Catholic Church

Total Page:16

File Type:pdf, Size:1020Kb

Catholic Church Fifth SundaySt. of Lent Joseph March 21, 2021 catholic church 607 University Dr. Starkville, Mississippi 39759 PARISH STAFF Office: (662) 323-2257 Fax: (662) 323-2258 Fr. Jason Johnston StJosephStarkville.org [email protected] Pastor Passiontide Deacon Jeff Artigues [email protected] At this point in the Lenten season, things begin to intensify. The last two weeks of Pastoral Minister and DRE Lent, beginning on the Fifth Sunday of Lent, are known as Passiontide, a sort of sub -season within the season of Lent. The idea that we are getting closer to the cele- Deacon John McGinley bration of the paschal mystery is growing in our minds, especially in the liturgies of [email protected] these two weeks. This coming Friday is typically celebrated as the Feast of Mary of the Seven Sorrows. The bishop recently made the decision to add this feast to our diocesan calendar as an optional memorial. Our Lady of Sorrows is the patroness of Mr. Joseph Terbrack the Diocese of Natchez-Jackson, which is the reason we chose her for our first [email protected] stained-glass window here at St. Joseph. Then we celebrate Palm Sunday next Campus Minister week, and then we are in Holy Week. Wednesday of that week is known as Spy Wednesday – the day Judas would have made a deal with those who wanted Jesus Mrs. Dawn McGinley dead. The Betrayal of Jesus is highlighted. In some Catholic churches, the images [email protected] and statues are covered in cloth. Sometimes, there are more opportunities for the Administrative Assistant Stations of the Cross, and even something called the Tenebrae service. Tenebrae means darkness. Throughout the service, psalms and hymns are sung, readings are Mrs. Kazie Richardson proclaimed, that focus on the Passion of Jesus. Candles are extinguished through- [email protected] out the service and it ends in darkness, before moving into the celebration of the Accountant Sacred Triduum – Holy Thursday, Good Friday, Holy Saturday, and Easter. During these two weeks of Passiontide we are asked to consider our own connectedness to Mrs. Meg Ferguson Christ and our sorrow for our sins. But the Good News is the Passion of Christ does [email protected] not end in death. We look forward with great anticipation toward the joy of the Res- Assistant DRE urrection Peace, Dr. Dave Monts Fr. Jason Johnston [email protected] Director of RCIA MASS INTENTIONS M A S S T I M E S (+) Deceased; (SI) Special Intention; (NI) No Intention Sunday 9:00 am 11:30 am 5:30 pm Tues & Thurs Monday, March 22 12:05 pm - No Mass 5:30 pm Wed & Fri 12:05 pm Tuesday, March 23 5:30 pm - NI OFFICE HOURS Mon-Thurs Wednesday, March 24 12:05 pm - SI 8:30 am - 12:00 pm & 1:00 pm - 4:00 pm Fri 8:30 am - 12:00pm Thursday, March 25 5:30 pm - NI RECONCILIATION Sunday 4:30 pm - 5:25 pm Friday, March 26 12:05 pm - Mass for the People Tuesday 4:30 pm - 5:25 pm Thursday 4:30 pm - 5:25 pm Saturday, March 27 5:00 pm - (Corpus Christi) Mass for the People 24 HOUR ADORATION 9:00 am - Mass for the People Tuesday 7:00 am - Wednesday 7:00 am Sunday, March 28 11:30 am - Mass for the People 5:30 pm - Mass for the People STEWARDSHIP IN ACTION Mar. 14 2021 Regular $ 7,332.00 ; Online $ 3,822.00 “If anyone would serve me,” says Jesus in today’s Gos- pel, “let him follow me; where I am, there will my serv- ant be.” In what way is Jesus inviting me to follow Him? What service is He asking of me? Visit our website to see how you can give online StJosephStarkville.org Here’s what’s going on this week at St. Joseph Readings for the Week (CCM events are in maroon) March 22 - Monday Sunday, 3/21 Dn 13:1-9, 15-17, 19-30, 33-62 or 13:41c-62/Jn 8:1-11 10:15 am - K-8th Religious Education (Center/Hall) 4:30 pm - Confession (Mary Room) March 23 - Tuesday 6:30 pm - High School Religious Ed (Center) Nm 21:4-9/Jn 8:21-30 Monday, 3/22 March 24 - Wednesday 1:00 pm - CCM Study Hall (The House) Dn 3:14-20, 91-92, 95/Jn 8:31-42 8:00 pm - Girls Group (Mary Room) 8:00 pm - Guys Group (Center) March 25 - Thursday - Annunciation of the Lord Is 7:10-14; 8:10/Heb 10:4-10/Lk 1:26-38 Tuesday, 3/23 7:00 am - 24 Hour Adoration (Church) March 26 - Friday 4:30 pm - Confession (Mary Room) Jer 20:10-13/Jn 10:31-42 6:30 pm - Tuesday Night Dinner (Hall) 8:00 pm - Girls Group (Hall) March 27 - Saturday 8:00 pm - Guys Group (Center) Ez 37:21-28/Jn 11:45-56 Wednesday, 3/24 March 28- Sunday - Palm Sunday of the Passion of Our 6:30 pm - RCIA (Hall) Lord 7:00 pm - Evening Bible Study (Center) Mk 11:1-10 or Jn 12:12-16 (37)/Is 50:4-7/Phil 2:6-11/Mk 7:00 pm - LIFT (The House) 14:1—15:47 or 15:1-39 8:30 pm - Adoration (Church) Thursday, 3/25 - Annunciation of the Lord 4:30 pm - Confession (Mary Room) 6:00 pm - KC Rosary for St. Joseph Parishioners (Church) 6:30 pm - KC Officers Meeting (Center) 8:00 pm - Girls Group (Center) Friday, 3/26 11:30 am - Pro-Life Rosary (Church) 5:00 pm - KC Fish Fry (Hall) 5:30 pm - Stations of the Cross (Church) Saturday, 3/27 10:00 am - Rosary Group (Church) Sunday, 3/28 - Palm Sunday 10:15 am - K-8th Religious Education (Center) 4:30 pm - Confession (Mary Room) 6:30 pm - High School Religious Ed (Center) Thought for discussion for the ride home Some Greeks in the Gospel come to St. Philip and request, "Sir, we would like to see Jesus." How have you seen Jesus working in your life and how can you help others see Him? RCIA Knights of Columbus Fish Fry The next RCIA session is at 6:30 p.m. ONE Time Only! on Wed., Mar. 24 in person in the Par- ish Hall and by Zoom (from link on March 26th (This Friday) from 5:00 p.m. – 6:30 pm RCIA Starkville Facebook page). The Carry-Out ONLY. topic is service opportunities in the par- There is no set cost but donations are ish and community. All are welcome! greatly appreciated. Fried catfish - French fries - Cole slaw - Hush puppies Stations of the Cross The Stations of the Cross are every Fri- Church Office Closed day during Lent at 5:30 pm in the The church office will be closed on Good Church. Friday, March 31 and Easter Monday, April 4th. Easter Lilies Thank You! If you would like to donate a lily for Easter, envelopes were provided in Thank you Ladies Auxiliary and friends for putting together the St. Joseph Altar this year. It was beautiful! your OSV envelope packets and are also available in the back of the church for your convenience. Please put $12/ Cross for Christ lily with your full name, phone number and the name of the person(s) you wish to honor or The Cross of Christ for Starkville organization is having a remember into the envelope, and place it in the Sun- Volunteer Interest meeting on March 25, 2021 at the First day offering. You may also bring it to the Church office Baptist Church Warehouse Outreach Center on Jackson by Monday, March 29th. Thanks! Street at 5:30 pm. The Warehouse is across the street from Georgia Blue restaurant. If you have an interest in the Cross of Christ for Starkville and would like to know more or get Pray for RCIA involved as a volunteer, we invite you to come hear about the Catechumens & Candidates project and the progress that’s been made to date. We will explain the Cross of Christ project, show a video of Cross Please remember our catechumens and construction, update everyone on what is coming this year candidates who are preparing to enter into for the Cross and answer questions. We need Christians in full communion with the Catholic church on Starkville and Oktibbeha County of all denominations to help Easter Vigil. Your prayers and encourage- in raising this inspirational Cross. To help us plan, if you plan to attend, please let us know by calling Dr. Bob Daniels at ment are greatly appreciated. 662-418-4496. [email protected] The Diocese of Jackson is committed to ensuring that children served by the church are not at risk of sexual abuse by the Church personnel. Diocesan policies and pro- cedures currently in place seek to protect, enhance and, in some cases, restore the trust that our faith calls for between agents of the Church and the children and adolescents entrusted to our care. In accordance with the Charter for the Protection of Children and Young People passed by the U.S. bishops in Dallas, the Diocese of Jackson wishes to encourage any victim of sexual abuse by a member of the Catholic Clergy to come forward and begin the healing process. We encourage any victim to contact Ms. Vickie Carollo, Vic- tims Assistance Coordinator at 601-960-8471 Prayers for Parishioners Prayers for Families and Friends of Parishioners Florence Richardson Mr. & Mrs. Glenn Turner: friends of Lisa Martin and Nina O’Leary: brother and Myra and Bob Fritzius: friends of Barbara and David Darce and Romma Bourgeois sister-in-law of Mary June Lavelle Frank Barbara Frank Hartley Kittle: grandson of Kathy Kim- Susan Griffin: friend of Jeri Mangum Trudy Dedman: sister of John Marszalek brell Richard Rust Kyle Williams: friend of John and Jeanne Stan Rodgers: friend of Dennis & Deborah Marszalek Shawn Bastow: nephew of Tim Bastow Reginelli Jim Smith Bob Rosener: step-father of Dianna Janus John Reginelli: brother of Dennis Reginelli Ginger Martin: daughter of Jim & Jamie Emily Rust Ledge McDowell: brother-in-law of David Emily Bastow: mother of Tim and Stephen Ellis and friend of Emily Jones and Mike Reese Bastow Robert Wolverton, Sr.
Recommended publications
  • ¶ Evening Prayer Passiontide Friday, 2 April 2021 Good Friday
    ¶ Evening Prayer Passiontide Friday, 2 April 2021 Good Friday The Word of God Psalmody The appointed psalmody is said. Psalm 130 Refrain: My soul waits for the Lord. 1 Out of the depths have I cried to you, O Lord; ♦ Lord, hear my voice; let your ears consider well the voice of my supplication. ♦ 2 If you, Lord, were to mark what is done amiss, O Lord, who could stand? ♦ 3 But there is forgiveness with you, so that you shall be feared. R ♦ 4 I wait for the Lord; my soul waits for him; in his word is my hope. 5 My soul waits for the Lord, ♦ more than the night watch for the morning, more than the night watch for the morning. R ♦ 6 O Israel, wait for the Lord, for with the Lord there is mercy; ♦ 7 With him is plenteous redemption and he shall redeem Israel from all their sins. Refrain: My soul waits for the Lord. Father, we commend to your faithful love those who are crying from the depths; help them to watch and pray through their time of darkness, in sure hope of the dawn of your forgiveness and redemption; through Jesus Christ our Lord. Psalm 143 Refrain: Show me, O Lord, the way that I should walk in. 1 Hear my prayer, O Lord, ♦ and in your faithfulness give ear to my supplications; answer me in your righteousness. ♦ 2 Enter not into judgement with your servant, for in your sight shall no one living be justified. 3 For the enemy has pursued me, ♦ crushing my life to the ground, making me sit in darkness like those long dead.
    [Show full text]
  • Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
    UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc.
    [Show full text]
  • The Rites of Holy Week
    THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re­ stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion.
    [Show full text]
  • Vesper PASSIONTIDE 03 06 16 Website
    SUNDAY VESPERS Passiontide This booklet was prepared for parish use (March 2016 rev). Text and English translation are from The Divinum Officium Project (http://divinumofficium.com). Music for Vespers is from the Benedictines of Solesmes (eds.) The Liber Usualis with Introduction and Rubrics in English. (Desclee Company, 1961) and music for Benediction is from the Parish Book of Chant (Church Music Association of America, 2012). SUNDAY VESPERS - PASSIONTIDE All stand for the beginning of Vespers. SUNDAY AT VESPERS. PateINVITATORYr n6ster. Ave Maria. Festal Tone. 6- -=-SUNDA+ Hi 1 YI • A•T VESPERS. +9 Make the Sign ofSUNDA theSUNDA Cross Y(Y ✠ A) AwithTT theVESPERSVESPERS Officiant as.. he intones: E-usSUNDA in adjuto-ri-uPateYr n6ster AmT. Av m^-urVESPERSe Marian .inte"nde. 1^7. D o m i n e FestaDl Tone. Pater n6ster. Ave Maria. Pater n6ster. Ave Maria. Officiant:Festal Tone . Pate r n6ster . Av e Maria . All: mFesta l Tone. • Festal Tone6- .-=-+ Hi 1 I • • +9 O God, come to my -=--=-++ HHi i 11 I I • • •• assistance. ✠ Glory be to the 66---=-+SUNDAHi 1 I Y• •AT VESPERS. ++99 6adjuvandu- m festina. G16-ri- +9 Father, and to the Son, and to Dad E-us in adjuto-ri-ume m m^-ur n inte"ndea Patri. 1^7, e. Dt oFi-li m i n-eo, E-us in adjuto-ri-uPater n6sterm. Av m^-ure Marian inte"nde. 1^7. D o m i n e the Holy Spirit. As is was in 1 E-us in adjuto-ri-um m^-urn inte"nde. 1^7.
    [Show full text]
  • Faith Fact a Lenten Tradition: Veiling the Cross for Passiontide
    Faith Fact A Lenten Tradition: Veiling the Cross for Passiontide By Laura Jean Rabiipour Towards the end of Lent, you may notice purple cloths draped over the crucifixes, statues, and saint images in our parish church. In some churches, these items may be removed from the sanctuary altogether. This old custom of veiling religious images is a way of focusing on the penitential aspect of this liturgical season. It reminds us in a visual way that our faith in all its glory is made possible only through the work of Christ in his suffering and death on the cross. When we cover or remove these holy and sacred images that we are so accustomed to, we are starkly confronted and reminded in a poignant way of all that Christ has won for us. The tradition is often practiced during the last two weeks before Easter, starting on Passion Sunday (now called the fifth Sunday of Lent) and ending on Good Friday. This time period is known on the old liturgical calendar as Passiontide. Even though this period is no longer officially called by this name, the tradition is still practiced in many places. Then, as in a dramatic unveiling, the holy images are again revealed for the Easter Vigil to mark the end of the penitential season. The joy of the Easter season and the hope of the Resurrection then come to the forefront. Temporarily veiling the crosses and religious images in the penitential color of Lent is a beautiful custom that helps us to reflect on the deeper theological meaning of the liturgical season.
    [Show full text]
  • MATERNAL HEART of MARY Traditional Latin Mass Parish, Lewisham
    MATERNAL HEART of MARY Traditional Latin Mass Parish, Lewisham OFFICE OF HOLY SATURDAY MATINS FIRST NOCTURN Ant. In pace * in idípsum, dórm- Ant: I will both lay me down in peace, * iam et requiéscam. and sleep. PSALM 4 1. CUM invocárem exaudívit me 1. When I called upon him, the God of my Deus iustítiæ meæ: * in tribu- justice heard me: * when I was in dis- latióne dilatásti mihi. tress, thou hast enlarged me. 2. Miserére mei, * et exáudi oratió- 2. Have mercy on me: * and hear my pray- nem meam. er. 3. Fílii hóminum, úsquequo gravi 3. O ye sons of men, how long will you be corde? * ut quid dilígitis van- dull of heart? * Why do you love vanity, itátem, et quǽritis mendácium? and seek after lying? 4. Et scitóte quóniam mirificávit 4. Know ye also that the Lord hath made Dóminus sanctum suum: * his holy one wonderful: * the Lord will Dóminus exáudiet me cum hear me when I shall cry unto him. clamávero ad eum. 5. Irascímini, et nolíte peccáre: * 5. Be ye angry, and sin not: * the things quæ dícitis in córdibus vestris, you say in your hearts, be sorry for them in cubílibus vestris com- upon your beds. pungímini. 6. Sacrificáte sacrifícium iustítiæ, et 6. Offer up the sacrifice of justice, and speráte in Dómino. * Multi trust in the Lord: * many say, Who dicunt: Quis osténdit nobis sheweth us good things? bona? 7. Signátum est super nos lumen 7. The light of thy countenance, O Lord, is vultus tui, Dómine: * dedísti signed upon us: * thou hast given glad- lætítiam in corde meo.
    [Show full text]
  • Passiontide Begins| March 21, 2021
    THE FIFTH SUNDAY OF LENT | PASSIONTIDE BEGINS| MARCH 21, 2021 CATHEDRAL OF SAINT PAUL NATIONAL SHRINE OF THE APOSTLE PAUL 239 Selby Avenue, Saint Paul, Minnesota 55102 651.228.1766 | www.cathedralsaintpaul.org Rev. John L. Ubel, Rector Priests In Residence: Rev. Mark Pavlak & Rev. Joseph Bambenek Deacons Phil Stewart, Ron Schmitz & Nao Kao Yang ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS Most Rev. Bernard A. Hebda, Archbishop Most Rev. Andrew H. Cozzens, Auxiliary Bishop LITURGY GUIDE FOR THE FIFTH SUNDAY OF LENT — BEGINNING OF PASSIONTIDE Congregational singing is suspended per COVID protocol. and your Holy Spirit take not from me. Give me back the joy of your salvation, INTROIT Sung by Cantor/Schola alone and a willing spirit sustain in me. Iudica me Deus Gregorian Missal, Mode IV Iúdica me Deus, et discérne causam meam de gente non sancta: ab hómine I will teach transgressors your ways, iníquo et dolóso éripe me: quia tu es Deus meus, et fortitúdo mea. and sinners shall return to you. Ps. Emítte lucem tuam, et veritátem tuam: ipsa me deduxérunt, et ad- SECOND READING Hebrews 5:7-9 duxérunt in montem sanctum tuum, et in tabernácula tua. n the days when Christ Jesus was in the flesh, Vindicate me, O God, and defend my cause against an ungodly nation; from he offered prayers and supplications with loud cries and wicked and deceitful men deliver me, for you are my God and my strength. tears to the one who was able to save him from death, ℣. Send forth your light and your truth; these have led me and brought me to your holy mountain and to your dwelling place.
    [Show full text]
  • The Bugnini-Liturgy and the Reform of the Reform the Bugnini-Liturgy and the Reform of the Reform
    in cooperation with the Church Music Association of America MusicaSacra.com MVSICAE • SACRAE • MELETEMATA edited on behalf of the Church Music Association of America by Catholic Church Music Associates Volume 5 THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM THE BUGNINI-LITURGY AND THE REFORM OF THE REFORM by LASZLO DOBSZAY Front Royal VA 2003 EMINENTISSIMO VIRO PATRI VENERABILI ET MAGISTRO JOSEPHO S. R. E. CARDINALI RATZINGER HOC OPUSCULUM MAXIMAE AESTIMATIONIS AC REVERENTIAE SIGNUM D.D. AUCTOR Copyright © 2003 by Dobszay Laszlo Printed in Hungary All rights reserved under International and Pan-American Conventions. No part of these texts or translations may be reproduced in any form without written permission of the publisher, except for brief passages included in a review appearing in a magazine or newspaper. The author kindly requests that persons or periodicals publishing a review on his book send a copy or the bibliographical data to the following address: Laszlo Dobszay, 11-1014 Budapest, Tancsics M. u. 7. Hungary. K-mail: [email protected] Contents INTRODUCTION Page 9 1. HYMNS OF THE HOURS Page 14 2. THE HOLY WEEK Page 20 3. THE DIVINE OFFICE Page 45 4. THE CHANTS OF THE PROPRIUM MISSAE VERSUS "ALIUS CANTUS APTUS" Page 85 5. THE READINGS OF THE MASS AND THE CALENDAR Page 121 6. THE TRIDENTINE MOVEMENT AND THE REFORM OF THE REFORM Page 147 7. HIGH CHURCH - LOW CHURCH: THE SPLIT OF CATHOLIC CHURCH MUSIC Page 180 8. CHURCH MUSIC AT THE CROSSROADS Page 194 A WORD TO THE READER Page 216 Introduction The growing displeasure with the "new liturgy" introduced after (and not by) the Second Vatican Council is characterized by two ideas.
    [Show full text]
  • ST. JOSEPH CHURCH an Apostolate of the Institute of Christ the King Sovereign Priest Canon Glenn Gardner, Rector
    ST. JOSEPH CHURCH An Apostolate of the Institute of Christ the King Sovereign Priest Canon Glenn Gardner, Rector PASSION SUNDAY April 7, A.D. 2019 - April 14 A.D. 2019 LATIN MASS TIMES Sunday 11:00 a.m. Monday through Saturday 8:00 a.m. Wednesday 6:00 p.m. Confessions 30 minutes before each mass From the Rector… There is only one reason: Love! Love for the Father and love for mankind, whom He wants to reconcile with the Father. Only infinite love can explain the sufferings and humiliation accepted by Jesus. While His divinity hides itself, and almost seems to abandon Him, Jesus who is both human and divine, suffers in His human nature. Do- ing so, Jesus has given meaning to human suffering, He has made it meritorious: if accepted for the love of God and offered up for the salvation of the world. Jesus is the innocent victim, and He attains the high point of His mission into the world when it is His hour for which He longed. As we look at Jesus on the cross we confront the mystery of suffering and death and the paradox that suffering with Jesus leads to glory and happiness. Our task now is to follow Him during Holy Week. He says, “If you wish to be my disciple. Take up your cross daily and follow me.” These words are addressed to you and me. In the Acts of the Apostles (5:41) it is said that the Apos- tles rejoiced that they could suffer something for Jesus. They found joy in their sufferings because they saw mean- ing in it.
    [Show full text]
  • Veiling of Images and Crosses During Lent
    Veiling of Images and Crosses During Lent Are images and crosses to be covered during Lent? Images and crosses do not need to be veiled at all. But they may be veiled for the last two weeks of Lent. During the preparation of the Roman Missal, 3rd edition, the Vatican decided to again permit this practice provided that the Conference of Bishops of a given country approved. In the Roman Missal, 3rd edition, you find the following in the rubrics for the Fifth Sunday of Lent: In the Dioceses of the United States, the practice of covering crosses and images throughout the church from this Sunday [the Fifth Sunday of Lent] may be observed. Crosses remain covered until the end of the celebration of the Lord’s Passion on Good Friday, but images remain covered until the beginning of the Easter Vigil. Why are coverings only used for the end of Lent? Preceding the revisions of Vatican II, this period was known as Passiontide, a more somber period of Lent. Currently, Lent has a single united character that leads us to Holy Week and the three days of Triduum where the more passion-oriented themes occur. The permission to veil images and crosses reminds us of this older Passiontide tradition. Are crosses to be veiled for the Good Friday ritual? They may be. Good Friday offers two forms for the Adoration of the Holy Cross. The first form uses a veiled cross. The second form uses an unveiled cross. See the Roman Missal for Good Friday for the details. Are other crosses to be veiled for Good Friday? They may be.
    [Show full text]
  • Parish Eucharist for Lent and Passiontide
    The priest says Dear friends in Christ, I invite you to receive these ashes as a sign of the spirit of penitence with which we shall keep this season of Lent. God our Father, you create us from the dust of the earth: grant that these ashes may be for us a sign of our penitence and a symbol of our mortality; for it is by your grace alone that we receive eternal life in Jesus Christ our Saviour. All Amen. The priest and people receive the imposition of ashes, the priest first receiving the imposition from another minister. At the imposition the priest says to each person Remember that you are dust, and to dust you shall return. Turn away from sin and be faithful to Christ. During the imposition The Lent Prose (Hymn No 507) is sung. The priest says The Lord enrich you with his grace, and nourish you with his blessing; the Lord defend you in trouble and keep you from all evil; the Lord accept your prayers, and absolve you from your offences, for the sake of Jesus Christ, our Saviour. All Amen. The Liturgy of the Sacrament Stand Introduction to the Peace during Lent Since we are justified by faith, we have peace with God through our Lord Jesus Christ, who has given us access to his grace. The peace of the Lord be always with you All and also with you. Let us offer one another a sign of peace. All exchange a sign of peace. The Offertory Hymn *The Eucharist continues with the Prayers at the Preparation of the Table on p.
    [Show full text]
  • Today, the 5Th Sunday of Lent Marks the Beginning of Passiontide. We Are Invited Year by Year to Enter Into the Events of the Last Week of Jesus’ Life in Jerusalem
    A homily for Passion Sunday, 21st March 2021 Today, the 5th Sunday of Lent marks the beginning of Passiontide. We are invited year by year to enter into the events of the last week of Jesus’ life in Jerusalem. My painting looking over Jerusalem, during my visit to the students supported by the John Aves charity, reminds us that in normal times we might enter Jerusalem on Palm Sunday, spend time in the garden of Gethsemane with Jesus on Maundy Thursday night, and be with the cross during the Good Friday liturgy. On this Sunday we can take in the whole that is ahead across the next two weeks, and I find it helpful to think how the Eastern Orthodox Christians think about how they hold Passiontide within the whole story. Christ destroyed the power of death in his suffering and death on the cross and by his resurrection. Finally his ascension takes him to be with his heavenly Father, where he now lives and reigns. Jesus had frequently gone up to Jerusalem on the Day of Atonement when a lamb was killed and its blood smeared in the temple. It was a way of renewing the connection with God; we take this further as we enter into the mystery of the crucifixion and resurrection. At the end of our earthly life we become “partakers of the Divine nature”. Those we have known, particularly those whose life has ended in these last months, are now with God. Our souls merge with God, and God’s creation, for eternity. May we find hope and peace as we journey through these days of Passiontide, and enter with Jesus into his life, death and resurrection.
    [Show full text]