Decolonizing and Re-/Indigenizing Filipinos
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Journal of Family Issues
Journal of Family Issues http://jfi.sagepub.com/ Ethnic Identity Formation During Adolescence: The Critical Role of Families Adriana J. Umaña-Taylor, Ruchi Bhanot and Nana Shin Journal of Family Issues 2006 27: 390 DOI: 10.1177/0192513X05282960 The online version of this article can be found at: http://jfi.sagepub.com/content/27/3/390 Published by: http://www.sagepublications.com Additional services and information for Journal of Family Issues can be found at: Email Alerts: http://jfi.sagepub.com/cgi/alerts Subscriptions: http://jfi.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://jfi.sagepub.com/content/27/3/390.refs.html >> Version of Record - Jan 31, 2006 What is This? Downloaded from jfi.sagepub.com at SRI INTERNATIONAL LIBRARY on March 20, 2014 Journal of Family Issues Volume 27 Number 3 10.1177/0192513X05282960JournalUmaña-Taylor of Family et al. Issues / Ethnic Identity and the Role of Families March 2006 390-414 © 2006 Sage Publications 10.1177/0192513X05282960 Ethnic Identity Formation http://jfi.sagepub.com hosted at During Adolescence http://online.sagepub.com The Critical Role of Families Adriana J. Umaña-Taylor Arizona State University Ruchi Bhanot Nana Shin University of Illinois at Urbana–Champaign An ecological model of ethnic identity was examined among 639 adolescents of Asian Indian, Chinese, Filipino, Vietnamese, and Salvadoran descent. Using structural equation modeling and, specifically, multiple group compari- sons, findings indicated that familial ethnic socialization (FES) played a sig- nificant role in the process of ethnic identity formation for all adolescents, regardless of ethnic background. -
International Education Journal: Comparative Perspectives Vol
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The University of Sydney: Sydney eScholarship Journals online The International Education Journal: Comparative Perspectives Vol. 18, No 2, 2019, pp. 40-54 https://openjournals.library.sydney.edu.au/index.php/IEJ Pilipinx becoming, punk rock pedagogy, and the new materialism Noah Romero University of Auckland, New Zealand: [email protected] This paper employs the new materialist methodology of diffraction to probe the entanglements of matter and discourse that comprise the assemblage of Pilipinx becoming, or the ways by which people are racialized as Pilipinx. By methodologically diffracting Pilipinx becoming through the public pedagogy of punk rock, this research complicates standard stories of Pilipinx identity to provoke more generative encounters with the Pilipinx diaspora in Oceania. As new materialist theory holds that social life is produced by aggregations of related events, it rejects the notion that ontological becoming is dictated by immutable systemic or structural realities. This application of new materialist ontology contributes to understandings of relationality by demonstrating how Pilipinx identity emerges out of processes of relational becoming comprised of co-constitutive discourses, movements, and materialities of human and nonhuman origin. This approach troubles conceptions of Pilipinx becoming which propose that Pilipinx bodies are racialized through the imposition of colonial mentalities and broadens these theorizations by approaching Pilipinx becoming as a relational process in which coloniality plays a part. This relational conceptualization of Pilipinx becoming is informed by how punk rock, when framed as a form of education, complicates dominant understandings of the contexts, conditions, and capacities of Pilipinx bodies. -
Filipino Personality Traits and Values for Social Support: FOW As Human Resources for Work Life Balance in Japan (1) Isamu SAITO*1 Taiko IMAMURA*1 Mariko MIYAGI*2
立正大学心理学研究所紀要 第8号 (2010) Filipino Personality Traits and Values for Social Support: FOW as human resources for work life balance in Japan (1) Isamu SAITO*1 Taiko IMAMURA*1 Mariko MIYAGI*2 Abstract: The purpose of thisstudy is to help contribute to solving nursing care problems in Japan by studying the characteristics, personality traits and values of the Filipino people. Filipinos work as nurses and caregivers over- seas, serving to be the largest supplier of human resources relating to social support. Literary documents andbooks were analyzed to gather concrete examples of Filipino personality traits and values. Interview surveys were also conducted. The ten most depicted traits were the following: pakikisama, hiya, utang na loob, close family ties, bahala na, amor propio, bayanihan, hospitality, ningas cogon, and respect for elders. These traits are analyzed from a social psychological viewpoint. Keywords:FOW, Filipino personal traits, work life balance, caregivers INTRODUCTION Thisstudy is a part of a social psychology research to compare work life balance on an interna- tional basis, and to consider international cooperation of social support. In Japan, where the birth- rate is decreasing and the population is aging rapidly, the care for theelderly is an extremely urgent socialissue. One of the greatest issues of nursing care is, who is to be the caregiver. Demog- raphically, low birthrate and rapid aging inevitably mean the rapid increase of agedpopulation re- quiring nursing care, and the sharpdecrease of young caregivers. Signs of this problem can already be seen, as evennow there are many cases when an agedperson musttake care of each other. Japan s problem of nursing care will becomeeven more serious in the coming years. -
Race and Gender of Aesthetics and Affections: Algorithmization of Racism and Sexism in Contemporary Digital Image Banks Matrizes, Vol
Matrizes ISSN: 1982-2073 ISSN: 1982-8160 [email protected] Universidade de São Paulo Brasil Carrera, Fernanda Race and gender of aesthetics and affections: algorithmization of racism and sexism in contemporary digital image banks Matrizes, vol. 14, no. 2, 2020, May-, pp. 217-240 Universidade de São Paulo Brasil DOI: https://doi.org/10.11606/issn.1982-8160.v14i2p217-240 Available in: https://www.redalyc.org/articulo.oa?id=143066518013 How to cite Complete issue Scientific Information System Redalyc More information about this article Network of Scientific Journals from Latin America and the Caribbean, Spain and Journal's webpage in redalyc.org Portugal Project academic non-profit, developed under the open access initiative 217 Race and gender of aesthetics and affections: algorithmization of racism and sexism in contemporary digital image databases A raça e o gênero da estética e dos afetos: algoritmização do racismo e do sexismo em bancos contemporâneos de imagens digitais FERNANDA CARRERAa Universidade Federal do Rio de Janeiro. Escola de Comunicação. Rio de Janeiro – RJ, Brasil ABSTRACT a Professor of Escola de Comunicação of the This article questions the processes of algorithmization of racism and sexism in digital Universidade Federal do image banks. Fundamental devices for the maintenance of the media and communication Rio de Janeiro (UFRJ). Professor of the Graduate mechanics, these banks help guide the senses about being a woman and being black Program in Communication through subtle modes of subjective construction. The keywords aggressiveness, kindness, ofthe Universidade Federal Fluminense (PPGCOM/UFF) beauty and ugliness were analyzed in Getty Images and Shutterstock image banks, covering and of the Graduate Program the aesthetic and affective dimensions of the discriminatory biases impregnated in these in Media Studies (PPGEM/ UFRN). -
Colonial Name, Colonial Mentality and Ethnocentrism
Colonial Name, Colonial Mentality and Ethnocentrism NATHAN GILBERT QUIMPO The Philippines is named after the Spanish king, Philip II, under whose or ders the country was colonized in 1565. Since the Philippines gained indepen dence in 1946, there have been several attempts to have the country's nam~ changed, mainly on the grounds that it is of colonial extraction. Each proposal for a name change has been shot down, and Philippines has prevailed. Defenders of Phillppines have argued that it is the veritable symbol of a saga of nation-building, of the struggle for freedom, and a true emblem of the nation and of national identity. While millions have proudly identified themselves as Filipinos and hundreds of thousands have fought or even died in the name of the Philippines, Phtlippines and Filipino are both tarnished terms. There is more to their being colonial-they repre sent what Frantz Fanon referred to as the internalization or "epidermalization" of inferiority among peoples subjected to colonization. Moreover, at different stages of the country's history, Phz1ippines and Fz1ipino have been associated with t'acial, class, ethnic/national and religious discrimination. A significant section of Muslim "Filipi nos" have objected to these terms, claiming these to be of colonial origin and insulting to their creed. In this writer's view, Philippines and Ft1ipino are reflecti~e of the ethno centric bias of the Christian majority and of the ethnocratic tenden~es of the Philip pine state. Quimpo While the name Philippines is certainly not the matrix of the colonial mentality that persists among many Filipinos, changing it may provide added impetus to the process of cultural decolonization. -
Values in Philippine Culture and Education
Cultural Heritage and Contemporary Change Series III. Asia, Volume 7 Values in Philippine Culture and Education Philippine Philosophical Studies, I Edited by Manuel B. Dy Jr. The Council for Research in Values and Philosophy Copyright © 1994 by The Council for Research in Values and Philosophy Gibbons Hall B-20 620 Michigan Avenue, NE Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Values in Philippine culture and education / edited by Manuel B. Dy, Jr. p.cm. — (Cultural heritage and contemporary change . George F. McLean, Gen. ed.: Series III. Asia, vol. 7) (Philippine philosophical studies; 1) Includes bibliographies and index. 1. Moral education—Philippine. 2. Values—Philippine. 3. Philosophy—Philippine. 4. Philippines—Civilization. I. Dy, Manuel B. Jr. II. Series III. Series: Philippine philosophical studies; 1. LC315.P5V35 1994 94-4724 370.11’4’09599—dc20 CIP ISBN 1-56518-040-2 & 1-56518-041-2 (pbk.) Table of Contents Preface vii Introduction 1 Part I. Values Inherent in Philippine Culture 1. The Philosophy of Value, the Value of Philosophy 9 Manuel B. Dy Jr. 2. Outline of a Project of Pilippino Ethics 19 Manuel B. Dy Jr. 3. Values Education and Philippine Society 27 Raul J. Bonoan, S.J. 4. A Moral Recovery Program: Building a People--Building a Nation 35 Patricia Licuanan Part II. The Ambivalence of Values in the National Character 5. The Ambivalence of Filipino Traits and Values 57 Emerita S. Quito 6. Understanding the Filipino Value System 63 Vitaliano R. Gorospe, S.J. 7. Political-Economic Ideologies and Social Justice 71 Benjamin T. -
Mirza Mazhar Jan-I-Janan (D.1781) on the Hindus Sherali Tareen Macalester College
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@Macalester College Macalester Islam Journal Volume 1 Spring 2006 Article 3 Issue 2 10-11-2006 Reifying Religion While Lost in Translation: Mirza Mazhar Jan-i-Janan (d.1781) on the Hindus SherAli Tareen Macalester College Follow this and additional works at: http://digitalcommons.macalester.edu/islam Recommended Citation Tareen, SherAli (2006) "Reifying Religion While Lost in Translation: Mirza Mazhar Jan-i-Janan (d.1781) on the Hindus," Macalester Islam Journal: Vol. 1: Iss. 2, Article 3. Available at: http://digitalcommons.macalester.edu/islam/vol1/iss2/3 This Article is brought to you for free and open access by the Religious Studies Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester Islam Journal by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Tareen: Reifying Religion While Lost in Translation: Macalester Islam Journal Fall 2006 page 18 ______________________________________________________ Reifying Religion While Lost in Translation: Mirza Mazhar Jan-i Janan (d.1781) on the Hindus SherAli Tareen ’05, Ph.D. candidate, Duke University This paper examines the life and thought of one of the leading Muslim revivalist thinkers in 18th century India, Mirza Mazhar Jan-i-Janan (1699-1781) in an effort to understand the relationship, if any, between the structures of knowledge that informed colonial conceptions of India’s religious topography and 18th century projects of intra-religious and cross-religious interpretation (such as that conducted by Jan-i Janan)? In addition, the project aims at informing the inquiry as to the extent to which the process of reification that led to the development of a unified notion of ‘Hinduism’ in the modern era already was underway in the works of 18th century figures such as Jan-i Janan? Published by DigitalCommons@Macalester College, 2006 1 Macalester Islam Journal, Vol. -
Indigenous and Cultural Psychology
Indigenous and Cultural Psychology Understanding People in Context International and Cultural Psychology Series Series Editor: Anthony Marsella, University of Hawaii, Honolulu, Hawaii ASIAN AMERICAN MENTAL HEALTH Assessment Theories and Methods Edited by Karen S. Kurasaki, Sumie Okazaki, and Stanley Sue THE FIVE-FACTOR MODEL OF PERSONALITY ACROSS CULTURES Edited by Robert R. McCrae and Juri Allik FORCED MIGRATION AND MENTAL HEALTH Rethinking the Care of Refugees and Displaced Persons Edited by David Ingleby HANDBOOK OF MULTICULTURAL PERSPECTIVES ON STRESS AND COPING Edited by Paul T.P. Wong and Lilian C.J. Wong INDIGENOUS AND CULTURAL PSYCHOLOGY Understanding People in Context Edited by Uichol Kim, Kuo-Shu Yang, and Kwang-Kuo Hwang LEARNING IN CULTURAL CONTEXT Family, Peers, and School Edited by Ashley Maynard and Mary Martini POVERTY AND PSYCHOLOGY From Global Perspective to Local Practice Edited by Stuart C. Carr and Tod S. Sloan PSYCHOLOGY AND BUDDHISM From Individual to Global Community Edited by Kathleen H. Dockett, G. Rita Dudley-Grant, and C. Peter Bankart SOCIAL CHANGE AND PSYCHOSOCIAL ADAPTATION IN THE PACIFIC ISLANDS Cultures in Transition Edited by Anthony J. Marsella, Ayda Aukahi Austin, and Bruce Grant TRAUMA INTERVENTIONS IN WAR AND PEACE Prevention, Practice, and Policy Edited by Bonnie L. Green, Matthew J. Friedman, Joop T.V.M. de Jong, Susan D. Solomon, Terence M. Keane, John A. Fairbank, Brigid Donelan, and Ellen Frey-Wouters A Continuation Order Plan is available for this series. A continuation order will bring deliv- ery of each new volume immediately upon publication. Volumes are billed only upon actual shipment. For further information please contact the publisher. -
Notes on Philippine Divinities
NOTES ON PHILIPPINE DIVINITIES F. LANDA JocANO Introduction THIS PAPER IS ETHNO-HISTORICAL IN NATURE. IT IS DE- signed to put together representative pantheons of different Philippine divinities. The materials for this purpose have been gathered from historical documents, ethnographiC monographs, and Held observations conducted by the writer and other fieldworkers among different indi- genous religious groups in the various parts of the country. No sociological analysis of these cosmologies or their manifest theo- logies is made except to point out that their persistence through time - from the early Spanish contact to the present - indicates they are closely interwoven with the lifeways of the people. The divinities described here are, as they were in the past, conceived as beings with human characteristics. Some of them are good and others are evil. Many stories about the workings of these supernatural beings are told. They participate in the affairs of men. These relationships reinforce local beliefs in the power of the supernatural beings, as those people who participate in community affairs witness how these deities, invoked during complicated rituals, cure an ailing patient or bring about suc- cess in hunting, fishing, and agriculture. Some of these deities are always near; others are inhabitants of far-off realms of the skyworld who take interest in human affairs only when they are invoked during proper ceremonies which compel them to come down to earth. In this connection, the spirits who are always near, are the ones often called upon by the people for help. These supernatural beings are led by the highest ranking deity and not by any one supreme divinity, for each has specific and some independent function. -
Part 1:Mall Culture and Brand Awareness Among the Socioeconomic Classes in Metro Manila
Public-Interest Incorporated foundation Research Institute for High-Life Japan-Asia Collaborative Research Project Study report "The New Trends in Asian Urban Lifestyle" "The New Trends in Urban Lifestyle in Manila” (serial in 4 parts) Part 1:Mall culture and brand awareness among the socioeconomic classes in Metro Manila Principal Author: Carlos Luis L. Santos Japanese Language lecturer, Ateneo de Manila University Research field: Comparative Culture of Japan and the Philippines (see reference page for details) Foreword The Republic of the Philippines has a population of around 100 million. Its citizens enjoy a unique lifestyle influenced by a mixture of Asian, Spanish, and American culture. Filipinos also currently view Japan in a positive light. Geographically, it is surrounded by the South China, Celebes, and Philippine seas, and has a land area of around 300,000 square kilometres (around 80% of Japan’s land area). It is an archipelago of more than 7000 islands. Manila, in the National Capital Region of the Philippines, has favourable access conditions as one of the major cities in Asia. Moreover, with over 20 million inhabitants, it is also one of the world’s most populous cities. Nominal GDP in 2012 reached up to 250 billion dollars, an impressive increase of 6.6% compared to the rest of Asia. With the growth of the middle class population, and continuous urban development, Metro Manila is transforming into a comfortable and globalized metropolis. However, the Philippines is also faced with various political, social, and economic problems. The income disparity across the population is large, the high-income class makes up only 1% of the population, the middle-income class comprises around 9%, and the remaining 90% are low-income class. -
In Pursuit of Genuine Gender Equality in the Philippine Workplace
Maurer School of Law: Indiana University Digital Repository @ Maurer Law Theses and Dissertations Student Scholarship 6-2013 Neither a Pedestal nor a Cage: In Pursuit of Genuine Gender Equality in the Philippine Workplace Emily Sanchez Salcedo Maurer School of Law - Indiana University, [email protected] Follow this and additional works at: https://www.repository.law.indiana.edu/etd Part of the Civil Rights and Discrimination Commons, Labor and Employment Law Commons, and the Law and Gender Commons Recommended Citation Salcedo, Emily Sanchez, "Neither a Pedestal nor a Cage: In Pursuit of Genuine Gender Equality in the Philippine Workplace" (2013). Theses and Dissertations. 80. https://www.repository.law.indiana.edu/etd/80 This Dissertation is brought to you for free and open access by the Student Scholarship at Digital Repository @ Maurer Law. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Digital Repository @ Maurer Law. For more information, please contact [email protected]. NEITHER A PEDESTAL NOR A CAGE: IN PURSUIT OF GENUINE GENDER EQUALITY IN THE PHILIPPINE WORKPLACE Emily Sanchez Salcedo Submitted to the faculty of Indiana University Maurer School of Law in partial fulfillment of the requirements for the degree Doctor of Juridical Science June 2013 Accepted by the faculty, Indiana University Maurer School of Law, in partial fulfillment of the requirements for the degree of Doctor of Juridical Science. Doctoral Committee /.,' /.------·-···,v~··- \ .?f:-,. ,. '.:CL ./. ,,,, j ·,..-c..-J'1!""-t~".c -- -...;;;~_, .- <.. r __ I'""=-,.,. __ .,.~·'--:-; Prof. Susan H. Williams ~ l - Prof. Deborah A. Widiss ~l Prof. Dawn E. Johnsen May 24, 2013 ii Copyright© 2013 Emily Sanchez Salcedo iii ACKNOWLEDGMENT This work would not have been possible without the generous support extended by The Fulbright Program, American Association of University Women, Delta Kappa Gamma Society International, De La Salle University - Mme. -
THE RECOVERY of EGALITARIAN LEADERSHIP by Cynthia Datu Introduction
FILLIPINAS AND THE CHURCH: THE RECOVERY OF EGALITARIAN LEADERSHIP By Cynthia Datu Introduction The Filipino Church needs to hearken back to its roots. To be Filipino and Christian is to be egalitarian. Unfortunately this is not always the case when it comes to the role of women in church leadership. Filipino leadership needs to rediscover both reasons for the loss of egalitarianism within their churches and challenge a misguided belief that that the traditional indigenous worldview supports the supremacy of the male. To assist such a search/challenge the article begins with two case studies in the Faith Evangelical Church of the Philippines, a denomination taken as representative of the larger Philippine Evangelical Church in spite of its slightly liberal position on female leadership. Tracing the historical causes of female discrimination in the Philippines, the article reveals how Western biases impinged upon the Church and carry over to the present generation. There is a discrepancy between the perceived high status of women in society and their real status as male subordinates, including certain conditions manifested in the Philippine Evangelical Church. The article closes with recommendations for granting women greater participation in church leadership and achieving balance between males and females leadership. A Narrative on Filipinas in the Church: Two Cases in the Faith Evangelical Church of the Philippines (FECP) In 1999 Joy Pabito was a fresh graduate of Faith Bible College (FBC) and about to embark on a year of internship at Faith Fellowship Ministry Center in Quezon City. When asked what degree she had earned, she replied, “Bachelor of Theology.” She was a Pastor? With a small smirk, she answered, “So they say.