The Gospel According to Leviticus No. 2
Registered at the fier,,rx1 rest Otkiee, Sydney, for transmission Vol. 29, No. 18. Sydney, Monday, May 4, 1925 by Yost as a Newspaper, The Gospel According to Leviticus No. 2 Divine Antitypes IN leading His people out from Egyptian bondage evenings" the Passover lamb was slain, and on the 14th Jehovah had something more in mind than just the of Nisan, between the evenings, Christ died that deliverance of 3,000,000 slaves. He was writing a book humanity might be found behind the blood when the of blackboard illustrations for His people later on ! destroyer passes by. " All this kept happening to them with a figurative The Accepted Sheaf meaning ; but it was put on record by way of admoni- Closely following the Passover, on the 16th day of tion to us upon whom the Nisan, the wave sheaf, the ends of the ages have come." best sheaf of the harvest, 1 Cor. 10 : 11, Weymouth's was presented before the translation. Our Intercessor Lord. Christ rose from the The heavenly Leader dead on the 16th of Nisan, WITH joy we meditate the grace now kindl y points His Of our High Priest above. " the firstfruits of them that people to the admonitions His heart is full of tenderness. slept." 1 Cor. 15 : 20-23. and warnings already given, His bosom glows with love. When approached by the so that by both precept and disciples immediately after Touched with a sympathy within, example they may be enabled He knows our feeble frame. His resurrection, C h r i s t to shun the failures of His called to them, " Touch Me He knows what sore temptations mean, e typical people. "Whatso- For He has felt the same. not, for I am not yet as- ever things were written cended to My Father." In He, in the days of feeble flesh, g aforetime were written for Poured out His cries and tears, the evening of the same day, our learning, that we through And in His measure feels afresh the 16th of Nisan, standing patience and comfort of the What every member bears. V before them He declared, Scriptures might have hope." fl "Handle Me and see." Then let our humble prayer address U Romans 15 : 4. The sym- His mercy and His power. fl What had taken place be- B V bolisms of the past held a We shall obtain delivering grace fl tween the morning and the In each distressing hour. V evening hour ? He had very important and definite R meaning to the child of —Isaac Watts. U ascended to the Father, the faith today. Each must fl " firstfruits " to be accepted carry its lesson of admoni- for you! tion to those upon whom Why was Christ crucified " the ends of the world are come." on the 14th day of Nisan ? That type might meet Our Passover antitype 1 Why did He rise on the 16th ? That the The Passover, while reminding Israel of their escape antitypical wave sheaf might be presented on the third from the destroying angel, had. in it also the typical fore- day " according to the Scriptures." Thirteen times shadowing of the sacrifice of the Son of God. The New Testament writers speak of Him as rising " on the antitype of that ancient memorial is found in the cross third day." That year the 14th of Nisan fell on of Calvary, " the Lamb slain from the foundation of the Friday, the "preparation day." Luke 23 : 54. The world." This Paul teaches when he writes, " Even 16th would be Sunday, the first day of the week. Christ our Passover is sacrificed for us." 1 Cor. 5 : 7. Christ did not rise on that day to make it a holy day. The annual Passover began the typical year of service, It was necessary so as to fulfil prophecy, and to meet but this begins the " acceptable year of the Lord." the type. Luke 4 : 19. On the 14th of Nisan, "between the Then, too, it must be remembered that Christ was
__ 2 rgrAt ATI§TRALABIlt\1 RECORD- 4/5/25 put to death on the shameful symbol of and with it the investigative judgment in inheritance and left him a wanderer on sun worship, but He rose on the very day heaven. the earth. dedicated to the sun god to demonstrate This solemn occasion was well an- Every fifty years, just as the sun was that it had no power over God's Christ. nounced both in type and antitype. We setting on the day of atonement, the On the intermediate day the disciples kept are told by one of the New Testament trumpet of the jubilee was blown. Only Sabbath while their Lord and Master prophets that judgment begins at the once to each generation the jubilee came. rested, in the tomb. Luke 23 : 55, 56. house of God, "Because the right place But with the blowing of the antitypical Then they went to do on the first day of to begin the judgment is at the house of jubilee trumpet there must come to the the week the work that they would not God; and if first at us what will be the last generation, the real restitution of do on the Sabbath. Luke 24 : I. Christ end of those disobedient to the good news all things. The inheritance, the heavenly came forth from the tomb on the 16th of of God?" I Peter 3 : 17, Fenton. family, and the fulness of joy must all Nisan, God's antitypical sheaf—the "first- In the typical day of atonement God come back to abide forever. This anti- fruits of them that slept." dealt only with sins confessed and for- type brings the restoration of all things given. So now He is dealing with con- that God has planned for man. Peter The True Pentecost fessed sins—sins that "go before to speaks of it as the " restitution of all Early in the third month came the judgment." I Tim. 5 : 24. These are things " of which the prophets have typical Pentecost, and in the fulness of the only sins which will be removed in spoken since the world began. Acts 3: time the antitypical Pentecost also ap- the cleansing of the true sanctuary and 19-21. Man has lost life, position, charac- peared. Before the Passover all leaven God's antitypical day of atonement. ter, the friendship of God, and the inherit- was removed from the home of the Hebrew. When, seven weeks after the Passover, two loaves were baked, con- ,-TDICAL Y EAR. trary to all directions associated with the worship of God (leaven was never to be S s u 1,4 IA E R A U T used in His service) these two new loaves U iv N were prepared with new leaven, obtained from the " accepted " sheaf of the first- fruits. So when the true antitypical 5 Pentecost came, the two loaves presented to the Lord met their antitype in the two h-lst Mth. divisions of our race, Jews and Gentiles, sover being presented before God. Not 16th-lst 01h. animated by the old leaven of selfishness, Forst Fruits but by the new leaven—the Spirit of an 15th-7th Mth. accepted Christ, "For through Him we Harvest Neva both have access by one Spirit to the New Spring 1_1000Years of Death New Earth Father." Eph. 2: 18. To share with the Israel of God, the old Ree.19,9 Gift of 6pirlt leaven of malice and evil must be re- Acts 2.1.2 moved and the new leaven—even the esurrection Spirit of Christ—must be received. of Christ Acts 3,19'21 Under the power of that new Spirit, what Cor.13.20 1 Cor.511 a great work was accomplished—thou- 1833-44 Message sands converted in a day. If God's work Bev.14:6,7 is to be done now, it must be done with the same Spirit and by the same power. The Judgment Call Quite a period of time passed between 18.----ACCEPTABLE Y EAR Pentecost in the early part of the third month and the trumpet-memorial which fell on the first day of the seventh month. Satan will then be the antitypical ance that love had planned for him, but in Somewhat of a correspondingly long " Azazel," and even as Christ died for sin, the coming jubilee these must all be given period came in between the antitypical Satan must die with sin. The figurative back to the one who successfully passes Pentecost with its gift of the Spirit, and symbolism is now no longer needed, for through the great antitypical day of the judgment message of 1833-1844. In the real cleansing brings in a finality to atonement. the typical illustration it was a ten-day forgiven sin. The man who has not con- The Kingdom Harvest announcement for the day of atonement; fessed, when God's atonement closes, must here it is a ten-year proclamation for the remain his own Azazel and he also dies Frequently in Scripture the final gather- judgment. with sin ! ing of God's people is spoken of as a A message, with the judgment as its Some years ago the writer attended the harvest. Christ Himself declares " the burden, went to the world as predicted in celebration of the atonement at the Jewish harvest is the end of the world." So in Rev. 14:6, 7. During that period three synagogue in Sydney. The building was the closing up of God's panorama, the hundred ministers in America and seven densely crowded. As the service pro- harvest home is the last feature brought hundred in Europe, proclaimed the pro- ceeded the recital became more intense to view. On the fifteenth day of the phetic announcement, " The hour of His and solemn. At one time all the wor- seventh month it came, just after the judgment is come." The world was shippers began to beat upon their breasts harvest was all gathered. In that glad stirred by that proclamation as it had not and in the Hebrew to confess their sin. I season Israel went out of their homes and been stirred since the day of Pentecost. was a stranger, and during this part of the rejoiced before the Lord in booths. In proceeding one old man, with white hair, the antitype God's true Israel will leave Antitypical Atonement stepped up to me and by way of explana- their earthly homes, to rejoice on the hill- All that earthly sacrifices could do was tion said, in deep serious tones, " This is sides of glory (Rev. 19: I), and the re- to shadow forth the Great Sacrifice, and the day of judgment to us." I could not joicing will last for one thousand years. the most important point in the repeti- but think of the real and antitypical day After the harvest home, the winter tion of these annual festivals was the of judgment and what it should mean came and there were no festivals ; so we location of their pictured events in God's to the sons of earth ! are now nearing earth's winter scene and that winter will last for one thousand real programme. On the tenth day of Restitution of All Things the seventh month came the atonement, years. At the end the new and eternal with all its reminders of sin and its Sin has disarranged God's plan, blighted spring-time will come in. The Nisan, invitations to repentance and confession. human happiness, and made this world, so the flower month of God's great plan, Then, too, according to the time, and at full of beauty in the beginning, a land of will then open its blossoms in an im- the end of the 2,300 days of Dan. 8:14, graves where numberless millions slumber mortal land. n the dust. It has caused man to lose his Will you notice where the great day of there began the real day of atonement i
4/5/25 ATISTRALA§TAN RECORD`- kt atonement comes in God's plan?—Almost thinks even less of his fellows than he deceit that could exist must lie back of her, the last act in the drama! Will you does of himself he is still in effect chief and rest with the pitiless devices of Lucifer notice, too, that all the antitypes continue. among the brethren. with a hapless victim." The types were only of temporary "Therefore if thou bring thy gift to the Dr. Fullmer, writing in the Advocate of character, and the Lord said distinctly altar, and there rememberest that thy December, 1923, on the matter of the pre- that He would " cause them to cease." brother bath ought against thee; leave dicted date of Christ's return, made this Hosea 2 : IT. They are spoken of as " her there thy gift before the altar, and go thy declaration : "If met, all cavil must cease, feasts" and "her sabbaths," but quite way ; first be reconciled to thy brother, and if not, all defence must be at an end. apart and distinct from the Sabbath of and then come and offer thy gift." For such a test all concerned have longed, Jehovah. Lev. 23 : 38. Matt. 5: 23, 24. and none more earnestly than the writer, So Christ was crucified on the 14th A spirit of forgiving love toward our and now that one has appeared, there is no of Nisan. He rose on " the third day," the fellow men is absolutely essential to disposition to hold back. Its outcome can- 16th of Nisan. Remember this is God's own acceptable prayer. This spirit not only not fail to settle, and forever, the question programme. The day of atonement, indicates a right estimate of ourselves ; at bar." Furthermore, he added that Mrs. instead of coming at the beginning of the it has an important bearing also on our Rowen had " been told that if conclusive antitypical year, comes at the close—just attitude toward God ; " for he that loveth evidence revealed that she had been deceived, where the message has placed it all these not his brother whom he bath seen, how the same would appear openly in these years. can he love God whom he bath not [the Advocate's] columns." Reader, are you interested in the seen ? " I John 4 : 20. up of God's work ? According to Would it not be a most commendable closing And this spirit of brotherly love also thing for the editor of the His own outline of things, that closing up leads the believers on to the ground where Advocate to keep his promise, and frankly and freely admit cannot be far away. The types have al- they can claim the great promise that " if that they have been deceived, without most all gone by, but all the antitypes are two of you shall agree on earth as touch- still moving on. They still stand after spending so much time upon fruitless and ing anything that they shall ask, it shall meaningless explanations? The date was God's own arrangement, and they must so be done for them of My Father which is remain until God's work reaches its definitely set, contrary to Scripture; the in heaven." Matt. 18 : 19. prophecy failed, as all such prophecies finality ! W. W. FLETCHER. This is the gospel according to surely must: therefore they were deceived. Leviticus. It is also the gospel of Jesus Whether they were deceived deliberately by Christ. "How shall we escape if we Mrs. Rowen, or by Lucifer, who used her as a " hapless victim," is not to the point. neglect so great salvation ?" R. HARE. The " Reform " party have been deceived, and their duty is to admit their error and retrace their steps. While professing to hold the doctrines of Three Essentials to Acceptable Seventh-day Adventists, they believe re- Prayer forms are needed in the church, but the methods they have adopted, instead of I. FIRST, there must be a right attitude reforming the church, will only tend to of the soul toward God. " He that Time-Setters and Their disintegration, and have brought nothing cometh to God must believe that He is, Explanations but disappointment to themselves, and and that He is a rewarder of them that ridicule upon the cause of God. BY the last mail from America we have diligently seek Him." Heb. II : 6, Dr. Fullmer actually seems to believe This recognition, not only of the exist- received the February-March issue of the the organ of the move- that the wide publicity which their failure ence of God, but also of His direct inter- Reform Advocate, has received may have been providential. vention in our lives, will inevitably imbue ment led by Mrs. Rowen, who has achieved world-wide notability because of her pre- Alluding to a letter which he received, our hearts with a spirit of praise and asserting that " millions more heard this diction concerning the coming of the Lord thanksgiving to Him. No matter what call than that of 1844," he says : " There is may be our lot, if we believe that His on February 6 last. The latest issue of the consists largely of a state- no denying that by radio, telephone, tele- hand is leading us and caring for us, praise Reform Advocate graph, and the press, it was scattered as and thanksgiving will flow upward to God. ment by the editor, Dr. B. B. Fullmer, in vindication of their position. Not a word nothing of like import was ever carried Dissatisfaction, murmuring, and com- before." Then he asks, "Is it possible that, appears from Mrs. Rowen. One would plaining are a reflection on His leadings. after all, there may have been some Provi- The spirit of thankfulness and praise think that, having made such positive state- ments, and having published them to the dence in this, beyond the ken of both friend amidst trial, disappointment, and suffer- and foe ? " It is true that millions of ing, constitutes the chief mark of the world, they would in all honesty admit that they were victims of an error, but instead people heard of their fallacious prediction, saint, and this spirit is essential to accept- for it was published in the world-wide of that the editor's eighteen-column article, able prayer. It is the indication of a right press. But instead of being a "call" it attitude of the soul toward the Lord. under the sub-heading, " Open Acknowledg- ment," makes this astounding declaration : was the very reverse, and was used by the Praise is the keynote of heaven's worship. newspaper writers as an evidence of the Therefore, " in every thing by prayer and "It is true that Mrs. Rowen definitely announced February 6, 1925, as the time foolishness of men and women who are supplication with thanksgiving let your looking for the coming of the Lord. In- requests be made known unto God." for the return of the Lord to this earth. As the message was spoken aloud while she stead of adding force to the Advent truth it Phil. 4:6. brought ignominy and shame upon it, and 2. Then, there must be a right view of was in the usual unconscious state, she responsible for the experience should be a lesson to all of ourselves. Humility does not consist in is not to be held personally us to hold fast to the old landmarks, and having a worse opinion of ourselves than this date." responsible, then to turn a deaf ear to those off-shoots which we deserve. Sometimes a mock humility If she is not personally are constantly seeking to draw away dis- may lead us to condemn ourselves in who is ? Mrs. Rowen made the statement, so Dr. Fullmer says, while "in the usual ciples after them. severe terms that we would strongly A. W. ANDERSON. resent should others apply them to us. unconscious state." Admitting that she True humility consists in a recognition of made the statement in a state of uncon- the truth concerning ourselves, that is all; sciousness, we are free to admit that she but that of course is a great deal. It was could hardly be held responsible for it. But the man who in the distress of his soul who then is responsible for it ? cried out, " God be merciful to me a sin- Dr. Fullmer evidently wishes his readers Prayer—The Need of the Hour ner " that " went down to his house justi- to infer that their disappointment is on a parallel with the disappointment of 1844, "PRAY with unceasing prayer and en- fied." treaty on every fitting occasion in the' 3. And there must also be a right atti- and that sooner oz later a satisfactory ex- tude toward our fellow men. This may planation will be forthcoming. He excul- Spirit, and be always on the alert to seize indeed be a test of our humility : for a pates Mrs. Rowen from any blame whatso- opportunities for doing so with unwearied persistence and entreaty." Eph. 6: 18 man may consider that he holds a ever, and to those who are inclined to modest opinion of himself ; but if he denounce her as a deceiver he says : " Any (Weymouth).
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1111111111111111111111111111111111HUM1111111111111111111111111111111111111111111111111111111111111111111111111111111111111111E111111111111111111111111111111111111111111111111111111111111111111Mg days go by, I find myself drawn closer and closer to Him. As I look back on the crosses and trials that have come to me in school life, I thank God for them all. The gg result of these experiences has made me Education Department strong and determined to do the right. gg el "I have learnt since being at Avondale what true friendship is and have enjoyed ii0:11WHOMMINHHOHMENINHOPHHEINIMMINHEMINEEINEWHIMINIMUNIMIIMMINEURRila the pleasant associations." " A Training Ground" What Avondale Means to Me The path which leads us to school is marked "I AM satisfied that not all of the hard- out by the Lord. He holds out to us this A Symposium* est lessons are learned from books, many great privilege, bids us accept and use it for are learned from experience, and Avondale " Training for Service" the development of powers to be used in is a training ground. Here the Lord sees His service. And there is another great AVONDALE means three things to me : fit to train and to teach. purpose in this call : the gaining of that " Since being at Avondale I have learned the first is Training for service.' When precious, ever deepening, personal knowledge our Saviour was on earth He said that the that a deeper consecration is needed for the of Jesus. building of character and a closer walk with fields were ripe for the harvest but the "For this reason I rejoice that I heard labourers were few. If this was true in God. the call. During my years at Avondale, I " I have learned that to be punctual at His day, how true it is in ours. It is of have secured that which no man can take little use trying to take part in the Lord's all exercises and work is one of the most away. This experience awaits every young necessary habits to cultivate. work without some degree of education, and person who will forsake the path of selfish this is the place where we can receive it. " The experience I have gained here has indulgence and lay all upon the altar of been a great blessing to me, causing me to " The second is, Christian association.' Jesus." We can here at Avondale meet with those take more time for prayer and the study of like precious faith and talk over the "The Best Place on Earth" of the Word. things God has done for us in lifting us "I CAME to Avondale with the purpose "Not all my days have been bright and from sin to a life of righteousness and joy. of being fitted for service in the vineyard of happy ones, but now I am able to look back " The third point is, Gaining an experi- my Lord. I thought I had the message, and see the Lord's will for me in all things. ence in religion.' This point, though and needed only instruction to enable me For these sad days along with the bright placed third on the list, occupies perhaps to give it to others, but I now find that ones my heart is filled with gratitude, be- the most important place in explaining Avondale has changed my life entirely. I cause I believe that without them I should what Avondale means to me. As we are see things differently, and pray that never never have learned the lessons. My days here training to do public work for the in my life may I go back to what I was be- at Avondale will be looked upon long after Lord we must gain an experience that will fore I came. I have left it, as one of the most sacred tell not only upon ourselves but upon those "To me, Avondale is the best place on times in my life." among whom we labour later, because we earth, and I would never think of leaving it, "A Realisation of the World's Needs" cannot give to others what we do not have if it was not for the souls who need help to " ALTHOUGH I have been at Avondale but ourselves." bring them to their Saviour." four weeks, I feel that it has meant much "The Turning Point of My Life" "The Discipline that is Needed " to me. It has brought a greater realisation " AVONDALE has changed my whole "TO me Avondale means a greater and of the world's need, and my need of sur- outlook upon life. My coming has been deeper Christian experience. As one studies rendering all for the heralding of this gospel the turning point in my life, for I have and works each day one begins to get a message to the world. I now realise the gained an experience that I bad not eained glimpse of self in its weakness, and also a blessings that come from the study of the anywhere else. glimpse of Christ in His strength. One Scriptures ; and how necessary this study " I have caught a glimpse of the love of cannot but strive to be like Him who has is in order to bless others and draw them Jesus in dying that I might have eternal set, the example. nearer to Christ." life ; and my one aim and desire is to tell "It is THE training ground, and one re- A Place to "See Ourselves Truly" others of this wonderful love. All that I ceives the discipline that is needed in the "TO me Avondale is a place where we am and ever hope to be I owe to godly training of workers. It means backbone as see ourselves just as we really are. Then of parents and to Avondale." the result of all the battles and hard knocks course we try to live the life a true one receives, The rough edges of character "All and in All" follower of Christ would live. are smoothed off into likeness of Christ's "We all have our aim for future work, "THE word Avondale' has a big place in precious character. and we are often encouraged as we bear my memory and will have as long as I live. "One learns how to live for others, for our missionaries tell us of the need for This is my second year here ; but it did not after all this is the only way to gain richer earnest missionaries, and we pray that God take me all that time to learn the purpose blessings. He that keepeth his life shall will give us His grace so that we may some of the school, and why young people leave lose it, therefore our motto is, `Others.' day be able to go out and fill our places in home and friends to come. It was my "It means a deeper realisation of the time the forefront of the battle. By seeing earnest desire to give my whole life to God in which we live and the needs of the for- ourselves truly, we see how each day must that He might use me definitely in His eign fields. be a battle and a march towards our goal could be of use to Him service ; but before I "Last, but not least in any way, it means and thus towards our heavenly goal. I knew that I must get an education in the sacrificing spirit which gives the greatest "It also means the daily building of such spiritual things as well as in the ordinary of all blessings." a character as can stand the temptations of duties of life ; and so He led me to Avon- "More than Can Be Expressed" Satan, and perfecting bodies that will stand dale to be pruned. us in good stead in after life." " Sometimes people get the idea that "THIS God-appointed place means more to Avondale is a little heaven ; but we must me than can be expressed, as I am looking "The Dawn of My Life Work" understand and remember that wherever forward to the time when the education "WORDS can hardly express what Avon- God's people are trying to serve Him and that I have gained here will be the means dale really means to me. Taken in a nut- to train for the extension c-r. this gospel of furthering the work of God and bringing shell, as it were, it means the dawn of my message Satan is sure to be found and he is a harvest of souls to a knowledge of His life work for my God. There is no happier not idle. saving truth," life than that of service for the One who " Avondale means all and in all to me." went through all the untold sufferings of "Pleasant Associations" the cross, and I am determined, that with "A Deepening, Personal Knowledge " WHEN I think of what Avondale has the help of Jesus, I will be able to be of of Jesus" meant to me, I say with Tennyson, I some service to Him, "I KNOW that I am not at Avondale by would that my tongue could utter the "The foundations of a building deter- any chance circumstances. The opportuni- thoughts that arise in me.' mine as to whether it will stand the strain ties which are given to us young people are by "It has meant everything to me, in of all the storms of life. So with our own far too wonderful to be by mere chance. bringing me to the feet of Jesus. As the lives : only if the very groundwork of our