Download Date 08/10/2021 06:15:53

Total Page:16

File Type:pdf, Size:1020Kb

Download Date 08/10/2021 06:15:53 Family law, marital disputing and domestic violence in post-colonial Senegal, West Africa Item Type text; Dissertation-Reproduction (electronic) Authors London, Scott Barry, 1962- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 08/10/2021 06:15:53 Link to Item http://hdl.handle.net/10150/284052 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly f^ the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be f^ any type of computer printer. The quality of this reproduction ie dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sectrans with small overiaps. Photographs ^uded in the original manuscript have been reproduced xerogiaphically in this copy. Higher quality 6' x 9" Mack and white photographic prints are available fbr any photographs or illustratk)ns appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Informatton and Learning 300 North Ztoeb Road. Ann Arbor, Ml 48106-1346 USA UMI' 800^1-0600 FAMILY LAW, MARITAL DISPUTING AND DOMESTIC VIOLENCE IN POST-COLONIAL SENEGAL, WEST AFRICA by Scott Barry London A Dissertation Submitted to the Faculty of the DEPARTMENT OF ANTHROPOLOGY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 1999 UMI Number 9960252 UMI" UMI Microfomi9960252 Copyright 2000 by Bell & Howell Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, Untted States Code. Bell & Howell Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor. Ml 48106-1346 2 THE UNIVERSITY OF ARIZONA « GRADUATE COLLEGE As members of the Final Examination Committee, we certify that we have read the dissertation prepared by Scott Barry London entitled Family T.aui anH ^ r. ^ g ] Senegal, West Africa and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy Dr. /|U.chard Henderson h 10' 00 iDr. V. Spike Peterson ®®te Date Date Final approval and acceptance of this dissertation is contingent upon the candidate's submission of the final copy of the dissertation to the Graduate College. I hereby certify chat I have read this dissertation prepared under my direction and recomend thac it be accepted as fulfilling the dissertation requirement. 12-2^-'if Dissertation Director Date Dr. Susan U. Philips 3 STATEMENT BY AUTHOR This dissertation has been submitted in partial fulfillment of requirements for an advanced degree at the The University of Arizona and is deposited in tte University Library to be made available to borrowers under rules of the Library. Brief quotations from this dissertation are allowable without special permission, provided that accurate acknowledgement of source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his or her judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. SIGNED: 4 ACKNOWLEDGEMENTS The genesis of this project idea rests with three individuals: Helene Cisse, Marcia Inhom, and Peter Just. Prof. Sidney Plotkin receives special thanks for helping to cultivate the intellectual curiosity and academic rigor without which I would have undertaken other pursuits. Many Senegalese and other African scholars gave generously of their time in the development of this research, too numerous to name here. The faculty at / 'Institut fondamental d'afrique noire, especially Mamadou Niang and Fatou Sow; the faculty at the Universite de Gaston Berger, especially Ousmane Kane, and the Faculte de droif, the staff at the Council for the Development of Social Science Research in Afnca, especially Mamadou Diouf I benefitted from the talents of several research assistants; Awa Ba, Marieme Ba, Rama Ba, Babacar Diack, Coomba Diakhate, and Abdoulaye N'Diaye. This project could never have taken place without the willing support of the Senegalese Ministry of Justice, as well as the local judicial hierarchy, especially judges Ba, Coulibaly, Diakhate, N'Diaye, and Tupan, the clerks Diallo and Drame, and the enormously helpful support staff. The office of the Cultural Attache of the U.S. Embassy established indispensable relations with the Justice Ministry on my behalf Although a large town, I feel obliged to acknowledge the people of St.-Louis, so many of whom put up with my lengthy, often puzzling and pesky presence for so long. The special friends I made are too many to list, but a loving embrace must be extended to the Diack family, the Diakhate family, and the M'Bow family. Thanks to the many people who invited me into their homes for tea, a meal, or conversation. To all who allowed me into their lives, the present work would not have been possible without them. For their fnendship and logistical aid in Senegal, special gratitude to Heather Carter, Cynthia Donovan, Lisa Friedenberg, Jessica Fugate, Jacqueline Socia, Leigh Swigert, Aliou Tall, Sara Rasmussen Tall, Marco Wopereis, and Mayra Wopereis. Thanks to Florence Jordan and Susan London for countless care packages and phone calls. For indispensable personal support, I thank Steven Bearman, Rosemary Carey, Sarah Flatow, David London, Susan London, Frank Powers, Rita Reneaux and Ronin. As for my Dissertation Committee, Susan U. Philips, Richard Henderson, and V. Spike Peterson, from the moment I began to work with each of them, I have been humbled by their intellectual prowess, honesty, and generosity. The errors here are mine; the strengths would be absent without their contribution. This project was made possible by the following agencies; The Fulbright Award, the H.F. Guggenheim Foundation Dissertation Fellowship for Research on Violence and Aggression, the National Science Foundation (Law and Social Science Division), the National Security Education Program, the Sigma Xi Association, the University of Arizona Graduate Research Fund, and the West Afhcan Research Association. I was privileged to be accompanied to Senegal by Dr. Beth Jordan, my wife, who enhanced my research in innumerable ways and who provided indispensable moral and financial support upon our return. In the amiable race to be bom first, our daughter, Hannah Kathenne Jordan London, beat out this dissertation by over three months, then waited with infinite patience for me to catch up. 5 DEDICATION To Beth, and to the people of Saint-Louis, Senegal. 6 TABLE OF CONTENTS ABSTRACT 9 L INTRODUCTION 10 Chapter Summaries 15 Study Population 17 Education 19 Socio-Economic Status 20 Religion 24 Ethnicity and Linguistic Identity 25 Caste 28 Sampling 28 Methods 31 Formal, Semi-Structured Interviews 31 Interviews with Specialists 32 Informal Conversations 35 Focus Groups 35 Conciliation Sessions in Court 35 Court Documents 35 Participant-Observation 36 Surveys 37 Language Skills 37 Studying Domestic Violence 39 Personal Reflections 40 n. CULTURAL AND ECONOMIC CONTEXT OF GENDER IDENTITIES AND DISPUTING 53 Introduction 53 Construction of Gender Identities 55 The Ideology of Female Submission 61 Economics of the Senegalese Culture of Conflict 67 Public/Private Dichotomy in Senegal 70 Eroticization of Public Space 72 Personal Encounters with the Public/Private Split 73 The Anxious Economics of Women in Public Space 76 Taking Boundary Violations to Court 77 Feminist Deconstruction of the Public/Private Split 78 Conclusion 83 in. FAMILY LAW, THE STATE, AND THE NATION 84 Introduction 87 Development of the Post-Colonial Senegalese Nation 88 Moslem Brotherhoods 92 The Basis of Nationhood 105 Family Law, Gender, and Nationalism 106 The Family Code 110 7 TABLE OF CONTENTS — Continued Paper 130 Transnationalism, Nationalism, and Identity 131 Conclusion 137 IV. MARITAL DISPUTING, CONCILIATION, AND THE FAMILY COURTS 139 Judicial Style and Judicial Ideology 139 First Court Session 153 Second Court Session 158 Third Court Session 160 Fourth Court Session 163 Fifth Court Session 166 Sixth Court Session 168 Seventh Court Session 172 Eighth Court Session 180 Ninth Court Session 191 Tenth Court Session 208 Conclusion 230 V. NON-STATE DISPUTE RESOLUTION 232 Introduction 232 Mediation in the U.S 234 Mediation's Claims 234 Non-State Mediation in Senegal 236 Gender Construction, Cultural Change, and Non-State Mediation 238 Disputant Options 242 Conciliation and the Reification of Gender Identities 243 Interviews with Third-Party
Recommended publications
  • Aza E Zainab
    Aza E Zainab Compiled by Sakina Hasan Askari nd 2 Edition 1429/2008 1 Contents Introduction 3 Karbala to Koofa 8 Bazaare Koofa 17 Darbar e Ibn Ziyad 29 Kufa to Sham 41 News Reaching Medina 51 Qasr e Shireen 62 Bazaare Sham 75 Darbar e Yazeed 87 Zindan e Sham 101 Shahadat Bibi Sakina 111 Rihayi 126 Daqila Karbala 135 Arbayeen 147 Reaching Medina 164 At Rauza e Rasool 175 Umm e Rabaab‟s Grief 185 Bibi Kulsoom 195 Bibi zainab 209 RuqsatAyyam e Aza 226 Ziarat 240 Route Karbala to Sham 242 Index of First Lines 248 Bibliography 251 2 Introduction Imam Hussain AS, an ideal for all who believe in righteous causes, a gem of the purest rays, a shining light, was martyred in Karbala on the tenth day of Moharram in 61 A.H. The earliest examples of lamentations for the Imam have been from the family of the Holy Prophet SAW. These elegies are traced back to the ladies of the Prophet‟s household. Poems composed were recited in majalis, the gatherings to remember the events of Karbala. The Holy Prophet SAW, himself, is recorded as foretelling the martyrdom of his grandson Hussain AS at the time of his birth. In that first majlis, Imam Ali AS and Bibi Fatima AS, the parents of Imam Hussain AS , heard from the Holy Prophet about the martyrdom and wept. Imam Hasan AS, his brother, as he suffered from the effects of poison administered to him, spoke of the greater pain and agony that Imam Hussain would suffer in Karbala.
    [Show full text]
  • Positionality and Feminisms of Women Within Sufi Brotherhoods of Senegal Georgia Collins Humboldt State University
    ideaFest: Interdisciplinary Journal of Creative Works and Research from Humboldt State University Volume 1 ideaFest: Interdisciplinary Journal of Creative Works and Research from Humboldt State Article 3 University 2016 Positionality and Feminisms of Women within Sufi Brotherhoods of Senegal Georgia Collins Humboldt State University Follow this and additional works at: http://digitalcommons.humboldt.edu/ideafest Part of the African Languages and Societies Commons, African Studies Commons, Ethnic Studies Commons, Gender and Sexuality Commons, Islamic Studies Commons, Other Feminist, Gender, and Sexuality Studies Commons, Other Languages, Societies, and Cultures Commons, Politics and Social Change Commons, Race and Ethnicity Commons, Regional Sociology Commons, Rural Sociology Commons, Social and Cultural Anthropology Commons, and the Women's Studies Commons Recommended Citation Collins, Georgia (2016) "Positionality and Feminisms of Women within Sufi rB otherhoods of Senegal," ideaFest: Interdisciplinary Journal of Creative Works and Research from Humboldt State University: Vol. 1, Article 3. Available at: http://digitalcommons.humboldt.edu/ideafest/vol1/iss1/3 This Article is brought to you for free and open access by Digital Commons @ Humboldt State University. It has been accepted for inclusion in ideaFest: Interdisciplinary Journal of Creative Works and Research from Humboldt State University by an authorized administrator of Digital Commons @ Humboldt State University. For more information, please contact [email protected].
    [Show full text]
  • Abduh, Mohammad, 98 Abou Ubaydata Mosque (Unite 26), 61
    INDEX Abduh, Mohammad, 98 111,113-14,116,118-21,123,130, Abou Ubaydata mosque (Unite 26), 61, 65 132n4,162n157,214,239-40,267; accommodation, 3, 5-6, 8, 37, 76-77, 80, lack of, in The Gambia, 142, 144, 152, 82-83, 87n13,91,99, 240, 245, 248 156 Afghani, Jamal AI-Din AI-, 119 Arabisantes (female scholars), 215 African Islam, 1-2, 132n3, 140, 156, 157n8, Arabisants, 65, 69n34 190-91; Islam in Africa vs., 6, 114 Arab Muslim world, 2, 7,11, 15n18 , 61-62, Africanization ofIslam, Islamization ofAfrica 79,156,215,258-59,265,268. See vs.,3,91-92,133n28 alsospecific countries and regions Afrique Nouvelle (newspaper), 119 Arberry, A. J., 87n46 Afrique Occidentale Francaise (AOF), 29, architecture, 9, 63-65 42n42,44n66 Archives Nationales de France Section Ahmadinejad, President, 117, 134n44 d'Outer-Mer (ANFOM), 44n67 AI-Azhar University (Cairo), 32,119 aristocracy, 4,75,77-78, 86n15, 91, 93 AI-Bakri,40n5, 41n24, 86n13 Asad, Talal, 98,112-13, 132nn alcohol and tobacco, 8, 53, 96,101,263 Ashura,121 AI-Falah mosque (Dakar), 61 Ashura conference, 124, 125, 135n78 Algeria, 118, 134n63, 214 assimilation, 6 AI-Ghazali,98-100 Association des Eleveset Etudiants Musulmans AI-Hajj Ibrahim Derwiche Mosque (Dakar), du Senegal (AEEMS), 215, 218-19, 127-28, 128-29 223,226 Ali, Imam, 116, 126-27, 135n86 Association des Etudiants Musulmans de Alidou, Ousseina, 228nl i'Universite de Dakar (AEMUD), 215, Almada, Andre Alvares d' , 40n12 217-21,224,226 Almoravid movement, 22, 40n5, 77, 132n17 Association des Femmes de la Cite de Ngalele, alms seeking, 25, 34-35, 37-38 57-58 Al-Naqar, Umar, 40n5 Association des]eunes Mourides, 244 AI-Sadi,22 Association Fatima Zahra, 123 Alvares,Andre, 172 associationist Islam, 215-16, 240-45, Aly Yacine (PSLF) Centre Islamique de 249n24 Rechercheet d'Information, 114, 121­ Association Musulmane des Etudiants 23, 122, 135n73.
    [Show full text]
  • Terànga and the Art of Hospitality: Engendering the Nation, Politics, and Religion in Dakar, Senegal
    TERÀNGA AND THE ART OF HOSPITALITY: ENGENDERING THE NATION, POLITICS, AND RELIGION IN DAKAR, SENEGAL By Emily Jenan Riley A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of Anthropology - Doctor of Philosophy 2016 ABSTRACT TERÀNGA AND THE ART OF HOSPITALITY: ENGENDERING THE NATION, POLITICS AND RELIGION IN DAKAR, SENEGAL By Emily Jenan Riley Senegal, a Muslim majority and democratic country, has long coined itself as "le pays de la terànga" (Land of Hospitality). This dissertation explores the central importance of terànga– the Wolof word which encapsulates the generous and civic-minded qualities of individuals – to events such as weddings and baptisms, women’s political process, as well as everyday calculated and improvisational social encounters. Terànga is both the core symbol, for many, of Senegalese nationalism and collective identity, and the source of contentious and polarizing debates surrounding its qualities and meanings. The investigation of terànga throughout this dissertation exposes the complexities of social and gender ideologies and practices in Senegal. In addition, this dissertation aspires to investigate the subjectivities, and conditions of Senegalese women as well as their contributions to the social, religious, and political realities of contemporary Senegal, and Dakar more specifically. This dissertation focuses on how terànga is debated, talked about, and performed by several groups. First, it investigates the public discourses of terànga as a gendered symbol of national culture and its central importance to the construction of female subjects in their navigation of courtship, marriage, and family relations. Second, an exposé of family ceremonies and the women who conduct them, demonstrates generational shifts in the interpretation and value given to the process of terànga in a contemporary moment where daughters are redefining its meaning from that of their mother's generation.
    [Show full text]
  • New Wolof Book
    ! AAY NAA CI WOLOF!! TRAINEE WOLOF MANUAL! ! ! ! ! PEACE CORPS SENEGAL Revised edition August 2012 1 ! About this edition This is edition of this book. The first edition was written by me, Bamba Diop, after a great work of the whole language team and a group of volunteers to determine the content and the design. After a year of use of the first edition, our Country Director, Chris Hedrick who learned Pullo Fuuta from Mido Waawi Pulaar, reflected on the book and compare both. We discussed and came up with improving the book. This second edition is produced by Bamba Diop, language coordinator with editing by David Lothamar and Jackie Allen, volunteers. This edition is an adaptation of the second edition to the healt, AG & AGFO. The second edition was reinforced by ideas from Mido Waawi Pulaar by Herb Caudill (PCV Guinea 1997-99) and Ousmane Besseko Diallo (TM Guinea), Ndank-Ndank, An Introduction to Wolof Culture by Molly Melching. We suggest that this approach – collaboration between a Peace Corps volunteer who has learned the language and a trainer who speaks the language is the best way to come up with a manual that is relevant, useful, and user-friendly while remaining accurate. This is a work in progress, and we welcome advice and criticism from all sides: trainers, trainees, volunteers PC staff and others. This manual will be downloaded at www.pcsenegal.org. We thank all the people who have brought their inputs for the fulfillment of this manual and its improvement particularly trainees and LCFs who have been using it through their criticism.
    [Show full text]
  • "Bad Guys": Towards Dialogue with Central Mali's Jihadists
    Speaking with the “Bad Guys”: Toward Dialogue with Central Mali’s Jihadists $IULFD5HSRUW1_0D\ +HDGTXDUWHUV ,QWHUQDWLRQDO&ULVLV*URXS $YHQXH/RXLVH %UXVVHOV%HOJLXP 7HO )D[ EUXVVHOV#FULVLVJURXSRUJ Preventing War. Shaping Peace. Table of Contents Executive Summary ................................................................................................................... i I. Introduction ..................................................................................................................... 1 II. The Crisis in Central Mali ................................................................................................. 3 A. The Katiba Macina: An Ingrained Insurgency .......................................................... 3 B. Intercommunal Violence ........................................................................................... 5 C. The Limits of Counter-terrorism and Development ................................................. 7 D. Breaking the Taboo .................................................................................................... 10 III. Obstacles to Dialogue ....................................................................................................... 12 A. Are Jihadist Demands “Exceptional”? ....................................................................... 12 B. The Katiba Macina’s Outside Connections ................................................................ 14 C. Domestic and Foreign Pressures ..............................................................................
    [Show full text]
  • Brotherhood Solidarity and the (Re) Negotiation of Identity Among Senegalese Migrants in Durban
    BROTHERHOOD SOLIDARITY AND THE (RE) NEGOTIATION OF IDENTITY AMONG SENEGALESE MIGRANTS IN DURBAN BILOLA NICOLINE FOMUNYAM COLLEGE OF HUMANITIES, SCHOOL OF SOCIAL SCIENCES A thesis submitted in fulfilment of the requirements for a PhD in anthropology at the University of KwaZulu-Natal, South Africa. SUPERVISOR: Prof. VB OJONG JULY 2014 DECLARATION I, Bilola Nicoline Fomunyam, hereby declare that this thesis is my own unaided work and has not been submitted previously for any degree or examination in any other university. All references, citations, and borrowed ideas have been duly acknowledged. Bilola Nicoline Fomunyam (208519680) 07/10/14 i DEDICATION This work is dedicated to God almighty for his grace and favour in my life and to my brother Divine langmia Fomunyam whose personal integrity and uncompromising ethical stance is a beacon of light as well as a living legacy for me. What would I have done without a brother like you. ii ACKNOWLEDGMENTS There are several weave of circumstances as well as prompt of kin that form the tapestry of actualities and actors that worked together to lead to the realization of this dissertation. Even though only my name is written on the cover page of this work, many people contributed to its creation by walking some of the way with me. The words I offer here can never fully express the immense gratitude I feel towards the people who have gently accompanied me to where I now find myself, where I am able to say THANK YOU. Notably, I must begin by thanking my Lord and Savior, Jesus Christ for ‘bringing me to it and then seeing me through it’.
    [Show full text]
  • Liste Des Stagiaires
    LISTE DES STAGIAIRES Branche : REGIE Nom et Prénom Coordonnées HAY AL WAHDA N° 1802 OUARZAZATE ABDELATIF AL MASOUDY GSM: 06 66 35 20 63 [email protected] 35 RUE 1 GROUPE 7 HAY DOUMA SIDI MOUMEN JDID ABDELHAK BEN MOHAMED CASABLANCA Tél: 06-72-57-22-02 [email protected] Rue El Oued El Kabir N° 60 Semlalia Guéliz MARRAKECH ABDELHAKIM ALAHIANE 05 44 43 25 17 06 62 05 36 23 HAY EL MASJID RUE 12 N° 3 CASABLANCA ABDELLAH TOUGHABI 06 77 83 49 86 [email protected] N° 84, HAY EL QODS OUARZAZATE ABDELLATIF ATTACH GSM:0651 67 35 93; 0613 15 71 08; 0624 88 36 58 [email protected] 16,RUE KHALED BEN OUALID DAKHLA,AGADIR ABDELLATIF BENNANI SMIRES TEL: 06 73 21 59 45 [email protected] AMAL 4 IMM 8 N° BERNOUSSI ABDELMOULA ABOUYASSINE CASABLANCA SAADA 5 N° 306 LAMHAMID MARRAKECH ABDELMOULA TERKIBA 06 24 67 83 56 [email protected] Page 1 REGIE Atelier d'Art, 68 Rue ABDELMOUNAIM BENHAYOUN Dar el Bacha Sidi Abdelaziz 6 medina MARRAKECH 06 67 59 74 16 CITE DES OFFICIER N° 10 OUARZAZATE ABDELMOUNAIM DAMIR 06 58 78 89 12 [email protected] 93 BIS ALLEE DES CASUARINAS AIN SEBAA 20250 CASABLANCA ABDELMOUNIM AMZIL Tél: 06-64-20-03-84 [email protected] [email protected] N° 5 RUE ALLAL JNANE ZITOUNE QU SAADA SAFI ABDELMOUTALIB HAMADA 06 99 71 94 86 [email protected] RUE MY ABDELLAH AMGHAR N°36 LOT ENNAKHIL ABDENNAIM MY JAMAA EL JADIDA 06 65 98 81 34 HAY ANDALOUS ROUTE DE CASA N° 82 MARRAKECH ABDERRAZAK BARNOUSSI 06 76 04 52 69 [email protected] Bloc 17 N° 20 Youssoufia Ouest Rabat ABDERRAZZAK JAABOUK GSM : 06 61
    [Show full text]
  • There Is Enormous Suffering” Serious Abuses Against Talibé Children in Senegal, 2017-2018
    “There Is Enormous Suffering” Serious Abuses Against Talibé Children in Senegal, 2017-2018 HUMAN RIGHTS WATCH “There Is Enormous Suffering” Serious Abuses Against Talibé Children in Senegal, 2017-2018 Copyright © 2019 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 978-1-6231-37380 Cover design by Rafael Jimenez Human Rights Watch defends the rights of people worldwide. We scrupulously investigate abuses, expose the facts widely, and pressure those with power to respect rights and secure justice. Human Rights Watch is an independent, international organization that works as part of a vibrant movement to uphold human dignity and advance the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Sydney, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org JUNE 2019 ISBN: 978-1-6231-37380 “There Is Enormous Suffering” Serious Abuses Against Talibé Children in Senegal, 2017-2018 Map 1: Locations of Research in Senegal ............................................................................. i Map 2: Talibé Migration Routes .......................................................................................... ii Terminology and Abbreviations ........................................................................................
    [Show full text]
  • Submission on Forced Child Begging In
    January 2019 Anti-Slavery International briefing on Senegal, 5th periodic report (List of Issues): Forced child begging 125th session of the UN Human Rights Committee, 4 to 29 March 2019 I. INTRODUCTION Report content This submission to the Human Rights Committee (hereafter the Committee) provides information relevant to Article 8 on forced child begging of talibés in Senegal, a worst form of child labour. We hope it will inform the Committee’s review of Senegal (List of Issues) and that the areas of concern highlighted here will be reflected in the list of issues submitted to the Government of Senegal ahead of the review. Author of the report Anti-Slavery International, established in 1839 and in consultative status with ECOSOC since 1950, is the oldest international human rights organisation in the world. Today, Anti-Slavery International works to eradicate all contemporary forms of slavery, including bonded labour, forced labour, trafficking in human beings, descent based slavery, the worst forms of child labour, and forced marriage. Methodology The evidence in this submission was gathered through projects delivered in Senegal by the above named organisations, which include a three-pronged approach to tackle child begging through the modernisation of daaras, child protection and access to a regular school curriculum. II. EXECUTIVE SUMMARY Forced child begging of talibés, a worst form of child labour, continues to be a widespread problem across Senegal. Talibés are children, almost exclusively boys and generally between the ages of five to 15 years, who study in Quranic schools (daaras), which are not part of the formal education sector in Senegal.
    [Show full text]
  • Iom Mauritania
    IOM MAURITANIA NEWSLETTER N07 - February 2017 / May 2017 /2017 ©OIM/S.Desjardins THEME ▲ A young woman participating to the caravan of sensitisation on countering violent extremism and irregular migration in the streets ofNouakchott inthestreets migration andirregular extremism violent oncountering ofsensitisation the caravan to participating woman A young ©OIM/S.Desjardins/2017 THE MISSION OF IOM IN MAURITANIA IOM IN 2 WORDS The host agreement between the International Organization Established in 1951, for Migration and the Government of the Islamic Republic of IOM is the United Nations migration agency Mauritania was signed on the 15th of July 2007 in Geneva and ratified on the 7th of July 2008. Nouakchott based with a sub-office in Bassikounou, IOM Mauritania works closely with the Mauritanian Government 165 401 9063 and other partners to reinforce national migration management Member States Offices throughout Staff members capacities and provide assistance to migrants in the country. and 8 Observers the world 95% on the Field The mission is structured around three major axis of intervention: 2 2 9 MIGRANT ASSISTANCE Liaison offices Administrative Regional Offices New York centers Dakar BORDER MANAGEMENTMAURITANIE Addis-Ababa Manilla Nairobi Panama Cairo Pretoria COMMUNITY STABILISATION San Jose Buenos Aires Bangkok Brussels ▼ ► Report about the surface and geographic situation of Mauritania Vienna MAURITANIE 2400 Active projects Headquarter throughout the world with a budget of over 1 billion $ Geneva IOM Mauritania - Newsletter N°7 • February / May 2017 2 LOST BOYS SERIES Chris‘s history1 escape, leaving her oldest child behind, hoping He learned how to read in less than a month. this man would send him to Europe.
    [Show full text]
  • The Assimilation of Traditional Practices in Contemporary Architecture
    61 The Assimilation of Traditional Practices in Contemporary Architecture Roland Depret Dakar is a recent city, like all of the coastal Dakar, An Islamic City? Dakar at that time is emptied of its popu­ cities of West Africa Fifty-six years ago, it lation and of its public transportation had only 40,000 inhabitants. Something on Dakar has a large Moslem majority, on the system. the order of 80 percent of the present order of a million people - but does that As we will see, this importance of Islam is population has been urbanized only for make it an "Islamic" city? expressed in the built-up environment, but one or two generations, and individual and Islam is a basic fact in Senegal, and it is with some specific aspects that are some­ collective memory is fully aware of the times rather distant from those of other traditional environment; the way of life is intensely felt by the population. Like all Africans in general, the Senegalese are Moslem countries This fact is due as much permeated by it deeply religious To be sure, there are to African particularisms as to the very In all sorts of activities linking it with the remnants of the traditional African perceptible effects of colonization built-up part of the environment, the large religions, "weighted syntheses," depen­ Like all other great cities, Dakar is an majority of Dakar's population assimilates ding on the case, of animism, of totem ism , arena of struggle, a "contest area," har­ this traditional past into its contemporary of manism, of naturism, of fetishism and of boring numerous conflicts and internal environment.
    [Show full text]