"Chrysanthemum Tryst"
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"Chrysanthemum Tryst": 1 Remaking Story Chinese Japan Ghost in a Noriko Reider R. University Miami During period (1600-1867) the Edo major Chinese books element in were a a expansion intellectual secular period previous history. unmatched in Japanese of No any partly Tokugawa doubt this the due adopted fact that the Neo- to government was ideology Confucianism political official the buttress its feature control. of One to as stipulating Neo-Confucianism people order social that all conform strict to was a a hierarchical obligations. Tokugawa with of classes The found structure government stern useful, placed model of this highest social order performance which value the of the on loyalty duties such (Varley piety 152). filial one's lord and wide of 1984: A to as range 7.k • • (Hanan "Chinese 1981) stories" vernacular from Margin) (Water Shuihu zhuan -• Sanyan (literally, Words," 1627) "Three and 1620, 1624, Japan arrived in to together driving classics, with expansion, Chinese the began intellectual this and great to gain the serious roughly period Japanese attention of Kyrh6 intellectuals in (1716- the 1736). Japanese found the Some study Chinese vehicle for vernacular useful their story a society, including of language Chinese writing style, the vernacular and contemporary employed while policies others it in dynasty Ming their of examination of (1368- the 2 1644), simple found others and still the vernacular stories be entertainment. to Though literati stories based short Chinese not wrote common, upon some even 3 • • stories Among intellectual _]7. vernacular exercise. them Ueda Akinari as an was Cheung "'Chrysanthemum published Dominic Chfi-ch'ing's Tryst' [Juqing's] and 'Fan Etemal Comparative Friendship': Study Ghost-Friendship A Japan of Tales Two in China" and in Tamkang Friendship" Chfi-ch'ing's in Review back "Fan 1977. He Eternal the Hou Hart traces to :•r •(• • (History Shu century) explains &the Dynasty, Later Han and how fifth the of story ca. through changed Fan Shi Chfi-ch'ing's various Chinese until it "Fan reaches the form of texts Friendship." Etemal comparative perspective then examines He in the themes of common "obligation" friendships and "trust" explanation the in both stories. of Chinese the His of is text insightful, explanation informative and developed, Japanese fully but his of the is and I text not reading ending offer alternative the critical addition the of the clarification of In story. to to an points, important aforementioned the differences examines socio-cultural the in context essay my adapting the in the of apparent text. process 2 regard With KSjir6 the element stories, "entertainment" of Chinese vernacular in Yoshikawa to primarily that developed Chinese fiction vernacular China in "entertainment." See states was as Krjir8 • (Yoshikawa "Chftgoku 1968:181-229): •-Jb his three [] koshrsetsu kaidai" shf¢ essays ;• • •% J• (Explanatory of "Chfigoku Collection Fiction); shrsetsu Pre-Modern Chinese notes to q• -• • [] JJ• "Chfigoku position P• chii" (The fiction); shrsetsu of Chinese and okeru ni © no kyrmi" q• • []/J• •% Ih• )• ronsh6 • • • proof fiction). (Interest • in • Chinese in A © no "entertainment" theory expounded by Timothy similar is Wong (1981: 235-50). C. • • ]• ,• example, Tsuga Teish6 For (1718-1791) stories collection of short entitled wrote a •: •,•J• (Tales Hanabusa zrshi Garland, adaptation of 1749) which in from story every a was an vernacular fiction. Chinese 33 ff)• physician, (1734-1809), deftly scholar, fiction writer. sometime and He poet, a • • .•. -• (•[] •J• • jishu • sisheng jiao" (Fan adopted Juqing Chinese the "Fan story 4 Friendship) Juqing's appealing Japanese Eternal The into work tastes. to more a new ::• • • (Chrysanthemum changes chigiri" Tryst) made his Akinari in "Kikuka © no cultural differences countries well the reflect and/or similarities between the two as as intentions. artistic authors' major significance of examines artistic This of the cultural the and essay some specific impact adapting changes Akinari Of is the made the of the in text. process significance family characters, changes the of the socio-economic the in the of status ending writing style---especially, finally Akinari's the the in of the and structure, story, ghost (1965), however, Uzuki Hiroshi have before the Scholars such appears. scenes as ending departure significant from Chinese noted that the &the is the the story most text. Juqing's Friendship" "Chrysanthemum Tryst" Summaries of"Fan Eternal and • •/J• • Friendship" Gujin Juqing's the xiaoshuo Eternal "Fan in appears L•:•(1574-1646). (Stories 1620), compiled by Menglong Feng Old New, and the As major denotes, loyalty title faithfulness theme of the is and between friends. The story a -•ff •-•, •;0, •[• Zhang merchant, Zhang main characters Shi and Shao farmer. Fan a a are Heating Shao has mother and brother. the that the is emperor younger a a news recruiting talent, Zhang the official examinations and Shao decides take to sets out new for night staying Luoyang, the examination site. While the far from inn at not an Luoyang, the examinations, learns that in he also candidate for the next room, a a man seriously Zhang has fallen candidate, ill. himself of Shao commits the the ill to recovery Zhang's gradually who result of conscientious as a care, recovers. candidate, himself, Shi, explains given The that introduces and he has Fan his up recuperating, they examinations. business take the official Yet, Shi is while both Fan to Orphaned examinations. miss the when Shi has wife and Fan As young, now a son. a friendship they being their brothers, Zhang become with Shi five Fan grows, years sworn having plans kinship Shao's senior. his commit fictive Not Fan parents, to to own a relationship considering by Zhang mother his Shao's as own. together, they After respective months six decide their native to return to parting, provinces. promises Zhang Before hence, Shi visit Shao's house Fan to year a on (the month). day the Double Ninth Day Festival ninth their Upon of the ninth lunar plans reunion, Zhang his Shi Shao's mother. Fan respects to to pay promised day, Zhang looking Shao, seeing and the forward A to year passes on early Shi, day night, for him. and feast Fan but The into Fan gets up prepares passes a already setting Everyone Shi does has bed. After the of the not to appear. gone moon midnight, Zhang Shao, waiting, is still who shadow darkness. is in the It Fan past sees a already seeing Shi. Zhang ghost. is Shi reveals he dead and Shao is his But Fan that that explains busily attending appointment forgot that while business, until his he the He to impossible meeting. day the of their scheduled knew thousand Shi it travel Fan to a was day spirit saying miles but in thousand remembered the ancient that miles go one a a can day. keep Zhang promise, in order his he committed suicide and arrived In Shao's to at a 4 Story Bishop's Colloquial the Bishop translation is The of China. John The Short L in source Bishop, the Wade- Giles his Except in translation. for the translations from all other system uses employ thepinyin translations in this system essay 34 cutting throat, ghost. time Before Shi instructed his his wife home Fan not to on as a expressing bury Zhang his until him view his After wish that Shao to corpse. came disappears. Shanyang, spirit Zhang his native Shi's Shao should visit him in Fan Zhang following day, Zhang Shi's funeral. Shao for When On the Fan sets out explains Zhang directly Shanyang, of Shi's wife Shao front that in Shao reaches Fan to stopped will understands Everyone the coffin has and that the Shi's Fan not grave, move. Zhang's Zhang ground, waiting coffin for arrival. Shao falls for the Fan to weeps was Shi, his desire Shi. After his condolences which and reads Fan to accompany express Zhang Shi, telling Shao Shi's wife his wish be buried beside his Fan Fan to cuts own Zhang Shao, Hearing of the faithfulness between Shi and the throat. Fan extreme Loyalty posthumous confers titles Shrine of is built front of their in them. A emperor on written their virtue. and it tribute to many grave, verses are on as "Chrysanthemum Tryst" of nine short stories of collection the in appears a • •(•J• • Moonlight Rain, supernatural Ugetsu (Tales 1776). of and entitled monogatari • • ;• • • •, samurai-strategist, characters and The main Akana S6emon a are • • [•, •! Confucian has Hasebe scholar. Hasebe Samon mother and Samon a a a already family day is married and outside sister who of the home. resides One younger acquaintance, visits in when Hasebe Samon local he finds that the out next a a man room seriously needs, commits himself the sick and result of is ill. Samon man's to as a gradually conscientious introduces Samon's the The himself care, man recovers. man as province by Akana S6emon from who has been mission his Izumo sent secret on a by back his is killed named While he is in Amako Izumo master. master away, a man ]=•-•--• •Z,. Hearing Tsunehisa the lords other attack Amako but S6emon to urges news, adopt plan. critically nobody his While would fell Izumo, S6emon ill in to route en friendship develops, they hometown. Samon's between and Samon and A S6emon being brothers, senior. Atter decide become with five S6emon Samon's to years sworn recovering fully, his S6emon Samon's house Samon's mother. respects to to to pay goes Having plans lost his S6emon consider mother his Samon's parents, to own own. as staying inquire Samon's, for while decides into After the S6emon Izumo at to to to go a &things, promises but back the Double Festival which is Day, he Ninth state to come on Chrysanthemum Festival.