China 2019: Chinese Culture and Child Development June 6 – 23, 2019
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2019 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Confucianism, "Cultural Tradition" and Official Discourses in China at the Start of the New Century
China Perspectives 2007/3 | 2007 Creating a Harmonious Society Confucianism, "cultural tradition" and official discourses in China at the start of the new century Sébastien Billioud Édition électronique URL : http://journals.openedition.org/chinaperspectives/2033 DOI : 10.4000/chinaperspectives.2033 ISSN : 1996-4617 Éditeur Centre d'étude français sur la Chine contemporaine Édition imprimée Date de publication : 15 septembre 2007 ISSN : 2070-3449 Référence électronique Sébastien Billioud, « Confucianism, "cultural tradition" and official discourses in China at the start of the new century », China Perspectives [En ligne], 2007/3 | 2007, mis en ligne le 01 septembre 2010, consulté le 14 novembre 2019. URL : http://journals.openedition.org/chinaperspectives/2033 ; DOI : 10.4000/chinaperspectives.2033 © All rights reserved Special feature s e v Confucianism, “Cultural i a t c n i e Tradition,” and Official h p s c r Discourse in China at the e p Start of the New Century SÉBASTIEN BILLIOUD This article explores the reference to traditional culture and Confucianism in official discourses at the start of the new century. It shows the complexity and the ambiguity of the phenomenon and attempts to analyze it within the broader framework of society’s evolving relation to culture. armony (hexie 和谐 ), the rule of virtue ( yi into allusions made in official discourse, we are interested de zhi guo 以德治国 ): for the last few years in another general and imprecise category: cultural tradi - Hthe consonance suggested by slogans and tion ( wenhua chuantong ) or traditional cul - 文化传统 themes mobilised by China’s leadership has led to spec - ture ( chuantong wenhua 传统文化 ). ((1) However, we ulation concerning their relationship to Confucianism or, are excluding from the domain of this study the entire as - more generally, to China’s classical cultural tradition. -
World Bank Document
CONFORMED COPY LOAN NUMBER 7909-CN Public Disclosure Authorized Project Agreement Public Disclosure Authorized (Henan Ecological Livestock Project) between INTERNATIONAL BANK FOR RECONSTRUCTION AND DEVELOPMENT Public Disclosure Authorized and HENAN PROVINCE Dated July 26, 2010 Public Disclosure Authorized PROJECT AGREEMENT AGREEMENT dated July 26, 2010, entered into between INTERNATIONAL BANK FOR RECONSTRUCTION AND DEVELOPMENT (the “Bank”) and HENAN PROVINCE (“Henan” or the “Project Implementing Entity”) (“Project Agreement”) in connection with the Loan Agreement of same date between PEOPLE’S REPUBLIC OF CHINA (“Borrower”) and the Bank (“Loan Agreement”) for the Henan Ecological Livestock Project (the “Project”). The Bank and Henan hereby agree as follows: ARTICLE I – GENERAL CONDITIONS; DEFINITIONS 1.01. The General Conditions as defined in the Appendix to the Loan Agreement constitute an integral part of this Agreement. 1.02. Unless the context requires otherwise, the capitalized terms used in the Project Agreement have the meanings ascribed to them in the Loan Agreement or the General Conditions. ARTICLE II – PROJECT 2.01. Henan declares its commitment to the objective of the Project. To this end, Henan shall: (a) carry out the Project in accordance with the provisions of Article V of the General Conditions; and (b) provide promptly as needed, the funds, facilities, services and other resources required for the Project. 2.02. Without limitation upon the provisions of Section 2.01 of this Agreement, and except as the Bank and Henan shall otherwise agree, Henan shall carry out the Project in accordance with the provisions of the Schedule to this Agreement. ARTICLE III – REPRESENTATIVE; ADDRESSES 3.01. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
Of the Chinese Bronze
READ ONLY/NO DOWNLOAD Ar chaeolo gy of the Archaeology of the Chinese Bronze Age is a synthesis of recent Chinese archaeological work on the second millennium BCE—the period Ch associated with China’s first dynasties and East Asia’s first “states.” With a inese focus on early China’s great metropolitan centers in the Central Plains Archaeology and their hinterlands, this work attempts to contextualize them within Br their wider zones of interaction from the Yangtze to the edge of the onze of the Chinese Bronze Age Mongolian steppe, and from the Yellow Sea to the Tibetan plateau and the Gansu corridor. Analyzing the complexity of early Chinese culture Ag From Erlitou to Anyang history, and the variety and development of its urban formations, e Roderick Campbell explores East Asia’s divergent developmental paths and re-examines its deep past to contribute to a more nuanced understanding of China’s Early Bronze Age. Campbell On the front cover: Zun in the shape of a water buffalo, Huadong Tomb 54 ( image courtesy of the Chinese Academy of Social Sciences, Institute for Archaeology). MONOGRAPH 79 COTSEN INSTITUTE OF ARCHAEOLOGY PRESS Roderick B. Campbell READ ONLY/NO DOWNLOAD Archaeology of the Chinese Bronze Age From Erlitou to Anyang Roderick B. Campbell READ ONLY/NO DOWNLOAD Cotsen Institute of Archaeology Press Monographs Contributions in Field Research and Current Issues in Archaeological Method and Theory Monograph 78 Monograph 77 Monograph 76 Visions of Tiwanaku Advances in Titicaca Basin The Dead Tell Tales Alexei Vranich and Charles Archaeology–2 María Cecilia Lozada and Stanish (eds.) Alexei Vranich and Abigail R. -
Chinese Cultural Values and Chinese Language Pedagogy
CHINESE CULTURAL VALUES AND CHINESE LANGUAGE PEDAGOGY A Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of the Ohio State University By Bo Zhu, M.A. The Ohio State University Master’s Examination Committee Approved by Dr. Galal Walker, Adviser Dr. Mari Noda ________________________________ Adviser Graduate Program in East Asian Languages and Literatures Copyright @ 2008 Bo Zhu ABSTRACT Cultural values hold great control on people’s social behaviors. To become culturally competent, it is important for second language learners to understand primary cultural values in the target culture and to behave in accordance with those values. Cultural themes are the behavioral norms that people share in a society in pursuit of cultural values, which help learners relate what they learn to do with cultural values. The purpose of this study is to identify pedagogical cultural values and cultural themes in Chinese language education and propose a performance-based language curriculum, which integrates cultural values and cultural themes into language pedagogy. There are mainly three research questions discussed. First, what are the primary components in the Chinese cultural value system? Second, how is a cultural value manifest and managed in social behaviors? Third, how can a performance-based language curriculum integrate cultural values and cultural themes? This thesis analyzes the nature of cultural values and the components of Chinese cultural value system, with goals to identify pedagogical cultural values in Chinese language education. Seven cultural values are selected based on proposed criteria as primary pedagogical cultural themes in Chinese language education. -
Religion in China Today: Introduction Daniel L. Overmyer
Religion in China Today: Introduction Daniel L. Overmyer In the last 20 years religious traditions in many parts of China have revived their activities and organizations and rebuilt their temples, mosques and churches, despite decades of strict regulation and repression by the government. This revival is an aspect of the greater social freedom that has accompanied the economic development and diversification of that period. The government is trying to maintain political control, and legal restrictions remain, but wherever local conditions permit, religious activities come bubbling to the surface, festivals for the gods are held, traditional funerals and burial rituals are restored, destroyed images and shrines are replaced, priests reappear to perform rituals, and congrega- tions meet to worship. There is some outside help for these revived activities, from such sources as overseas Chinese lineages, temples for the same gods in Taiwan, Muslim and Buddhist organizations in the Near East and South-East Asia, and Christian missions, but the fundamental impetus is the faith and devotion of the Chinese people themselves. All of this involves both the partial restoration of older traditions and adaptation to the present economic and social situation. Religious beliefs and rituals are an important and growing reality in modern Chinese society, which cannot be fully understood without taking them into account. They are also an important political issue for the government, because according to orthodox Marxist theory religion is supposed to wither away as socialism is established, but this has not happened. On the contrary, religious traditions with completely non-Marxist ideologies are flourishing, which amounts to a challenge to the authority of the Party and state. -
Conceptual Planning of Urban–Rural Green Space from a Multidimensional Perspective: a Case Study of Zhengzhou, China
Michigan Technological University Digital Commons @ Michigan Tech Michigan Tech Publications 4-3-2020 Conceptual planning of urban–rural green space from a multidimensional perspective: A case study of Zhengzhou, China Bo Mu Henan Agricultural University Chang Liu Henan Agricultural University Guohang Tian Henan Agricultural University Yaqiong Xu Henan University of Science and Technology Yali Zhang Henan Agricultural University See next page for additional authors Follow this and additional works at: https://digitalcommons.mtu.edu/michigantech-p Part of the Forest Sciences Commons Recommended Citation Mu, B., Liu, C., Tian, G., Xu, Y., Zhang, Y., Mayer, A. L., & et al. (2020). Conceptual planning of urban–rural green space from a multidimensional perspective: A case study of Zhengzhou, China. Sustainability, 12(7). http://doi.org/10.3390/su12072863 Retrieved from: https://digitalcommons.mtu.edu/michigantech-p/1816 Follow this and additional works at: https://digitalcommons.mtu.edu/michigantech-p Part of the Forest Sciences Commons Authors Bo Mu, Chang Liu, Guohang Tian, Yaqiong Xu, Yali Zhang, Audrey L. Mayer, and et al. This article is available at Digital Commons @ Michigan Tech: https://digitalcommons.mtu.edu/michigantech-p/1816 sustainability Article Conceptual Planning of Urban–Rural Green Space from a Multidimensional Perspective: A Case Study of Zhengzhou, China Bo Mu 1,*, Chang Liu 2, Guohang Tian 2,*, Yaqiong Xu 3, Yali Zhang 1, Audrey L. Mayer 4 , Rui Lv 5, Ruizhen He 2 and Gunwoo Kim 6 1 College of Resources and Environmental -
Henan Braces for New Downpours
CHINA DAILY | HONG KONG EDITION Wednesday, July 28, 2021 | 3 TOP NEWS Talk: US should abide by international rules, says FM From page 1 The US must not seek to obstruct or even break China’s development Allegations related to process, and it must not infringe Xinjiang, Tibet and upon China’s national sovereignty, let alone undermine China’s territo Hong Kong have rial integrity, Wang added. nothing to do with Allegations related to Xinjiang, Tibet and Hong Kong have nothing to human rights and do with human rights and democra democracy, but cy, but separatism instead, Wang said. Sherman said that the US has no separatism instead.” intention of curbing China’s devel Wang Yi, foreign minister opment and does not want to con tain China, and that it is good to see China achieve development. international order”, a phrase US dip The two sides can carry out lomats have frequently used recently. benign competition, cooperate in Wang Yi responded by telling her dealing with climate change, drug that “the US should be the country Rescuers participate in flood relief work in Weihui, Henan province, on Monday. PROVIDED TO CHINA DAILY control and international hot spot that should reflect most in terms of issues, enhance their abilities in cri abiding by international rules”. sis management and control, and The high tariffs imposed by the US avoid conflicts, she added. on China are a violation of World Diao Daming, an associate profes Trade Organization rules, Wang said. Henan braces for new downpours sor of US studies at the School of Wu Xinbo, dean of the Institute of International Studies of Renmin International Studies at Fudan Uni University of China, said, “If Wash versity, said: “A competition in a Province to implement flexible working The National Meteorological affected by the typhoon to use les ington really takes heed of what Bei neutral sense is to win the game by Center said on Tuesday that InFa, sons from the current flood disaster, jing has said and is ready to rectify constantly improving oneself. -
Online Exchange Program (OEP) Focusing on Sdgs
Outline of Proposal for SDGs Online Cross-Registration: Online Exchange Program (OEP) focusing on SDGs Name of University/ Institution Sias University Sias University was founded in 1998 and is the first solely American-owned University in Central Brief Introduction of the University/Institution China. Affiliated with Zhengzhou University, as well as Fort Hays State University of Kansas, USA, it Chinawas developed and designed in response to the most current educational demands. It is the first Country/Territory Zhengzhou Xinzheng City 168 Renmin Rd. Xinzheng, Henan Province. P.R. China 451150 Address General 86-371-62606119 Telephone Number Information Not applicable Fax Number Official University/Institution Website https://www.sias.edu.cn/ Julian Yue Name UMAP Office of International Affairs, Sias University Organization/Office Contact Person Email Address [email protected] International Student Program Name of Program School of International Education Name of Facuty Name of Department Chinese Culture Subject (Code name, if any) Program Description Course Description: & Chinese Culture is a cultural introductive one-semester (2 class hours per week) course for international students who majored in Full English teaching or has required English learning background. Program URL Undergraduate Degree Level and/or Grade English Language of Instruction Program Information Requirements Have a certain level of English expression and be able to participate in discussions in English (Language Proficiency, etc.) Number of Credits to Transfer -
Documented Cases of 1,352 Falun Gong Practitioners "Sentenced" to Prison Camps
Documented Cases of 1,352 Falun Gong Practitioners "Sentenced" to Prison Camps Based on Reports Received January - December 2009, Listed in Descending Order by Sentence Length Falun Dafa Information Center Case # Name (Pinyin)2 Name (Chinese) Age Gender Occupation Date of Detention Date of Sentencing Sentence length Charges City Province Court Judge's name Place currently detained Scheduled date of release Lawyer Initial place of detention Notes Employee of No.8 Arrested with his wife at his mother-in-law's Mine of the Coal Pingdingshan Henan Zhengzhou Prison in Xinmi City, Pingdingshan City Detention 1 Liu Gang 刘刚 m 18-May-08 early 2009 18 2027 home; transferred to current prison around Corporation of City Province Henan Province Center March 18, 2009 Pingdingshan City Nong'an Nong'an 2 Wei Cheng 魏成 37 m 27-Sep-07 27-Mar-09 18 Jilin Province County Guo Qingxi March, 2027 Arrested from home; County Court Zhejiang Fuyang Zhejiang Province Women's 3 Jin Meihua 金美华 47 f 19-Nov-08 15 Fuyang City November, 2023 Province City Court Prison Nong'an Nong'an 4 Han Xixiang 韩希祥 42 m Sep-07 27-Mar-09 14 Jilin Province County Guo Qingxi March, 2023 Arrested from home; County Court Nong'an Nong'an 5 Li Fengming 李凤明 45 m 27-Sep-07 27-Mar-09 14 Jilin Province County Guo Qingxi March, 2023 Arrested from home; County Court Arrested from home; detained until late April Liaoning Liaoning Province Women's Fushun Nangou Detention 6 Qi Huishu 齐会书 f 24-May-08 Apr-09 14 Fushun City 2023 2009, and then sentenced in secret and Province Prison Center transferred to current prison.