked about, and performed by several groups. First, it investigates the public discourses of terànga as a gendered symbol of national culture and its central importance to the construction of female subjects in their navigation of courtship, marriage, and family relations. Second, an exposé of family ceremonies and the women who conduct them, demonstrates generational shifts in the interpretation and value given to the process of terànga in a contemporary moment where daughters are redefining its meaning from that of their mother's generation.