Moving Myths: a Heuristic Inquiry Into the Role of Jungian Concepts in The
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
An "Authentic Wholeness" Synthesis of Jungian and Existential Analysis
Modern Psychological Studies Volume 5 Number 2 Article 3 1997 An "authentic wholeness" synthesis of Jungian and existential analysis Samuel Minier Wittenberg University Follow this and additional works at: https://scholar.utc.edu/mps Part of the Psychology Commons Recommended Citation Minier, Samuel (1997) "An "authentic wholeness" synthesis of Jungian and existential analysis," Modern Psychological Studies: Vol. 5 : No. 2 , Article 3. Available at: https://scholar.utc.edu/mps/vol5/iss2/3 This articles is brought to you for free and open access by the Journals, Magazines, and Newsletters at UTC Scholar. It has been accepted for inclusion in Modern Psychological Studies by an authorized editor of UTC Scholar. For more information, please contact [email protected]. An "Authentic Wholeness" Synthesis of Jungian and Existential Analysis Samuel Minier Wittenberg University Eclectic approaches to psychotherapy often lack cohesion due to the focus on technique and procedure rather than theory and wholeness of both the person and of the therapy. A synthesis of Jungian and existential therapies overcomes this trend by demonstrating how two theories may be meaningfully integrated The consolidation of the shared ideas among these theories reveals a notion of "authentic wholeness' that may be able to stand on its own as a therapeutic objective. Reviews of both analytical and existential psychology are given. Differences between the two are discussed, and possible reconciliation are offered. After noting common elements in these shared approaches to psychotherapy, a hypothetical therapy based in authentic wholeness is explored. Weaknesses and further possibilities conclude the proposal In the last thirty years, so-called "pop Van Dusen (1962) cautions that the differences among psychology" approaches to psychotherapy have existential theorists are vital to the understanding of effectively demonstrated the dangers of combining existentialism, that "[when] existential philosophy has disparate therapeutic elements. -
Authenticity: a Goal for Therapy?
Practical Philosophy Autumn 2002 Authenticity: A Goal For Therapy? M iriam Donaghy The concept of authenticity as a ‘moral ideal’, (that is, a It is this potential incompatibility between becoming standard for what is a better or higher way of living) is authentic and ceasing to suffer, or at least becoming less relatively new. Indeed, the contemporary notion of distressed, that I intend to explore in this paper. authenticity, commonly linked with ideas of self- realisation and self-fulfilment, only became possible with I shall begin by considering the link between authenticity, the writings of Rousseau, as prior to this, the notion that congruence and the concept of the ‘Self’ within humanistic each of us has ‘an original way of being human’ (Taylor, therapy. Then, by examining Heidegger’s concept of 1997:23) had not really been considered. According to authenticity in Being and Time, as well the views of Taylor, Rousseau was the first to put forward the idea that contemporary existential psychotherapists including van moral salvation was to be found ‘from recovering Deurzen (1988, 90, 97, 99), Cohn (1995), Spinelli (1994) and authentic moral contact with ourselves’ (ibid.), and thus Strasser (1997), I shall explore more fully how the the aim of making contact with our ‘inner’ or ‘true’ selves humanistic model’s concept of authenticity differs from gained a new significance. that used in an existential framework. In the field of psychotherapy and counselling the idea that I then propose to examine whether it is in fact possible to it was important to achieve this ‘authentic contact’ became achieve authenticity, what the implications and increasingly popular with the advent of the humanistic consequences of achieving it might be, and thus whether therapies, which flowered in North America and Britain in psychotherapists and counsellors wishing to alleviate the 1960s. -
AP Jungian Archetypes GO
SUMMARY OF JUNGIAN ARCHETYPES PHILLIP WEDGEWORTH, CENTER FOR THE HUMANITIES; DERIVED FROM THE WORK OF CARL JUNG 1 CHARACTERS ARCHETYPAL GENERAL EXAMPLES FROM POP CULTURE, ESSENTIAL DETAILS & EXAMPLES SPECIFIC EXAMPLES FROM LITERATURE CHARACTER FILM, LITERATURE, NEWS A. Lord Raglan in The Hero: A Study in Tradition, Myth, and Drama contends that this archetype is so well defined that the life of the protagonist can be clearly divided into a series of well-marked adventures, which strongly suggest a ritualistic pattern. Raglan finds that traditionally the hero's mother is a virgin, the circumstances of his conception are unusual, and at birth some attempt is made to kill him. He is, however, spirited away and reared by foster parents. We know almost nothing of his childhood, but upon reaching manhood he returns THE HERO to his future kingdom. After a victory over the king or a wild beast, he marries a princess, becomes king, reigns uneventfully, but later loses favor with the gods. He is then driven from the city after which he meets a mysterious death, often at the top of a hill. His body is not buried; but nevertheless, he has one or more holy sepulchers. Characters who exemplify this archetype to a greater or lesser extent are Oedipus, Theseus, Romulus, Perseus, Jason, Dionysos, Joseph, Moses, Elijah, Jesus Christ, Siegfried, Arthur, Robin Hood, Watu Gunung (Javanese), and Llew Llawgyffes (Celtic). B. An animal or more usually a human whose death in a public ceremony expiates THE some taint or sin that has been visited upon a community (e.g., Shirley Jackson's SCAPEGOAT "The Lottery"). -
Mixed Metaphors and Narrative Shifts: Archetypes
Mixed Metaphors and Narrative Shifts Archetypes Raya A. Jones Cardiff University Abstract. Jungian archetype theory exemplifies tensions between ways of questioning in psychology. Jung anchors his thesis in the contrasting discourses of biology and metaphysics, though his narrative presents a ‘whole’ transcending both. The present focus is on its problematic touch- down in the discourse of science. The essay considers, in turn, tensions specific to Jung’s writing, tensions between Jungian theory development and the logic of scientific discovery, and tensions inherent in post-Jungian revisions of archetype theory, culminating in the relationship between saying and seeing problematized by Wittgenstein. Throughout, the essay engages with Jung’s theorizing as itself a creative process, the products of which (the specific propositions debated by his followers and critics) may be viewed as crossroads requiring readers of Jung to make decisions as to which way to turn. In closing, the possibility of integrating Jung’s thought with a dialogical approach is indicated. Key Words: archetypes, Jung, language games, science vs art I am inclined to think that scientific discovery is impossible without faith in ideas which are of a purely speculative kind, and sometimes even quite hazy; a faith which is completely unwarranted from the point of view of science . (Popper, 1934/1958, p. 38) C.G. Jung (1954/1960a) believed that the theory of archetypes explains scientific theories, among other things: ‘All the most powerful ideas in history go back to archetypes . the central concepts of science, philo- sophy, and ethics are no exception to this rule’ (para. 342). Judged against scientific criteria, archetype theory has barely progressed from a speculative hazy idea, such as those to which Popper refers. -
Jungian Archetypes
Evan L, Vania C, Chevin J, Ellen P, Brian W, Grace Z Jungian Archetypes Carl Jung founded the key concept of archetypes contained within the ego, the personal unconscious and the collective unconscious, the ideas and memories shared in all humans. Jung explored the influences of the psyche parts of the mind, concerning the concept of recurring patterns, plotlines or figures. This idea is often portrayed as symbols or myths and occurs throughout the novel Three Day Road and the movie Whale Rider. In this analysis, the archetypes of the Anima and Animus, the Shadow, and the Sage are examined. There are three main classes of archetypes; archetypal characters, or personality archetypes, archetypal situations, and archetypal symbols. Personality archetypes relate to common patterns in the roles of characters, such as Elijah in the role of the Trickster archetype. Archetypal situations represent universal plotlines such as the Journey, the Quest, and the Death and Rebirth, while archetypal symbols usually include polarities such as Light and Dark or Spring and Winter, often signalling or representing good or evil. The archetype of the Shadow is established with suppressed desires, inclination, and flaws in the unconscious mind as humans strive to adapt to societal norms. The Shadow veils the dark parts of the intellect which are often disregarded by personal morals. Joseph Boyden’s novel Three Day Road showcases the Shadow through the character development of Xavier and Elijah, more specifically Elijah as Xavier’s Shadow. The friendship between Elijah and Xavier moulds their characters into one persona as they grow up together being raised by Niska. -
Dynamics of Existential Personality Fulfillment in the Course Of
behavioral sciences Article Dynamics of Existential Personality Fulfillment in the Course of Psychotherapy Marina M. Solobutina * and Liliya R. Miyassarova Institute of Psychology and Education, Kazan Federal University, 420008 Kazan City, Russia; [email protected] * Correspondence: [email protected]; Tel.: +7-903-342-4506 Received: 2 November 2019; Accepted: 27 December 2019; Published: 31 December 2019 Abstract: The purpose of the study is to explore the clients’ perceptions of therapeutic changes due to their existential fulfillment experience and authenticity in their relationships with the world. The content of the study reveals the subjective perceptions and experiences of clients about the changes in the understanding of themselves and the world in the course of existential psychotherapy. Consideration of the qualitative changes in a person’s life as a result of psychotherapy was based on the concept of existential fulfillment and de-sedimentation of “I-structure”. An opening up of opportunities for experiencing the fullness of human existence, as well as exploring ways of avoiding existential fulfillment, present themselves as key aspects in existential psychotherapy. Research methods are Existence Scale (A. Längle and C. Orgler); semantic differential for measuring therapeutic changes of clients in the course of existential psychotherapy; and factor analysis. Going through a psychotherapeutic experience has a positive effect on the dynamics of self-distancing indices, self-transcendence, freedom, and responsibility. The experience of existential personal fulfillment in psychotherapy leads to changes in human contact with oneself and the ability to successfully interact with the external environment. Experiencing the true existential level of living helps a person to be aware of their needs and to stay in contact with their feelings. -
Existential and Humanistic Theories
Existential Theories 1 RUNNING HEAD: EXISTENTIAL THEORIES Existential and Humanistic Theories Paul T. P. Wong Graduate Program in Counselling Psychology Trinity Western University In Wong, P. T. P. (2005). Existential and humanistic theories. In J. C. Thomas, & D. L. Segal (Eds.), Comprehensive Handbook of Personality and Psychopathology (pp. 192-211). Hoboken, NJ: John Wiley & Sons, Inc. Existential Theories 2 ABSTRACT This chapter presents the historical roots of existential and humanistic theories and then describes four specific theories: European existential-phenomenological psychology, Logotherapy and existential analysis, American existential psychology and American humanistic psychology. After examining these theories, the chapter presents a reformulated existential-humanistic theory, which focuses on goal-striving for meaning and fulfillment. This meaning-centered approach to personality incorporates both negative and positive existential givens and addresses four main themes: (a) Human nature and human condition, (b) Personal growth and actualization, (c) The dynamics and structure of personality based on existential givens, and (c) The human context and positive community. The chapter then reviews selected areas of meaning-oriented research and discusses the vital role of meaning in major domains of life. Existential Theories 3 EXISTENTIAL AND HUMANISTIC THEORIES Existential and humanistic theories are as varied as the progenitors associated with them. They are also separated by philosophical disagreements and cultural differences (Spinelli, 1989, 2001). Nevertheless, they all share some fundamental assumptions about human nature and human condition that set them apart from other theories of personality. The overarching assumption is that individuals have the freedom and courage to transcend existential givens and biological/environmental influences to create their own future. -
Theory and Practice of Counseling and Psychotherapy
ninth edition Theory and Practice of Counseling and Psychotherapy GERALD COREY California State University, Fullerton Diplomate in Counseling Psychology American Board of Professional Psychology $XVWUDOLDä%UD]LOä-DSDQä.RUHDä0H[LFRä6LQJDSRUHä6SDLQä8QLWHG.LQJGRPä8QLWHG6WDWHV Copyright 2011 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. Due to electronic rights, some third party content may be suppressed from the eBook and/or eChapter(s). Editorial review has deemed that any suppressed content does not materially affect the overall learning experience. Cengage Learning reserves the right to remove additional content at any time if subsequent rights restrictions require it. About the Author GERALD COREY is a Professor Emeritus of Human Serv- ices at California State University at Fullerton and a licensed psychologist. He received his doctorate in counseling from the University of Southern California. He is a Diplomate in Counseling Psychology, American Board of Professional Psychology; a National Certified Counselor; a Fellow of the American Psychological Association (Counseling Psychol- ogy); a Fellow of the American Counseling Association; and Associated Press a Fellow of the Association for Specialists in Group Work. He also holds memberships in the American Group Psycho- therapy Association; the American Mental Health Counselors Association; the As- sociation for Spiritual, Ethical, and Religious Values in Counseling; the Associa- tion for Counselor Education and Supervision; and the Western Association for Coun selor Education and Supervision. Along with Marianne Schneider Corey, Jerry received the Lifetime Achieve- ment Award from the American Mental Health Counselors Association in 2011 and the Eminent Career Award from the Association for Specialists in Group Work in 2001. -
Annotated Existential Therapies Reading List
Annotated existential therapies reading list This is a selective, and inevitably subjective, annotated list of key readings on existential therapeutic practice and philosophy. It was developed as supplementary reading for: Cooper, M (2015) Existential psychotherapy and counselling: Contributions to a pluralistic practice (London: Sage). References in bold are strongly recommended. Mick Cooper, Professor of Counselling Psychology, University of Roehampton [email protected] 23rd February 2015 Introductory/general texts Adams, M. (2013). A concise introduction to existential counselling. London: Sage. Brief, practice-focused introduction to existential therapy. Barnett, L., & Madison, G. (Eds.). (2012). Existential psychotherapy: Vibrancy, legacy and dialogue. London: Routledge. Collection of papers on range of aspects of contemporary existential therapy. Cooper, M. (2003). Existential Therapies. London: Sage. Guide to the key existential approaches to therapy, exploring their key concepts, practices, commonalities and differences. Cooper, M. (2012). Existential counselling primer. Ross-on-Wye: PCCS. Concise overview of existential therapy concepts, practices and research. Correia, E., Cooper, M., & Berdondini, L. (2014). Existential Psychotherapy: An International Survey of the Key Authors and Texts Influencing Practice. Journal of Contemporary Psychotherapy, 1-8. doi: 10.1007/s10879-014-9275-y. Correia, E., Cooper, M., & Berdondini, L. (2014). The worldwide distribution and characteristics of existential psychotherapists and counsellors. Existential Analysis, 25(2), 321-337. Reviews presence and orientation of existential therapists from around the world. Correia, E., Cooper, M., & Berdondini, L. (in preparation). The practices of existential counsellors and psychotherapists. Craig, M., Vos, J., Cooper, M., & Correia, E. (in press). Existential psychotherapies. In D. Cain, K. Keenan & S. Rubin (Eds.), Humanistic psychotherapies. Washington: APA. -
Archetype/ Symbol in the Psychology of CG Jung Free Ebook
COMPLEX/ ARCHETYPE/ SYMBOL IN THE PSYCHOLOGY OF C.G. JUNG DOWNLOAD FREE BOOK Jolande Jacobi, Ralph Manheim | 256 pages | 21 Apr 1971 | Princeton University Press | 9780691017747 | English | New Jersey, United States Jungian archetypes The existence Complex/ Archetype/ Symbol in the Psychology of C.G. Jung the instincts Complex/ Archetype/ Symbol in the Psychology of C.G. Jung no more be proved than the existence of the archetypes, so long as they do not manifest themselves concretely. Wow, I really liked this - the first half was very informative, and quite helpful in understanding the concepts she is expounding on, but appropriately simple, and the second half - which is really a seperate work - is the interpretation of one particularly meaningful dream - in a beautifully composed and deeply touching way - a very good read. As well, Complex/ Archetype/ Symbol in the Psychology of C.G. Jung first two people function as each other's anima and animustheir romantic love serving to make each other psychologically complete. The mother, we know, frequently knows right away, consciously or psychically, that she is now pregnant. One person found this helpful. That is why it lies ready to hand in the unconscious of every man. In the Jungian perspective, therefore, the essence of the complex includes its autonomous psychic existence separate from consciousness and a feeling charge which exerts influence on consciousness. On the contrary, it continues vigorously during the first years of life into adolescence and probably beyond. Jacobi, The Psychology of C. Ken Wilber developed a theory called Spectrum of Consciousness, which expanded the Jungian archetypes. -
Worshipping the Dark the Manifestations of Carl
WORSHIPPING THE DARK THE MANIFESTATIONS OF CARL GUSTAV JUNG'S ARCHETYPE OF THE SHADOW IN CONTEMPORARY WICCA Nicholas Marc Dion Faculty of Religious Studies McGill University, Montreal October 2006 A thesis submitted to Mc Gill University in partial fulfillment of the requirements of the degree of Master of Arts © Nicholas Dion, 2006 Library and Bibliothèque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 978-0-494-28552-7 Our file Notre référence ISBN: 978-0-494-28552-7 NOTICE: AVIS: The author has granted a non L'auteur a accordé une licence non exclusive exclusive license allowing Library permettant à la Bibliothèque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans loan, distribute and sell th es es le monde, à des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, électronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in et des droits moraux qui protège cette thèse. this thesis. Neither the thesis Ni la thèse ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent être imprimés ou autrement may be printed or otherwise reproduits sans son autorisation. -
Jungian Typologies and Conscious Preferences in Career and Intimate Relationship Development
JUNGIAN TYPOLOGIES AND CONSCIOUS PREFERENCES IN CAREER AND INTIMATE RELATIONSHIP DEVELOPMENT BY RAYMOND ,tERRY 1 JR. Bachelor of Arts Central State University Edmond, Oklahoma 1971 Master of Arts University of Oklahoma Norman, Oklahoma 1974 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY July, 1989 JUNGIAN TYPOLOGIES AND CONSCIOUS PREFERENCES IN CAREER AND INTIMATE RELATIONSHIP DEVELOPMENT Thesis Approved: /-- .. Thesis Adv ser - / I ii 1352148 COPYRIGHT by Raymond Perry, Jr. July, 1989 PREFACE A study of the role of unconscious personality variables in career and relationship development was completed. The unconscious variables selected for this study are based on the theories of C. G. Jung. Psychological types, and masculine and feminine archetypes identified in this study were generalized from Jung's original theories. A decision was made to develop questionnaires that would enable the researcher to assess masculine and feminine archetypal preferences. These assessment questionnaires were developed as part of a pilot study. The final study is based on a sample of 74 males and 91 females who were enrolled at three colleges and universities in a Southwestern state. All participants in this study completed the following psychological instruments; Myers-Briggs Type Indicator, Self-Directed Search, Masculine or Feminine Archetype Questionnaire, and a Projected-Masculine or Projected-Feminine Archetype Questionnaire. Statistical and descriptive procedures were used to analyze nine hypotheses. Difficulties and limitations inherent in a study of conscious correlates of unconscious personality variables are evident in the results. The iii findings in this study may have limited practical application at this time.