Viking Age Long-Distance Communication and the Eastern Baltic 850-Ca

Total Page:16

File Type:pdf, Size:1020Kb

Viking Age Long-Distance Communication and the Eastern Baltic 850-Ca chapter 6 West Goes East: Viking Age Long-distance Communication and the Eastern Baltic 850-ca. 1000 The period 950–1000 witnessed a boom in Baltic eastern trade, when a mas- sive amount of silver originating from faraway oriental countries flowed to the areas around the Baltic Sea. Trading centres that had appeared on the scene before the 9th century flourished in this favourable situation. Birka, Staraya Ladoga, Hedeby, Truso, and Wolin stood out in this context, while there were a great number of smaller or sometimes even only hypothetically known trade centres, e.g. Åhus and Kaup. Hill-forts and adjacent settlements along the East- ern Baltic coast, most of them established in the previous period as well, con- tinued their existence in the same manner. Most modern researchers agree that the abundant Viking Age dirhams found in the areas around the Baltic Sea were a result of mercantile connections, al- though some have also argued for plundering raids and accompanying tribute- paying (see Section 1.3.2.).1 It is striking that some selected regions in the Baltic Rim were marked by extraordinarily abundant finds of Kufic coins, while oth- ers were almost empty of them. As for the eastern coast of the Baltic Sea, the number of dirhams was remarkably high in the area of present-day Estonia, about half as common in present-day Latvia and quite modest, compared with these areas, in mainland Finland and the rest of the Baltic States. When one fol- lows the topography of the region, it is obvious that the distribution of dirhams marked the most relevant communication routes of international trade. The stream of dirhams to the countries around the Baltic Sea stopped comparatively abruptly in the 970s, although the last ones reached Russia and the Eastern Baltic even as late as the first half of the 11th century. The period around the year 1000 ad was dramatic in many other aspects as well, indicated by changes in social structures and cultural landscapes of areas around the Baltic. A number of old centres were abandoned and new ones appeared, sometimes in the same locality. Power was consolidated and early states ap- peared in areas along the southern and western coasts of the sea, as well as in Russia, and deepening social stratification has normally been highlighted in the Eastern Baltic societies as well. In some areas, including present-day 1 Sawyer 1985. © koninklijke brill nv, leiden, ���8 | doi �0.��63/97890043638�6_007 <UN> West Goes East 267 Estonia, the alterations can, however, be assumed to have been primarily due to the end of the boom in the eastern trade. In the Eastern Baltic region, particularly the northern part of it, the whole period around 1000 ad was a revolutionary time with a number of changes. Most of them cannot be dated more precisely. This chapter therefore takes into consideration phenomena that existed approximately until the beginning of the 11th century and were mainly connected with the 9th–10th centuries. Phe- nomena that essentially belonged to the 11th century will be looked at more closely in the last chapter. 6.1 Viking Age Centres Connected with International Trade Routes in the Eastern Baltic The previous chapters of this book demonstrated that a great part of com- munication in the northern half of the Eastern Baltic was presumably defined by contracts, close mutual relationships, and a shared culture in the martial sphere (Figure 3.2.). The routes along the north Estonian and Saaremaa coasts were marked by several complexes consisting of a hill-fort and an adjacent settlement, normally located a few kilometres upstream on some smaller river. These places were probably connected with trade, and most of them started as early as the last centuries before the Viking Age. The presence of hill-forts and settlements clearly distinguished the north Estonian coast from the southern Finnish one, where little Viking Age evidence has been detected so far and, ac- cordingly, the area can be considered only sparsely inhabited during the peri- od.2 Most sea vessels, especially cargo ships, presumably chose to sail along the northern Estonian coast, also because it was somewhat easier topographically. Most of the present-day Latvian coast was empty of Viking Age hill-forts, but there were abundant hill-forts along the biggest flow of water through the Eastern Baltic – the Daugava River. A great proportion of these hill-forts presumably also functioned as trade centres. Still, the much smaller number of Kufic silver coins along the Daugava River, compared, for instance, to north Estonian coastal areas, seems to indicate that Viking Age communication there was more local or regional. Hill-forts can be assumed to have functioned not only as trading posts, but mainly as administrative centres connected with agricultural hinterlands. Hill-forts with intensive Viking Age layers in Couronia (except for Grobiņa) seem to have been generally located at least about 20 km from the coast. 2 See also Hirviluoto 1978. <UN>.
Recommended publications
  • Changing Views on Vikings
    Tette Hofstra Changing views on Vikings n this article1 changing views, not only of Viking activities, but also of the etymology and meaning of the word viking will be I discussed. Particular attention will be paid to the Netherlands. Outside Scandinavia, post-mediaeval interest in Old Scandinavian culture including Vikings arose in England at the end of the seventeenth century and France in the middle of the eighteenth century. Other countries followed suit, and this ultimately led to the incorporation of the word viking into Modern Dutch. The Modern Dutch word viking (also vikinger, wiking, wikinger) was introduced from German or English;2 the earliest entry in the Woordenboek der Nederlandsche Taal, the large Dictionary of the Dutch Language, is from the year 1835. Both in German and in English, the word had been reintroduced in the beginning of the nineteenth century;3 in German the word begins with w- (Wiking), 1 An earlier version of this article was heard in the conference ‘North by Northwest. Scandinavia and North Western Europe: Exchange and Integration, 1600-2000’, held in Groningen from 24 until 26 November 1998. I thank those who commented on the original paper, especially Alan Swanson (Groningen). 2 Woordenboek der Nederlandsche Taal XXI. ’s-Gravenhage & Leiden 1971, cols. 660-662, col. 660: “niet rechtstreeks, maar via het Hd., wellicht ook het Eng., ontleend.” [‘borrowed, not directly, but through High German, maybe also English’]. 3 Cf. The Oxford English Dictionary. Second Edition XIX. Oxford 1989, p. 628: © TijdSchrift voor Skandinavistiek vol. 24 (2003), nr. 2 [ISSN: 0168-2148] 148 TijdSchrift voor Skandinavistiek in English several spellings were used, e.g.
    [Show full text]
  • Wulfstan's Voyage the Baltic Sea Region in the Early Viking Age As Seen from Shipboard
    MARITIME CULTURE OF THE NORTH ° 2 Wulfstan's Voyage The Baltic Sea region in the early Viking Age as seen from shipboard Edited by Anton Englert & Athena Trakadas Roskilde 2009 Contents Foreword • 7 by Ole Crumlin-Pedersen & Friedrich Liith I. WULFSTAN'S ACCOUNT Wulfstan's voyage and his description oiEstland: the text and the language of the text • 14 by Janet Bately Who was Wulfstan? • 29 by Judith Jesch Wulfstan's account in the context of early medieval travel literature • 57 by Rudolf Simek On the reliability of Wulfstan's report • 43 by Przemysiaw Urbanczyk II. THE WESTERN AND CENTRAL BALTIC SEA REGION IN THE 9™ AND 10™ CENTURIES Ests, Slavs and Saxons: ethnic groups and political structures • 50 by Christian Lu'bke, with a note by Przemysiaw Urbanczyk Danes and Swedes in written and archaeological sources at the end of the 9th century • §8 by Wladyslaw Duczko Routes and long-distance traffic — the nodal points of Wulfstan's voyage • 72 by Soren M. Sindbak Hedeby in Wulfstan's days: a Danish emporium of the Viking Age between East and West • 79 by Volker Hilberg Wulfstan and the coast of southern Scandinavia: sailing routes from Langeland to More - • 114 by Jo ban Callmer —r— -•- - Viking-Age sailing routes of the western Baltic Sea — a matter of safety • ZJJ by Jens Ulriksen Harbours and trading centres on Bornholm, Oland and Gotland in the late 9* century • 145 by Anne Norgard Jorgensen Ports and emporia of the southern coast: from Hedeby to Usedom and Wolin • 160 by Hauke Jons The settlement of Truso • 182 by Marek F.
    [Show full text]
  • Situne Dei Årsskrift För Sigtunaforskning Och Historisk Arkeologi
    Situne Dei Årsskrift för Sigtunaforskning och historisk arkeologi 2018 Redaktion: Anders Söderberg Charlotte Hedenstierna-Jonson Anna Kjellström Magnus Källström Cecilia Ljung Johan Runer Utgiven av Sigtuna Museum SITUNE DEI 2018 Viking traces – artistic tradition of the Viking Age in applied art of pre-Mongolian Novgorod Nadezhda N. Tochilova The Novgorod archaeological collection of wooden items includes a significant amount of pieces of decorative art. Many of these were featured in the fundamental work of B.A. Kolchin Novgorod Antiquities. The Carved Wood (Kolchin 1971). This work is, perhaps, the one generalizing study capable of providing a full picture of the art of carved wood of Ancient Novgorod. Studying the archaeological collec- tions of Ancient Novgorod, one’s attention is drawn to a number of wooden (and bone) objects, the art design of which distinctly differs from the general conceptions of ancient Russian art. The most striking examples of such works of applied art will be discussed in this article. The processes of interaction between the two cultures are well researched and presented in the works of a group of Swedish archaeologists, whose work showed the complex bonds of interaction between Sweden and Russia, reflected in a number of aspects of material culture (Arbman 1960; Jansson 1996; Fransson et al (eds.) 2007; Hedenstierna- Jonson 2009). Moreover, in art history literature, a few individ- ual works of applied art refer to the context of the spread of Viking art (Roesdahl & Wilson eds 1992; Graham-Campbell 2013), but not to the interrelation, as a definite branch of Scandinavian art, in Eastern Europe. If we apply this focus to Russian historiography, then the problem of studying archaeological objects of applied art is comparatively small, and what is important to note is that all of these studies also have an archaeological direction (Kolchin 1971; Bocharov 1983).
    [Show full text]
  • Sniðmát Meistaraverkefnis HÍ
    MA ritgerð Norræn trú Að hitta skrímslið í skóginum Animal Shape-shifting, Identity, and Exile in Old Norse Religion and World-view Caroline Elizabeth Oxley Leiðbeinandi: Terry Adrian Gunnell Október 2019 Að hitta skrímslið í skóginum Animal Shape-shifting, Identity, and Exile in Old Norse Religion and World-view Caroline Elizabeth Oxley Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Adrian Gunnell 60 einingar Félags– og mannvísindadeild Félagsvísindasvið Háskóla Íslands Október, 2019 Að hitta skrímslið í skóginum Ritgerð þessi er lokaverkefni til MA-gráðu í Norrænni trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Caroline Elizabeth Oxley, 2019 Prentun: Háskólaprent Reykjavík, Ísland, 2019 Caroline Oxley MA in Old Nordic Religion: Thesis Kennitala: 181291-3899 Október 2019 Abstract Að hitta skrímslið í skóginum: Animal Shape-shifting, Identity, and Exile in Old Norse Religion and World-view This thesis is a study of animal shape-shifting in Old Norse culture, considering, among other things, the related concepts of hamr, hugr, and the fylgjur (and variations on these concepts) as well as how shape-shifters appear to be associated with the wild, exile, immorality, and violence. Whether human, deities, or some other type of species, the shape-shifter can be categorized as an ambiguous and fluid figure who breaks down many typical societal borderlines including those relating to gender, biology, animal/ human, and sexual orientation. As a whole, this research project seeks to better understand the background, nature, and identity of these figures, in part by approaching the subject psychoanalytically, more specifically within the framework established by the Swiss psychoanalyst, Carl Jung, as part of his theory of archetypes.
    [Show full text]
  • THE DISCOVERY of the BALTIC the NORTHERN WORLD North Europe and the Baltic C
    THE DISCOVERY OF THE BALTIC THE NORTHERN WORLD North Europe and the Baltic c. 400-1700 AD Peoples, Economies and Cultures EDITORS Barbara Crawford (St. Andrews) David Kirby (London) Jon-Vidar Sigurdsson (Oslo) Ingvild Øye (Bergen) Richard W. Unger (Vancouver) Przemyslaw Urbanczyk (Warsaw) VOLUME 15 THE DISCOVERY OF THE BALTIC The Reception of a Catholic World-System in the European North (AD 1075-1225) BY NILS BLOMKVIST BRILL LEIDEN • BOSTON 2005 On the cover: Knight sitting on a horse, chess piece from mid-13th century, found in Kalmar. SHM inv. nr 1304:1838:139. Neg. nr 345:29. Antikvarisk-topografiska arkivet, the National Heritage Board, Stockholm. Brill Academic Publishers has done its best to establish rights to use of the materials printed herein. Should any other party feel that its rights have been infringed we would be glad to take up contact with them. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Blomkvist, Nils. The discovery of the Baltic : the reception of a Catholic world-system in the European north (AD 1075-1225) / by Nils Blomkvist. p. cm. — (The northern world, ISSN 1569-1462 ; v. 15) Includes bibliographical references (p.) and index. ISBN 90-04-14122-7 1. Catholic Church—Baltic Sea Region—History. 2. Church history—Middle Ages, 600-1500. 3. Baltic Sea Region—Church history. I. Title. II. Series. BX1612.B34B56 2004 282’485—dc22 2004054598 ISSN 1569–1462 ISBN 90 04 14122 7 © Copyright 2005 by Koninklijke Brill NV, Leiden, The Netherlands Koninklijke Brill NV incorporates the imprints Brill Academic Publishers, Martinus Nijhoff Publishers and VSP.
    [Show full text]
  • The Conversion of Scandinavia James E
    University of Richmond UR Scholarship Repository Honors Theses Student Research Spring 1978 The ah mmer and the cross : the conversion of Scandinavia James E. Cumbie Follow this and additional works at: http://scholarship.richmond.edu/honors-theses Recommended Citation Cumbie, James E., "The ah mmer and the cross : the conversion of Scandinavia" (1978). Honors Theses. Paper 443. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. UNIVERSITY OF RICHMOND LIBRARIES 11111 !ill iii ii! 1111! !! !I!!! I Ill I!II I II 111111 Iii !Iii ii JIJ JIJlllJI 3 3082 01028 5178 .;a:-'.les S. Ci;.r:;'bie ......:~l· "'+ori·.:::> u - '-' _.I".l92'" ..... :.cir. Rillin_: Dr. ~'rle Dr. :._;fic:crhill .~. pril lJ, 197f' - AUTHOR'S NOTE The transliteration of proper names from Old Horse into English appears to be a rather haphazard affair; th€ ~odern writer can suit his fancy 'Si th an~r number of spellings. I have spelled narr.es in ':1ha tever way struck me as appropriate, striving only for inte:::-nal consistency. I. ____ ------ -- The advent of a new religious faith is always a valuable I historical tool. Shifts in religion uncover interesting as- pects of the societies involved. This is particularly true when an indigenous, national faith is supplanted by an alien one externally introduced. Such is the case in medieval Scandinavia, when Norse paganism was ousted by Latin Christ- ianity.
    [Show full text]
  • Viking-Age Sailing Routes of the Western Baltic Sea – a Matter of Safety1 by Jens Ulriksen
    Viking-Age sailing routes of the western Baltic Sea – a matter of safety1 by Jens Ulriksen Included in the Old English Orosius, com- weather conditions, currents, shifting sand piled at the court of King Alfred the Great of bars on the sea fl oor and coastal morphol- Wessex around 890,2 are the descriptions of ogy. Being able to cope with the elements of two diff erent late 9th-century Scandinavian nature is important for a safe journey, but sailing routes. Th ese originate from Ohthere, equally important – not least when travelling who sailed from his home in Hålogaland in like Ohthere – is a guarantee of safety for northern Norway to Hedeby, and Wulfstan, ship and crew when coming ashore. Callmer probably an Englishman,3 who travelled suggests convoying as a form of self-protec- from Hedeby to Truso. Th e descriptions are tion, but at the end of the day it would be not detailed to any degree concerning way- vital to negotiate a safe passage with “supra- points or anchorages, and in spite of the fact regional or regional lords”.7 Th ey controlled that lands passed are mentioned in both ac- the landing sites that punctuate Callmer’s counts, the information provided is some- route as stepping-stones. times unclear or confusing. For example, In consequence of the latter, Callmer departing from Hålogaland, Ohthere refers focuses on settlement patterns in order to to both Ireland and England on his starboard identify political and military centres – cen- side even though he obviously has been un- tres with lords who controlled certain areas able to glimpse these lands when sailing of land (and sea) and were able to guaran- along the Norwegian coast.4 Th e same pecu- tee safety within their ‘jurisdiction’.
    [Show full text]
  • Námořní Obchod Ve Středomoří
    NÁMOŘNÍ OBCHOD PODÉL ATLANTICKÉHO POBŘEŽÍ A VE VNITROZEMÍ EVROPY Petra Maříková Vlčková AEB_37 Dálkový obchod raně středověké Evropy 29.11.2015 ADMINISTRATIVA Dnes: náhrada 2. hodiny, tato učebna, po standardní výuce Doplňky k předchozí přednášce – historické dálkové trasy: IS, tento předmět Historické reálie pro dnešní přednášku: tamtéž DÁLKOVÝ OBCHOD PODÉL ATLANTICKÉHO POBŘEŽÍ EVROPY Za Gibraltar: od 5. až do počátku 8. st. poměrně často Alexandrijská loď plující do Anglie a navrátivší se s nákladem cínu – možná reálný základ Trasa: podél galicijského a kantabrijského pobřeží Během cest – návštěva hrobu sv. Martina z Tour Z pobřeží Evropy – od počátku 7. st.: rapidní změna politických a ekonomických poměrů – Merovejci ovládající Neustrii a Austrasii – zakládají na pobřeží emporia: Neustrie (Bretaň – řeka Šelda): Quentovic Austrie (Porýní): Dorestad. SPECIFIKA ATLANTICKÉHO OBCHODU Lodě bez dostatečně pevných stožárů s plachtovím = lidská síla a vesla Početnější posádky – až 250 osob Obchodníci: převážně Frísové – napojení na tzv. severní oblouk Výraznější propojení námořního obchodu a vnitrozemského pohybu zboží a lidí: stratifikace obchodních středisek Fríský obchod směrem na S: kolem Jutského poloostrova (zkrácení přes Jutskou šíji a řeku Treene) – od 9. stol. - Hedeby EMPORIA Anglie, 5.-6.st: hierarchizovaná sídliště; domácí produkce; omezený okruh směny Konec 6.-7.st: EMPORIA TYP A: obchodní místa periodicky využívána, paláce, kostely, stratifikovaná pohřebiště = doklady vzniku nového společenského uspořádání. Změna v řemeslnické produkci a jejím pohybu – včetně luxusních předmětů. Ipswich Konec 7.st: EMPORIA TYP B: proměna v centrum městského charakteru. Pravidelná uliční síť (jedna hlavní). Domy orientované delší stranou do ulice, přístřešky pro zemědělskou produkci Hamwic R. Hodges 1982: Dark Age Economics: The Origins of Town and Trade.
    [Show full text]
  • Truso in the Old English Orosius and Tczew, Poland
    Truso in the Old English Orosius and Tczew, Poland Andrew Breeze University of Navarre Wulfstan’s description of his voyage to the Baltic is an addition to the Old English Orosius. It contains a notorious crux, as follows. Wulfstan (otherwise unknown) sailed to Truso, a trading-place near the mouth of the Vistula. Anglo-Saxonists and others have long identified Truso as somewhere on Lake Drużno, near Elbląg, Poland. But in 1985 the Polish philologist Stanisław Rospond disproved that. He regarded Truso as Tczew on the lower Vistula. Tczew (in German, Dirschau) is attested in early documents with forms (Trsow, Trssew, Treseu) that are compatible with Truso. Those for Drausensee or Lake Drużno (recorded in 1233 as Drusin) are not compatible with Truso. They start with the wrong letter and have an internal <n> absent from spellings of Tczew. His conclusions have nevertheless been ignored, despite their implications for English history and Polish or Viking archaeology. Let us set the out the story in detail. In the year 891 or so, a mariner called Wulfstan made a journey to the Baltic. Wulfstan’s account of his travels (surviving as an addition to the Old English Orosius) has had an unusual history. It was printed as early as 1598, when Richard Hakluyt included a translation of it in one edition of his Voyages. It is still read in Old English courses at conservative universities. Yet problems remain. Before we consider those, readers might obtain a map of the Gdańsk region. Failing that, they should keep in their mind’s eye this image.
    [Show full text]
  • Who Were the Prusai ?
    WHO WERE THE PRUSAI ? So far science has not been able to provide answers to this question, but it does not mean that we should not begin to put forward hypotheses and give rise to a constructive resolution of this puzzle. Great help in determining the ethnic origin of Prusai people comes from a new branch of science - genetics. Heraldically known descendants of the Prusai, and persons unaware of their Prusai ethnic roots, were subject to the genetic test, thus provided a knowledge of the genetics of their people. In conjunction with the historical knowledge, this enabled to be made a conclusive finding and indicated the territory that was inhabited by them. The number of tests must be made in much greater number in order to eliminate errors. Archaeological research and its findings also help to solve this question, make our knowledge complemented and compared with other regions in order to gain knowledge of Prusia, where they came from and who they were. Prusian people provinces POMESANIA and POGESANIA The genetic test done by persons with their Pomesanian origin provided results indicating the Haplogroup R1b1b2a1b and described as the Atlantic Group or Italo-Celtic. The largest number of the people from this group, today found between the Irish and Scottish Celts. Genetic age of this haplogroup is older than that of the Celt’s genetics, therefore also defined as a proto Celtic. 1 The Pomerania, Poland’s Baltic coast, was inhabited by Gothic people called Gothiscanza. Their chronicler Cassiodor tells that they were there from 1940 year B.C. Around the IV century A.D.
    [Show full text]
  • Creating Holy People and Places on the Periphery
    Creating Holy People and People Places Holy on theCreating Periphery Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Thirteenth Centuries During the medieval period, the introduction of a new belief system brought profound societal change to Scandinavia. One of the elements of this new religion was the cult of saints. This thesis examines the emergence of new cults of saints native to the region that became the ecclesiastical provinces of Lund and Uppsala in the twelfth century. The study examines theearliest, extant evidence for these cults, in particular that found in liturgical fragments. By analyzing and then comparing the relationship that each native saint’s cult had to the Christianization, the study reveals a mutually beneficial bond between these cults and a newly emerging Christian society. Sara E. EllisSara Nilsson Sara E. Ellis Nilsson Dissertation from the Department of Historical Studies ISBN 978-91-628-9274-6 Creating Holy People and Places on the Periphery Dissertation from the Department of Historical Studies Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Th irteenth Centuries Sara E. Ellis Nilsson med en svensk sammanfattning Avhandling för fi losofi e doktorsexamen i historia Göteborgs universitet, den 20 februari 2015 Institutionen för historiska studier (Department of Historical Studies) ISBN: 978-91-628-9274-6 ISBN: 978-91-628-9275-3 (e-publikation) Distribution: Sara Ellis Nilsson, [email protected] © Sara E.
    [Show full text]
  • The Christianization of Scandinavia from a Spatial Point of View
    World Archaeology ISSN: 0043-8243 (Print) 1470-1375 (Online) Journal homepage: http://www.tandfonline.com/loi/rwar20 The significance of places: the Christianization of Scandinavia from a spatial point of view Anders Andrén To cite this article: Anders Andrén (2013) The significance of places: the Christianization of Scandinavia from a spatial point of view, World Archaeology, 45:1, 27-45, DOI: 10.1080/00438243.2013.758939 To link to this article: http://dx.doi.org/10.1080/00438243.2013.758939 Published online: 04 Feb 2013. Submit your article to this journal Article views: 1891 View related articles Citing articles: 1 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rwar20 Download by: [University of Gothenburg] Date: 07 June 2016, At: 05:46 The significance of places: the Christianization of Scandinavia from a spatial point of view Anders Andre´n Abstract The question of cult continuity from pagan ‘temples’ to Christian churches in Scandinavia is a classic issue in archaeology and history. In this paper the discussion is surveyed and new perspectives are outlined, based on the ritual differences between the two religious traditions. Churches were located in relation not so much to pagan ritual buildings as to different elements in multi-focused pagan ritual landscapes, for instance burial grounds. This means that the spatial patterns varied between different parts of Scandinavia. Keywords Burial grounds; Christianization; Christian rituals; cult continuity; location of churches; pre- Christian rituals; ritual buildings; ritual landscape; Scandinavia. The Christian conversion of Scandinavia is a much studied and debated process, which took place from the eighth century to at least the twelfth century.
    [Show full text]