New Directions in Animal Advocacy
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Animal Farm" Is the Story of a Farm Where the Animals Expelled Their
Cover Page The handle http://hdl.handle.net/1887/32376 holds various files of this Leiden University dissertation Author: Vugts, Berrie Title: The case against animal rights : a literary intervention Issue Date: 2015-03-18 Introduction The last four decades have shown an especially intense and thorough academic reflection on the relation between man and animal. This is evidenced by the rapid growth of journals on the question of the animal within the fields of the humanities and social sciences worldwide.1 Yet also outside the academy animals now seem to preoccupy the popular mindset more than ever before. In 2002, the Netherlands was the first country in the world where a political party was established (the so-called “Partij voor de Dieren” or PvdD: Party for the Animals) that focused predominantly on animal issues. Heated discussions about factory-farming, the related spread of diseases (BSE/Q Fever), hunting and fishing practices, the inbreeding of domestic animals, are now commonplace. Animals, as we tend to call a large range of incredibly diverse creatures, come to us in many different ways. We encounter them as our pets and on our plates, animation movies dominate the charts and artists in sometimes rather experimental genres engage in the question of the animal.2 Globally speaking, animals might be considered key players in the climate debate insofar as the alarming rate of extinction of certain species is often taken to be indicative of our feeble efforts at preserving what is commonly referred to as “nature.” At the same time, these rates serve, albeit indirectly, as a grim reminder of the possible end of human existence itself. -
The Great Ape Project — and Beyond*
The Great Ape Project — and Beyond* PAOLA CAVALIERI & PETER SINGER Why the Project? Aristotle refers to human slaves as 'animated property'. The phrase exactly describes the current status of nonhuman animals. Human slavery therefore presents an enlightening parallel to this situation. We shall explore this parallel in order to single out a past response to human slavery that may suggest a suitable way of responding to present-day animal slavery. Not long ago such a parallel would have been considered outrageous. Recently, however, there has been growing recognition of the claim that a sound ethic must be free of bias or arbitrary discrimination based in favour of our own species. This recognition makes possible a more impartial appraisal of the exploitative practices that mark our civilisation. Slavery in the ancient world has been the subject of a lively debate among historians. How did it arise? Why did it end? Was there a characteristic 'slave mode of production'? We do not need to go into all these disputes. We shall focus instead on the distinctive element of slavery: the fact that the human being becomes property in the strict sense of the term. This is sometimes referred to as 'chattel slavery' - a term that stresses the parallel between the human institution, and the ownership of animals, for the term 'cattle' is derived from 'chattel'. Slave societies are those societies of which chattel slavery is a major feature. They are relatively rare in human history. The best known examples existed in the ancient world, and in North and Central America after European colonisation. -
Ethopower & Ethography
Ethopower & Ethography The History, Philosophy and Future of Ethology, IV Curtin University, St Georges Terrace, Perth 14th – 16th November, 2019 featuring Brett Buchanan Jean Langford and Cary Wolfe Convened by Matthew Chrulew Centre for Culture and Technology School of Media, Creative Arts and Social Inquiry The environments, which are as diverse as the animals themselves, offer every nature lover new lands of such richness and beauty that a stroll through them will surely be rewarding, even though they are revealed only to our mind’s eye and not to our body’s. – Uexküll By capturing it we utterly destroy the animal’s previous world, and put it into a different environment. The animal must construct an entirely fresh subjective world. This means an enormous task, and it is easy to understand that every individual cannot tackle it successfully. – Hediger Cover image from Heini Hediger, Man and Animal in the Zoo (1969), fig. 181. ~ 1 ~ Ethopower & Ethography Animals are today not only managed as bodies, populations and species; they are also known, controlled, and cared for as individual beings capable of a certain, though circumscribed, degree of behavioural agency. In ethology and related sciences, “behaviour” has become an object of knowledge, power and intervention through which animal activity is delimited and controlled. In this ethopolitical domain, the bodies and souls of wildlife, domesticated beasts and all those in between are subjected to a barrage of specialised techniques, both reductive and productive, mechanising and subjectifying. From laboratory experiments to zoo and circus performances to conservation interventions, epistemological and managerial practices often stage and elicit the reactivity and reflexivity of animal behaviour in contrast to responsive human conduct. -
Legal Research Paper Series
Legal Research Paper Series NON HUMAN ANIMALS AND THE LAW: A BIBLIOGRAPHY OF ANIMAL LAW RESOURCES AT THE STANFORD LAW LIBRARY By Rita K. Lomio and J. Paul Lomio Research Paper No. 6 October 2005 Robert Crown Law Library Crown Quadrangle Stanford, California 94305-8612 NON HUMAN ANIMALS AND THE LAW: A BIBLIOGRPAHY OF ANIMAL LAW RESOURCES AT THE STANFORD LAW LIBRARY I. Books II. Reports III. Law Review Articles IV. Newspaper Articles (including legal newspapers) V. Sound Recordings and Films VI. Web Resources I. Books RESEARCH GUIDES AND BIBLIOGRAPHIES Hoffman, Piper, and the Harvard Student Animal Legal Defense Fund The Guide to Animal Law Resources Hollis, New Hampshire: Puritan Press, 1999 Reference KF 3841 G85 “As law students, we have found that although more resources are available and more people are involved that the case just a few years ago, locating the resource or the person we need in a particular situation remains difficult. The Guide to Animal Law Resources represents our attempt to collect in one place some of the resources a legal professional, law professor or law student might want and have a hard time finding.” Guide includes citations to organizations and internships, animal law court cases, a bibliography, law schools where animal law courses are taught, Internet resources, conferences and lawyers devoted to the cause. The International Institute for Animal Law A Bibliography of Animal Law Resources Chicago, Illinois: The International Institute for Animal Law, 2001 KF 3841 A1 B53 Kistler, John M. Animal Rights: A Subject Guide, Bibliography, and Internet Companion Westport, Connecticut: Greenwood Press, 2000 HV 4708 K57 Bibliography divided into six subject areas: Animal Rights: General Works, Animal Natures, Fatal Uses of Animals, Nonfatal Uses of Animals, Animal Populations, and Animal Speculations. -
Roundtable on Animal Labour
Roundtable on Animal Labour A N I M A L L A B O U R I N A M U L T I S P E C I E S S O C I E T Y : A S O C I A L J U S T I C E I S S U E ? ANIMAL LABOUR IN A MULTISPECIES SOCIETY: A SOCIAL JUSTICE ISSUE? May 1st is traditionally a day of remembrance for labour-related struggles. This year, we would like to take this opportunity to reflect on the work of animals and overcome the assumption that labour is a uniquely human affair. From foraging bees to police dogs to equine therapists, the contributions of animals through their labour to the life, wealth, and welfare of the multispecies society are manifold. The objective of this roundtable is to generate a meaningful discussion among the speakers to increase the visibility of the multi-sectoral implications of animal labour and encourage further research on this topic and its inclusion in the law. In particular, we aim to draw attention to the condition of domestic animals working in the human-animal society and the challenges posed by their legal, social and political status. Labour can be a genuine site of interspecies cooperation and flourishing, yet this can be a site of extreme instrumentalization and exploitation, too. We hope to highlight the convergence of human and animal interests in calling for the recognition of non-human animals as workers towards their better protection in the workplace. MAY 1ST, 2021, AT 7 PM (LONDON TIME) Five Animal Law and Animal Labour experts will be sharing their views on key issues, moderated by the Junior Fellows of the Think Tank on Animals & Biodiversity. -
Jm Coetzee and Animal Rights
J.M. COETZEE AND ANIMAL RIGHTS: ELIZABETH COSTELLO’S CHALLENGE TO PHILOSOPHY Richard Alan Northover SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF ENGLISH LITERATURE IN THE FACULTY OF HUMANITIES UNIVERSITY OF PRETORIA PRETORIA, 0002, SOUTH AFRICA Supervisor: Professor David Medalie OCTOBER 2009 © University of Pretoria Abstract The thesis relates Coetzee’s focus on animals to his more familiar themes of the possibility of fiction as a vehicle for serious ethical issues, the interrogation of power and authority, a concern for the voiceless and the marginalised, a keen sense of justice and the question of secular salvation. The concepts developed in substantial analyses of The Lives of Animals and Disgrace are thereafter applied to several other works of Coetzee. The thesis attempts to position J.M. Coetzee within the animal rights debate and to assess his use of his problematic persona, Elizabeth Costello, who controversially uses reason to attack the rationalism of the Western philosophical tradition and who espouses the sympathetic imagination as a means of developing respect for animals. Costello’s challenge to the philosophers is problematised by being traced back to Plato’s original formulation of the opposition between philosophers and poets. It is argued that Costello represents a fallible Socratic figure who critiques not reason per se but an unqualified rationalism. This characterisation of Costello explains her preoccupation with raising the ethical awareness of her audience, as midwife to the birth of ideas, and perceptions of her as a wise fool, a characterisation that is confirmed by the use of Bakhtin’s notion of the Socratic dialogue as one of the precursors of the modern novel. -
Cosmopolitanism and Nonhuman Animals ANGIE PEPPER
Beyond Anthropocentrism: ANGIE PEPPER Cosmopolitanism and Nonhuman Animals Abstract: All cosmopolitan approaches to global distributive justice are premised on the idea that humans are the primary units of moral concern. In this paper, I argue that neither relational nor non-relational cosmopolitans can unquestioningly assume the moral primacy of humans. Furthermore, I argue that, by their own lights, cosmopolitans must extend the scope of justice to most, if not all, nonhuman animals. To demonstrate that cosmopolitans cannot simply ‘add nonhuman animals and stir,’ I examine the cosmopolitan position developed by Martha Nussbaum in Frontiers of Justice. I argue that while Nussbaum explicitly includes nonhuman animals within the scope of justice, her account is marked by an unjustifiable anthropocentric bias. I ultimately conclude that we must radically reconceptualise the primary unit of cosmopolitan moral concern to encompass most, if not all, sentient animals. Keywords: Global justice; cosmopolitanism; nonhuman animals; sentience; relational and non-relational; capabilities approach • Introduction All cosmopolitan approaches to global distributive justice are premised on the notion that individuals are the primary units of moral concern. Specifically, most mainstream cosmopolitans consider these individuals to be genetically human. That is to say, cosmopolitans tend to view only humans as the proper subjects of justice and deal only with justice as it applies to inter-human relationships. However, as I will demonstrate, the omission -
Vulnerability, Care, Power, and Virtue: Thinking Other Animals Anew
Vulnerability, Care, Power, and Virtue: Thinking Other Animals Anew by Stephen Thierman A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Philosophy University of Toronto © Copyright by Stephen Thierman 2012 Vulnerability, Care, Power, and Virtue: Thinking Other Animals Anew Stephen Thierman Doctor of Philosophy Department of Philosophy University of Toronto 2012 Abstract This thesis is a work of practical philosophy situated at the intersection of bioethics, environmental ethics, and social and political thought. Broadly, its topic is the moral status of nonhuman animals. One of its pivotal aims is to encourage and foster the “sympathetic imaginative construction of another’s reality”1 and to determine how that construction might feed back on to understandings of ourselves and of our place in this world that we share with so many other creatures. In the three chapters that follow the introduction, I explore a concept (vulnerability), a tradition in moral philosophy (the ethic of care), and a philosopher (Wittgenstein) that are not often foregrounded in discussions of animal ethics. Taken together, these sections establish a picture of other animals (and of the kinship that humans share with them) that can stand as an alternative to the utilitarian and rights theories that have been dominant in this domain of philosophical inquiry. 1 Josephine Donovan, “Attention to Suffering: Sympathy as a Basis for the Ethical Treatment of Animals,” in The Feminist Care Tradition in Animal Ethics, ed. Josephine Donovan and Carol Adams (New York: Columbia University Press, 2007), 179. ii In my fifth and sixth chapters, I extend this conceptual framework by turning to the work of Michel Foucault. -
Biopolitics and Becoming in Animal-Technology Assemblages Richie Nimmo University of Manchester
HoST - Journal of History of Science and Technology Vol. 13, no. 2, December 2019, pp. 118-136 10.2478/host-2019-0015 SPECIAL ISSUE ANIMALS, SCIENCE AND TECHNOLOGY: MULTISPECIES HISTORIES OF SCIENTIFIC AND SOCIOTECHNICAL KNOWLEDGE-PRACTICES Biopolitics and Becoming in Animal-Technology Assemblages Richie Nimmo University of Manchester [email protected] Abstract: This article critically explores Foucauldian approaches to the human-animal-technology nexus central to modern industrialised agriculture, in particular those which draw upon Foucault’s conception of power as productive to posit the reconstitution of animal subjectivities in relation to changing agricultural technologies. This is situated in the context of key recent literature addressing animals and biopolitics, and worked through a historical case study of an emergent dairy technology. On this basis it is argued that such approaches contain important insights but also involve risks for the analyses of human-animal-technology relations, especially the risk of subsuming what is irreducible in animal subjectivity and agency under the shaping power of technologies conceived as disciplinary or biopolitical apparatuses. It is argued that this can be avoided by bringing biopolitical analysis into dialogue with currents from actor-network theory in order to trace the formation of biopolitical collectives as heterogeneous assemblages. Drawing upon documentary archive sources, the article explores this by working these different framings of biopolitics through a historical case study of the development of the first mechanical milking machines for use on dairy farms. Keywords: Foucault; actor-network theory; posthumanism; animal-technology co-becoming; multispecies biopolitics © 2019 Richie Nimmo. This is an open access article licensed under the Creative Commons Attribution-NonCommercial-NoDerivs License (http://creativecommons.org/licenses/by-nc-nd/3.0/). -
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A Conversation on the Feral Dinesh Joseph Wadiwel and Chloë Taylor Chloë: Thank you, Dinesh, for agreeing to engage in this conversation on the feral for Feral Feminisms. I wondered if you could start by telling us a bit about the work you have done to date in the area of Critical Animal Studies. Do you see any of this work relating to the theme of the feral? Dinesh: Thanks so much Chloë for this opportunity to chat about my work. I have been working on questions relating to animals for about 15 years. Much of my early work was focused on biopolitics, sovereignty, and exception, framed through Michel Foucault and Giorgio Agamben. I have published a monograph, The War against Animals (Wadiwel 2015), which blends this early work with newer research on domination, violence, and power, with a particular interest in Foucault’s 1975-76 lectures on biopolitics, and the understanding of politics as war pursued by other means (Foucault 2004). As I discuss in The War against Animals, Foucault’s perspective is useful for understanding human domination of animals and resonates with conceptualizations of violence and domination found in other social movements, such as the radical feminist critique of sexual violence as constituting a “war against women.” At present, I am writing a second monograph on animals under capitalism and, as part of this project, rethinking Karl Marx in relation to animals. In some ways, all of these different phases in my thinking on animals have something to say on questions of the feral. Firstly, biopolitics and exception are very useful ways to understand animals who have been constructed as feral. -
Animal-Based Food and Environmental Justice
SEI Longform Series_ February 2020 Longform Series Sydney Environment Institute Swinging the Pendulum Towards the Politics of Production: Animal-Based Food and Environmental Justice ---- Dr Dinesh Wadiwel Sydney Environment Institute 1 Sydney Environment Institute 1 Image by Carlos Neto, via Shutterstock. ID: 1517215121 Shutterstock. via Neto, Carlos by Image SEI Longform Series_ Presented at the annual Iain McCalman Lecture on February 6 2020 by Dr Dinesh Wadiwel, Department of Sociology and Social Policy, University of Sydney. The Iain McCalman Lecture celebrates SEI co-founder and former co-director Iain McCalman’s generous and compassionate spirit, and his dedication to fostering and pioneering multidisciplinary environmental research. The lectures aim to highlight the work of early to mid-career researchers working across disciplinary boundaries to impact both scholarship and public discourse. The research, events and operations of the Sydney Environment Institute take place at the University of Sydney, on the Gadigal lands of the Eora Nation. We pay our deepest respects to Indigenous elders, caretakers and custodians past, present and emerging, here in Eora and beyond. sydney.edu.au/sei Sydney Environment Institute 2 Dr Wadiwel explores the impact of animal agriculture on climate, planetary health and justice, and the issues with focussing on individualised responsibility, rather than structural and institutional reform. His talk seeks to swing the pendulum from the politics of consumption towards the politics of production by seeking to understand the global “metabolism” of the historically unprecedented expansion of animal-based foods under capitalism. The industrialisation of production within the context of capitalist economies has led to the mass production of animal foods as a source of profit, producing deep environmental impacts, and simultaneously exposing trillions of animals annually to the violence of intensified farming and fishing. -
Human-Animal Studies Newsletter May, 2018
Having trouble viewing this email? Click here Hi, just a reminder that you're receiving this email because you have expressed an interest in Animals and Society Institute. Don't forget to add [email protected] to your address book so we'll be sure to land in your inbox! You may unsubscribe if you no longer wish to receive our emails. Share this newsletter over social media or via email Human-Animal Studies Newsletter May, 2018 Dear Colleague, Welcome to the current issue of the Animals & Society Institute's Human- Animal Studies e-newsletter. I hope that this issue has information that is of use to you. Please let me know what you'd like to see! For future editions of this newsletter, please send submissions to [email protected]. ASI News Have you been watching our newest project, the Defining HAS Video series? We have released 10 videos so far, by scholars Peter Singer, Ken Shapiro, Corey Lee Wrenn, Lisa Kemmerer, Anthony Podberscek, Constance Russell, Maneesha Deckha, Agustin Fuentes, and David Favre, and have a bunch more waiting to come out. Take a look at the current ones, and some of the upcoming videos, here! The Animals & Society Institute (ASI) and Wesleyan Animal Studies (WAS) invite applications for the sixth annual Undergraduate Prize Competition for Undergraduate Students Pursuing Research in Human-Animal Studies. ASI and WAS will award a prize to an outstanding, original theoretical or empirical scholarly work that advances the field of human-animal studies. Papers can come from any undergraduate discipline in the humanities, social sciences or natural sciences, and must be between 4,000-7,000 words long, including abstract and references.