Problem A. Xiongnu's Land
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An Analysis of the Death Mystery of Huo Qubing, a Famous Cavalry General in the Western Han Dynasty
Journal of Frontiers of Society, Science and Technology DOI: 10.23977/jfsst.2021.010410 Clausius Scientific Press, Canada Volume 1, Number 4, 2021 An Analysis of the Death Mystery of Huo Qubing, a Famous Cavalry General in the Western Han Dynasty Liu Jifeng, Chen Mingzhi Shandong Maritime Vocational College, Weifang, 261000, Shandong, China Keywords: Huo qubing, Myth, Mysterious death Abstract: Throughout his whole lifetime, Huo Qubing created a myth of ancient war, and left an indelible mark in history. But, pitifully, he suddenly died during young age. His whole life was very short, and it seemed that Huo was born for war and died at the end of war. Although he implemented his great words and aspirations “What could be applied to get married, since the Huns haven’t been eliminated?”, and had no regrets for life, still, his mysterious death caused endless questions and intriguing reveries for later generations. 1. Introduction Huo Qubing, with a humble origin, was born in 140 B.C. in a single-parent family in Pingyang, Hedong County, which belongs to Linfen City, Shanxi Province now. He was an illegitimate child of Wei Shaoer, a female slave of Princess Pingyang Mansion, and Huo Zhongru, an inferior official. Also, he was a nephew-in-mother of Wei Qing, who was General-in-chief Serving as Commander-in-chief in the Western Han Dynasty. Huo Qubing was greatly influenced by his uncle Wei Qing. He was a famous military strategist and national hero during the period of Emperor Wudi of the Western Han Dynasty. He was fond of horse-riding and archery. -
Opening Essential Questions? Lesson Objectives
Silk Road Curriculum Project 2018-2019 Ingrid Herskind Title of Lesson Plan: Silk Road: Cartography and Trade in Ancient and Modern China Ingrid Herskind, Flintridge Prep School, La Canada, CA Lesson Overview: Students will explore the “Silk Road” trade networks by investigating a route, mapping the best path, and portraying a character who navigated the route. Opening essential questions? How did the Silk Road routes represent an early version of worldwide integration and development? How does China’s modern One Belt, One Road project use similar routes and methodologies as the earlier Silk Road project? How is this modern project different? Lesson Objectives: Students will be able to: Students will also apply skills from the Global Competence Matrix and will: • Investigate the world beyond their immediate environment by identifying an issue, generating a question, and explaining its significance locally, regionally, and globally. • Recognize their own and others’ perspectives by understanding the influences that impact those perspectives. • Communicate their ideas effectively with diverse audiences by realizing how their ideas and delivery can be perceived. • Translate their ideas and findings into appropriate actions to improve conditions and to create opportunities for personal and collaborative action. 1 1 World Savvy, Global Competence Matrix, Council of Chief State School Officers’ EdSteps Project in partnership with the Asia Society Partnership for Global Learning, 2010 1 Silk Road Curriculum Project 2018-2019 Ingrid Herskind Length of Project: This lesson as designed to take place over 2-3 days (periods are either 45 min or 77 min) in 9th Grade World History. Grade Level: High School (gr 9) World History, variation in International Relations 12th grade Historical Context: • China was a key player in the networks that crossed from one continent to another. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
Depiction of Xiongnu in Chinese Historical Texts
The Frontiers of Society, Science and Technology ISSN 2616-7433 Vol. 3, Issue 1: 52-55, DOI: 10.25236/FSST.2021.030109 Choice by Pertinence: Depiction of Xiongnu in Chinese Historical Texts Liang Geng Shanghai Yan’an High School, Shanghai, 200336, China [email protected] Abstract: This paper aims to discuss the depiction of Xiongnu in Chinese historical texts. The Han historians tended to oversimplify the polity of Xiongnu in their records while overlooking some crucial parts of the sophisticated political system, but disagreement remains as to why such oversimplification occurs. The historians never reduce the entire polity to its leader, Chanyu, but to an idealized hierarchy made up of both Chanyu and the lesser kings, the latter being neglected more by modern researchers than by the authors of these records. On the basis of such revision, it will be argued that chroniclers’ ignorance of the lesser kings is far from sufficient to account for their rare, and often scattered, appearance in the records. Alternatively, less relevance of these local leaders to Han Dynasty, especially when compared with Chanyu or the Xiongnu as a whole, is considered a more credible explanation for their being less frequently mentioned. Keywords: Xiongnu, Han Dynasty, Chanyu, Shiji, Hanshu, Lesser King 1. Introduction Chinese historical narratives, mainly Shiji and Hanshu, have long been viewed as the authoritative source in the studies of Xiongnu and their relationship with their southern neighbours, the Han Empire. However, recent archaeological excavations increasingly reveal the flaws of these Chinese texts, among which oversimplification of Xiongnu’s political structure is much debated. -
HEQIN İLE GONG ARASINDA: HUN VE HAN İMPARATORLUKLARININ İKİLİ İLİŞKİLERİ* Gökay YAVRUCUK
HEQIN İLE GONG ARASINDA: HUN VE HAN İMPARATORLUKLARININ İKİLİ İLİŞKİLERİ Gökay YAVRUCUK Öz: Hemen hemen aynı anda kurulan ve yıkılan Hun ve Han imparatorlukları 4 asır boyunca birbirinin rakibi ve pek çok açıdan tamamlayıcısı olarak var oldu. Her iki imparatorluğun ideolojisi de tanrısal cihan hâkimiyeti fikri üzerine kurgulanmıştı. Geniş ortak sınırları, ideolojik kurguları ve dış politika hedefleri iki imparatorluğu rekabet etmeye zorluyordu. İkili ilişkileri kendi çıkarlarına göre şekillendiren sistemler yaratmaya ve bu sistemleri karşı tarafa dayatmaya çalıştılar. Hunlar, Han’ın haraç ödediği Heqin’i; Han ise Hunların vassal olarak haraç ödediği gong sistemini hayata geçirmeye gayret etti. Fakat geliştirdikleri hiçbir sistem sorunları kalıcı olarak çözmeye yetmedi ve rekabet her koşulda canlı kaldı. Bu iki imparatorluk rakibini yıpratarak ona çıkarlarını dayatmayı hedefliyordu. Ancak bu stratejinin başarısı karşı tarafın yıpranmayı kaldırabilmesine bağlıydı. Onların rekabetinin etkisiyle iki kutuplu bir siyasal atmosfer oluştu ve üçüncü taraflar varlıklarını korumak için iş birliğini kabullenmek zorunda kaldılar. Anahtar kelimeler: Hun, Xiongnu, Han Hanedanı, Diplomasi. In-Between Heqin and Gong: Bilateral Relations of the Hun and Han Empires Abstract: The Xiongnu and Han empires, founded almost at the same time, survived for four centuries as rivals and counterparts. Both empires’ ideological framework was centred on the idea of heavenly mandate/world dominance. Their extensive common frontier lines, their ideological foundations and foreign policy ambitions forced them into rivalry. They endeavoured to shape bilateral relations, creating systems that served their own interests and to force them to the adversary. The Xiongnu tried to impose upon the Han, the Heqin a tributary system, whereas the Han strived to enforce the Gong, a system making Xiongnu a tribute-owning vassal. -
A Study of the History of the Relationship Between the Western and Eastern Han, Wei, Jin, Northern and Southern Dynasties and the Western Regions
SINO-PLATONIC PAPERS Number 173 October, 2006 A Study of the History of the Relationship Between the Western and Eastern Han, Wei, Jin, Northern and Southern Dynasties and the Western Regions by Taishan YU Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum. -
Some Notes on Dayuezhi, Daxia, Guishuang, and Dumi in Chinese Sources
SOME NOTES ON DAYUEZHI, DAXIA, GUISHUANG, AND DUMI IN CHINESE SOURCES Yang Juping ᶘᐘᒣ Nankai University ইᔰབྷᆖ Tianjin, China ѝഭཙ⍕ axia (བྷ༿), Dayuezhi (བྷᴸ∿), and Guishuang (䋤 original sources from Chinese, even though various D 䵌) were three different countries once active in translations of them have been published previously ancient Central Asia and were known to Chinese of (e.g., Brosset 1828; Wylie 1881-82; Hirth 1917; Sima the Han Dynasty (206 BCE–220 CE). There is general Qian 1993; Hulsewé 1979; Hill 2015). agreement that the kingdom of Daxia was conquered by the Dayuezhi tribes who had immigrated from 1. The records in the Shiji. northwest China and then divided the country into 'D\XH]KL DQG 'D[LD ZHUH ÀUVW LQWURGXFHG LQ WKH .yabgu).1 “Description of Dayuan” (བྷᇋࡇۣ) in the Shiji ן㘆 ÀYH SDUWV HDFK JRYHUQHG E\ D ;LKRX One of them, the Guishuang Xihou, united all the The Dayuezhi are west of Dayuan (བྷᇋ) by about two or lands of Dayuezhi and established a new kingdom of three thousand li (䟼)2 and are located north of the Oxus ( Guishuang (Kushan) which later became an Empire ჟ≤) [Wei Shui, the Amu Darya]. Daxia lies to the south, including a large part of Central Asia around the Amu Anxi (ᆹ) to the west, and Kangju (ᓧት) to the north. Darya and northwest of India. However, in recent Dayuezhi is a nation of nomads (㹼഻) [literally, ‘moving years there have been some disagreements about country’] wandering with their herds and practicing the these peoples in Chinese academia, such as where same customs as those of the Xiongnu (सྤ). -
Talons and Fangs of the Eastern Han Warlords
Talons and Fangs of the Eastern Han Warlords Yimin Lu A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of East Asian Studies University of Toronto © Copyright by Yimin Lu (2009) ii Talons and Fangs of the Eastern Han Warlords Yimin Lu, Ph. D Department of East Asian Studies University of Toronto, 2009 Abstract Warriors are a less visible topic in the study of imperial China. They did not write history, but they made new history by destroying the old. The fall of the first enduring Chinese empire, the Han, collides with the rise of its last warriors known as the “talons and fangs.” Despite some classical or deceptive myths like the Chinese ideal of bloodless victories and a culture without soldiers, the talons and fangs of the Eastern Han warlords demonstrated the full potential of military prestige in a Confucian hierarchy, the bloodcurdling reality of dynastic rivalry, as well as a romantic tradition infatuated with individual heroism. iii Table of Content: Introduction (1-22) Chapter One (23-68) The Age of Warlords 1. The Eastern Han – Three Kingdoms Transition 2. Han Military Institutions 3. Three Kingdoms Military Organizations: Adjustments and Developments 4. Han Military Aristocracy Chapter Two (69-104) The Everyday Warriors 1. Social Standing 2. Occupational Backgrounds 3. Daily Necessities 4. Military Market 5. The Soldiers’ Women: Marriage and Prostitution 6. Military Pastimes Chapter Three (105-137) Military Equipment: Physical and Mental 1. Arms and Armor 2. Military Theories, Codes of Warfare iv Chapter Four (138-173) Noble Veterans of the North 1. -
THE FAVORITE ANIMAL: the HORSE AS MINGQI in HAN TOMBS a Thesis Presented to the Faculty of the Graduate School of Cornell Univer
THE FAVORITE ANIMAL: THE HORSE AS MINGQI IN HAN TOMBS A Thesis Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Master of Arts by Yuan Fang May 2017 © 2017 Yuan Fang ABSTRACT This thesis seeks to understand the horse’s societal roles in Han Dynasty China, especially its prevalence as mingqi (mortuary objects) in Han tombs. The Han Dynasty (206 BCE – 220 CE) was the second imperial dynasty of China. Scientific and philosophical inventions, advances in material culture, and exchanges with surrounding regions witnessed considerable development during this period. The breeding of horses saw a surge during the Han Dynasty, and the Han Chinese expressed their fervor for horses in many aspects of their lives, including burying live horses and horse figures with the deceased in tombs. The thesis examines the Han dynasty and its social and ideological background. It also uses archaeological evidence and literature texts to study the social functions of the horse in Han China, and the Han Chinese perceptions of the tomb, the afterlife, and mingqi. An analysis of a horse mingqi figure at the Johnson Museum of Art is also included. The thesis shows that the significance of the horse as a funerary item is closely related to the widespread use of horses in the daily life of the Han dynasty Chinese, from the elites to commoners, specifically in terms of transportation, military defense, and entertainment. Horses also were given mythical and symbolic meanings associated with the concept of the afterlife. These factors made the horse a part of the Chinese mingqi tradition and an important element of Chinese art, which explains the prevalence of horse figures in Han tombs. -
The Origins of Han-Dynasty Consort Kin Power Brett Hinsch
East Asian History NUMBER 25/26 . JUNE/DECEMBER 2003 Institute of Advanced Studies Australian National University Edit or Gerem ie R. Barm e AssociateEdit or Hel en Lo Edit orial Board Mark El vin (C onvenor) B0 rge Bakken John Cl ark Louise Edwards Colin Jeffcot t W. J. F. Jenner Li Tana Kam Louie Gavan McC ormack David Marr Tessa Morris-Suzuki Kenneth Well s Design and Production Helen Lo, Oanh Coll ins, Marion Weeks, Tristan Norman Business Manager Marion Weeks Printed by Goanna Print, Fyshwick, ACT This is the combined twenty-fifth and twenty-sixth issue of East Asian History, printed in December 2004, in the series previously entitled Papers on Far Eastern History. An externally refereed jou rnal , it is publ ished twice a year Cont ribut ions to The Edit or, East Asian History Division of Pacifi c and Asian History Research School of Pacificand Asian Studies Aust ral ian National University Canberra ACT 0200, Aust ral ia Phone +61 26125 3140 Fax +61 26125 5525 Em ail [email protected] Subscription Enquiries to Subscriptions, East Asian History, at the above address, or to [email protected] Annual Subscription Aust ral ia A$ 50 (including GST) Overseas US$45 (GST free) (for two issues) ISSN 1036-6008 iii � CONTENTS 1 The Origins of Han-Dynasty Consort Kin Power Brett Hinsch 25 Inventing the Romantic Kingdom: the Resurrection and Legitimization of the Shu Han Kingdom before the Romance of the Three Kingdoms SimonShen 43 Illusions of Grandeur: Perceptions of Status and Wealth in Late-Ming Female Clothing and Ornamentation -
The Horse in Pre-Imperial China
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 The Horse in Pre-Imperial China Xiang Wan University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Wan, Xiang, "The Horse in Pre-Imperial China" (2013). Publicly Accessible Penn Dissertations. 720. https://repository.upenn.edu/edissertations/720 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/720 For more information, please contact [email protected]. The Horse in Pre-Imperial China Abstract This dissertation investigates the role of the domestic horse in pre-imperial China motivated by the rise of studies on the horse as an interdisciplinary field. Among archaeological finds of the pre-imperial era, horse corpses and horse harnesses have been an essential part of cultural relics. Documentary sources on the horse can be traced back to the earliest Chinese writings. In this dissertation it is suggested that the domestication was a long, staged process, and the transmission route of the horse from the Urals to China via Central Asia will be proposed. A comprehensive survey of the archaeological remains related to the horse in the pre-imperial era constitutes the second main aspect of this dissertation, while documentary sources focusing on the use of the horse in civil and military affairs and the interaction of the horse and human beings . After comparing the role of the horse in China with that in other ancient civilizations, such as Greece, India and Persia, the discussion will end up with a summary of the contributions of the domesticated horse to pre- imperial China. -
134 Bc 124 Bc
http://www.purpleculture.net 134 BC 124 BC Confucianism as the only official ideology Founding of Taixue In 124 BC, Emperor Wu of Han, adopting the advice of Dong Zhongshu, established a grand school to preach Confucianism. Regarded as the first university in Chinese history, Taixue exercised educational and administrative Portrait of Dong Zhongshu functions as the highest official school. Students mainly received education in In 134 BC, Dong Zhongshu (179-104 BC), a Confucian classics, including I Ching Western Han scholar and philosopher, proposed (Book of Changes ), Shi Jing (Book of to Emperor Wu that “Confucianism be the only Odes), Shang Shu (Classic of History), official ideology and all other schools of thought Li Ji (Classic of Rites), along with other be banned.” Absorbing Legalist, Daoist and Yin- Confucian writings. Those who mastered Yang elements, Dong redefined Confucianism in the more than one classic text became large concept of the “Universe,” where “Heaven” qualified to fill any vacant official posts. To is revered as the highest being controlling human consolidate the status of Confucianism fate and ethics is the reflection of heavenly will. as the orthodox doctrine, teachings In this highly mystified and politicalized version of of Confucianism always remained the Confucianism, the social and ethical codes of the theme in the imperial university’s history “three cardinal guides and five constant virtues” of development. were never to be violated. Dong’s theory sanctified Confucianism and offered systematic answers to a series of philosophical, political and social questions of that time. As Confucianism helped promote the centralization of power, it gradually became the dominant ideology of China.