The Feast of Cover-Over . . . Meredith G. Kline
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Covenant Theology
ST 601/01 Syllabus Spring 2019 Reformed Theological Seminary Covenant Theology Meeting Information Meeting Time: Thursdays, 6:00 PM–8:00 PM (February 7 – May 9) Meeting Place: WSC Contact Information Prof.: D. Blair Smith (office: lower level in E building) Office Phone: 704-366-5066 (x4223) Email: [email protected] Hours: Mondays 3:00 PM–5:00 PM and by appointment Teacher Assistant: Nate Groelsema ([email protected]) Course Description This course will systematically present biblical teaching on covenant theology as understood and taught within the Reformed tradition, demonstrating that these formulations (1) represent the proper understanding of Scripture, (2) inherit and carry forward the best of the ancient teachings of the Church, and (3) provide the people of God the doctrine needed in order to thrive as disciples of the Lord Jesus Christ in the twenty-first century. Course Objectives 1. To see how a robust theology of the covenant emerges from God’s full revelation in Scripture. 2. To examine the role of covenant in God’s redemptive purposes, giving attention to both the interrelationship and the development of the various covenants found in Scripture. 3. To enable the student to better grasp issues that have arisen in covenantal thought and the centrality of covenant theology in some areas of contemporary debate. 4. To consider the influence of God’s covenant and of covenant theology on the life of the Church today, placing particular emphasis on how covenant theology is a rich resource for preaching, teaching, and counseling God’s people. Texts and Abbreviations Summary (required) CMS: Jonty Rhodes, Covenants Made Simple: Understanding God’s Unfolding Promises to His People ECGM: Herman Witsius, The Economy of the Covenants Between God and Man (2 vols. -
THE DEBATE OVER CHRISTIAN RECONSTRUCTION Gary Demar
THE DEBATE OVER CHRISTIAN RECONSTRUCTION Gary DeMar DOMINION PRESS ● FT. WORTH, TEXAS AMERICAN VISION PRESS ● A~ANTA, GEORGIA . Copyright a 1988 by American Vision, Atlanta, Georgia. First printing, September 1988 American Vision is a Christian educational and communication organi- zation providing materials to help Chrktians develop a biblical worldview. American Vision publishes a monthly magazine, The Biblical Worldview, which is edited by Gary DeMar. For a year’s free subscription, write: American Vision, P.O. Box 720515, Atlanta, Georgia 30328. All rights reserved. Written permission must be secured from the pub- lisher to use or reproduce any part of this book, except for brief quota- tions in critical reviews or articles. ~pesetting by Thobw-n Press: @!q Tma.s Printed in the United States of Ameri2a Unless otherwise noted, all Scripture quotations are from the New American Standard Version. ISBN 0-915815 -07-9 American Vision edition ISBN 0-930462 -33-5 Dominion Press edition To Dr. Steven F. Hotze ! TABLE OF CONTENTS Foreword by Greg L. Bahnsen . ..ix Introduction . .1 ~ART I: An Introduction to Christian Reconstruction Turning the World Upside Down . ...13 A City on a Hill . ...15 By What Standard? . ...19 Heavenly and Earthly Rewards . ...23 The Neutrality Myth . ...27 One Standard for All . ...31 Thinking God’s Thoughts after Him . ...34 The Secularization of Life . ...37 True and False Spirituality . ...45 The Future Is Ours . ...49 1 PART II: The Debate over Christian Reconstruction Understanding Christian Reconstruction. ...59 Putting Eschatology into Perspective . ...75 Tommy Ice: A Response–Part I . ...87 Tommy Ice: A Response–Part II . -
Not a Covenant of Works in Disguise” (Herman Bavinck1): the Place of the Mosaic Covenant in Redemptive History
MAJT 24 (2013): 143-177 “NOT A COVENANT OF WORKS IN DISGUISE” (HERMAN BAVINCK1): THE PLACE OF THE MOSAIC COVENANT IN REDEMPTIVE HISTORY by Robert Letham READERS WILL DOUBTLESS be aware of the argument that the Mosaic covenant is in some way a republication of the covenant of works made by God with Adam before the fall. In recent years, this has been strongly advocated by Meredith Kline and others influenced by his views. In this article I will ask some historical and theological questions of the claim. I will also consider how far Reformed theology, particularly in the period up to the production of the major confessional documents of the Westminster Assembly (1643-47), was of one mind on the question. 2 I will concentrate on the argument itself, without undue reference to persons.3 1. Herman Bavinck, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids: Baker Academic, 2006), 222. 2. Apart from the works of Kline, cited below, others have addressed the matter in some detail - Mark W. Karlberg, “The Search for an Evangelical Consensus on Paul and the Law,” JETS 40 (1997): 563–79; Mark W. Karlberg, “Recovering the Mosaic Covenant as Law and Gospel: J. Mark Beach, John H. Sailhammer, and Jason C. Meyer as Representative Expositors,” EQ 83, no. 3 (2011): 233–50; D. Patrick Ramsey, “In Defense of Moses: A Confessional Critique of Kline and Karlberg,” WTJ 66 (2004): 373–400; Brenton C. Ferry, “Cross-Examining Moses’ Defense: An Answer to Ramsey’s Critique of Kline and Karlberg,” WTJ 67 (2005): 163–68; J. -
Pastor Gary Glenney DOCTRINE of ANGELS Revised Nov
Pastor Gary Glenney DOCTRINE OF ANGELS Revised Nov. 22, 2011 1. DEFINITION: The word angel denotes the order of celestial beings quite distinct from humanity and from the Godhead. These creatures are superior to mankind in ability through creation (Heb. 2:7, 9 with Ezek. 28:12, 13). They are mentioned at least 108 times in the Old Testament and 165 times in the New Testament. 2. ETYMOLOGY: a. The word or designation “angel” connotes “a messenger.” (1) a)/ggeloj - angelos (Greek noun) - messenger, envoy, servant (Matt. 1:20; 25:41; Gal. 3:19) (2) Ea*l=m^ - male’ach (Hebrew noun) - a sent one, messenger, priest (Psa. 78:49; 91:11; 103:20; 104:5; 148:2) (3) Ea*l=m^ - male’ach (Aramaic noun) - an angel (Dan. 3:28; 6:22) b.Other designations for “angels:” (1) <yh!!l)a$h*-yn@B== - bene ha’elohim (Hb. n. pl.) - sons of god (Gen. 6:2; Job 1:6; Job 2:1; 38:7) This phrase is never used of men in the Old Testament. (2) ryx! - tzir (Aramaic. n.) - watcher, guard (Dan. 4:13, 16, 23) (3) <l!!a@-yn@B== - bene ’elim (Hb. n. pl.) - sons of the mighty one (Psa. 89:8) (4) <yv!dq= - qedoshim (Hb. n. pl.) - holy ones (Psa. 89:5, 7) (5) /yv!!yD!q^ - qaddishin (Ar. n. pl.) - holy ones (Dan. 4:17) (6) ab*x= - tzeva’ (Hb. n.) - host (Neh. 9:6) (7) stratia=j ou)rani/ou - stratias ouraniou (Gk. n.) - heavenly host (Luke 2:13) (8) leitourgika pneu/mata - leitourgika pneumata (Gk. -
2009-10 Academic Catalog
catalog 2009/10 admissions office 800.600.1212 [email protected] www.gordonconwell.edu/charlotte/admissions 14542 Choate Circle, Charlotte, NC 28273 704.527.9909 ~ www.gordonconwell.edu Contents CATALOG 2009/10 GORDON-CONWELL THEOLOGICAL SEMINARY–CHARLOTTE 1 Introduction 37 Degree Programs 3 History and Accreditation 40 Master of Divinity 4 President’s Message 41 Master of Arts 6 Our Vision and Mission 43 Master of Arts in Religion 8 Statement of Faith 43 Doctor of Ministry 10 Community Life Statement 46 Checksheets 11 Faculty 58 Seminary Resources 25 Board of Trustees 59 The Harold John Ockenga Institute 25 Emeriti 59 Semlink 64 Campus Ethos and Resources 26 Admissions 69 Associated Study Opportunities 28 Tuition Charges 29 Financial Assistance 71 Course Descriptions 35 Other Campuses 72 Division of Biblical Studies 77 Division of Christian Thought 80 Division of the Ministry of the Church 85 Calendar 2009-2010 2 introduction history Gordon-Conwell Theological Seminary has a rich heritage, spanning more than a century. The school’s roots are found in two institutions which have long provided evangelical leadership for the Christian church in a variety of ministries. The Conwell School of Theology was founded in Philadelphia in 1884 by the Rev. Russell Conwell, a prominent Baptist minister. In 1889, out of a desire to equip “men and women in practical religious work... and to furnish them with a thoroughly biblical training,” the Boston Missionary Training School was founded by another prominent Baptist minister, the Rev. Adoniram J. Gordon. The Conwell School of Theology and Gordon Divinity School merged in 1969 through the efforts of philanthropist J. -
Covenant Theology in Reformed Perspective
COVENANT THEOLOGY IN REFORMED PERSPECTIVE Collected essays and book reviews in historical, biblical, and systematic theology Mark W. Karlberg Wipf and Stock Publihsers 150 West Broadway, Eugene OR 97401 Made available electronically through Two Age Press Covenant Theology in Reformed Perspective By Karlberg, Mark W. Copyright©2000 by Karlberg, Mark W. ISBN: 1-57910-315-4 (For the bound printed version) Printed by Wipf & Stock Publishers, 2000. This book is reprinted electronially by Two Age Press on behalf of Wipf & Stock Publishers. The original bound copy by Wipf and Stock differs slightly in pagi- nation. Dedicated to my parents and aunt, Dorothy Bloser, For their spiritual discernment in the things of the Lord And their sacrifice in the struggle for the faith in our generation. Soli Deo gloria Permission to republish material was granted by: Calvin Theilogical Journal The Evangelical Quarterly Foundations Journal of the Evangelical Theological Society Trinity Journal The Westminster Theological Journal and by John Muether and Howard Griffith, editors, Creator, Redeemer, and Consummator: Essays in Biblical Theology Presented to Meredith G. Kline Collection of Articles CHAPTER ONE: “Reformed Interpretation of the Mosaic Covenant,” The Westminster Theological Journal 43 (1980) 1-57. CHAPTER TWO: “Reformation Politics: The Relevance of OT Ethics in Calvinist Political Theory,” Journal of the Evangelical Theological Society 29 (1986) 179-91. CHAPTER THREE: “Moses and Christ: The Place of Law in Seventeenth-Centu- ry Puritanism,” Trinity Journal 10 NS (1989) 11-32. CHAPTER FOUR: “The Original State of Adam: Tensions in Reformed Theolo- gy,”The Evangelical Quarterly 59 (1987) 291-309. CHAPTER FIVE: “Covenant Theology and the Westminster Tradition,” WTJ 54 (1992) 135-52. -
Most Precious Blood of Jesus Parish
Most Precious Blood of Jesus Parish A Pennsylvania Charitable Trust Mass Schedule Sundays: 8am Low Mass; 11am High Mass Monday: 12 Noon Tuesday: 12 Noon & 7pm Wednesday through Friday: 12 Noon 1st Friday of Month: 12 Noon & 7pm Saturday: 9am Confession Schedule Sundays: 7:30 to 9am; 10:30am to 12:30pm Monday: 11:30 to 11:55am Tuesday: 11:30 to 11:55am; 6:30 to 6:55pm Wednesday through Friday: 11:30 to 11:55am 1st Friday of Month: 11:30 to 11:55am; 6:30 to 6:55pm Saturday: 8:30 to 8:55am Please consult weekly bulletin for modifications to the schedule (eg. Holy Days, Civil Holidays…). For Baptisms, Marriages, Visitation of the sick, Funerals, or Registration as a parishioner, please contact the Parish Office. Clergy & Staff Contact Information Canon William Avis, Pastor Canon John O’Connor, Parochial Vicar Parish Office Hours: Office closed. Gail Buchman, Administrative Assistant Gerry Redic, Business Manager 3250 California Avenue John Rokosz, Music Director Pittsburgh, PA 15212 Jeannine Goelz, Office Coordinator Phone 412-761-1508 Fax: 412-761-6454 Pennsylvania Childline (report suspected child abuse) Email: [email protected] 1-800-932-0313 Website: mostpreciousbloodparish.org Protection of Children and Youth (diocesan office) 1-888-808-1235 Institute of Christ the King Sovereign Priest Veritatem Facientes In Caritate—Furthering the Truth in Charity Mass Intentions Wisdom of St. Francis de Sales Due to current events, these Masses will be live-streamed A will resigned to God's will should have at the given times. Go to no other desire but to simply live out that https://www.institute-christ-king.org/pittsburgh-home Divine Will. -
The Creation Study Committee and the PCA's Struggle For
University of Mississippi eGrove Honors College (Sally McDonnell Barksdale Honors Theses Honors College) 2016 In Six Days: The rC eation Study Committee and the PCA's Struggle for Consensus on Anti- Darwinism Michael Calhoun Wilkerson University of Mississippi. Sally McDonnell Barksdale Honors College Follow this and additional works at: https://egrove.olemiss.edu/hon_thesis Part of the History Commons Recommended Citation Wilkerson, Michael Calhoun, "In Six Days: The rC eation Study Committee and the PCA's Struggle for Consensus on Anti-Darwinism" (2016). Honors Theses. 709. https://egrove.olemiss.edu/hon_thesis/709 This Undergraduate Thesis is brought to you for free and open access by the Honors College (Sally McDonnell Barksdale Honors College) at eGrove. It has been accepted for inclusion in Honors Theses by an authorized administrator of eGrove. For more information, please contact [email protected]. In Six Days: The Creation Study Committee and the PCA’s Struggle for Consensus on Anti-Darwinism Michael C. Wilkerson A thesis submitted to the faculty of The University of Mississippi in partial fulfillments of the requirements of the Sally McDonnell Barksdale Honors College. Oxford May 2016 Approved by ___________________________ Advisor: Dr. Theresa Levitt ___________________________ Reader: Dr. Darren Grem ___________________________ Reader: Dr. Douglass Sullivan-Gonzalez ACKNOWLEDGMENTS Like the creation account itself, this thesis began without form, and void. Without the help of several individuals, this thesis would not have been possible, and they deserve recognition for their selfless contributions to this work. First and foremost, I would like to thank Dr. Theresa Levitt for her tireless work of editing countless drafts of the thesis, challenging my assumptions, and encouraging me over the course of three semesters. -
The 8 Prayer Watches Booklet
What Time Is Your Watch? A 9 Disc series taught by Pastor YaQuis Shelley The Hand of the Lord International Church WHOEVER POSSESSES THE GATES POSSESSES AND CONTROLS EVERYTHING What Time Is Your Watch? Series Copyright © 2011 All Rights Reserved. ©2007 Sagip Bansa - National Prayer Watch | 8 Prayer Watches (http://diasporaxchange.net/nationalprayerwatch/the_8_prayer_watches) Design and Layout by The Hand of the Lord International Church, Inc. 9 Part audio series taught by Pastor YaQuis Shelley 1399 Austin Drive, Decatur, GA 30032 Cover art by Olumuyiwa Ajagbe, FACES Ministry. Copyright © 2011 Unless otherwise stated, scripture quotations are taken from the King James Version ©1611 by Pure Cambridge Edition The Hand of the Lord International Church website: www.THEHAND.us | For information call 404-288-1033 or [email protected] Please feel free to make copies of this material, but please do not alter the content, or charge a fee. I. THE EARLY NIGHT WATCH or FIRST WATCH OF THE NIGHT (6.00 PM – 9.00 PM) Lam. 2:18-19; Exo. 27:21; Psalm 119:148 TIME FOR DIVINE BEGINNINGS – Gen. 1:5, 8, 13 THE MANIFESTATION OF THE FATHERHOOD OF GOD God said in Matt. 16:16-19 that the thing you must possess is the GATES, and one of the keys we need to possess the gates is the key of the knowledge of TIME. Our day has a gate, our week has a gate, our month has a gate and our year has a gate. We must possess these gates, because whoever possesses the gates possesses and controls everything. -
BOOK Reviewby WG Crampton, Th.D
BOOK REVIEW by W. G. Crampton, Th.D. THE ESCONDIDO THEOLOGY A Reformed Response to Two Kingdom Theology by John Frame ohn M. Frame is a well-known Reformed theologian who currently holds the J. D. Trimble Chair of Systematic Theology and Philosophy at Reformed Theological Seminary in Orlando, Florida. J Earlier he served on the faculty of Westminster Theological Seminary in Philadelphia, Pennsylvania, and he was one of the founding faculty members of Westminster Theological Seminary in Escondido, California. Dr. Frame is the author of well over a dozen books, including his highly respected The Lordship Series. He has also written numerous articles, essays, and book reviews. He is perhaps best known as a staunch supporter of the presuppositional approach to apologetics taught by Cornelius Van Til. The present reviewer has critiqued some of Dr. Frame’s writings on other occasions,1 but here there is much positive to be said. The Escondido Theology2 was written by Professor Frame to overview some of the errant teachings coming forth from the California seminary at which he once taught. Being a founding faculty member at this seminary, he is well equipped to do so. Following an Introduction by George Grant (7-14), a Foreword by Gary DeMar (15-28), a Review by Andrew Sandlin (29-33), and a Publisher’s Preface by Kenneth Talbot (35-36), we have the Author’s Preface (37-44) followed by eleven chapters. In his preface Professor Frame tells us what this book is about: “This book is a critical analysis of a theological movement that I call ‘The Escondido Theology.’” The members of this school of thought “are representatives of the orthodox Reformed theological tradition. -
Shifting to a Missional Culture at First Presbyterian Church of Houston
Please HONOR the copyright of these documents by not retransmitting or making any additional copies in any form (Except for private personal use). We appreciate your respectful cooperation. ___________________________ Theological Research Exchange Network (TREN) P.O. Box 30183 Portland, Oregon 97294 USA Website: www.tren.com E-mail: [email protected] Phone# 1-800-334-8736 ___________________________ ATTENTION CATALOGING LIBRARIANS TREN ID# Online Computer Library Center (OCLC) MARC Record # Digital Object Identification DOI # Ministry Focus Paper Approval Sheet This ministry focus paper entitled SHIFTING TO A MISSIONAL CULTURE AT FIRST PRESBYTERIAN CHURCH OF HOUSTON Written by ANDREW STEPP and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: _____________________________________ Dana Allin _____________________________________ Kurt Fredrickson Date Received: September 12, 2014 SHIFTING TO A MISSIONAL CULTURE AT FIRST PRESBYTERIAN CHURCH OF HOUSTON A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICALSEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENT FOR THE DEGREE DOCTOR OF MINISTRY BY ANDREW STEPP AUGUST 2014 ABSTRACT Shifting to a Missional Culture at First Presbyterian Church of Houston Andrew Stepp Doctor of Ministry School of Theology, Fuller Theological Seminary 2014 The purpose of this project is to begin the process of nurturing a culture at First Presbyterian Church of Houston that will raise up Christ-centered, outwardly focused disciples who are empowered for ministry. The church’s mission is “to carry the Gospel to Houston and the world.” This represents an audacious missions-centered vision that requires a change in how the people see themselves as the Church. -
The Intrusion and the Decalogue
THE INTRUSION AND THE DECALOGUE MEREDITH G. KLINE HE often canvassed subject of Old Testament Ethics T still beckons the investigator onward in search of a more adequate solution of its peculiar complex of problems. In this search no other standard of righteousness is available to one who would think his Maker's thoughts after Him than the standard which emerges in the description of the words and ways of God which have been inscripturated. But if it is in this very connection that the problems appear, what is the investigator to do? What, indeed, but to recognize that problematic as the divine activity seems to his ethical sensi tivities, perverted as they are and so often confused by faulty interpretation of the Word, it yet conveys a revelation of law. So will he give himself again to the exegesis of the Word in the conviction that the solution of the ethical problem must be one and the same as its accurate and adequate formulation. The attempt is, therefore, made here to seek a solution in terms of a somewhat fresh formulation of certain distinctive elements in the religion of the Old Testament. THE CONCEPT OF INTRUSION It is by tracing the unfolding eschatology of Scripture that we can most deftly unravel the strands of Old Testament religion and discover what is essential and distinctive in it. For eschatology antedates redemption. It appears imme diately after creation. Farther back we must not force it lest we distort eschatology from the consummation doctrine of divine revelation into the eternal tension of a Barthian imagination and reduce the creation to a myth.