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Church of South India Karimnagar Diocese a Story of Transformation
Karimnagar Diocese 133 years and Beyond: Church of South India Karimnagar Diocese A Story of Transformation (1879-2012) The Wesleyan Methodist Missionaries from England began working since 1879 in the Districts of Hyderabad, Medak, Nizamabad, Karimnagar and Nalgonda. As a result of their mission work Churches were established along with Schools and Hospitals. After the formation of Church of South India in year 1947, Karimnagar and Nalgonda areas from Medak were annexed to the Dornakal Diocese. There was a small village, by name ‘Gulshanabad’, about 85 kilometres from Hyderabad in the erstwhile ‘Nizam’s Dominion’ in the Telangana region of todaýs Andhra Pradesh. According to one tradition, it was a village where flowers were grown on the banks of the rivulet Pasuperu for the rulers of that time. It was perhaps a typical Muslim village with a few people from other communities. The old mosque on top of the hill, and the existence of no other major temple in the village, is an indication to this tradition. The name ‘Gulshanabad’ means ‘a place of flowers’. With the coming of the Methodist missionaries, notably Charles Walker Posnett in 1896, the Story of Gulshanabad to Medak began. William Burgess, a British Methodist missionary from Madras, with Benjamin Wesley, an Indian evangelist, came to Hyderabad in 1879. A year later came Benjamin Pratt. This trio laid the foundations for the Church in Secunderabad and Hyderabad, although British chaplaincies for their military existed long before. The pictures of William Burgess and Benjamin Pratt are on display in the CSI Wesley Church, Clock Tower, and Secunderabad. -
Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities
religions Article Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities Andrew Ronnevik Department of Religion, Baylor University, Waco, TX 76706, USA; [email protected] Abstract: In this article, I consider how an integration of Dalit theology and Indian Christian history could help Dalit theologians in their efforts to connect more deeply with the lived realities of today’s Dalit Christians. Drawing from the foundational work of such scholars as James Massey and John C. B. Webster, I argue for and begin a deeper and more comprehensive Dalit reading and theological analysis of the history of Christianity and mission in India. My explorations—touching on India’s Thomas/Syrian, Catholic, Protestant, and Pentecostal traditions—reveal the persistence and complexity of caste oppression throughout Christian history in India, and they simultaneously draw attention to over-looked, empowering, and liberative resources that are bound to Dalit Christians lives, both past and present. More broadly, I suggest that historians and theologians in a variety of contexts—not just in India—can benefit from blurring the lines between their disciplines. Keywords: Dalit theology; history of Indian Christianity; caste; liberation 1. Introduction In the early 1980s, Christian scholars in India began to articulate a new form of Citation: Ronnevik, Andrew. 2021. theology, one tethered to the lives of a particular group of Indian people. Related to libera- Dalit Theology and Indian Christian tion theology, postcolonialism, and Subaltern Studies, Dalit theology concentrates on the History in Dialogue: Constructive voices, experiences, and aspirations of India’s so-called “untouchables”, who constitute the and Practical Possibilities. -
Prayer Points for February 2019
the cathedral church of st saviour, goulburn The Anglican Diocese of Canberra & Goulburn Prayer Points for February 2019 DAY 1 - Friday 1 February 2019 Anglican Cycle of Prayer: Lucknow (North India) The Rt Revd Peter Baldev; Taita- Taveta (Kenya) The Rt Revd Liverson Mng’onda; Guatemala (Central America) The Most Revd Armando Guerra Soria, The Revd Silvestre Romero Anglican Church of Australia: The Primate: Archbishop Philip Freier The General Synod, Standing Committee, Boards, Committees and Commissions: General Secretary, Anne Hywood The Bishops' Office: Bishop-elect Mark Short, (Monica), Bishop Trevor Edwards (administrator) (Ruth), Bishop Stephen Pickard (Jennifer), Bev Forbes, Alison Payne, Gillian Varcoe (Bishops’ Liaison Officer: New Ministry Orientation and Integration Program); Wayne Brighton (Meg), (Media Officer) Diocesan Registrar/General Manager: Trevor Ament and the staff of Diocesan Services Anglican Investment Development Fund: Chair, Mark Baker; the Board, Adam Wright (customer relations) and other staff Pray for: The strengthening of relationships between the twenty-three Dioceses of the Australian Anglican Church, the development of our life and witness as a National Church and for our ecumenical relationships. Cathedral Cycle of Prayer: pray for the ministry of the Cathedral in the Diocese We remember those in our Cathedral Book of Remembrance: Doug Hobson (priest) DAY 2 - Saturday 2 February 2019 Anglican Cycle of Prayer: Lui (South Sudan) The Most Revd Stephen Dokolo Ismail Mbalah; Taiwan (The Episcopal Church) -
“When They Divided the Purusa, Into How Many Parts Did They Arrange
RELIGIOUS IDENTITY AND RENEWAL: JEWISH, CHRISTIAN AND MUSLIM EXPLORATIONS Identity Past: Who are We and What Constitutes Identity - Busi Suneel Bhanu*1 - Identity is an unfathomable as it is all-pervasive. It deals with a process that is located both in the core of the individual and in the core of the communal culture. - Erik Erikson A. Introduction ‘Identity’ is an integral part of every human being. However, understanding and identifying the identity of a person is a complex process and being dependent on varied and diverse factors, it is a life-long search and struggle. Identity is plural, changeable and can be overcome as well. One can change his/her identity of nationality through immigration and naturalization; one can also change the identity of his/her gender from male/female to female/male and to transgender; and changing of religious and political identities are also possible. I wonder at these un-ending possibilities that offer some of us to develop alternate identity/identities. But when it comes to ‘caste’, especially in our Indian context, one is born into it and hence dies in the same caste-identity. When I reflect on my self-identity, in my story, I am reminded of the saying of Prophet Jeremiah, ‘Can the Ethiopian change his skin or the leopard his spots?’ (Jeremiah 13:13a). a) Identity Past -The Creation Narrative I was born and brought-up in a Christian and well-educated family. While my father was a well-placed official in the Government, my mother was a School teacher. We lived in a town, about 12 kilometers away from the ancestral village of my father. -
February 2020
Adelaide Diocesan Cycle of Prayer February 2020 1 Lucknow North India Bp Peter Baldev, Guatemala Central America Abp Armando Guerra Soria [A] St Peter’s College: Headmaster Tim Browning, chaplains Theo McCall (Alison), Ben Bleby (Rebekah) [W] Bishop: John Stead (Jan); Assistant Bishop & Vicar General: Chris McLeod (Susan); Chancellor: Nicholas Iles (Jenny); Bishop’s Chaplain: Anne Ford (Michael); Dean of the Cathedral Church of SS Peter and Paul: the Very Rev’d Dr Mary Lewis (Owen); Cathedral Chapter; Archdeacons: Eyre - Heather Kirwan, Wakefield - Andrew Lang [TM] Bishop: Keith Dalby (Alice) [N] The Primate: Philip Freier (Joy); General Synod: Anne Hywood (Peter) 2 Anglican Church of Burundi Primate Abp Martin Blaise Nyaboho [A] St Peter’s Girls School: principal Julia Shea, chaplain Thomas Bassett [W] Rural Deans: Yorke - Anne Ford (Michael), Flinders - John Fowler, Eyre - Brian Bascombe, Upper Spencer Gulf - Glen McDonald (Beth) [TM] The Diocesan Council [N] Adelaide: Geoffrey Smith (Lynn) 3 Lui South Sudan Abp Stephen Dokolo Ismail Mbalah, Taiwan TEC Bp David Lai, Guildford England Bp Andrew John Watson [A] St Peter’s Woodlands Grammar School: principal Chris Prance, chaplain vacant [W] Church Office staff: Gavin Tyndale (Lily), Rachel May, Susanna Drury, Debbie Smart (Lynton), Ashley Roberts (Sarah) [TM] The Chancellor: Dr Robert Tong [N] Armidale: Rick Lewers (Janine) 4 Lusaka Central Africa Bp David Njovu, Tamale West Africa Bp Jacob Ayeebo, Guinea West Africa Bp Jacques Boston [A] Trinity College: principal Nick Hately, chaplains -
Cycle of Prayer
Cycle of Prayer 08 September 2019 - 11 January 2020 Diocese of Chester Key: C = Clergy LM = Licensed Lay Minister (Reader) (Pastoral Worker) (Youth Worker) Diocesan entries from the Anglican Cycle of Prayer are in italics. Chester Diocesan Board of Finance. Church House, 5500 Daresbury Park, Daresbury, Warrington WA4 4GE. Tel: 01928 718834 Chester Diocesan Board of Finance is a company limited by guarantee registered in England (no. 7826) Registered charity (no. 248968) Foreword I’ll never forget, after a long walk with my Dad, in Pendle, Lancashire, sipping a pint in a pub and chatting to the locals. Five minutes later I was surprised to turn to see my Dad placing his arthritic hand into the dirty palms of a particularly burly local farmer as they bowed their heads in prayer. I didn’t quite know where to look or what to do, so I lowered my head and kept quiet. It seemed like the right thing to do, and it helped me avoid the gaze of the growing number of amused boozy onlookers. That was my first and slightly embarrassing introduction to prayer. Since then I’ve travelled a long way, but I still remember the first tentative steps I took for myself. I also remember just how uncomfortable and alien praying felt to me. For those well versed in the lifelong discipline of prayer, it can perhaps be easy to forget just how strange the whole thing can be to start. I am grateful to one good colleague from many years ago who shared with me the William Temple quote: ‘When I pray, coincidences happen, when I don’t they don’t.’ As you pray during this period, please pray for those who are just starting and giving it a go. -
CSI Synod News “Rejoice in the Lord Always!: DMPB Christmas Gathering in Serapattu
Magazine of Church of South India January 2021 | Epiphany Volume XIX | Issue 01 | Rs. 150/Annum Marching towards a New Time of Hope www.csi1947.com 1 www.csi1947.com 22 January 2021 Let us Face New Year with Hope and Courage that Transform our Lives! EDITORIAL ear Brothers and Sisters, In these difficult and uncertain times, it is a great opportunity to DAt the outset, I wish you all a examine where our hope is anchored. blessed and hopeful New Year. Hope is an optimistic state of mind, I hope that 2021 is already beginning based on an expectation of positive to show signs of newness, hope, and outcomes with respect to events and positive changes in our lives. The circumstances in one’s life or the world development of vaccines for COVID 19 at large. It is important that our indeed is a ray of light at the end of the hope is directed towards God, which tunnel. Let us hope that the vaccine transforms our lives for eternity. The will be effective and it reaches even the Bible says in 2 Thessalonians 2: 16- last and least privileged at the early 17: “Now may our Lord Jesus Christ stage itself. Let us hope to go back Himself and God our Father, who has to our normal life as soon as possible loved us and given us eternal comfort so that we can do many things more and good hope by grace, comfort and effectively for others, and the greater strengthen your hearts in every good glory of God. -
Anglican Cycle of Prayer 2016
Anglican Cycle of Prayer Friday 01-Jan-2016 Psalm: 96: 1,11-end Phil. 4: 10-23 Aba - (Niger Delta, Nigeria) The Most Revd Ugochukwu Ezuoke Saturday 02-Jan-2016 Psalm: 97: 1,8-end Isa. 42: 10-25 Aba Ngwa North - (Niger Delta, Nigeria) The Rt Revd Nathan Kanu Sunday 03-Jan-2016 Psalm: 100 Isa. 43: 1-7 PRAY for The Anglican Church in Aotearoa, New Zealand & Polynesia The Most Revd William Brown Turei Pihopa o Aotearora and Primate and Archbishop of the Anglican Church in Aotearoa, New Zealand & Polynesia Monday 04-Jan-2016 Psalm: 149: 1-5 Titus 2: 11-14, 3: 3-7 Abakaliki - (Enugu, Nigeria) The Rt Revd Monday Nkwoagu Tuesday 05-Jan-2016 Psalm: 9:1-11 Isa 62:6-12 Aberdeen & Orkney - (Scotland) The Rt Revd Robert Gillies Wednesday 06-Jan-2016 Epiphany Psalm: 72: 1-8 I Tim 1:1-11 O God, who revealed your only Son to the Gentiles by the leading of a star, mercifully grant theat we, who know you now by faith, may after this life enjoy the splendour of your gracious Godhead, through Jesus Christ our Lord. Amen Thursday 07-Jan-2016 Psalm: 72: 1,10-14 I Tim 1: 12-20 The Most Revd Nicholas Okoh Metropolitan & Primate of all Nigeria & Bishop of Abuja Friday 08-Jan-2016 Psalm: 72: 1,15-end I Tim 2: 1-7 Aguata - (Niger, Nigeria) The Most Revd Christian Efobi Saturday 09-Jan-2016 Psalm: 98 I Tim 2: 8-15 Accra - (Ghana, West Africa) The Rt Revd Daniel Sylvanus Mensah Torto Sunday 10-Jan-2016 Epiphany 1 Psalm: 111: 1-6 I Tim. -
Diocese of Chester Cycle of Prayer
Diocese of Chester Cycle of Prayer – 2nd August to 5th September 2020 Welcome As this is being compiled pandemic restrictions have begun to ease but resources previously used for this Diocesan Cycle of Prayer remain unavailable. Consequently, and like the three previous monthly editions, the Cycle is once again being produced in a temporary format. The intention is that despite the difficulties of present circumstances our informed intercession for one another should be maintained. As always every parish, deanery and church school is included in order over the course of the complete year. The dioceses of the Anglican Communion worldwide are also included – a very longstanding commitment in this diocese that goes back several generations. The one change in content to that in the printed version is that Sunday entries have become prompts for prayer and reflection based on a thought taken from one of the lectionary passages for the day. These entries are simply ‘thoughts for the day’ that may, or may not (!), aid your own reflection on scripture. They are offered not as models but encouragements to your own endeavours. If you would like to contribute to these ‘prompts,’ please be in touch. As always, intentions for inclusion in future issues are also welcome, please email [email protected] Christopher Burkett Editor and Director of Ministry 2 August The Eighth Sunday after Trinity (Prompted by the Gospel set for Proper 13A) Jesus orders the crowds to sit down. I went on a time management course once, and one of the things we were encouraged to do was to let a person know non-verbally when you haven't got time to deal with them – we were told to stand up, and that would sent most people on their way! I'm troubled by the pastoral insensitivity of it, but nonetheless it's an interesting point. -
Caste, Culture and Conversion from the Perspective of an Indian Christian Family Based in Madras 1863-1906
Caste, Culture and Conversion from the Perspective of an Indian Christian Family based in Madras 1863-1906 Eleanor Jackson Senior Lecturer in Religious Studies, University of Derby [email protected] Based on a paper originally presented to Christian Missions in Asia: Third Annual Colloquium ‘Caste, Culture and Conversion in India Since 1793’ at the University of Derby, in association with the Department of History, University of Liverpool, and the Centre for Korean Studies, University of Sheffield (14-15 July, 1999). __________ Krupabai Satthianadhan, in her first novel, Kamala, A Story of Hindu Life (1894) describes how her heroine, only child of a Brahman sannayasi and recluse and a runaway Brahman heiress, gradually realises that the sudra girls minding the cattle on the mountainside where she grows up are different from her, and yet as she treats them kindly, they can all play together and help each other.(1) A very different world confronts her when she goes as a child bride to the Brahman quarter of the local town. In fact the novel turns around the conversations she and the other unhappy girls have around the Brahmans' well. Temple festivals and pilgrimages provide the only escape, until her cousin Ramchander acquaints her with her true circumstances following her father's death, her estranged husband dies shortly after her infant daughter's death, and she can devote herself to 'unselfish works of charity'.(2) There is more than an echo of George Eliot in the story, not surprisingly since Krupabai studied and admired her works, including, presumably, Middlemarch. She also writes from the perspective of a teenage idealist who, like Krupabai herself, is intensely patriotic but achieves far more, in practical terms, than Dorothea Brooke. -
Trade Marks Journal No: 1936 , 13/01/2020 Class 9 2829969 20/10
Trade Marks Journal No: 1936 , 13/01/2020 Class 9 2829969 20/10/2014 L.A. INTERNATIONAL PVT. LTD. trading as ;L.A. INTERNATIONAL PVT. LTD. B-XXX-788, SHERPUR BYE PASS, LUDHIANA (PB.) MANUFACTURER & MERCHANTS Address for service in India/Agents address: PURI TRADE MARK CO. "BRAND HOUSE",54-55, SUPER CYCLE MARKET, OPP. KWALITY KANDA, GILL ROAD, LUDHIANA-141003 (PUNJAB). Used Since :01/04/2005 DELHI MOBILE & MOBILE PARTS, THEIR FITTINGS & ACCESSORIES 1374 Trade Marks Journal No: 1936 , 13/01/2020 Class 9 RoadReady 2906450 20/02/2015 HERO MOTOCORP LTD. 34 BASANT LOK, VASANT VIHAR, NEW DELHI 110057 MANUFACTURERS AN INDIAN COMPANY INCORPORATED UNDER THE COMPANIES ACT, 1956 Address for service in India/Agents address: ANAND AND ANAND. B-41,NIZAMUDDIN EAST, NEW DELHI - 110 013. Proposed to be Used DELHI HELMETS AND HEAD PROTECTIVE GEARS IN CLASS 9. 1375 Trade Marks Journal No: 1936 , 13/01/2020 Class 9 2916801 04/03/2015 GE INTELLIGENT PLATFORMS, INC. Route 29 North and Route 606, Charlottesville Virginia 22911 Manufacturers & Merchants Address for service in India/Attorney address: K & S PARTNERS 109, SECTOR-44, GURGAON - 122 003, NATIONAL CAPITAL REGION, INDIA Proposed to be Used DELHI Computer software for empirical modeling and statistical analysis of data obtained from and the monitoring of process controls systems in the fields of chemical processes, manufacturing processes, instrumentation processes, continuous manufacturing processes, financial processes, biological processes, machine operations, and data sensor operations. 1376 Trade -
The Christian Society for the Study of Hinduism, 1940-1956: Interreligious Engagement in Mid-Twentieth Century India
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Unisa Institutional Repository THE CHRISTIAN SOCIETY FOR THE STUDY OF HINDUISM, 1940-1956: INTERRELIGIOUS ENGAGEMENT IN MID-TWENTIETH CENTURY INDIA by RICHARD LEROY HIVNER Submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject RELIGIOUS STUDIES at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR M CLASQUIN JUNE 2011 Acknowledgements This thesis is deeply indebted to many individuals, both historical and contemporary, who have lived in nebulous areas on the borderlands of Hinduism and Christianity. Some of them would object even to this illustration of their engagement with what have come to be understood as two different world religions, and perhaps they are better described as pilgrims in uncharted territory. Nonetheless, my debt and gratitude, particularly to those I am privileged to call friends. Many librarians and archivists have been helpful and generous in my researches over the years. Related to this thesis, particular thanks are due to the librarians and archivists at the United Theological College in Bangalore, the archivists of the CMS collection at the University of Birmingham, and the librarians and archivists at the School of Oriental and African Studies in London. The late Fr. James Stuart of the Brotherhood House in Delhi provided access to books and abundant encouragement, and his successors there have continued to provide hospitable access. Thanks are also due to Bishop Raphy Manjaly and Rev. Joseph D’Souza of the diocese of Varanasi of the Roman Catholic Church for making copies of The Pilgrim in their possession available to me.