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Are Illegal Direct Actions by Animal Rights Activists Ethically Vigilante?
260 BETWEEN THE SPECIES Is the Radical Animal Rights Movement Ethically Vigilante? ABSTRACT Following contentious debates around the status and justifiability of illegal direct actions by animal rights activists, we introduce a here- tofore unexplored perspective that argues they are neither terrorist nor civilly disobedient but ethically vigilante. Radical animal rights movement (RARM) activists are vigilantes for vulnerable animals and their rights. Hence, draconian measures by the constitutional state against RARM vigilantes are both disproportionate and ille- gitimate. The state owes standing and toleration to such principled vigilantes, even though they are self-avowed anarchists and anti-stat- ists—unlike civil disobedients—repudiating allegiance to the con- stitutional order. This requires the state to acknowledge the ethical nature of challenges to its present regime of toleration, which assigns special standing to illegal actions in defense of human equality, but not equality and justice between humans and animals. Michael Allen East Tennessee State University Erica von Essen Environmental Communications Division Swedish University of Agricultural Sciences Volume 22, Issue 1 Fall 2018 http://digitalcommons.calpoly.edu/bts/ 261 Michael Allen and Erica von Essen Introduction We explore the normative status of illegal actions under- taken by the Radical Animal Rights Movement (RARM), such as animal rescue, trespass, and sabotage as well as confronta- tion and intimidation. RARM typically characterizes these ac- tions as examples of direct action rather than civil disobedience (Milligan 2015, Pellow 2014). Moreover, many RARM activ- ists position themselves as politically anarchist, anti-statist, and anti-capitalist (Best 2014, Pellow 2014). Indeed, the US and UK take these self-presentations at face value, responding to RARM by introducing increasingly draconian legislation that treats them as terrorists (Best 2014, McCausland, O’Sullivan and Brenton 2013, O’Sullivan 2011, Pellow 2014). -
Plutarch on the Treatment of Animals: the Argument from Marginal Cases
Plutarch on the Treatment of Animals: The Argument 'from Marginal Cases Stephen T. Newmyer Duquesne University earlier philosophers in defense of animals are either ignored or summarily dismissed in most recent historical accounts of the growth of human concern for nonhuman species. In particular, this prejudice of contemporary moral philosophers has caused the sometimes profound arguments on the duties of human beings toward other species that appear in certain Greek writers to be largely overlooked.3 While it would be absurdly anachronistic to maintain that a philosophy of "animal rights" in a modem sense of that phrase can be traced to classical culture, a concern for the welfare of animals is clearly in evidence in some ancient writers In 1965, English novelist and essayist Brigid Brophy whose arguments in defense of animals at times reveal published an article in the London Sunday Times that striking foreshadowings of those developed in would exercise a profound influence on the crusade for contemporary philosophical inquiries into the moral better treatment of animals in Britain and the United status of animals. This study examines an anticipation, States. In this brief article, entitled simply "The Rights in the animal-related treatises of Plutarch, in particular ofAnimals," Brophy touched upon a number ofpoints in his De sollenia animalium (On the Cleverness of that were to become central to the arguments in defense Animals), of one of the more controversial arguments of animals formulated by subsequent representatives marshalled today in defense of animals, that which is of the animal rights movement.! Indeed, Richard D. commonly termed the argument from marginal cases.4 Ryder, one of the most prominent historians of the This argument maintains that it is wrong for humans to movement, judges Brophy's article to have been exploit animals in the belief that only humans are instrumental in inspiring the rebirth of interest in this capable of mtionality or feeling or perhaps the use of issue after decades, if not centuries, of neglect and language. -
Animal Farm" Is the Story of a Farm Where the Animals Expelled Their
Cover Page The handle http://hdl.handle.net/1887/32376 holds various files of this Leiden University dissertation Author: Vugts, Berrie Title: The case against animal rights : a literary intervention Issue Date: 2015-03-18 Introduction The last four decades have shown an especially intense and thorough academic reflection on the relation between man and animal. This is evidenced by the rapid growth of journals on the question of the animal within the fields of the humanities and social sciences worldwide.1 Yet also outside the academy animals now seem to preoccupy the popular mindset more than ever before. In 2002, the Netherlands was the first country in the world where a political party was established (the so-called “Partij voor de Dieren” or PvdD: Party for the Animals) that focused predominantly on animal issues. Heated discussions about factory-farming, the related spread of diseases (BSE/Q Fever), hunting and fishing practices, the inbreeding of domestic animals, are now commonplace. Animals, as we tend to call a large range of incredibly diverse creatures, come to us in many different ways. We encounter them as our pets and on our plates, animation movies dominate the charts and artists in sometimes rather experimental genres engage in the question of the animal.2 Globally speaking, animals might be considered key players in the climate debate insofar as the alarming rate of extinction of certain species is often taken to be indicative of our feeble efforts at preserving what is commonly referred to as “nature.” At the same time, these rates serve, albeit indirectly, as a grim reminder of the possible end of human existence itself. -
"Go Veg" Campaigns of US Animal Rights Organizations
Society and Animals 18 (2010) 163-182 brill.nl/soan Framing Animal Rights in the “Go Veg” Campaigns of U.S. Animal Rights Organizations Carrie Packwood Freeman Georgia State University [email protected] Abstract How much do animal rights activists talk about animal rights when they attempt to persuade America’s meat-lovers to stop eating nonhuman animals? Th is study serves as the basis for a unique evaluation and categorization of problems and solutions as framed by fi ve major U.S. animal rights organizations in their vegan/food campaigns. Th e fi ndings reveal that the organiza- tions framed the problems as: cruelty and suff ering; commodifi cation; harm to humans and the environment; and needless killing. To solve problems largely blamed on factory farming, activists asked consumers to become “vegetarian” (meaning vegan) or to reduce animal product con- sumption, some requesting “humane” reforms. While certain messages supported animal rights, promoting veganism and respect for animals’ subject status, many frames used animal welfare ideology to achieve rights solutions, conservatively avoiding a direct challenge to the dominant human/animal dualism. In support of ideological authenticity, this paper recommends that vegan campaigns emphasize justice, respect, life, freedom, environmental responsibility, and a shared animality. Keywords animal rights, campaigns, farm animal, framing, ideology, vegan, vegetarian How much do or should animal rights activists talk about animal rights when they attempt to persuade America’s meat-lovers to stop eating animals? As participants in a counterhegemonic social movement, animal rights organiza- tions are faced with the discursive challenge of redefi ning accepted practices, such as farming and eating nonhuman animals, as socially unacceptable practices. -
Sociology of Religion, Lundscow, Chapter 7, Cults
Sociology of Religion , Sociology 3440-090 Summer 2014, University of Utah Dr. Frank J. Page Office Room 429 Beh. Sci., Office Hours: Thursday - Friday, Noon – 4:00-pm Office Phone: (801) 531-3075 Home Phone: (801) 278-6413 Email: [email protected] I. Goals: The primary goal of this class is to give students a sociological understanding of religion as a powerful, important, and influential social institution that is associated with many social processes and phenomena that motivate and influence how people act and see the world around them. The class will rely on a variety of methods that include comparative analysis, theoretical explanations, ethnographic studies, and empirical studies designed to help students better understand religion and its impact upon societies, global-international events, and personal well-being. This overview of the nature, functioning, and diversity of religious institutions should help students make more discerning decisions regarding cultural, political, and moral issues that are often influenced by religion. II. Topics To Be Covered: The course is laid out in two parts. The first section begins with a review of conventional and theoretical conceptions of religion and an overview of the importance and centrality of religion to human societies. It emphasizes the diversity and nature of "religious experience" in terms of different denominations, cultures, classes, and individuals. This is followed by overview of sociological assumptions and theories and their application to religion. A variety of theoretical schools including, functionalism, conflict theory, exchange theory, sociology of knowledge, sociobiology, feminist theory, symbolic interactionism, postmodern and critical theory will be addressed and applied to religion. -
Vegetarian Starter Guide
do good • fEEL GREAt • LOOK GORGEOUS FREE The VegetarianSTARTER GUIDE YUM! QUICK, EASY, FUN RECIPES +30 MOUTHWATERING MEATLESS MEALS EASy • affordABLE • inspirED FOOD Welcome If you’re reading this, you’ve already taken your first step toward a better you and a better world. Think that sounds huge? It is. Cutting out chicken, fish, eggs and other animal products saves countless animals and is the best way to protect the environment. Plus, you’ll never feel more fit or look more fabulous. From Hollywood A-listers like Kristen Bell and Ellen, to musicians like Ariana Grande and Pink, to the neighbors on your block, plant-based eating is everywhere. Even former president Bill Clinton and rapper Jay-Z are doing it! Millions of people have ditched chicken, fish, eggs and other animal products entirely, and tens of millions more are cutting back. You’re already against cruelty to animals. You already want to eat healthy so you can have more energy, live longer, and lower your risk of chronic disease. Congratulations for shaping up your plate to put your values into action! And here’s the best part: it’s never been easier. With this guide at your fingertips, you’re on your way to a fresher, happier you. And this is just the start. You’ll find more recipes, tips, and personal support online at TheGreenPlate.com. Let’s get started! Your Friends at Mercy For Animals reinvent revitalize rewrite rediscover your routine. With the your body. Healthy, plant- perfection. This isn’t about flavor. Prepare yourself easy tips in this guide, based food can nourish being perfect. -
Living Among Meat Eaters : the Vegetarians Survival Handbook Pdf, Epub, Ebook
LIVING AMONG MEAT EATERS : THE VEGETARIANS SURVIVAL HANDBOOK PDF, EPUB, EBOOK Carol Adams | 336 pages | 09 Oct 2003 | Bloomsbury Publishing PLC | 9780826415530 | English | London, United Kingdom Living among Meat Eaters : The Vegetarians Survival Handbook PDF Book This topic is currently marked as "dormant"—the last message is more than 90 days old. Increasingly, in the last twenty-five and more years, this boundary is being challenged by environmentalists, animal activists, and mystics. In this regard we were absorbing the commonly-held values of Western culture, in which virtually anything nonhuman on the planet was either a "resource," or property, or potential property. Transforming the Fisheries. At least not in a very long time. Second, many of the "solutions" seem passive aggressive rather than helpful. Further, she creates the "A" category, which creates an idea of white male supremacy in a civilized society, whereas the other in this sense, includes language that relates to different races, non-human animals, and women. Journal of Feminist Studies in Religion. Other donations to offset the cost of the domain name, server and advertising notices are welcome. I am a vegetarian and work in a library, and I recently encountered this book: Living among meat eaters: the vegetarian's survival handbook by Carol J. Repeat, then transfer to a blender. I won my jokester uncle over with a joke I found on the internet: Q: How many vegetarians does it take to eat a cow? Timeline First-wave Second-wave timeline Third-wave Fourth-wave. Jun 29, Nan rated it did not like it Shelves: non-fiction. -
Submission for the Inquiry Into the Impact of Animal Rights Activism on Victorian Agriculture
AA SUBMISSION 340 Submission for the Inquiry into the Impact of Animal Rights Activism on Victorian Agriculture 1. Term of reference a. the type and prevalence of unauthorised activity on Victorian farms and related industries, and the application of existing legislation: In Victoria, animal cruelty – including, but not limited to, legalised cruelty – neglect and violations of animal protection laws are a reality of factory farming. The Prevention of Cruelty to Animals Act 1986 (Vic) affords little protection to farm animals for a number of reasons, including the operation of Codes of Practice and the Livestock Management Act 2010 (Vic). The fact that farm animals do not have the same protection as companion animals justifies applying a regime of institutionalised and systematic cruelty to them every single day of their lives: see, for example, the undercover footage contained on Aussie Farms, ‘Australian Pig Farming: The Inside Story’ (2015) < http://www.aussiepigs.com.au/ >. It is deeply concerning and disturbing that in addition to the legalised cruelty farm animals are subjected to, farm animals are also subjected to illegal/unauthorised cruelty on Victorian farms. The type of unauthorised activity on Victorian farms is extremely heinous: this is evidenced by the fact that it transcends the systematic cruelty currently condoned by law and the fact that footage of incidences of such unauthorised activity is always horrific and condemned by the public at large. Indeed, speaking about footage of chickens being abused at Bridgewater Poultry earlier this year, even the Victorian Farmers Federation egg group president, Tony Nesci, told the Sydney Morning Herald and The Age that he was horrified by the footage and livid at what had happened. -
The Ethics of the Meat Paradox
The Ethics of the Meat Paradox Lars Ursin* The meat paradox—to like eating meat, but dislike killing and harming animals—confronts omnivores with a powerful contradiction between eating and caring for animals. The paradox, however, trades on a conflation of the illegitimacy of harming and killing animals. While harming animals is morally wrong, killing animals can be legitimate if done with minimal suffering and respect for the moral status of the animal. This moral status demands the ac- knowledgement of a certain justification for killing animals that makes modesty a virtue of the omnivore. The psychological problem with regard to killing animals can persist even if the moral tension is weakened, but only to a certain degree, since emotions and principles are interdependent in moral reasoning. Virtuous meat consumption demands a willingness to face the conflicting feelings involved in killing animals and to tolerate the resulting tension. INTRODUCTION Humans and animals interact in a number of ways and establish a diversity of relationships. Humans relate to animals as members of the family, as research objects in the laboratory, as guide dogs, trained animals in sports and shows, and still many other kinds of relations. In some of these relations, animals are edible beings. The relation between humans and animals that are eaten is a special one. Like animals sacrificed for research purposes, the animals we eat are killed by us. The acceptance and legitimacy of this killing is thus an essential part of eating animals. By eating animals, we enter into a very intimate relation with the animal. We eat parts of the animal and digest the parts, thus allowing these parts to be absorbed into our bodies. -
Animals Liberation Philosophy and Policy Journal Volume 5, Issue 2
AAnniimmaallss LLiibbeerraattiioonn PPhhiilloossoopphhyy aanndd PPoolliiccyy JJoouurrnnaall VVoolluummee 55,, IIssssuuee 22 -- 22000077 Animal Liberation Philosophy and Policy Journal Volume 5, Issue 2 2007 Edited By: Steven Best, Chief Editor ____________________________________________________________ TABLE OF CONTENTS Lev Tolstoy and the Freedom to Choose One’s Own Path Andrea Rossing McDowell Pg. 2-28 Jewish Ethics and Nonhuman Animals Lisa Kemmerer Pg. 29-47 Deliberative Democracy, Direct Action, and Animal Advocacy Stephen D’Arcy Pg. 48-63 Should Anti-Vivisectionists Boycott Animal-Tested Medicines? Katherine Perlo Pg. 64-78 A Note on Pedagogy: Humane Education Making a Difference Piers Bierne and Meena Alagappan Pg. 79-94 BOOK REVIEWS _________________ Fast Food Nation: The Dark Side of the All-American Meal, by Eric Schlosser (2005) Reviewed by Lisa Kemmerer Pg. 95-101 Eternal Treblinka: Our Treatment of Animals and the Holocaust, by Charles Patterson (2002) Reviewed by Steven Best Pg. 102-118 The Longest Struggle: Animal Advocacy from Pythagoras to PETA, by Norm Phelps (2007) Reviewed by Steven Best Pg. 119-130 Journal for Critical Animal Studies, Volume V, Issue 2, 2007 Lev Tolstoy and the Freedom to Choose One’s Own Path Andrea Rossing McDowell, PhD It is difficult to be sat on all day, every day, by some other creature, without forming an opinion about them. On the other hand, it is perfectly possible to sit all day every day, on top of another creature and not have the slightest thought about them whatsoever. -- Douglas Adams, Dirk Gently’s Holistic Detective Agency (1988) Committed to the idea that the lives of humans and animals are inextricably linked, Lev Nikolayevich Tolstoy (1828–1910) promoted—through literature, essays, and letters—the animal world as another venue in which to practice concern and kindness, consequently leading to more peaceful, consonant human relations. -
All Creation Groans: the Lives of Factory Farm Animals in the United States
InSight: RIVIER ACADEMIC JOURNAL, VOLUME 13, NUMBER 1, SPRING 2017 “ALL CREATION GROANS”: The Lives of Factory Farm Animals in the United States Sr. Lucille C. Thibodeau, pm, Ph.D.* Writer-in-Residence, Department of English, Rivier University Today, more animals suffer at human hands than at any other time in history. It is therefore not surprising that an intense and controversial debate is taking place over the status of the 60+ billion animals raised and slaughtered for food worldwide every year. To keep up with the high demand for meat, industrialized nations employ modern processes generally referred to as “factory farming.” This article focuses on factory farming in the United States because the United States inaugurated this approach to farming, because factory farming is more highly sophisticated here than elsewhere, and because the government agency overseeing it, the Department of Agriculture (USDA), publishes abundant readily available statistics that reveal the astonishing scale of factory farming in this country.1 The debate over factory farming is often “complicated and contentious,”2 with the deepest point of contention arising over the nature, degree, and duration of suffering food animals undergo. “In their numbers and in the duration and depth of the cruelty inflicted upon them,” writes Allan Kornberg, M.D., former Executive Director of Farm Sanctuary in a 2012 Farm Sanctuary brochure, “factory-farm animals are the most widely abused and most suffering of all creatures on our planet.” Raising the specter of animal suffering inevitably raises the question of animal consciousness and sentience. Jeremy Bentham, the 18th-century founder of utilitarianism, focused on sentience as the source of animals’ entitlement to equal consideration of interests. -
An Inquiry Into Animal Rights Vegan Activists' Perception and Practice of Persuasion
An Inquiry into Animal Rights Vegan Activists’ Perception and Practice of Persuasion by Angela Gunther B.A., Simon Fraser University, 2006 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the School of Communication ! Angela Gunther 2012 SIMON FRASER UNIVERSITY Summer 2012 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for “Fair Dealing.” Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. Approval Name: Angela Gunther Degree: Master of Arts Title of Thesis: An Inquiry into Animal Rights Vegan Activists’ Perception and Practice of Persuasion Examining Committee: Chair: Kathi Cross Gary McCarron Senior Supervisor Associate Professor Robert Anderson Supervisor Professor Michael Kenny External Examiner Professor, Anthropology SFU Date Defended/Approved: June 28, 2012 ii Partial Copyright Licence iii Abstract This thesis interrogates the persuasive practices of Animal Rights Vegan Activists (ARVAs) in order to determine why and how ARVAs fail to convince people to become and stay veg*n, and what they might do to succeed. While ARVAs and ARVAism are the focus of this inquiry, the approaches, concepts and theories used are broadly applicable and therefore this investigation is potentially useful for any activist or group of activists wishing to interrogate and improve their persuasive practices. Keywords: Persuasion; Communication for Social Change; Animal Rights; Veg*nism; Activism iv Table of Contents Approval ............................................................................................................................. ii! Partial Copyright Licence .................................................................................................