Demons/Unclean Spirits) Holding Dominions Entrusted to Them in the Order of Things

Total Page:16

File Type:pdf, Size:1020Kb

Demons/Unclean Spirits) Holding Dominions Entrusted to Them in the Order of Things 1. Ephesians 6:10-12 ● Verse 12: Principalities=Fallen Angels (Demons/Unclean Spirits) holding dominions entrusted to them in the order of things. Powers=Fallen Angels who have been given power or authority to do something (See 1 Corinthians 11:10). Rulers of the darkness of this world=Darkness here is referring to separation from God. These are Satan and the Fallen Angels who rule over our present world keeping mankind blind to God’s commandments (See Matthew 4:8-10, Luke 4:5-8, John 12:31, Ephesians 2:1-3, & Revelation 12:12). Spiritual wickedness in high places is referring to the rebellion that took place in heaven by Lucifer and his going up there daily now to accuse the brethren (see Revelation 12:1-11). 2. Colossians 1:12-17 ● Verse 13: The father has delivered those in the body of Christ from the Powers or Rulers of the Darkness of this world. ● Verse 16: Christ created all the angels good and bad and he is in authority over them and they all serve him. 3. Ephesians 1:17-22 (Christ is ruler over all Angels) 4. Colossians 2:8-19 ● (Verse 18 lets you know that you must keep the things listed in verse 16. Your reward or salvation is hingent upon it. Let no one pull you away from God’s commandments. Those who do worship angels, Idolatry is demon worship. Holy Spirit as God is angel worship. Some groups today believe Jesus is the archangel Michael.) ● Leviticus 17:7 And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations. ● Deuteronomy 32:17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. ● Psalm 106:37 Yea, they sacrificed their sons and their daughters unto devils, ● 1 Corinthians 10:20-22 “20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. “21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. 22 Do we provoke the Lord to jealousy? are we stronger than he?” ● Those outside the body of Christ by default are idolatorous and thus worshipping demons. This is one way to invite demons in your life. 5. Romans 8:31-39 (Fallen Angels cannot separate from God the true body of Christ) 6. 2 Peter 2:4 (Fallen Angels are everywhere but rarely seen by humans because they are hidden.) 7. Hebrews 12:22 8. Jude 1:6 9. Ezekiel 1:1-11 ● This passage shows how angels really look. The four beast were Cherubim/Seraphim Angels. They have four faces and six wings. The four wings is typo. Line upon line and precept upon precept. See below. ● Ezekiel 10:20-22 “20 This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims. 21 Everyone had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings. 22 And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.” ● Isaiah 6:2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. ● Revelation 4:6-8 “6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. 7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. 8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.” 9. Ezekiel 28:1-3_11-17 (Prince/King of Tyrus is Satan. Mountain of God is third heaven. Anointed Cherub that covereth is Satan. He was the Tree of the Knowledge of Good and Evil.) 10. Isaiah 14:1-4_12-17 (Verse 1-4 not related just wanted to read.) 11. Luke 10:1_17-20 12. Job 1:6-12 (verse 10 Holy Angels are the hedge of protection) 13. Psalms 34:6-7 14. 1 Samuel 16:1-3_10-23 (When you are separated from God/sinner like Saul was you are open to Fallen Angels. The Music you listen to can either increase or decrease demonic activity in your life. Music is a weapon against demonic activity. For example Psalms, worship songs, or listening to the Bible on audio or over music.) 15. Deuteronomy 18:9-13 (OogaBooga invites demonic spirits.) ● Divination=No Psyhics, tarot cards, etc… ● Observer of Times=No horoscope or signs ● Enchanter=No voodoo, bush doctor, spell casting etc ● Charmers=No Lucky Charms I.E. rabbit foots, dream catchers, four leaf clovers, saint chains, believing a cross chain will keep you safe. ● Familiar Spirits=Try to consult with the dead, ancestor worships. Etc… Going to the grave sight trying to talk to your dead relative. Familiar Spirits are demons that manifest themselves in the form of a dead person you used to know. No haunted houses with ghosts ● Necromancer=Seeking after or enquiring of a false prophet. I.E. Pastor Pork Chop ● These things invite demonic activity in your life. 16. 1 Samuel 28 ● gods=False Gods or demons 17. 1 Chronicles 10:13-14 18. 1 Peter 5:6-9 19. 1 Chronicles 21 (Satan was the destroying angel. He is the destroyer or Abaddon. Sin invites demonic activity) ● Revelation 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. 17. 2 Chronicles 18 18. Matthew 12:22-28_43-45 19. Mark 1:23-27 20. Mark 9:17-29 21. 1 Corinthians 11:1-10 (For females Head Covering protects you from demons) 22. Daniel 10 (Prince of Persia=Principality. Heathen nations have demons assigned to them. The nation of Israel has Michael assigned to them and the body of Christ has the Holy Ghost.. Sometimes you must commission holy angels to fight on your behalf.) 23. Daniel 12:1-2 24. Jude 1:6_9 (Use the name of Jesus on demons) 25. Acts 16:13-18 26. Acts 19:11-17 27. Ephesians 6:10-18 Review: Inviting Demons=Women no head covering, sin, idolatry, & oogabooga. Fighting Demonic activity=women head covering, prayer and fasting, music, keeping the commandments, the name, and holy angels fighting on your behalf. .
Recommended publications
  • The Feast of Cover-Over . . . Meredith G. Kline
    JETS 37/4 (December 1994) 497-510 THE FEAST OF COVER-OVER MEREDITH G. K L I N E * I. AVIAN IMAGERY AND DEITY The first metaphor we meet with in the Bible likens the Creator-Spirit to a bird hovering over the deep-and-darkness (Gen 1:2). This same avian image is also a key feature in the Exodus 12 account of the paschal event, but it has remained hidden behind the mistranslation of the crucial verb päsah. Not "pass over" but "hover over" is the meaning of this word, as the present essay hopes to demonstrate. But before investigating päsah, as well as the noun pesah, a bit more background on the use of avian imagery for deity. "You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself" (Exod 19:4). So the Lord described his guidance of Israel by the Glory-cloud at the exodus. Moses used this figure of the eagle and its young when reviewing these same historical realities in Deut 32:10-11. Signifi- cantly, in this Song of Moses God's shepherding of Israel through the wil- derness by the theophanic cloud is depicted in the distinctive language of Gen 1:2: as a birdlike hovering (rähap) over the unstructured world (töhu).1 Bird imagery suggested itself naturally for this Glory theophany. First, it was a cloud formation, and clouds and birds belong to the same sphere of the sky, across which they fly. Isaiah parallels the two: "Who are these that fly as a cloud and as doves to their windows?" (Isa 60:8).
    [Show full text]
  • Pastor Gary Glenney DOCTRINE of ANGELS Revised Nov
    Pastor Gary Glenney DOCTRINE OF ANGELS Revised Nov. 22, 2011 1. DEFINITION: The word angel denotes the order of celestial beings quite distinct from humanity and from the Godhead. These creatures are superior to mankind in ability through creation (Heb. 2:7, 9 with Ezek. 28:12, 13). They are mentioned at least 108 times in the Old Testament and 165 times in the New Testament. 2. ETYMOLOGY: a. The word or designation “angel” connotes “a messenger.” (1) a)/ggeloj - angelos (Greek noun) - messenger, envoy, servant (Matt. 1:20; 25:41; Gal. 3:19) (2) Ea*l=m^ - male’ach (Hebrew noun) - a sent one, messenger, priest (Psa. 78:49; 91:11; 103:20; 104:5; 148:2) (3) Ea*l=m^ - male’ach (Aramaic noun) - an angel (Dan. 3:28; 6:22) b.Other designations for “angels:” (1) <yh!!l)a$h*-yn@B== - bene ha’elohim (Hb. n. pl.) - sons of god (Gen. 6:2; Job 1:6; Job 2:1; 38:7) This phrase is never used of men in the Old Testament. (2) ryx! - tzir (Aramaic. n.) - watcher, guard (Dan. 4:13, 16, 23) (3) <l!!a@-yn@B== - bene ’elim (Hb. n. pl.) - sons of the mighty one (Psa. 89:8) (4) <yv!dq= - qedoshim (Hb. n. pl.) - holy ones (Psa. 89:5, 7) (5) /yv!!yD!q^ - qaddishin (Ar. n. pl.) - holy ones (Dan. 4:17) (6) ab*x= - tzeva’ (Hb. n.) - host (Neh. 9:6) (7) stratia=j ou)rani/ou - stratias ouraniou (Gk. n.) - heavenly host (Luke 2:13) (8) leitourgika pneu/mata - leitourgika pneumata (Gk.
    [Show full text]
  • Most Precious Blood of Jesus Parish
    Most Precious Blood of Jesus Parish A Pennsylvania Charitable Trust Mass Schedule Sundays: 8am Low Mass; 11am High Mass Monday: 12 Noon Tuesday: 12 Noon & 7pm Wednesday through Friday: 12 Noon 1st Friday of Month: 12 Noon & 7pm Saturday: 9am Confession Schedule Sundays: 7:30 to 9am; 10:30am to 12:30pm Monday: 11:30 to 11:55am Tuesday: 11:30 to 11:55am; 6:30 to 6:55pm Wednesday through Friday: 11:30 to 11:55am 1st Friday of Month: 11:30 to 11:55am; 6:30 to 6:55pm Saturday: 8:30 to 8:55am Please consult weekly bulletin for modifications to the schedule (eg. Holy Days, Civil Holidays…). For Baptisms, Marriages, Visitation of the sick, Funerals, or Registration as a parishioner, please contact the Parish Office. Clergy & Staff Contact Information Canon William Avis, Pastor Canon John O’Connor, Parochial Vicar Parish Office Hours: Office closed. Gail Buchman, Administrative Assistant Gerry Redic, Business Manager 3250 California Avenue John Rokosz, Music Director Pittsburgh, PA 15212 Jeannine Goelz, Office Coordinator Phone 412-761-1508 Fax: 412-761-6454 Pennsylvania Childline (report suspected child abuse) Email: [email protected] 1-800-932-0313 Website: mostpreciousbloodparish.org Protection of Children and Youth (diocesan office) 1-888-808-1235 Institute of Christ the King Sovereign Priest Veritatem Facientes In Caritate—Furthering the Truth in Charity Mass Intentions Wisdom of St. Francis de Sales Due to current events, these Masses will be live-streamed A will resigned to God's will should have at the given times. Go to no other desire but to simply live out that https://www.institute-christ-king.org/pittsburgh-home Divine Will.
    [Show full text]
  • The 8 Prayer Watches Booklet
    What Time Is Your Watch? A 9 Disc series taught by Pastor YaQuis Shelley The Hand of the Lord International Church WHOEVER POSSESSES THE GATES POSSESSES AND CONTROLS EVERYTHING What Time Is Your Watch? Series Copyright © 2011 All Rights Reserved. ©2007 Sagip Bansa - National Prayer Watch | 8 Prayer Watches (http://diasporaxchange.net/nationalprayerwatch/the_8_prayer_watches) Design and Layout by The Hand of the Lord International Church, Inc. 9 Part audio series taught by Pastor YaQuis Shelley 1399 Austin Drive, Decatur, GA 30032 Cover art by Olumuyiwa Ajagbe, FACES Ministry. Copyright © 2011 Unless otherwise stated, scripture quotations are taken from the King James Version ©1611 by Pure Cambridge Edition The Hand of the Lord International Church website: www.THEHAND.us | For information call 404-288-1033 or [email protected] Please feel free to make copies of this material, but please do not alter the content, or charge a fee. I. THE EARLY NIGHT WATCH or FIRST WATCH OF THE NIGHT (6.00 PM – 9.00 PM) Lam. 2:18-19; Exo. 27:21; Psalm 119:148 TIME FOR DIVINE BEGINNINGS – Gen. 1:5, 8, 13 THE MANIFESTATION OF THE FATHERHOOD OF GOD God said in Matt. 16:16-19 that the thing you must possess is the GATES, and one of the keys we need to possess the gates is the key of the knowledge of TIME. Our day has a gate, our week has a gate, our month has a gate and our year has a gate. We must possess these gates, because whoever possesses the gates possesses and controls everything.
    [Show full text]
  • The Destroying Angel
    THE DESTROYING ANGEL SHAUL BAR The particular term "destroying angel" ( malakh ha-mashhit ) occurs twice in the Bible, in II Samuel 24:16 and its parallel, I Chronicles 21:15. Other allu- sions to this "destroyer" (mashhit ), can be found in Exodus 12:23 and Isaiah 54:16. The story of Sennacherib's siege of Jerusalem may also allude to a destroying angel (II Kgs. 19:35; Isa. 37:36; II Chron. 32:21), although the term used there is simply malakh . In the cultures of the ancient Near East, gods were believed to be responsible for death and destruction. The Bible, however, does not portray such a configuration. Instead, the destructive agents act according to God's instruction: they are His messengers and it is the Lord who initiates death and destruction. We will see that the Bible refers to the angelic forces of destruction in a way that negates the ideas of neigh- boring cultures. DAVID AND THE DESTROYING ANGEL The destroying angel is sent to afflict Israel with pestilence, in punishment for David's census (II Sam. 24:16). According to the account in the Book of Samuel, the destructive angel was by the threshing floor of Araunah the Jebusite (ibid.). The parallel account in Chronicles provides a more extensive description of what happened. David looks up and sees the angel of the Lord standing between heaven and earth, with a drawn sword in his hand directed against Jerusalem (I Chron. 21:16). This description of the angel draws on earlier biblical literature, the story of Joshua before the conquest of Jericho (Josh.
    [Show full text]
  • Who Destroyed the First Born of Egypt? a Priest Psalm 78: 43-48 Describes the Plagues That Fell Upon Egypt Before the People of Israel Was Delivered from Slavery
    Who Destroyed the First Born of Egypt? A Priest Psalm 78: 43-48 describes the plagues that fell upon Egypt before the people of Israel was delivered from slavery. We read: “How he had wrought his signs in Egypt, and his wonders in the field of Zoan: And had turned their rivers into blood; and their floods, that they could not drink. He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them. He gave also their increase unto the caterpillar, and their labour unto the locust. He destroyed their vines with hail, and their sycamore trees with frost. He gave up their cattle also to the hail, and their flocks to hot thunderbolts” Psalm 78:43-48 Now please read verse 49 carefully: “He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them” Psalm 78:49 Here we are told that the plagues that fell upon Egypt involved evil angels which can only mean they were demons. God in heaven certainly has no evil angels. Now, can we find what the evil angels were doing in Egypt at the time of plagues? Let us read Exodus 12:12, “For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD” Exodus 12:12 “I WILL PASS THROUGH... AND WILL SMITE... I AM THE LORD”. From this verse it is clear that the tenth plague or destruction of the firstborn in Egypt was the judgment of the Lord.
    [Show full text]
  • Eng-Rv 1CH.Pdf 1 CHRONICLES
    1 Chronicles 1:1 1 1 Chronicles 1:27 THE FIRST BOOK OF THE CHRONICLES. 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 6 And the sons of Gomer; Ashkenaz, and Diphath, and Togarmah. 7 And the sons of Javan; Elishah, and Tarshish, Kittim, and Rodanim. 8 The sons of Ham; Cush, and Mizraim, Put, and Canaan. 9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raama, and Sabteca. And the sons of Raamah; Sheba, and Dedan. 10 And Cush begat Nimrod: he began to be a mighty one in the earth. 11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 12 and Pathrusim, and Casluhim (from whence came the Philistines), and Caphtorim. 13 And Canaan begat Zidon his firstborn, and Heth; 14 and the Jebusite, and the Amorite, and the Girgashite; 15 and the Hivite, and the Arkite, and the Sinite; 16 and the Arvadite, and the Zemarite, and the Hamathite. 17 The sons of Shem; Elam, and Asshur, and Arpachshad, and Lud, and Aram, and Uz, and Hul, and Gether., and Meshech. 18 And Arpachshad begat Shelah, and Shelah begat Eber. 19 And unto Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother’s name was Joktan. 20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah; 21 and Hadoram, and Uzal, and Diklah; 22 and Ebal, and Abimael, and Sheba; 23 and Ophir, and Havilah, and Jobab; All these were the sons of Joktan.
    [Show full text]
  • Poisoning Associated with the Use of Mushrooms a Review of the Global
    Food and Chemical Toxicology 128 (2019) 267–279 Contents lists available at ScienceDirect Food and Chemical Toxicology journal homepage: www.elsevier.com/locate/foodchemtox Review Poisoning associated with the use of mushrooms: A review of the global T pattern and main characteristics ∗ Sergey Govorushkoa,b, , Ramin Rezaeec,d,e,f, Josef Dumanovg, Aristidis Tsatsakish a Pacific Geographical Institute, 7 Radio St., Vladivostok, 690041, Russia b Far Eastern Federal University, 8 Sukhanova St, Vladivostok, 690950, Russia c Clinical Research Unit, Faculty of Medicine, Mashhad University of Medical Sciences, Mashhad, Iran d Neurogenic Inflammation Research Center, Mashhad University of Medical Sciences, Mashhad, Iran e Aristotle University of Thessaloniki, Department of Chemical Engineering, Environmental Engineering Laboratory, University Campus, Thessaloniki, 54124, Greece f HERACLES Research Center on the Exposome and Health, Center for Interdisciplinary Research and Innovation, Balkan Center, Bldg. B, 10th km Thessaloniki-Thermi Road, 57001, Greece g Mycological Institute USA EU, SubClinical Research Group, Sparta, NJ, 07871, United States h Laboratory of Toxicology, University of Crete, Voutes, Heraklion, Crete, 71003, Greece ARTICLE INFO ABSTRACT Keywords: Worldwide, special attention has been paid to wild mushrooms-induced poisoning. This review article provides a Mushroom consumption report on the global pattern and characteristics of mushroom poisoning and identifies the magnitude of mortality Globe induced by mushroom poisoning. In this work, reasons underlying mushrooms-induced poisoning, and con- Mortality tamination of edible mushrooms by heavy metals and radionuclides, are provided. Moreover, a perspective of Mushrooms factors affecting the clinical signs of such toxicities (e.g. consumed species, the amount of eaten mushroom, Poisoning season, geographical location, method of preparation, and individual response to toxins) as well as mushroom Toxins toxins and approaches suggested to protect humans against mushroom poisoning, are presented.
    [Show full text]
  • Is the Archangel Michael a Manifestation of the Lord Jesus Christ?
    Is the Archangel Michael a manifestation of the Lord Jesus Christ? Michael the Archangel is identified three times in Daniel (10.13,21; 12.1), once in Revelation (12.7) and once in Jude (9) where his unique title is conferred. In Daniel, he is described as 'one of the chief princes', and 'the great prince'. In Revelation he is described as the captain of the heavenly angelic hosts in their fierce conflict with Satan and his armies. In Daniel, he supports and sustains the angelic messenger sent to reveal Daniel's last prophecy in his conflict with demonic lords of Persia and Greece. Some commentators claim Michael is a manifestation of the Lord Jesus in a theophany, a preincarnate appearance. What is the evidence? First, it is important to emphasise that there is a razor sharp difference between created angels and the Uncreated Word of God. Hebrews 1:4-14 makes this abundantly plain. The worship of created angels is an exceedingly serious sin, Romans 1.25, Colossians 2.18. Even John the Apostle dazzled and amazed by the brightness of the beings before him needs to reproved twice for coming dangerously close to it ! (Rev.19.10 and 22.9) However there is a mysterious though easily proven phenomenon in the Old Testament, where One Angel or Messenger ) indicates the Son of God, Who is worshipped, prayed to and treated as Yahveh, in a way that would be completely inappropriate, idolatrous and dangerous if applied to a mere created angel. Jacob describes Him as his Redeemer (Gen.48.16), Isaiah describes Him as the Angel of His Presence, again in reference to redemption, love, pity and salvation (Isa.63.9), Moses speaks of Him Who dwells in the thornbush of Sinai, showing good favour (Deut.33.16), when the Angel of the Lord spoke with God's voice, saying, 'I am the God of your father' (Acts.7.30-32, Ex.3.4,6,8), and Hosea describes Jacob's angelic encounter at Peniel as a direct experience of God (Hos.
    [Show full text]
  • NB-270-Transcript.Pdf
    Naked Bible Podcast Episode 270: Exodus 11-12 Naked Bible Podcast Transcript Episode 270 Exodus 11-12 May 5, 2019 Teacher: Dr. Michael S. Heiser (MH) Host: Trey Stricklin (TS) Episode Summary Exodus 11 and 12 focus on the final plague against Egypt, the death of the firstborn, and the institution of the Passover (Hebrew: pesaḥ / pesach). Like the other plagues, the death of the firstborn is an assault on not only the pharaoh and his people, but on Maat, the principle of cosmic order to be maintained by the gods of Egypt. This episode touches on that polemic, but also on the meaning and typology of Passover and the “Destroyer” of the final plague. Transcript TS: Welcome to the Naked Bible Podcast, Episode 270: Exodus 11-12. I’m the layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser. Hey, Mike, how are you doing this week? MH: Pretty good. It’s been a fun and productive week. TS: Well, Mike, I forgot to mention that I watched The Ten Commandments over the weekend. That was fun, so I feel like I’m ready for the Passover and… MH: [laughs] The pump is primed? [laughs] We actually talked about that. TS: Yeah, and I actually did it. It was as good as I remembered. MH: My daughter and her husband watched Prince of Egypt the evening before Easter dinner, so we were sitting around talking about it. “I’ll bet Trey is watching The Ten Commandments.” [laughs] TS: Yeah, and you would be correct! MH: So I’m a prophet now.
    [Show full text]
  • Introductory Rite
    THE CATHEDRAL OF THE IMMACULATE CONCEPTION In the City and Roman Catholic Diocese of Albany, New York Thursday of the Eleventh Week in Ordinary Time Votive Mass in Time of Pandemic June 18, 2020 INTRODUCTORY RITE ENTRANCE ANTIPHON Remember, O Lord, Your covenant, and say to the Recordáre Dómine, testaménti tui, et dic angelo percutiénti: destroying Angel: Cease now thy hand, That the earth Cesset jam manus tua, ut non desolétur terra, et ne perdas be not left desolate, and lest you slay every living soul. omnem ánimam vivéntem. Vererse. ¹O shepherd of Israel, hear us; You Who lead Vrerse. ¹Qui regis Israel, inténde: qui dedúcis velut ovem Joseph like a flock. ²Glory be to the Father, and Joseph. ²Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat to the Son, and to the Holy Spirit: as it was in the in princípio, et nunc, et semper, et in sæcula sæculórum. beginning, is now, and ever shall be, world without Amen. end. Amen. Text: Missa pro vitanda mortalitate Music: Graduale Romanum, Plainsong, Mode 2 THE SIGN OF THE CROSS AND THE GREETING V. + In the Name of the Father, and of the Son, and of the Holy Spirit. R. Amen. V. The Lord be with you. R. And with your spirit. PENITENTIAL ACT Form A V. Brothers and sisters, let us acknowledge our sins, therefore I ask blessed Mary ever-Virgin, all the and so prepare ourselves to celebrate the sacred Angels and Saints, and you, my brothers and mysteries. sisters, to pray for me to the Lord our God.
    [Show full text]
  • Chapter Fourteen the Rewritten Aqedah of Jewish Tradition
    Chapter Fourteen The Rewritten Aqedah of Jewish Tradition The extraordinary prominence of the story of the binding of Isaac in Gen 22:1-19 in rabbinic Judaism stands in stark contrast to the utter absence of direct references to it anywhere else in the Hebrew Bible. In part, the difference reflects the greater emphasis upon the Patriarchs in rabbinic theology than in the thinking of the prophets and the other nonPentateuchal biblical authors. This explanation, in turn, reflects an even deeper difference between the forms of biblical religion and those of the rabbis: because in rabbinic theology the Pentateuch was preeminent over the rest of the Bible and prior to it not only in date of authorship but in value as well, even relatively brief and uneventful episodes in the Pentateuch can command more extensive attention in rabbinic literature than non-Pentateuchal passages that are longer and seemingly more momentous. The intensely exegetical character of rabbinic Judaism, which it inherited from its Second Temple forebears, ensured that the relative obscurity of the aqedah within the Hebrew Bible would not be the last word of Jewish tradition on the question of the righteous father's willingness to sacrifice his beloved son. That willingness, together with the son's glad and unqualified acceptance of his own divinely mandated death, became a theme of enormous import in Judaism in the Roman period, including the forms of Judaism that served as the matrix of Christianity. A foretaste of the importance of the aqedah in post-biblical Judaism can be gotten, however, in the two biblical passages that betray exegetical interest in the episode even before the canon was closed or, for that matter, the Pentateuch completed.
    [Show full text]