A Service of HOLY COMMUNION for Passiontide
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¶ Evening Prayer Passiontide Friday, 2 April 2021 Good Friday
¶ Evening Prayer Passiontide Friday, 2 April 2021 Good Friday The Word of God Psalmody The appointed psalmody is said. Psalm 130 Refrain: My soul waits for the Lord. 1 Out of the depths have I cried to you, O Lord; ♦ Lord, hear my voice; let your ears consider well the voice of my supplication. ♦ 2 If you, Lord, were to mark what is done amiss, O Lord, who could stand? ♦ 3 But there is forgiveness with you, so that you shall be feared. R ♦ 4 I wait for the Lord; my soul waits for him; in his word is my hope. 5 My soul waits for the Lord, ♦ more than the night watch for the morning, more than the night watch for the morning. R ♦ 6 O Israel, wait for the Lord, for with the Lord there is mercy; ♦ 7 With him is plenteous redemption and he shall redeem Israel from all their sins. Refrain: My soul waits for the Lord. Father, we commend to your faithful love those who are crying from the depths; help them to watch and pray through their time of darkness, in sure hope of the dawn of your forgiveness and redemption; through Jesus Christ our Lord. Psalm 143 Refrain: Show me, O Lord, the way that I should walk in. 1 Hear my prayer, O Lord, ♦ and in your faithfulness give ear to my supplications; answer me in your righteousness. ♦ 2 Enter not into judgement with your servant, for in your sight shall no one living be justified. 3 For the enemy has pursued me, ♦ crushing my life to the ground, making me sit in darkness like those long dead. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Vesper PASSIONTIDE 03 06 16 Website
SUNDAY VESPERS Passiontide This booklet was prepared for parish use (March 2016 rev). Text and English translation are from The Divinum Officium Project (http://divinumofficium.com). Music for Vespers is from the Benedictines of Solesmes (eds.) The Liber Usualis with Introduction and Rubrics in English. (Desclee Company, 1961) and music for Benediction is from the Parish Book of Chant (Church Music Association of America, 2012). SUNDAY VESPERS - PASSIONTIDE All stand for the beginning of Vespers. SUNDAY AT VESPERS. PateINVITATORYr n6ster. Ave Maria. Festal Tone. 6- -=-SUNDA+ Hi 1 YI • A•T VESPERS. +9 Make the Sign ofSUNDA theSUNDA Cross Y(Y ✠ A) AwithTT theVESPERSVESPERS Officiant as.. he intones: E-usSUNDA in adjuto-ri-uPateYr n6ster AmT. Av m^-urVESPERSe Marian .inte"nde. 1^7. D o m i n e FestaDl Tone. Pater n6ster. Ave Maria. Pater n6ster. Ave Maria. Officiant:Festal Tone . Pate r n6ster . Av e Maria . All: mFesta l Tone. • Festal Tone6- .-=-+ Hi 1 I • • +9 O God, come to my -=--=-++ HHi i 11 I I • • •• assistance. ✠ Glory be to the 66---=-+SUNDAHi 1 I Y• •AT VESPERS. ++99 6adjuvandu- m festina. G16-ri- +9 Father, and to the Son, and to Dad E-us in adjuto-ri-ume m m^-ur n inte"ndea Patri. 1^7, e. Dt oFi-li m i n-eo, E-us in adjuto-ri-uPater n6sterm. Av m^-ure Marian inte"nde. 1^7. D o m i n e the Holy Spirit. As is was in 1 E-us in adjuto-ri-um m^-urn inte"nde. 1^7. -
Faith Fact a Lenten Tradition: Veiling the Cross for Passiontide
Faith Fact A Lenten Tradition: Veiling the Cross for Passiontide By Laura Jean Rabiipour Towards the end of Lent, you may notice purple cloths draped over the crucifixes, statues, and saint images in our parish church. In some churches, these items may be removed from the sanctuary altogether. This old custom of veiling religious images is a way of focusing on the penitential aspect of this liturgical season. It reminds us in a visual way that our faith in all its glory is made possible only through the work of Christ in his suffering and death on the cross. When we cover or remove these holy and sacred images that we are so accustomed to, we are starkly confronted and reminded in a poignant way of all that Christ has won for us. The tradition is often practiced during the last two weeks before Easter, starting on Passion Sunday (now called the fifth Sunday of Lent) and ending on Good Friday. This time period is known on the old liturgical calendar as Passiontide. Even though this period is no longer officially called by this name, the tradition is still practiced in many places. Then, as in a dramatic unveiling, the holy images are again revealed for the Easter Vigil to mark the end of the penitential season. The joy of the Easter season and the hope of the Resurrection then come to the forefront. Temporarily veiling the crosses and religious images in the penitential color of Lent is a beautiful custom that helps us to reflect on the deeper theological meaning of the liturgical season. -
MATERNAL HEART of MARY Traditional Latin Mass Parish, Lewisham
MATERNAL HEART of MARY Traditional Latin Mass Parish, Lewisham OFFICE OF HOLY SATURDAY MATINS FIRST NOCTURN Ant. In pace * in idípsum, dórm- Ant: I will both lay me down in peace, * iam et requiéscam. and sleep. PSALM 4 1. CUM invocárem exaudívit me 1. When I called upon him, the God of my Deus iustítiæ meæ: * in tribu- justice heard me: * when I was in dis- latióne dilatásti mihi. tress, thou hast enlarged me. 2. Miserére mei, * et exáudi oratió- 2. Have mercy on me: * and hear my pray- nem meam. er. 3. Fílii hóminum, úsquequo gravi 3. O ye sons of men, how long will you be corde? * ut quid dilígitis van- dull of heart? * Why do you love vanity, itátem, et quǽritis mendácium? and seek after lying? 4. Et scitóte quóniam mirificávit 4. Know ye also that the Lord hath made Dóminus sanctum suum: * his holy one wonderful: * the Lord will Dóminus exáudiet me cum hear me when I shall cry unto him. clamávero ad eum. 5. Irascímini, et nolíte peccáre: * 5. Be ye angry, and sin not: * the things quæ dícitis in córdibus vestris, you say in your hearts, be sorry for them in cubílibus vestris com- upon your beds. pungímini. 6. Sacrificáte sacrifícium iustítiæ, et 6. Offer up the sacrifice of justice, and speráte in Dómino. * Multi trust in the Lord: * many say, Who dicunt: Quis osténdit nobis sheweth us good things? bona? 7. Signátum est super nos lumen 7. The light of thy countenance, O Lord, is vultus tui, Dómine: * dedísti signed upon us: * thou hast given glad- lætítiam in corde meo. -
Passiontide Begins| March 21, 2021
THE FIFTH SUNDAY OF LENT | PASSIONTIDE BEGINS| MARCH 21, 2021 CATHEDRAL OF SAINT PAUL NATIONAL SHRINE OF THE APOSTLE PAUL 239 Selby Avenue, Saint Paul, Minnesota 55102 651.228.1766 | www.cathedralsaintpaul.org Rev. John L. Ubel, Rector Priests In Residence: Rev. Mark Pavlak & Rev. Joseph Bambenek Deacons Phil Stewart, Ron Schmitz & Nao Kao Yang ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS Most Rev. Bernard A. Hebda, Archbishop Most Rev. Andrew H. Cozzens, Auxiliary Bishop LITURGY GUIDE FOR THE FIFTH SUNDAY OF LENT — BEGINNING OF PASSIONTIDE Congregational singing is suspended per COVID protocol. and your Holy Spirit take not from me. Give me back the joy of your salvation, INTROIT Sung by Cantor/Schola alone and a willing spirit sustain in me. Iudica me Deus Gregorian Missal, Mode IV Iúdica me Deus, et discérne causam meam de gente non sancta: ab hómine I will teach transgressors your ways, iníquo et dolóso éripe me: quia tu es Deus meus, et fortitúdo mea. and sinners shall return to you. Ps. Emítte lucem tuam, et veritátem tuam: ipsa me deduxérunt, et ad- SECOND READING Hebrews 5:7-9 duxérunt in montem sanctum tuum, et in tabernácula tua. n the days when Christ Jesus was in the flesh, Vindicate me, O God, and defend my cause against an ungodly nation; from he offered prayers and supplications with loud cries and wicked and deceitful men deliver me, for you are my God and my strength. tears to the one who was able to save him from death, ℣. Send forth your light and your truth; these have led me and brought me to your holy mountain and to your dwelling place. -
The Bugnini-Liturgy and the Reform of the Reform the Bugnini-Liturgy and the Reform of the Reform
in cooperation with the Church Music Association of America MusicaSacra.com MVSICAE • SACRAE • MELETEMATA edited on behalf of the Church Music Association of America by Catholic Church Music Associates Volume 5 THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM by LASZLO DOBSZAY Front Royal VA 2003 EMINENTISSIMO VIRO PATRI VENERABILI ET MAGISTRO JOSEPHO S. R. E. CARDINALI RATZINGER HOC OPUSCULUM MAXIMAE AESTIMATIONIS AC REVERENTIAE SIGNUM D.D. AUCTOR Copyright © 2003 by Dobszay Laszlo Printed in Hungary All rights reserved under International and Pan-American Conventions. No part of these texts or translations may be reproduced in any form without written permission of the publisher, except for brief passages included in a review appearing in a magazine or newspaper. The author kindly requests that persons or periodicals publishing a review on his book send a copy or the bibliographical data to the following address: Laszlo Dobszay, 11-1014 Budapest, Tancsics M. u. 7. Hungary. K-mail: [email protected] Contents INTRODUCTION Page 9 1. HYMNS OF THE HOURS Page 14 2. THE HOLY WEEK Page 20 3. THE DIVINE OFFICE Page 45 4. THE CHANTS OF THE PROPRIUM MISSAE VERSUS "ALIUS CANTUS APTUS" Page 85 5. THE READINGS OF THE MASS AND THE CALENDAR Page 121 6. THE TRIDENTINE MOVEMENT AND THE REFORM OF THE REFORM Page 147 7. HIGH CHURCH - LOW CHURCH: THE SPLIT OF CATHOLIC CHURCH MUSIC Page 180 8. CHURCH MUSIC AT THE CROSSROADS Page 194 A WORD TO THE READER Page 216 Introduction The growing displeasure with the "new liturgy" introduced after (and not by) the Second Vatican Council is characterized by two ideas. -
ST. JOSEPH CHURCH an Apostolate of the Institute of Christ the King Sovereign Priest Canon Glenn Gardner, Rector
ST. JOSEPH CHURCH An Apostolate of the Institute of Christ the King Sovereign Priest Canon Glenn Gardner, Rector PASSION SUNDAY April 7, A.D. 2019 - April 14 A.D. 2019 LATIN MASS TIMES Sunday 11:00 a.m. Monday through Saturday 8:00 a.m. Wednesday 6:00 p.m. Confessions 30 minutes before each mass From the Rector… There is only one reason: Love! Love for the Father and love for mankind, whom He wants to reconcile with the Father. Only infinite love can explain the sufferings and humiliation accepted by Jesus. While His divinity hides itself, and almost seems to abandon Him, Jesus who is both human and divine, suffers in His human nature. Do- ing so, Jesus has given meaning to human suffering, He has made it meritorious: if accepted for the love of God and offered up for the salvation of the world. Jesus is the innocent victim, and He attains the high point of His mission into the world when it is His hour for which He longed. As we look at Jesus on the cross we confront the mystery of suffering and death and the paradox that suffering with Jesus leads to glory and happiness. Our task now is to follow Him during Holy Week. He says, “If you wish to be my disciple. Take up your cross daily and follow me.” These words are addressed to you and me. In the Acts of the Apostles (5:41) it is said that the Apos- tles rejoiced that they could suffer something for Jesus. They found joy in their sufferings because they saw mean- ing in it. -
Catholic Church
Fifth SundaySt. of Lent Joseph March 21, 2021 catholic church 607 University Dr. Starkville, Mississippi 39759 PARISH STAFF Office: (662) 323-2257 Fax: (662) 323-2258 Fr. Jason Johnston StJosephStarkville.org [email protected] Pastor Passiontide Deacon Jeff Artigues [email protected] At this point in the Lenten season, things begin to intensify. The last two weeks of Pastoral Minister and DRE Lent, beginning on the Fifth Sunday of Lent, are known as Passiontide, a sort of sub -season within the season of Lent. The idea that we are getting closer to the cele- Deacon John McGinley bration of the paschal mystery is growing in our minds, especially in the liturgies of [email protected] these two weeks. This coming Friday is typically celebrated as the Feast of Mary of the Seven Sorrows. The bishop recently made the decision to add this feast to our diocesan calendar as an optional memorial. Our Lady of Sorrows is the patroness of Mr. Joseph Terbrack the Diocese of Natchez-Jackson, which is the reason we chose her for our first [email protected] stained-glass window here at St. Joseph. Then we celebrate Palm Sunday next Campus Minister week, and then we are in Holy Week. Wednesday of that week is known as Spy Wednesday – the day Judas would have made a deal with those who wanted Jesus Mrs. Dawn McGinley dead. The Betrayal of Jesus is highlighted. In some Catholic churches, the images [email protected] and statues are covered in cloth. Sometimes, there are more opportunities for the Administrative Assistant Stations of the Cross, and even something called the Tenebrae service. -
1 Opening Hymn: Lift High the Cross
The Parish Church of St Mary the Virgin, Great Shelford SERVICES Charity No: 245456 Sunday 13th March, 2016 – Fifth Sunday of Lent 08:00 Holy Communion (BCP 1662) 10:00 Parish Communion 18:30 Evensong Wednesday, 16th March, 2016 09: 30 Holy Communion (BCP) INTERCESSIONS: Please pray for the sick, frail, housebound and those in care. Please let the priest in charge know about all cases of sickness and others for whom we should pray. Intentions left in the loose leaf book at the back of the North Aisle will be offered each week at the Parish Communion. Priest in charge: The Rev’d Simon Talbott [email protected] 01223 847068 Assistant Curate: [email protected] The Rev’d Monica Cameron 07985 488642 Churchwardens: Mrs. Dianne Fraser [email protected] 01223 562731 Mrs. Stella Nettleton [email protected] 01223 832290 Readers/Licensed Lay Ministers: Mrs. Maureen Dobson [email protected] 01223 840076 Mr. Nigel Pett [email protected] 01223 843278 Parish Administrator: [email protected] Mrs. Katharin Page 07710518220 Applications for baptisms, marriages and the calling of Banns of marriage should be made please to the Parish Administrator Opening Hymn: Lift high the cross Refrain: Lift high the cross, the love of Christ proclaim Till all the world adore his sacred Name. 1. Come, let us follow where our Captain trod, Our King victorious, Christ the Son of God. Refrain: 2. O Lord, once lifted on the glorious tree, As thou hast promised, draw the world to thee. Refrain: 3. Let every race and every language tell Of him who saves our souls from death and hell. -
Worship Booklet
St. Patrick’s Cathedral “AMERICA’S PARISH CHURCH” New York City THREE HOURS REFLECTION ON THE PASSION AND DEATH OF JESUS CHRIST GOOD FRIDAY APRIL 2, 2021 THREE HOURS REFLECTION ON THE PASSION AND DEATH OF JESUS CHRIST Seven Last Words of Christ on the Cross César Franck Prologue: O Vos Omnes Soprano Solo See now, all that pass here, you that pass by the roadway; behold me now, look upon me: is there sorrow this is like my sorrow! For the Lord has chastened me and has grieved me: he has left me all the day in sorrow. Do not call me now Noemi, most pleasant; rather call me now Mara, rather call me now bitter. Stand Hymn: How Great Thou Art 1 Kneel Reader We gather here on this Good Friday to keep vigil and pray with our Savior during the hours of His Passion. May the time we spend this afternoon draw us closer to the suffering Christ. In order to maintain a reverent pace while praying together, please pause at each slash mark (/). All Lord Jesus,/ you ask us to carry our cross each day./ We have not always followed Your teachings, Your way of life, and yet You love us without conditions./ Today we come to you in our weakness./ Give us courage to stand by You in Your agony, now and whenever a share in that suffering enters our own lives./ Help us to do the Father’s will,/ and make us selfless in our charity towards all. Reader Jesus said: “If anyone wishes to come after Me, he must deny himself and take up his cross daily and follow Me...” All Lord, help us to follow You.