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Early Medieval Dykes (400 to 850 Ad)
EARLY MEDIEVAL DYKES (400 TO 850 AD) A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2015 Erik Grigg School of Arts, Languages and Cultures Contents Table of figures ................................................................................................ 3 Abstract ........................................................................................................... 6 Declaration ...................................................................................................... 7 Acknowledgments ........................................................................................... 9 1 INTRODUCTION AND METHODOLOGY ................................................. 10 1.1 The history of dyke studies ................................................................. 13 1.2 The methodology used to analyse dykes ............................................ 26 2 THE CHARACTERISTICS OF THE DYKES ............................................. 36 2.1 Identification and classification ........................................................... 37 2.2 Tables ................................................................................................. 39 2.3 Probable early-medieval dykes ........................................................... 42 2.4 Possible early-medieval dykes ........................................................... 48 2.5 Probable rebuilt prehistoric or Roman dykes ...................................... 51 2.6 Probable reused prehistoric -
A Reconsideration of Pictish Mirror and Comb Symbols Traci N
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations December 2016 Gender Reflections: a Reconsideration of Pictish Mirror and Comb Symbols Traci N. Billings University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the Archaeological Anthropology Commons, European History Commons, and the Medieval History Commons Recommended Citation Billings, Traci N., "Gender Reflections: a Reconsideration of Pictish Mirror and Comb Symbols" (2016). Theses and Dissertations. 1351. https://dc.uwm.edu/etd/1351 This Thesis is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. GENDER REFLECTIONS: A RECONSIDERATION OF PICTISH MIRROR AND COMB SYMBOLS by Traci N. Billings A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Science in Anthropology at The University of Wisconsin-Milwaukee December 2016 ABSTRACT GENDER REFLECTIONS: A RECONSIDERATION OF PICTISH MIRROR AND COMB SYMBOLS by Traci N. Billings The University of Wisconsin-Milwaukee, 2016 Under the Supervision of Professor Bettina Arnold, PhD. The interpretation of prehistoric iconography is complicated by the tendency to project contemporary male/female gender dichotomies into the past. Pictish monumental stone sculpture in Scotland has been studied over the last 100 years. Traditionally, mirror and comb symbols found on some stones produced in Scotland between AD 400 and AD 900 have been interpreted as being associated exclusively with women and/or the female gender. This thesis re-examines this assumption in light of more recent work to offer a new interpretation of Pictish mirror and comb symbols and to suggest a larger context for their possible meaning. -
Celebrating 10 Years 02 CONTENTS
March 2015 • £1.50 Magazine of the Scottish Episcopal Church Celebrating 10 years 02 CONTENTS Catch up with news from the Scottish Episcopal Church in between printed editions of inspires, by subscribing to inspires online at www.scotland.anglican.org/who-we-are/publications/inspires/ A JOURNEY THROUGH EASTER, AND &11 &07 10 PALESTINE & ISRAEL 06 EASTER’S COMING LOVE AND &15 14 MARRIAGE...? Page 3 Pages 10 & 11 Pages 20 & 21 Editorial Bid Thou our sad divisions cease – Credit Unions – People helping a journey through Palestine People Page 4 10 years strong! Page 12 Pages 22 & 23 Views & Voices Politics of the real world Page 5 Views & Voices Page 13 Pages 24 & 25 Forming people for ministry – Reviews Pages 6 & 7 The Scottish Episcopal Institute Easter, and Easter’s coming Page 26 Pages 14 & 15 Letters Page 8 Love and Marriage…? Listening to children and young Page 27 people in Church Pages 16 & 17 The Final Word Spotlight on a Diocese – Brechin Page 9 Page 28 Focus on Faith – interfaith Pages 18 & 19 Notices dimension to being Episcopalians Living by the Rule EDITORIAL 2005-15 TEN YEARS 03 Welcome to the re-launched inspires magazine! Issue 63 The first edition of inspires was published Editorial Team in March 2005… 10 years ago! The Rev Chris Mayo Lorna Finley Over the past 10 years much has happened, both The Rev Kate Reynolds within and out-with the Church, and this first of our 10th Karen Willey anniversary editions attempts to reflect some of the things that contribute to the life of the Scottish Episcopal Church Contact details – its past and its present; and its hopes for the future! inspires 21 Grosvenor Crescent, In this edition, we hear some views and voices of a few Edinburgh, EH12 5EE. -
Symbols of Power in Ireland and Scotland, 8Th-10Th Century Dr
Symbols of power in Ireland and Scotland, 8th-10th century Dr. Katherine Forsyth (Department of Celtic, University of Glasgow, Scotland) Prof. Stephen T. Driscoll (Department of Archaeology, University of Glasgow, Scotland) d Territorio, Sociedad y Poder, Anejo Nº 2, 2009 [pp. 31-66] TSP Anexto 4.indb 31 15/11/09 17:22:04 Resumen: Este artículo investiga algunos de los símbolos utilizaron las cruces de piedra en su inserción espacial como del poder utilizados por las autoridades reales en Escocia signos de poder. La segunda parte del trabajo analiza más e Irlanda a lo largo de los siglos viii al x. La primera parte ampliamente los aspectos visibles del poder y la naturaleza del trabajo se centra en las cruces de piedra, tanto las cruces de las sedes reales en Escocia e Irlanda. Los ejemplos exentas (las high crosses) del mundo gaélico de Irlanda estudiados son la sede de la alta realeza irlandesa en Tara y y la Escocia occidental, como las lastras rectangulares la residencia regia gaélica de Dunnadd en Argyll. El trabajo con cruz de la tierra de los pictos. El monasterio de concluye volviendo al punto de partida con el examen del Clonmacnoise ofrece un ejemplo muy bien documentado centro regio picto de Forteviot. de patronazgo regio, al contrario que el ejemplo escocés de Portmahomack, carente de base documental histórica, Palabras clave: pictos, gaélicos, escultura, Clonmacnoise, pero en ambos casos es posible examinar cómo los reyes Portmahomack, Tara, Dunnadd, Forteviot. Abstract: This paper explores some of the symbols of power landscape context as an expression of power. -
The History of Language in Shetland
Language in Shetland We don’t know much about Pre-300AD the people of Shetland or Before the Picts The history of their language. Pictish people carve symbols 300AD-800AD language in into stone and speak a ‘Celtic’ Picts language. Shetland Vikings occupy the isles and introduce ‘Norn’. They carve S1-3 800AD-1500AD symbols called ‘runes’ into Vikings stone. The Picts and their language are then wiped out by Vikings. Scotland rule gradually influences life on the islands. The Scottish language 1500AD onwards eventually becomes the Scots prominent language. The dialect Shetlanders Today speak with today contains Us! Scottish and Norn words. 2 THE PICTS Ogham alphabet Some carvings are part of an The Picts spoke a Celtic The Picts lived in mainland alphabet called ‘ogham’. Ogham language, originating from Scotland from around the 6th represents the spoken language of Ireland. Picts may have to the 9th Century, possibly the Picts, by using a ‘stem’ with travelled from Ireland, earlier. Indications of a shorter lines across it or on either Scotland or further afield burial at Sumburgh suggest side of it. to settle on Shetland. that Picts had probably settled in Shetland by There are seven ogham ogham.celt.dias.ie 300AD. inscriptions from Shetland Picts in Shetland spoke one of (including St Ninian’s Isle, The side, number and angle of the the ‘strands’ of the Celtic Cunningsburgh and Bressay) short lines to the stem indicates the language. Picts also carved symbols onto and one from a peat bog in intended sound. Lunnasting. stone. These symbols have been found throughout These symbol stones may Scotland—common symbols have been grave markers, or This inscribed sandstone was dug they may have indicated up from the area of the ancient must have been understood by gathering points. -
Mark Coleman Wallace Phd Thesis
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository >0;??6>5 3=228/>;9=B &+'*"&,&%- <=;4=2>>! <;A2=! /91 <;76?60> 8CRL 0PMGNCO ACMMCEG / ?JGSKS >UDNKTTGF HPR TJG 1GIRGG PH <J1 CT TJG @OKVGRSKTY PH >T# /OFRGWS '%%+ 3UMM NGTCFCTC HPR TJKS KTGN KS CVCKMCDMG KO =GSGCREJ.>T/OFRGWS-3UMM?GXT CT- JTTQ-$$RGSGCREJ"RGQPSKTPRY#ST"COFRGWS#CE#UL$ <MGCSG USG TJKS KFGOTKHKGR TP EKTG PR MKOL TP TJKS KTGN- JTTQ-$$JFM#JCOFMG#OGT$&%%'($(') ?JKS KTGN KS QRPTGETGF DY PRKIKOCM EPQYRKIJT SCOTTISH FREEMASONRY 1725-1810: PROGRESS, POWER, AND POLITICS MARK COLEMAN WALLACE Thesis submitted for the degree of Ph.D. University of St Andrews, 10 April 2007 For Uncle Dennis ii Declarations (i) I, Mark Coleman Wallace, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. Date………………. Signature of candidate…………………….. (ii) I was admitted as a research student in September 2001 and as a candidate for the degree of Ph.D. in September 2002; the higher study for which this is a record was carried out in the University of St Andrews between 2001 and 2006. Date………………. Signature of candidate…………………….. (iii) I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of Ph.D. in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
The Iconography of the Papil Stone: Sculptural and Literary Comparisons with a Pictish Motif*
Proc Soc Antiq Scot 141 (2011), 159–205 THE ICONOGRAPHY OF THE PAPIL STONE | 159 The iconography of the Papil Stone: sculptural and literary comparisons with a Pictish motif* Kelly A Kilpatrick† ABSTRACT The axe-carrying bird-men and the remaining iconography of the cross-slab from Papil, West Burra, Shetland, are described and analysed. Special emphasis is placed on examining the Papil bird- men first with Irish and Pictish examples of the Temptation of St Antony and second with detailed descriptions of weapon-carrying bird-men and axe-carrying human figures in Pictish sculpture, concluding that the Papil bird-men belong with the latter. This motif is compared with descriptions of battlefield demons in early Irish literature, namely, Morrígan, Bodb and Macha. The Papil cross- slab is suggested to date to the early 9th century, based on technique and comparative iconographic evidence, and is thus contemporary with related Pictish examples. This motif is shown to represent a common ideal of mythological war-like creatures in Pictish tradition, paralleled by written descriptions of Irish battlefield demons, thus suggesting shared perceptions of similar mythological figures in the Insular world. A further connection between Ireland, Irish ecclesiastical foundations in the Hebrides, Shetland and southern Pictland is also discussed. INTRODUCTION Pictish monumental art. In many instances this has conditioned the suggested interpretations The cross-slab known as the Papil Stone of the monument’s iconography. In previous (illus 1 & 2) was discovered in 1887 by studies, various icons from this cross-slab Gilbert Goudie (1881) in the churchyard of have been compared individually with similar St Laurence’s Church, Papil, West Burra, examples in Britain and Ireland, especially Shetland (NGR HU 3698 3141). -
Aberystwyth University a Note on the Ogham Inscription from Buckquoy
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Aberystwyth Research Portal Aberystwyth University A Note on the Ogham Inscription from Buckquoy, Orkney Rodway, Simon Published in: Journal of Celtic Linguistics DOI: 10.16922/jcl.18.5 Publication date: 2017 Citation for published version (APA): Rodway, S. (2017). A Note on the Ogham Inscription from Buckquoy, Orkney. Journal of Celtic Linguistics, 18, 103-116. https://doi.org/10.16922/jcl.18.5 Document License CC BY-NC-ND General rights Copyright and moral rights for the publications made accessible in the Aberystwyth Research Portal (the Institutional Repository) are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the Aberystwyth Research Portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the Aberystwyth Research Portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. tel: +44 1970 62 2400 email: [email protected] Download date: 03. Oct. 2019 Journal of Celtic Linguistics (2017), 18, 103–116 10.16922/jcl.18.5 A Note on the Ogham Inscription from Buckquoy, Orkney Simon Rodway Aberystwyth University I tentatively propose a new Gaelic interpretation of an ogham inscription on a spindle-whorl from Buckquoy in Orkney. -
Guide to the National Museum of Ireland Archaeology
Guide to the National Museum of Ireland Archaeology i Guide to the National Museum of Ireland Archaeology ii 1 Contents Introduction 4 The Building and its Collections 5 The Exhibitions 8 Prehistoric Ireland 8 °° Ór – Ireland's Gold 15 The Treasury 21 Viking Ireland 31 Medieval Ireland 1150–1550 37 Ancient Egypt 43 Ceramics and Glass from Ancient Cyprus 2500 B.C. – A.D. 300 46 Kingship & Sacrifice 48 Guide to the National Museum of Ireland – Archaeology © National Museum of Ireland, Dublin, 2007 ISBN: 978-0-901777-58-4 Text: Eamonn P. Kelly. With thanks to Raghnall Ó Floinn, Mary Cahill, Andy Halpin, Maeve Sikora, Stephen Quirke and John Taylor Photography: Valerie Dowling, Noreen O'Callaghan and John Searle All rights reserved. No part of this publication may be copied, reproduced, stored in a retrieval system, broadcast or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without prior permission in writing from the publishers. 2 3 Introduction The Building and its Collections The National Museum of Ireland was founded under the Dublin Science and Art Museum Act of 1877. Previously, the museum’s collections had been divided between Leinster House, originally the headquarters of the Royal Dublin Society, and the Natural History Museum in Merrion Street, built as an extension to Leinster House in 1856–7. Under the Act, the government purchased the museum buildings and collections. To provide storage and display space for the Leinster House collections, the government quickly implemented plans to construct a new, custom-built museum on Kildare Street and on 29th August 1890, the new museum opened its doors to the public. -
KAMILLA BENKO the Unicorn Quest
Winter 2019 • January through April PICTURE AND BOARD BOOKS FEBRUARY JANUARY The Storm Keeper's Island . Lola Dutch When I Grow Up . The Unicorn Quest: The Secret in the Stone . How Do You Do? . The Unicorn Quest (pb) . Lift Every Voice and Sing . Spy Toys: Out of Control . Baby Shoes (board) . Simon Thorn and the Shark's Cave . You Make Me Happy . MARCH FEBRUARY The Afterwards . The Amazing Idea of You . The Song from Somewhre Else (pb) . Croc & Turtle . The Restless Girls . Dragons Get Colds, Too . Can You Crack the Code? . When The World is Full of Friends (board) . Princess Before Dawn (pb) . Piggy: Let's Be Friends (board) . APRIL MARCH Catepillar Summer . Gloria Takes a Stand . The Multiplying Mysteries of Mount Ten . Baby's First Bank Heist . They lost Their Heads! (pb) . The Ring of Honor (pb) . CHAPTER BOOK Seeker of the Crown (pb) . JANUARY Princess Ponies (pb) . TEEN My Kite is Stuck! And Other Stories (pb) . JANUARY A Curse so Dark and Lonely . FEBRUARY The Girl King . Imprison the Sky . The Adventures of Caveboy (pb) . Reign the Earth (pb) . Caveboy is Bored! (pb) . What Momma Left Me . What Momma Left Me (pb) . MARCH Inventing Victoria . Wallace and Grace and the Lost Puppy (pb) . FEBRUARY MIDDLE GRADE Life in a Fishbowl (pb) . JANUARY The Weight of a Thousand Feathers . We Come Apart (pb) . 1919 The Year That Changes America . When Light Left Us (pb) . This Promise of Change . The Silk Roads . MARCH How to Properly Dispose of Planet Earth . Watch Us Rise . For the most update-to-date Edelweiss catalog information, visit www.edelweiss.abovethetreeline.com BLOOMSBURY CHILDREN'S BOOKS • JANUARY 2019 JUVENILE FICTION / IMAGINATION & PLAY KENNETH WRIGHT Lola Dutch When I Grow Up Lola Dutch is back with even more big and creative plans! A larger- than-life character perfect for fans of Eloise and Olivia. -
Aberystwyth University a Note on the Ogham Inscription from Buckquoy
Aberystwyth University A Note on the Ogham Inscription from Buckquoy, Orkney Rodway, Simon Published in: Journal of Celtic Linguistics DOI: 10.16922/jcl.18.5 Publication date: 2017 Citation for published version (APA): Rodway, S. (2017). A Note on the Ogham Inscription from Buckquoy, Orkney. Journal of Celtic Linguistics, 18, 103-116. https://doi.org/10.16922/jcl.18.5 Document License CC BY-NC-ND General rights Copyright and moral rights for the publications made accessible in the Aberystwyth Research Portal (the Institutional Repository) are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the Aberystwyth Research Portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the Aberystwyth Research Portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. tel: +44 1970 62 2400 email: [email protected] Download date: 26. Sep. 2021 Journal of Celtic Linguistics (2017), 18, 103–116 10.16922/jcl.18.5 A Note on the Ogham Inscription from Buckquoy, Orkney Simon Rodway Aberystwyth University I tentatively propose a new Gaelic interpretation of an ogham inscription on a spindle-whorl from Buckquoy in Orkney. -
Ogham Inscriptions in Ireland, Wales, and Scotland
I CD ?CD CD CO IHlJHHBI OF THK BY /O /<$.... CJ OGHAM INSCRIPTIONS IN IRELAND, WALES, AND SCOTLAND OGHAM INSCRIPTIONS IN IRELAND, WALES, AND SCOTLAND OGHAM INSCRIPTIONS IN IRELAND, WALES, AND SCOTLAND M&' BY THE LATE SIR SAMUEL FERGUSON PRKS1DENT OF THE ROYAL IRISH ACAPKHY; DKl'UTY KKEPF.R OF THE RECOKDSOF IUELAND; LL.D. L>LBLIN AND KDhNBUKGH; ETC., fcTC. EDINBURGH: DAVID DOUGLAS 1887 PB PRINTED BY PETER ROE, MABBOT-STREET, DUBLIN PREFACE. IN the autumn of 1884, Sir Samuel Ferguson, President of the Royal Irish Academy, delivered in Edinburgh the Rhind Lectures on Archaeology, and at the request of the committee " he selected for his subject Ogham Inscriptions." He had for many years taken a keen interest in this form of writing, which consists of notches of various lengths cut on the edge or arris of suitable stones, generally unhewn, and frequently standTng~pillars of striking dimensions. These are found uT certain districts of Ireland, Wales, and Scotland, including the islands of Orkney and Shetland, and iif a few instances in south- western England, and in the Isle of Man. The Ogham boars a certain resemblance to the" Scandinavian Rune. Both seem designedly obscure, although in ancient Irish manuscripts a key to the interpretation of Ogham is given. In some cases, as in South Wales for instance, epigraphs in Roman characters - occupy the face of the stone, while Ogham-writing on the edges has been found to contain an echo of the same. It will readily be understood that the value of these bi-tingual examples, as a test of correct rendering of the Ogham, is very great.