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												The Stages of Bhakti. Odessa. 2004. Lecture 1. En. I Will Speak A
The Stages of Bhakti. Odessa. 2004. Lecture 1. En. I will speak a little about the opening verses of the tenth chapter of the “Bhagavad-gita”. And the reason why I decided to choose this topic ... they are numerous. One of them is that we often underestimate the “Bhagavad-gita”, the fact that we open it and think, “I know everything. Everything is clear – I am not this body, Krishna is God”. You can close the “Bhagavad-gita” and put it on the shelf. But actually, the greatest minds of the mankind have read and re-read the “Bhagavad-gita” over and over again. And we need to do the same, because in the process of such repetition our desire for Krishna becomes stronger and stronger. Krishna Himself explains that in the twelfth chapter of the “Bhagavad-gita” where He says that abhyasa, this method (abhyasa means repetition or practice), abhyasa, or the practice, the constant repetition is the method that will make our desire stronger. That is the very fan which we use to kindle the spark of our desire to go to Krishna. it is impossible to understand where from this spark has flown into our hearts. Only God knows where from! By causeless mercy, we have met the devotees, and the devotees, Srila Prabhupada's books, have instilled in our heart a spark of faith. Abhyasa or the constant practice of repetition allows that spark to ignite, allows us to turn it into a flame. That is one of the reasons why we should go back to the “Bhagavad-gita” again and again and try to read in it what we have not seen before, constantly comparing it with our own experience. - 
												
												Chaitanya-Charitamrita Compact
Chaitanya-Charitamrita Compact A summary study of Shri Chaitanya Mahaprabhu’s life story By Sutapa das Based on Shri Chaitanya-Charitamrita translated by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada Founder Acharya: International Society for Krishna Consciousness O devotees, relish daily the nectar of Shri Chaitanya-Charitamrita and the pastimes of Shri Chaitanya Mahaprabhu, for by doing so one can merge in transcendental bliss and attain full knowledge of devotional service. (Antya-Lila 5.89) © 2015, Bhaktivedanta Manor Text: Sutapa Das Design & Graphics: Prasannatma Das Layout: Yogendra Sahu Artwork courtesy of The Bhaktivedanta Book Trust International, Inc. www.krishna.com. The International Society for Krishna Consciousness Founder Acarya: His Divine Grace A.C. Bhaktivedanta Swami Prabhupada College of Vedic Studies Bhaktivedanta Manor, Hilfield Lane, Watford, WD25 8EZ 01923 851000 www.krishnatemple.com [email protected] Dedicated to: Shrila Krishnadasa Kaviraja Goswami, who, being requested by the Vaishnava community, was divinely empowered to compose this spotless biography. A.C. Bhaktivedanta Swami Prabhupada, who carried the message of Shri Chaitanya to the Western world, established the ISKCON movement, and kindly translated this priceless literature into English. Kadamba Kanana Swami, who nurtured my interest in Chaitanya-Charitamrita, and provides ongoing inspiration and guidance in my spiritual journey. Contents Introduction ..........................................................................7 The God - 
												
												London Gaudiya Calendar 2010-11
All glories to Sri Guru and Sri Gauranga Gaudiya Vaishnava Festival Calendar (2010 – 2011) Founder Acharyya—Srila Bhakti Rakshak Sridhar Dev-Goswami Maharaj President Acharyya—Srila Bhakti Sundar Govinda Dev-Goswami Maharaj Sri Chaitanya Saraswat Math London, United Kingdom All glories to Sri Guru and Sri Gauranga Gaudiya Vaishnava Festival Calendar 2010 to 2011 - Sri Gaurabda 525 This calendar is based on the translation of the Bengali Vaisnava Calendar, "Sri Gaudiya Parvva Talika," compiled by Sriyukta Dibyendu Bhattacharyya, M.Sc., B.T., Jyotibhushan, Headmaster. Translated to English by Sripad Bhakti Nirmal Acharyya Maharaj. All dates and times listed here are calculated for Kolkata, India, as referred to at Sri Chaitanya Saraswat Math, Sri Nabadwip Dham. Ekadasi dates and paran times are calculated for London, United Kingdom by Sri Devashis Das with corrections by Sri Natabara Das. During his 21st World Tour, Srila Bhakti Sundar Govinda Dev-Goswami Maharaj instructed that throughout the world the devotees will follow this calendar for all dates except for Ekadasis and their associated paran (break fast) times which may be calculated locally according to the lunar calendar. In this way the days of Appearance, Disappearance, and other Pastimes of the Lord and His great devotees will be observed on the actual day they took place in India, rather than according to the technical local calculation of the 'tithi' (lunar day) which often had devotees observing, for example, the Appearance of Mahaprabhu a day before He actually appeared in Nabadwip. Start of 525 Gaurabda year. MARCH 2010 VISHNU 1. (Mon) Krishna-pratipad. Paran between 06:52 and 10:26 a.m. - 
												
												Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God . - 
												
												The Glories of Vrindavan Dhama the Difference Between Vrindavan Glories of Vrindavana Dhama and the Ordinary World Srila Rupa Goswami His Divine Grace A.C
Çré Ramä Ekädaçé Issue no:98 4th November 2018 THE GLORIES OF VRINDAVAN DHAMA THE DIFFERENCE BETWEEN VRINDAVAN GLORIES OF VRINDAVANA DHAMA AND THE ORDINARY WORLD Srila Rupa Goswami His Divine Grace A.C. Bhaktivedanta Swami Prabhupada VRINDAVAN-DHAMA IS IN THIS WORLD THE STATUS OF THE EARTH IS HIGHER BUT UNTOUCHED BY MATTER. THAN THAT OF THE HEAVENLY PLANETS Srila Bhaktisiddhanta Saraswati Thakura Srila Sanatana Goswami SRI BHAKTIVINODA THAKURA VISIT TO BRAJAMANDALA Autobiography of Çré Bhaktivinoda Issue no 98, Page — 2 nityaà bhägavata-sevayä THE DIFFERENCE BETWEEN VRINDAVAN AND live there. The sädhus keep cows and THE ORDINARY WORLD provide milk to the tigers, saying, "Come His Divine Grace here and take a little milk." Thus envy A.C. Bhaktivedanta Swami Prabhupada and malice are unknown in Vrindavan. That is the difference between Vrindavan and the ordinary world. We are horrified The word vana means "forest" or to hear the word vana, but in the forest “jungle”. Generally, we are afraid of of Vrindavan there is no such horror. the jungle and do not wish to go there, Everyone there is happy in pleasing but in Vrindavan the jungle animals are Krishna. Kåñëotkértana-gäna-nartana- as good as demigods, for they have no parau. Whether a Goswami or a tiger envy. Even in this material world, in the or other ferocious animal, everyone's jungle the animals live together, and there ambition is the same—to please Krishna. are no attacks when they go to drink Even the tigers are also devotees. This is water. Envy develops because of sense the special quality of Vrindavan. - 
												
												Reflections on Bhakti-Tattva
Reflections on bhakti-tattva compiled by Tarun Govinda das TABLE OF CONTENTS 1. The situation (sambandha-tattva) 2. The “way out” - bhakti yoga (abhidheya- tattva) 3. The concept of a line of teachers (diksha-parampara) 4. The gift of Sriman Mahaprabhu - bhakti in the wake of the inhabitants of Vrindavana (raganuga-bhakti) 5. The glorious nature of bhakti 6. The final destination (prayojana-tattva) Reflections on bhakti-tattva 1. Our situation (sambandha-tattva) Everyone is looking for love. Everyone is looking for peace. Everyone is looking for happiness. But we only get glimpses of these basic human necessities. Why? Because this world is not our real home. We are actually spiritual beings, living in a material world. We are like a fish thrown out of the water. Since thousands of years, mankind always asked one very important question. “Who am I?” Am I this body? Am I German? Am I American? Am I a man? Am I a professor? Am I rich?All these answers can be changed any moment. All these answers are based on a temporary nature. When we come to the point of asking that there must be more to this, then actually spiritual life begins. Who am I? What is my duty? Where do I come from? Where will I go? The Vedic literature deals exactly with all these questions. In fact they state that if we do NOT ask these questions, our human life is wasted. So, who am I? I am NOT this body. I am NOT my thoughts. I am NOT my profession. - 
												
												NASZA RODZINA GAUDIYA MATH Swami B
NASZA RODZINA GAUDIYA MATH Swami B. A. Paramadvaiti NASZA RODZINA GAUDIYA MATH STUDIUM ROZWOJU WISZNUIZMU GAUDIJA I INNYCH GAŁĘZI ROZWIJAJĄCYCH SIĘ WOKÓŁ GAUDIYA MATH PRZEKŁAD: MADHAVENDRA PURI DASA REDAKCJA: Iwona Szuwalska KOREKTA: Anna Michalik-Czarnecka Wstęp PROJEKT OKŁADKI I OPRACOWANIE TYPOGRAFICZNE: Patrycja Kubasiak Czytelnicy zainteresowani tematem tej książki są zaproszeni do osobistej koresponden- cji z autorem pod adres: świecie zachodnim tradycja wisznuizmu jest nadal mało znana, ale VRINDA secretary USA: podobnie jak w Indiach wiele gałęzi tej tradycji stało się źródłem licz- 4138 NW 23 rd Ave. Miami Fl. 33142 W nych projektów takich jak ekofarmy, restauracje, festiwale muzyczne, publika- Tel/fax: (305) 638 2503 cje oraz wiele innych przedsięwzięć służących Polakom. Z różnych powodów zwolennicy poszczególnych nurtów wisznuizmu wolą skupiać się na swoich lub e-mail do: [email protected] sprawach i unikają kontaktu z przedstawicielami innych gałęzi kultury wisz- nuickiej. Zjawisko to ma miejsce nawet w samych Indiach. Visva Vaisnava Raj VRINDA Home-page na http://www.vrindavan.org/ Sabha (VVRS) ustanowiły osoby, które pragnęły pokazać światu kulturę we- E-mail: [email protected] dyjską oraz to, jak różne odpowiedzi oferuje ona na problemy współczesności. Gaudiya Math to jedna z ważnych gałęzi wisznuizmu, która przez swoje nowe Dodatkowe adresy i informacje o innych misjach Gaudiya Math, znajdziesz na głównej odłamy miała na celu szerzyć tę tradycję na całej ziemi. Imperia powstawały i stronie internetowej World Vaishnava Association rozpadały się. Ale chwały Śri Śri Radhy-Kryszny, Śri Śri Gaury-Nitaja i zwią- (Światowego Towarzystwa Wisznuitów): zanej z nimi kultury upowszechniane są na całym świecie jako dzieło dobrej http://www.wva-vvrs.org/ woli. - 
												
												The Essence of Spiritual Knowledge
Çré Vijaya Ekadäsé Issue no:130 19th February 2020 THE ESSENCE OF SPIRITUAL KNOWLEDGE THE SCIENCE OF THE SUPREME LORD SPONTANEOUS UNAlloYED DEVotION Srila Vrindavan Das Thakura Srila Vishvanatha Chakravarti Thakura THE EssENCE OF SPIRITUAL KNOWLEDGE THE GloRIES OF LORD CHAITANYA His Divine Grace Srila Bhaktisiddhanta Saraswati Thakura A.C.Bhaktivedanta Swami Prabhupada MAHAPRABHU'S ARRIVAL IN GokULA Srila Jagadananda Pandita Circulaton 29, 621 Issue no 130, Page — 2 nityaà bhägavata-sevayä THE SCIENCE OF THE SUPREME LORD names of Hari. Everyone was maddened with Srila Vrindavan Thakura pride on account of their high birth, opulence, knowledge, and beauty. At that time Sri Advaita The science of the Supreme Lord and His Acharya Prabhu, along with pure devotees like various incarnations is difficult to understand. Srivasa, loudly chanted the names of Lord Hari. What to speak of ordinary living entities, even But people who were averse to the Lord con- Lord Brahma cannot fathom this science without tinually harassed and teased the non-envious the mercy of the Lord. The statement of Lord pure devotees. When the compassionate Sri Brahma in the Çrémad Bhägavatam is the evi- Advaita Prabhu saw people’s extreme aversion dence in this regard. Although the cause of the to Krishna cause great distress to the devotees, Supreme Lord’s appearance is most confidential, He began to worship Krishna with water and the statements of Bhagavad-gétä reveal that Lord tulasi with a vow to bring about the advent of Visnu appears in every millennium in order to Krishna. Before the advent of Lord Gaurahari, Sri protect the pious people, deliver the miscreants, Nityananda Prabhu—who is nondifferent from and reestablish the principles of religion. - 
												
												Spiritual Successors of the Six Goswamis
All glory to Sri Guru and Gauranga Spiritual Successors Of The Six Goswamis By the Grace of the Founder-President-Acharya Of Nabadwip Sri Chaitanya Saraswat Math Ananta sri vibhusita Nitya-lila-pravistha Om Vishnupada Paramahamsa Parivrajakarchary kula chudamani Srila Bhakti Rakshak Sridhar Dev Goswami Maharaj Under the Divine Guidance and Inspiration Graciously Granted by His Most Beloved Attendent and Authorized Successor Om Vishnupada Paramahamsa Parivrajakacharya Astottara-sata Sri Srimad Bhakti Sundar Govinda Dev Goswami Maharaj This book was published from Sri Chaitanya Saraswat Sridhar Mission, Sydney Australia, by Muralidhar das. Contents Vande Rupa Sanatana......................................................................3 Sri Srinivas Acharya .......................................................................6 Srila Narottam das Thakur ............................................................11 Srila Shyamananda Prabhu ...........................................................16 Sri Vishnupriya Devi..................................................................... 20 The Gaudiya Vaishnava Sampradaya............................................24 The Gaura Purnima festival at Kheturi..........................................29 After the Kheturi festival...............................................................36 Srila Visvanatha Chakravarti Thakur ........................................... 41 The clash of Spirituality and Sectarianism.................................... 47 Srila Baladeva Vidyabhusan .........................................................52 - 
												
												Sri Vyasa Puja 2003
Sri Vyasa Puja 2003 All glories to Sri Sri Guru and Gauranga! Dear Srila Govinda Maharaj, Please accept my most sincere dandavat pranams at your lotus feet. All glories to Srila Guru Maharaj. I wish you a happy Vyasa Puja day, and I hope that the Lord protects you for thousands and thousands of years, so we can continue receiving your association. You are the true representative of the Sweet Lord in this material world. With love and affection from a fallen soul, Shyamagouri devi dasi Caracas, Venezuela All glories to Sri Guru and Gauranga All glories to Srila Bhakti Sundar Govinda Dev-Goswami Maharaj All glories to Srila Bhakti Rakshak Sridhar Dev-Goswami Maharaj Holy Gurudev, I hope you are doing well. I’ve been busy trying to succeed here, but I cannot for- get the Holy Dham. Please give me the strength to surrender myself unto the lotus feet of your servants. I remember you, my dear Gurudev, as the sweet one who always has a place for everyone. I also remember your holy mother; she touched my head, blessing me with her touch. I remember your relatives, and I also remember your associates, the holy places, the holy Guru Maharaj’s place, the holy air, the holy sun. Please give me strength to bear this empty gap between us. I’m sure you’re having a happy celebration for your Vyasa Puja, as you always deserve. I wish I could be there next to you; but what is better, maybe I can do some real service for you. - 
												
												Features Glories of the Holy Dust a Conversation Between Sukadeva Goswami and Maharaja Pariksita
Çré Indirä Ekädaçé Issue no:70 16th September 2017 GLORIES OF THE HOLY DUST Features GLORIES OF THE HOLY DUST A conversation between Sukadeva Goswami and Maharaja Pariksita NO QUESTION OF FALLIng DOWN His Divine Grace A.C.Bhaktivedanta Swami Prabhupada WHEN WILL WE ACHIEVE AUSPICIOUSNESS? Srila Bhaktisiddhanta Saraswati Thakura THE EASIEST WAY TO ACHIEVE DEVOTIONAL SERVICE Srila Bhaktivinoda Thakura OBTAINIng DUST FROM THE FEET OF THE VRAJA-VÄSÉS? Srila Sanatana Goswami Issue no 70, Page — 2 nityaà bhägavata-sevayä GLORIES OF THE HOLY DUST According to different opinions, there are A conversation between eleven or twelve mental activities, which can be Sukadeva Goswami and Maharaja Pariksita transformed into hundreds and thousands of actions. A person who is not Krishna conscious Jada Bharata said to the King: "You are is subjected to all these mental concoctions and obviously not very experienced, yet you pose is thus completely governed by the material yourself as a learned person because you are very energy. The living entity who is free from proud of your knowledge. Factually speaking, a mental concoctions attains the consciousness person who is on the transcendental platform platform of pure spirit soul, devoid of material does not care for social conventions and behavior contamination. There are two types of living which sacrifices spiritual advancement. Social entities-jévätmä and paramätmä, the individual behavior comes within the jurisdiction of karma- soul and the Supreme Soul. That Supreme Soul käëòa, the path of material benefits. No one in His ultimate manifestation is Lord Vasudeva, can spiritually advance by such activities. The Krishna. He enters into everyone's heart conditioned soul is always overpowered by the and controls the living entity in his different modes of material nature, and consequently he activities. - 
												
												Srila Bhakti Rakshak Sridhar Dev-Goswami Maharaj 002 81.08.31.A2.B1 Quest for Rasa
Srila Bhakti Rakshak Sridhar Dev-Goswami Maharaj 002_81.08.31.A2.B1 Quest for Rasa 81.08.30.31.A2 Gaura haribol, gaura haribol, gaura haribol. raso vai saḥ rasaṁ hy evāyaṁ labdhvānandī bhavati [Taittirīya Upaniṣad 2.7.1] After all we want pure rasa, ananda. That is our quest. And we are told that is in the service of the rasa himself. Rasa is a person, akhila rasamrita murti. Everyone is in quest for rasa. The status of rasa is the highest. So if we are person, we have got subjective existence. Rasa has got his supersubjective existence. He is a person. He is akhila rasamrta murti. He is Krishna. Rasa is Krishna. There cannot be rasa in any other place but in Krishna, the highest conception, the source. The fountainhead of all rasa of different type is only in Him. So, by nature of our construction, we are to search after Krishna. Krishna-anusandan. That will be the type, the nature of a normal person here. Krishna-anusandan. That will be the type, the nature of a normal person here, krishna-anusandan. Just as Brahma jijnasa in Vedanta. In Vedanta sutra we find: "brahma jijnasa", "inquire after the supreme cause of this world, search what is the supreme cause". Yato vā imāni bhūtāni jāyante yena jātāni jīvanti yat prayanty abhisaṁviśant [Taittirīya Upaniṣad 3.1.1] Wherefrom all has come and where it is being, it is maintaining its existence, how, by whom and ultimately where do they enter after death. That is Brahma, the most fundamental plane. Wherefrom everything is springing up and remains and then enters.