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Than a Building Sermon 2 Pulpit
Copyright © Two Journeys Ministry Andrew M. Davis Sermon Notes www.twojourneys.org Please use in accordance with the copyright policy found at twojourneys.org Sacrificial Giving and an Eternal Temple 1 Chronicles 29:10-19 This is the second of three sermons on stewardship, a call from the Elders to the people of First Baptist Church to consider giving sacrificially to our “More Than a Building Campaign” This morning, I want to bring you back to a key moment in time, a key moment in redemptive history as King David challenged the people of his generation to give to the building of the Temple in Jerusalem I. David’s Context… and Ours A. David’s Context King David, the greatest of Israel’s kings, had it in his heart to build a permanent building where all the people could assemble and worship the living God. Up till that point, the Lord had been dwelling in a tabernacle, a moveable tent, where the Ark of the Covenant was kept. The centerpiece of Jewish worship in those days was the animal sacrificial system, and the Ark of the Covenant was a sacred golden box in which were kept the tablets of stone God gave Moses, the actual Ten Commandments God gave him on Mount Sinai. By David’s time, the tabernacle was about 500 years old. Now that David had conquered the city of Jerusalem and set up his palace there, it seemed time for God no longer to dwell in a moveable tent but in a more permanent house, representative of the fact that God’s people had permanently settled down in the Promised Land. -
The Feast of Cover-Over . . . Meredith G. Kline
JETS 37/4 (December 1994) 497-510 THE FEAST OF COVER-OVER MEREDITH G. K L I N E * I. AVIAN IMAGERY AND DEITY The first metaphor we meet with in the Bible likens the Creator-Spirit to a bird hovering over the deep-and-darkness (Gen 1:2). This same avian image is also a key feature in the Exodus 12 account of the paschal event, but it has remained hidden behind the mistranslation of the crucial verb päsah. Not "pass over" but "hover over" is the meaning of this word, as the present essay hopes to demonstrate. But before investigating päsah, as well as the noun pesah, a bit more background on the use of avian imagery for deity. "You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself" (Exod 19:4). So the Lord described his guidance of Israel by the Glory-cloud at the exodus. Moses used this figure of the eagle and its young when reviewing these same historical realities in Deut 32:10-11. Signifi- cantly, in this Song of Moses God's shepherding of Israel through the wil- derness by the theophanic cloud is depicted in the distinctive language of Gen 1:2: as a birdlike hovering (rähap) over the unstructured world (töhu).1 Bird imagery suggested itself naturally for this Glory theophany. First, it was a cloud formation, and clouds and birds belong to the same sphere of the sky, across which they fly. Isaiah parallels the two: "Who are these that fly as a cloud and as doves to their windows?" (Isa 60:8). -
Pastor Gary Glenney DOCTRINE of ANGELS Revised Nov
Pastor Gary Glenney DOCTRINE OF ANGELS Revised Nov. 22, 2011 1. DEFINITION: The word angel denotes the order of celestial beings quite distinct from humanity and from the Godhead. These creatures are superior to mankind in ability through creation (Heb. 2:7, 9 with Ezek. 28:12, 13). They are mentioned at least 108 times in the Old Testament and 165 times in the New Testament. 2. ETYMOLOGY: a. The word or designation “angel” connotes “a messenger.” (1) a)/ggeloj - angelos (Greek noun) - messenger, envoy, servant (Matt. 1:20; 25:41; Gal. 3:19) (2) Ea*l=m^ - male’ach (Hebrew noun) - a sent one, messenger, priest (Psa. 78:49; 91:11; 103:20; 104:5; 148:2) (3) Ea*l=m^ - male’ach (Aramaic noun) - an angel (Dan. 3:28; 6:22) b.Other designations for “angels:” (1) <yh!!l)a$h*-yn@B== - bene ha’elohim (Hb. n. pl.) - sons of god (Gen. 6:2; Job 1:6; Job 2:1; 38:7) This phrase is never used of men in the Old Testament. (2) ryx! - tzir (Aramaic. n.) - watcher, guard (Dan. 4:13, 16, 23) (3) <l!!a@-yn@B== - bene ’elim (Hb. n. pl.) - sons of the mighty one (Psa. 89:8) (4) <yv!dq= - qedoshim (Hb. n. pl.) - holy ones (Psa. 89:5, 7) (5) /yv!!yD!q^ - qaddishin (Ar. n. pl.) - holy ones (Dan. 4:17) (6) ab*x= - tzeva’ (Hb. n.) - host (Neh. 9:6) (7) stratia=j ou)rani/ou - stratias ouraniou (Gk. n.) - heavenly host (Luke 2:13) (8) leitourgika pneu/mata - leitourgika pneumata (Gk. -
Most Precious Blood of Jesus Parish
Most Precious Blood of Jesus Parish A Pennsylvania Charitable Trust Mass Schedule Sundays: 8am Low Mass; 11am High Mass Monday: 12 Noon Tuesday: 12 Noon & 7pm Wednesday through Friday: 12 Noon 1st Friday of Month: 12 Noon & 7pm Saturday: 9am Confession Schedule Sundays: 7:30 to 9am; 10:30am to 12:30pm Monday: 11:30 to 11:55am Tuesday: 11:30 to 11:55am; 6:30 to 6:55pm Wednesday through Friday: 11:30 to 11:55am 1st Friday of Month: 11:30 to 11:55am; 6:30 to 6:55pm Saturday: 8:30 to 8:55am Please consult weekly bulletin for modifications to the schedule (eg. Holy Days, Civil Holidays…). For Baptisms, Marriages, Visitation of the sick, Funerals, or Registration as a parishioner, please contact the Parish Office. Clergy & Staff Contact Information Canon William Avis, Pastor Canon John O’Connor, Parochial Vicar Parish Office Hours: Office closed. Gail Buchman, Administrative Assistant Gerry Redic, Business Manager 3250 California Avenue John Rokosz, Music Director Pittsburgh, PA 15212 Jeannine Goelz, Office Coordinator Phone 412-761-1508 Fax: 412-761-6454 Pennsylvania Childline (report suspected child abuse) Email: [email protected] 1-800-932-0313 Website: mostpreciousbloodparish.org Protection of Children and Youth (diocesan office) 1-888-808-1235 Institute of Christ the King Sovereign Priest Veritatem Facientes In Caritate—Furthering the Truth in Charity Mass Intentions Wisdom of St. Francis de Sales Due to current events, these Masses will be live-streamed A will resigned to God's will should have at the given times. Go to no other desire but to simply live out that https://www.institute-christ-king.org/pittsburgh-home Divine Will. -
Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed. -
The 8 Prayer Watches Booklet
What Time Is Your Watch? A 9 Disc series taught by Pastor YaQuis Shelley The Hand of the Lord International Church WHOEVER POSSESSES THE GATES POSSESSES AND CONTROLS EVERYTHING What Time Is Your Watch? Series Copyright © 2011 All Rights Reserved. ©2007 Sagip Bansa - National Prayer Watch | 8 Prayer Watches (http://diasporaxchange.net/nationalprayerwatch/the_8_prayer_watches) Design and Layout by The Hand of the Lord International Church, Inc. 9 Part audio series taught by Pastor YaQuis Shelley 1399 Austin Drive, Decatur, GA 30032 Cover art by Olumuyiwa Ajagbe, FACES Ministry. Copyright © 2011 Unless otherwise stated, scripture quotations are taken from the King James Version ©1611 by Pure Cambridge Edition The Hand of the Lord International Church website: www.THEHAND.us | For information call 404-288-1033 or [email protected] Please feel free to make copies of this material, but please do not alter the content, or charge a fee. I. THE EARLY NIGHT WATCH or FIRST WATCH OF THE NIGHT (6.00 PM – 9.00 PM) Lam. 2:18-19; Exo. 27:21; Psalm 119:148 TIME FOR DIVINE BEGINNINGS – Gen. 1:5, 8, 13 THE MANIFESTATION OF THE FATHERHOOD OF GOD God said in Matt. 16:16-19 that the thing you must possess is the GATES, and one of the keys we need to possess the gates is the key of the knowledge of TIME. Our day has a gate, our week has a gate, our month has a gate and our year has a gate. We must possess these gates, because whoever possesses the gates possesses and controls everything. -
Jeremiah Part 2 Leader Guide (NASB and ESV)
Jeremiah Part 2 Leader Guide (NASB and ESV) WHEN GOD’S JUDGMENT FINALLY COMES (Chapters 25–52) i Jeremiah Part 2 Leader Guide (NASB and ESV) © 2010, 2013, 2018 Precept Ministries International Published by Precept Ministries of Reach Out, Inc. Chattanooga, Tennessee 37422 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without the prior written permission of the publisher. Printed in the U.S.A. Unless otherwise noted Scripture quotations are from the New American Standard Bible® © The Lockman Foundation, 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission. www.lockman.org Scripture quotations marked ESV are taken from ESV® Bible (The Holy Bible, English Standard Version®) © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. 3rd Edition (3/2018) ii USING LEADER GUIDES Leader Guides are intended for you, the leader, to guide your Precept Upon Precept® and In & Out® discussions. They are designed to help you reason through the content of the lessons and to ensure you have understood what your group should have learned from their study. The guides offer effective plans for leading discussions. The Holy Spirit is your guide as you prepare. He is the one who knows what your group needs to apply to their lives. Pray for them as they study and for yourself as you prepare to lead the discussion. These guides can be used for either the NASB or the ESV edition of the courses. -
1 CHRONICLES - a TEACHER’S GUIDE the CENTRAL QUESTION: What Does This Book/Story Say to Us About God? This Question May Be Broken Down Further As Follows: A
1 CHRONICLES - A TEACHER’S GUIDE THE CENTRAL QUESTION: What does this book/story say to us about God? This question may be broken down further as follows: a. Why did God do it/allow it? b. Why did He record it for our study? 1. Who do you think wrote 1 & 2 Chronicles? (1 Chronicles 29:29; Compare 2 Chronicles 32:32; 33:18-20) Do these books have a significantly different perspective than 1 & 2 Samuel and 1 & 2 Kings? Do 1 & 2 Chronicles look like a “biased” report? Why should there be so much repetition? How do you explain the differences? Is there any value in these small differences? What about the Gospels? How did Luke get the information for writing his book? (Luke 1:1-4) Does God “inspire” people to “compile” books to put in Scripture? “The Talmud (Baba Bathra 15a) attributes Chronicles to Ezra.” (New Bible Dictionary) “Originally entitled ‘the words [or events] of the days’ (divre hayyamim, Hebrews), meaning ‘journals’ (1 Chronicles 27:24), and compiled as a single book, 1 and 2 Chronicles were separated by the translators of the Septuagint c. 180 B.C. [Probably because they were too long to fit on one scroll] and named “things omitted” (paraleipomena, Gk.), to indicate that they contain things omitted from the Books of Samuel and Kings. Although the author and date are not stated, the Talmudic tradition that the Chronicles were penned by Ezra may be correct. Nevertheless, it is customary to speak of the author simply as “the chronicler.” Written from a priestly perspective, the main emphasis centers on the temple in Jerusalem, the Levitical priesthood, and the theocratic lineage of David. -
Praise“ Is Found Well Over 200 Times in the Old and the New Testament
All Creation Testifies of God’s Greatness In the beginning God… Genesis 1:1 Last week we learned that the word “praise“ is found well over 200 times in the Old and the New Testament. Songs of praise are prevalent throughout the Book of Psalms and songwriters of yesteryears and today provide lyrics through which worshippers have lifted voices to honor and extol the love and wonders of Almighty God. Whether the praise emanates from a psalm, a traditional hymn, or contemporary Gospel, the message of praise is to the only wise God who loves, protects, and provides for all His creation. Yet praise extends beyond songs or hymns. When used as a noun, praise expresses a favorable judgment of or glorifies (a god or saint) especially by the acknowledgment of perfections (The 2019 online 2019 Merriam-Webster dictionary). As a noun the same dictionary defines praise as an expression of approval, commendation, worship, value, or merit. All Nature Praises God At this very moment and into eternity, God is praised! Throughout all creation, nature displays the wonders of God and each element of creation praises God in its unique way. In heaven, God is continually worshiped as angels and seraphim in heaven never stop glorifying Him (Psalm 103:20; Isaiah 2—3; Luke 2:14; 15:10; Hebrews 1:6). Throughout this lesson, the words nature and creation will be used interchangeably. Also, creation includes more than just nature (such as land, sea, plants, animals, and weather). The word creation also includes spiritual forces which are invisible to us, while nature speaks of what we can see. -
Archdiocese of St. Louis Office of Sacred Worship Lectio Divina Bible the Book of Nehemiah
Archdiocese of St. Louis Office of Sacred Worship Lectio Divina Bible The Book of Nehemiah The Book of Nehemiah is divided as follows: I. The Deeds of Nehemiah (1:1–7:72) II. Promulgation of the Law (8:1–10:40) III. Dedication of the Wall; Other Reforms (11:1–13:31) * * * Lectio Divina Read the following passage four times. The first reading, simple read the scripture and pause for a minute. Listen to the passage with the ear of the heart. Don’t get distracted by intellectual types of questions about the passage. Just listen to what the passage is saying to you, right now. The second reading, look for a key word or phrase that draws your attention. Notice if any phrase, sentence or word stands out and gently begin to repeat it to yourself, allowing it to touch you deeply. No elaboration. In a group setting, you can share that word/phrase or simply pass. The third reading, pause for 2-3 minutes reflecting on “Where does the content of this reading touch my life today?” Notice what thoughts, feelings, and reflections arise within you. Let the words resound in your heart. What might God be asking of you through the scripture? In a group setting, you can share your reflection or simply pass. The fourth reading, pause for 2-3 minutes reflecting on “I believe that God wants me to . today/this week.” Notice any prayerful response that arises within you, for example a small prayer of gratitude or praise. In a group setting, you can share your reflection or simply pass. -
Reading Through the Bible 1 Year Plan
Reading Through the Bible 1 Year Plan Day Bible Books and Chapters 1 Genesis 1 | Genesis 2 | Genesis 3 | Genesis 4 | Genesis 5 2 Genesis 6 | Genesis 7 | Genesis 8 3 Genesis 9 | Genesis 10 | Genesis 11 4 Genesis 12 | Genesis 13 | Genesis 14 5 Genesis 15 | Genesis 16 | Genesis 17 6 Genesis 18 | Genesis 19 | Genesis 20 7 Genesis 21 | Genesis 22 | Genesis 23 8 Genesis 24 | Genesis 25 | Genesis 26 | Genesis 27 | Genesis 28 9 Genesis 29 | Genesis 30 | Genesis 31 10 Genesis 32 | Genesis 33 | Genesis 34 11 Genesis 35 | Genesis 36 | Genesis 37 12 Genesis 38 | Genesis 39 | Genesis 40 13 Genesis 41 | Genesis 42 | Genesis 43 14 Genesis 44 | Genesis 45 | Genesis 46 15 Genesis 47 | Genesis 48 | Genesis 49 | Genesis 50 | Exodus 1 16 Exodus 2 | Exodus 3 | Exodus 4 17 Exodus 5 | Exodus 6 | Exodus 7 18 Exodus 8 | Exodus 9 | Exodus 10 19 Exodus 11 | Exodus 12 | Exodus 13 20 Exodus 14 | Exodus 15 | Exodus 16 21 Exodus 17 | Exodus 18 | Exodus 19 22 Exodus 20 | Exodus 21 | Exodus 22 | Exodus 23 | Exodus 24 23 Exodus 25 | Exodus 26 | Exodus 27 24 Exodus 28 | Exodus 29 | Exodus 30 25 Exodus 31 | Exodus 32 | Exodus 33 26 Exodus 34 | Exodus 35 | Exodus 36 27 Exodus 37 | Exodus 38 | Exodus 39 28 Exodus 40 | Leviticus 1 | Leviticus 2 29 Leviticus 3 | Leviticus 4 | Leviticus 5 | Leviticus 6 | Leviticus 7 30 Leviticus 8 | Leviticus 9 | Leviticus 10 31 Leviticus 11 | Leviticus 12 | Leviticus 13 32 Leviticus 14 | Leviticus 15 | Leviticus 16 33 Leviticus 17 | Leviticus 18 | Leviticus 19 34 Leviticus 20 | Leviticus 21 | Leviticus 22 35 Leviticus 23 | Leviticus 24 | Leviticus -
The Destroying Angel
THE DESTROYING ANGEL SHAUL BAR The particular term "destroying angel" ( malakh ha-mashhit ) occurs twice in the Bible, in II Samuel 24:16 and its parallel, I Chronicles 21:15. Other allu- sions to this "destroyer" (mashhit ), can be found in Exodus 12:23 and Isaiah 54:16. The story of Sennacherib's siege of Jerusalem may also allude to a destroying angel (II Kgs. 19:35; Isa. 37:36; II Chron. 32:21), although the term used there is simply malakh . In the cultures of the ancient Near East, gods were believed to be responsible for death and destruction. The Bible, however, does not portray such a configuration. Instead, the destructive agents act according to God's instruction: they are His messengers and it is the Lord who initiates death and destruction. We will see that the Bible refers to the angelic forces of destruction in a way that negates the ideas of neigh- boring cultures. DAVID AND THE DESTROYING ANGEL The destroying angel is sent to afflict Israel with pestilence, in punishment for David's census (II Sam. 24:16). According to the account in the Book of Samuel, the destructive angel was by the threshing floor of Araunah the Jebusite (ibid.). The parallel account in Chronicles provides a more extensive description of what happened. David looks up and sees the angel of the Lord standing between heaven and earth, with a drawn sword in his hand directed against Jerusalem (I Chron. 21:16). This description of the angel draws on earlier biblical literature, the story of Joshua before the conquest of Jericho (Josh.