DOCSLIB.ORG

Archetype/ Symbol in the Psychology of CG Jung Free Ebook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Archetype/ Symbol in the Psychology of CG Jung Free Ebook COMPLEX/ ARCHETYPE/ SYMBOL IN THE PSYCHOLOGY OF C.G. JUNG DOWNLOAD FREE BOOK Jolande Jacobi, Ralph Manheim | 256 pages | 21 Apr 1971 | Princeton University Press | 9780691017747 | English | New Jersey, United States Jungian archetypes The existence Complex/ Archetype/ Symbol in the Psychology of C.G. Jung the instincts Complex/ Archetype/ Symbol in the Psychology of C.G. Jung no more be proved than the existence of the archetypes, so long as they do not manifest themselves concretely. Wow, I really liked this - the first half was very informative, and quite helpful in understanding the concepts she is expounding on, but appropriately simple, and the second half - which is really a seperate work - is the interpretation of one particularly meaningful dream - in a beautifully composed and deeply touching way - a very good read. As well, Complex/ Archetype/ Symbol in the Psychology of C.G. Jung first two people function as each other's anima and animustheir romantic love serving to make each other psychologically complete. The mother, we know, frequently knows right away, consciously or psychically, that she is now pregnant. One person found this helpful. That is why it lies ready to hand in the unconscious of every man. In the Jungian perspective, therefore, the essence of the complex includes its autonomous psychic existence separate from consciousness and a feeling charge which exerts influence on consciousness. On the contrary, it continues vigorously during the first years of life into adolescence and probably beyond. Jacobi, The Psychology of C. Ken Wilber developed a theory called Spectrum of Consciousness, which expanded the Jungian archetypes. Wikimedia Commons. The "archetype of the fish" points to the ubiquitous existence of an innate "fish archetype" which gives rise to the fish image. Jung House Museum. In this way nurture can indeed modify nature. The mind-brain relationship: a Jungian clinical perspective, London and New York, Routledge, Jacobi's first publication was an outline of Jung's psychology in its classical form, expressing his ideas clearly and simply, [5] an outline which was to be translated into fifteen languages and go through many successful editions. Jung ed. Alexandre rated it really liked it Dec 13, Embracing Jung's concept, Pauli believed that the archetype provided a link between physical events and the mind of the scientist who studied them. Escape the Present with These 24 Historical Romances. The Mystery of the First Nine Months. Namespaces Article Talk. These may include being parented, initiation, courtship, marriage and preparation for death. Jung and his supporters defended the impossibility of providing rigorous operationalised definitions as a problem peculiar not only to archetypal psychology alone, but also other domains of knowledge that seek to understand complex systems in an integrated manner. In marketing, an archetype is a genre to a brand, based upon symbolism. Redirected from Archetypes Carl Jung. Jung described archetypal events : birth, death, separation from parents, initiation, marriage, the union of opposites; archetypal figures : great mother, father, childdevilgodwise old manwise old womanthe tricksterthe hero ; and archetypal motifs : the apocalypse, the deluge, the creation. Is there psychic and spiritual life already in the zygote or the embryo? Charles Lock Eastlake; Introd. When is there a functioning nervous system in the fetus? The very first dream he Complex/ Archetype/ Symbol in the Psychology of C.G. Jung remember was that of an underground phallic god. NOTES 1. I've highlighted so much that I'm already eager to go back and re-examine. Read more Read less. While this may appear desirable, a problem develops as soon as the outer overstimulation stops — perhaps because the mother experiences less stress or, for example, stops smoking — because now the reduction of the stimulation is experienced as a new overwhelming experience for which the brain may try to compensate by initiating a search for stimulating events. Coming Into Mind. Books by Jolande Jacobi. In the sixties, Jacobi was involved in a controversy at the Zurich Institute involving the question of boundary violations with a patient on the part of the analyst James Hillmansomething to which Jacobi took strong exception. Thus, while archetypes themselves may be conceived as a relative few innate nebulous forms, from these may arise innumerable images, symbols and patterns of behavior. This section needs expansion. Jungian archetypes are defined as universal, archaic symbols and images that derive from the collective unconsciousas proposed by Carl Jung. Contemporary cinema is a rich source of archetypal images, most commonly evidenced for instance in the hero archetype: the one who saves the day and is young and inexperienced, like Luke Skywalker in Star Warsor older and cynical, like Rick Blaine in Casablanca. Complex/Archetype/Symbol in the Psychology of C.G. Jung Just a moment while we sign you in to your Goodreads account. How Freud's Fate pushed Psychoanalysis over the Edge. Is there psychic and spiritual life already in the zygote or the embryo? You know the saying: There's no time like the present The given tale's plot additionally contains Complex/ Archetype/ Symbol in the Psychology of C.G. Jung Jungian themes around the practice of magic, the use of riddles, and the nature of radical transformation. Lists with This Book. Showing Jung by Jolande Jacobi. They are indeed an instinctive trend ". Customers who bought this item also bought. I had read before that in some cultures the age of a person is not counted from birth but from conception. The Archetypes and the Collective Unconscious. Jan 02, Jose Luis Belmonte rated it it was amazing. For example, American leader Franklin D. Most helpful customer reviews Complex/ Archetype/ Symbol in the Psychology of C.G. Jung Amazon. These are the phylogenetic patterns available to every human being by virtue of being human. The examples and perspective in this article may not represent a worldwide view of the subject. One person found this helpful. An article in Psychology Today has stated generally that applying upward individual "values onto a national figure parallels how we project values and qualities onto the most important and guiding presences in our personal lives, our own mothers and fathers. In this volume, Dr. Want to Read Currently Reading Read. Furthermore, this learning does not occur in a vacuum but is embedded in the relationship within and without the Complex/ Archetype/ Symbol in the Psychology of C.G. Jung and fetus; within are the ever changing relationships of the various cells and cell aggregations including organs, and without are the relationships of the fetus to the mother and the people to whom she relates. Animal testing Archival research Behavior epigenetics Case study Content analysis Experiments Human subject research Interviews Neuroimaging Observation Psychophysics Qualitative research Quantitative research Self-report inventory Statistical surveys. I was called a restless boy in the s and my father, born in the s, was a restless man. Very informative. The nervous system of the fetus, including its developing central nervous system and brain, develop a plethora of possible neuronal switching options and of synaptic connection possibilities. Verified Purchase. Most importantly, before we can communicate about ourselves, we need to know what is going on in and with us and we need to have had the experience that there is somebody who can and will listen to us and react appropriately. Average rating 4. Clinical Journal of Oncology Nursing. The answer is that it exists in the DNA sequences or genes which the zygote acquires from his two parents, and that DNA is faithfully passed on by the zygote upon its first and all subsequent divisions into two and ever more cells. You need JavaScript enabled to view it. Michael Fordham is critical of tendencies to relate imagery produced by patients to historical parallels only, e. Jacobi presents a study of three central, interrelated concepts in analytical psychology: the individual complex, the universal archetype, and the dynamic symbol. The existence of the network is shown by analysis of the unconscious products: dreams, symptoms, and so on. In Persona 3 onwards, the characters with whom the player forms relationships called "Social Links" in Persona 3 and Persona 4and "Confidants" in Persona 5are each based on a particular archetype, in addition to tarot arcana. Complex/archetype/symbol in the psychology of C. G. Jung Apr 04, Nikki rated it it was amazing Shelves: mythology. Jung Institute for Analytical Psychology in Zurich in Refresh and try again. Jung's idea of archetypes was based on Immanuel Kant 's categories, Plato 's Ideasand Arthur Schopenhauer 's prototypes. If we take the example of parents, archetypal structures and the Symbolic order predispose our recognition of, and relation to them. Oxford University Press. In that case, we can't Michael Fordham is critical of tendencies to relate imagery produced by patients to historical parallels only, e. Unsourced material may be challenged and removed. Melanie Klein : Melanie Klein's idea of unconscious phantasy is closely related to Jung's archetype, as both are composed of image and affect and are a priori patternings of psyche whose contents are built from experience. Like the archetypes, complexes are potentially both positive and negative. A study conducted by scholars Michael A. Shopbop Designer Fashion Brands. An article in Psychology Today has stated generally that applying upward individual "values onto a national figure parallels how we project values and qualities onto the most important and guiding presences in our personal lives, our own mothers and fathers. Archetypal psychology was Complex/ Archetype/ Symbol in the Psychology of C.G. Jung by James Hillman in the second half of the 20th century. Usually ships within 4 to 5 days. Strictly speaking, archetypal figures such as the hero, the goddess and the wise man are not archetypes, but archetypal images which have crystallized out of the archetypes-as-such Complex/ Archetype/ Symbol in the Psychology of C.G.
Load more

Recommended publications
  • AP Jungian Archetypes GO
    SUMMARY OF JUNGIAN ARCHETYPES PHILLIP WEDGEWORTH, CENTER FOR THE HUMANITIES; DERIVED FROM THE WORK OF CARL JUNG 1 CHARACTERS ARCHETYPAL GENERAL EXAMPLES FROM POP CULTURE, ESSENTIAL DETAILS & EXAMPLES SPECIFIC EXAMPLES FROM LITERATURE CHARACTER FILM, LITERATURE, NEWS A. Lord Raglan in The Hero: A Study in Tradition, Myth, and Drama contends that this archetype is so well defined that the life of the protagonist can be clearly divided into a series of well-marked adventures, which strongly suggest a ritualistic pattern. Raglan finds that traditionally the hero's mother is a virgin, the circumstances of his conception are unusual, and at birth some attempt is made to kill him. He is, however, spirited away and reared by foster parents. We know almost nothing of his childhood, but upon reaching manhood he returns THE HERO to his future kingdom. After a victory over the king or a wild beast, he marries a princess, becomes king, reigns uneventfully, but later loses favor with the gods. He is then driven from the city after which he meets a mysterious death, often at the top of a hill. His body is not buried; but nevertheless, he has one or more holy sepulchers. Characters who exemplify this archetype to a greater or lesser extent are Oedipus, Theseus, Romulus, Perseus, Jason, Dionysos, Joseph, Moses, Elijah, Jesus Christ, Siegfried, Arthur, Robin Hood, Watu Gunung (Javanese), and Llew Llawgyffes (Celtic). B. An animal or more usually a human whose death in a public ceremony expiates THE some taint or sin that has been visited upon a community (e.g., Shirley Jackson's SCAPEGOAT "The Lottery").
    [Show full text]
  • The Priest, the Psychiatrist and the Problem of Evil
    THE PRIEST, THE PSYCHIATRIST AND THE PROBLEM OF EVIL PUNITA MIRANDA PHANÊS • VOLUME 2 • 2019 • PP. 104–143 https://doi.org/10.32724/phanes.2019.Miranda THE PRIEST, THE PSYCHIATRIST, AND THE PROBLEM OF EVIL 105 ABSTRACT This paper clusters around the problem of evil within the framework of depth psychology. The first part briefly introduces the narrative of the Book of Job as an example to contextualise how the ultimate question of God’s relation to evil remained unanswered and was left open-ended in Christian theology. The second part offers a historical reconstruction of the unresolved polemic over the nature of evil between Carl Jung and the English Dominican scholar and theologian Victor White (1902-1960). It explores their different speculations and formulations concerning evil and its psychological implications, until their final fall-out following White’s harshly critical review of Jung’s most controversial work on religion, Answer to Job. The final section of this paper introduces further reflections on a challenging theme that is no less resonant and relevant in today’s world of terrorism in the name of religion than it was in a post-war Europe struggling to recover from totalitarianism and genocide. KEYWORDS Carl Jung, Victor White, Book of Job, Answer to Job, evil. PHANÊS Vol 2 • 2019 PUNITA MIRANDA 106 God has turned me over to the ungodly and thrown me into the clutches of the wicked. All was well with me, but he shattered me; he seized me by the neck and crushed me. He has made me his target; his archers surround me.
    [Show full text]
  • Mixed Metaphors and Narrative Shifts: Archetypes
    Mixed Metaphors and Narrative Shifts Archetypes Raya A. Jones Cardiff University Abstract. Jungian archetype theory exemplifies tensions between ways of questioning in psychology. Jung anchors his thesis in the contrasting discourses of biology and metaphysics, though his narrative presents a ‘whole’ transcending both. The present focus is on its problematic touch- down in the discourse of science. The essay considers, in turn, tensions specific to Jung’s writing, tensions between Jungian theory development and the logic of scientific discovery, and tensions inherent in post-Jungian revisions of archetype theory, culminating in the relationship between saying and seeing problematized by Wittgenstein. Throughout, the essay engages with Jung’s theorizing as itself a creative process, the products of which (the specific propositions debated by his followers and critics) may be viewed as crossroads requiring readers of Jung to make decisions as to which way to turn. In closing, the possibility of integrating Jung’s thought with a dialogical approach is indicated. Key Words: archetypes, Jung, language games, science vs art I am inclined to think that scientific discovery is impossible without faith in ideas which are of a purely speculative kind, and sometimes even quite hazy; a faith which is completely unwarranted from the point of view of science . (Popper, 1934/1958, p. 38) C.G. Jung (1954/1960a) believed that the theory of archetypes explains scientific theories, among other things: ‘All the most powerful ideas in history go back to archetypes . the central concepts of science, philo- sophy, and ethics are no exception to this rule’ (para. 342). Judged against scientific criteria, archetype theory has barely progressed from a speculative hazy idea, such as those to which Popper refers.
    [Show full text]
  • Moving Myths: a Heuristic Inquiry Into the Role of Jungian Concepts in The
    Columbia College Chicago Digital Commons @ Columbia College Chicago Creative Arts Therapies Theses Thesis & Capstone Collection 12-13-2017 Moving Myths: A Heuristic Inquiry Into the Role of Jungian Concepts in the Theoretical Framework of a Dance/Movement Therapy Student Maura Reagan Columbia College Chicago Follow this and additional works at: https://digitalcommons.colum.edu/theses_dmt Part of the Dance Movement Therapy Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Reagan, Maura, "Moving Myths: A Heuristic Inquiry Into the Role of Jungian Concepts in the Theoretical Framework of a Dance/ Movement Therapy Student" (2017). Creative Arts Therapies Theses. 95. https://digitalcommons.colum.edu/theses_dmt/95 This Thesis is brought to you for free and open access by the Thesis & Capstone Collection at Digital Commons @ Columbia College Chicago. It has been accepted for inclusion in Creative Arts Therapies Theses by an authorized administrator of Digital Commons @ Columbia College Chicago. For more information, please contact [email protected]. MOVING MYTHS: A HEURISTIC INQUIRY INTO THE ROLE OF JUNGIAN CONCEPTS IN THE THEORHETICAL FRAMEWORK OF A DANCE/MOVEMENT THERAPY STUDENT Maura Reagan Thesis submitted to the faculty of Columbia College Chicago in partial fulfillment of the requirements for Master of Arts in Dance/Movement Therapy & Counseling Department of Creative Arts Therapies December 2017 Committee: Susan Imus, MA, BC-DMT, LCPC, GL-CMA Chair, Dance/Movement Therapy and Counseling Laura Downey, MA, BC-DMT, LPC, GL-CMA Research Coordinator Susan Imus, MA, BC-DMT, LCPC, GL-CMA Thesis Advisor Aisha Bell, MA, BC-DMT, LCPC Reader Abstract The purpose of this heuristic study was to develop a personal dance/movement therapy approach and interventions that utilize the Jungian concepts of myth and archetypes.
    [Show full text]
  • Jungian Archetypes
    Evan L, Vania C, Chevin J, Ellen P, Brian W, Grace Z Jungian Archetypes Carl Jung founded the key concept of archetypes contained within the ego, the personal unconscious and the collective unconscious, the ideas and memories shared in all humans. Jung explored the influences of the psyche parts of the mind, concerning the concept of recurring patterns, plotlines or figures. This idea is often portrayed as symbols or myths and occurs throughout the novel Three Day ​ Road and the movie Whale Rider. In this analysis, the archetypes of the Anima and Animus, the Shadow, ​ ​ ​ and the Sage are examined. There are three main classes of archetypes; archetypal characters, or personality archetypes, archetypal situations, and archetypal symbols. Personality archetypes relate to common patterns in the roles of characters, such as Elijah in the role of the Trickster archetype. Archetypal situations represent universal plotlines such as the Journey, the Quest, and the Death and Rebirth, while archetypal symbols usually include polarities such as Light and Dark or Spring and Winter, often signalling or representing good or evil. The archetype of the Shadow is established with suppressed desires, inclination, and flaws in the unconscious mind as humans strive to adapt to societal norms. The Shadow veils the dark parts of the intellect which are often disregarded by personal morals. Joseph Boyden’s novel Three Day Road showcases the Shadow through the character development of Xavier and Elijah, more specifically Elijah as Xavier’s Shadow. The friendship between Elijah and Xavier moulds their characters into one persona as they grow up together being raised by Niska.
    [Show full text]
  • Catriona Helen Miller
    Vlood Spirits A cjungian Approach to the Vampire JKyth Catriona Helen Miller Submitted for the degree of Doctor of Philosophy University of Stirling Stirling Scotland December 1998 r., 4. , Dedication To my parents, Irene and Jack Miller, without whom.... For all the support, guidance and encouragement above and beyond the call of parental duty. Your many favours can never be repaid. Acknowledgements I would like to thank Dr. John Izod for the skillful and unfailingly tactful supervision of this thesis, and for the companionshipon the j ourney. To Lari, for the chair; the commas and comments;the perpetual phone calls; and for going to Santa Cruz with me all those years ago. To everybody in the Late Late Service for sustenanceof various kinds. And everyone else who asked about my thesis and then listened to the answer without flinching. I also acknowledge the kind financial support of the Glasgow Society for Sons and Daughters of Ministers of the Church of Scotland, and, of course, my parents. Contents Page Acknowlegements i Abstract .v INTRODUCTION PART ONE APPROACH & CONTEXT 10 " The Study of Myth & the Cartesian/Newtonian Framework 11 " The Advent of Psychology 13 " Freud & the Vampire Myth 17 " Beyond Descartes & Newton: the New Paradigm 21 " Jung & the New Model 24 " Archetypes & the Collective Unconscious 31 " The Study of Myth After Freud & Jung 35 The Vampire Myth 40 " I " Jung & the Vampire Myth 41 " Symbols: A Jungian Definition 44 PART TWO ENCOUNTERS WITH SHADOW VAMPIRES 49 " Folklore & Fiction 49 " The Vampire in Folklore 51 " Vampirý Epidemics? 54 " The Shadow Archetype 57 " The Dead 58 " The Living Dead 61 " The Shadow Vampire in the Twentieth Century 65 " Nosferatu: A Symphony of Horror (Dir: F.
    [Show full text]
  • Worshipping the Dark the Manifestations of Carl
    WORSHIPPING THE DARK THE MANIFESTATIONS OF CARL GUSTAV JUNG'S ARCHETYPE OF THE SHADOW IN CONTEMPORARY WICCA Nicholas Marc Dion Faculty of Religious Studies McGill University, Montreal October 2006 A thesis submitted to Mc Gill University in partial fulfillment of the requirements of the degree of Master of Arts © Nicholas Dion, 2006 Library and Bibliothèque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 978-0-494-28552-7 Our file Notre référence ISBN: 978-0-494-28552-7 NOTICE: AVIS: The author has granted a non­ L'auteur a accordé une licence non exclusive exclusive license allowing Library permettant à la Bibliothèque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans loan, distribute and sell th es es le monde, à des fins commerciales ou autres, worldwide, for commercial or non­ sur support microforme, papier, électronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in et des droits moraux qui protège cette thèse. this thesis. Neither the thesis Ni la thèse ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent être imprimés ou autrement may be printed or otherwise reproduits sans son autorisation.
    [Show full text]
  • Jungian Typologies and Conscious Preferences in Career and Intimate Relationship Development
    JUNGIAN TYPOLOGIES AND CONSCIOUS PREFERENCES IN CAREER AND INTIMATE RELATIONSHIP DEVELOPMENT BY RAYMOND ,tERRY 1 JR. Bachelor of Arts Central State University Edmond, Oklahoma 1971 Master of Arts University of Oklahoma Norman, Oklahoma 1974 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY July, 1989 JUNGIAN TYPOLOGIES AND CONSCIOUS PREFERENCES IN CAREER AND INTIMATE RELATIONSHIP DEVELOPMENT Thesis Approved: /-- .. Thesis Adv ser - / I ii 1352148 COPYRIGHT by Raymond Perry, Jr. July, 1989 PREFACE A study of the role of unconscious personality variables in career and relationship development was completed. The unconscious variables selected for this study are based on the theories of C. G. Jung. Psychological types, and masculine and feminine archetypes identified in this study were generalized from Jung's original theories. A decision was made to develop questionnaires that would enable the researcher to assess masculine and feminine archetypal preferences. These assessment questionnaires were developed as part of a pilot study. The final study is based on a sample of 74 males and 91 females who were enrolled at three colleges and universities in a Southwestern state. All participants in this study completed the following psychological instruments; Myers-Briggs Type Indicator, Self-Directed Search, Masculine or Feminine Archetype Questionnaire, and a Projected-Masculine or Projected-Feminine Archetype Questionnaire. Statistical and descriptive procedures were used to analyze nine hypotheses. Difficulties and limitations inherent in a study of conscious correlates of unconscious personality variables are evident in the results. The iii findings in this study may have limited practical application at this time.
    [Show full text]
  • C.G. Jung in a Hurry
    C.G. Jung in a hurry • For me C.G. Jung´s concepts of universal archetypes and functions were useful to navigate cultural differences of low- and high-context cultures – i.e. how much you have to know before you can communicate effectively in a multicultural work environment. His positive approach to Christianity or other belief systems and his process of individuation, striving for self-knowledge and psychic wholeness deeply influenced my understanding of my "inner space" and my external environment: You can take away a man's gods, but only to give him others in return. [Collected Works, Volume 10] • C.G. Jung appeared deeply prophetic of how individual has been diminished in the face of large-scale sociological and economic changes and fundamental intolerance of homogenous ideology, as this quote illustrates: The individual is increasingly deprived of the decision as to how he should live his own life, and instead is ruled, fed, clothed, and educated as a social unit, accommodated in the appropriate housing unit, and amused in accordance with the standards that give pleasure and satisfaction to the masses. [Collected Works, Volume 10] • C.G. Jung itself is mystic and high context so being low context from profession and culture I tried to sum it up in a few slides relying heavily on the works of an associate of C. G. Jung for many years, Jolande Jacobi which wrote the best introductions you can find. • A practical adaptation, for example to the men's movement can be found in “Rediscovering the Archetypes King, Warrior, Magician, Lover” of Robert Moore and Douglas Gillette.
    [Show full text]
  • The Dialogical Jung: Otherness Within the Self
    Behav. Sci. 2013, 3, 634-646; doi:10.3390/bs3040634 OPEN ACCESS behavioral sciences ISSN 2076-328X www.mdpi.com/journal/behavsci/ Article The Dialogical Jung: Otherness within the Self William E. Smythe Psychology Department, University of Regina, 3737 Wascana Parkway, Regina S4S 0A2, SK, Canada; E-Mail: [email protected]; Tel.: +306-585-4219; Fax: +306-585-4772 Received: 25 September 2013; in revised form: 13 November 2013 / Accepted: 15 November 2013 / Published: 21 November 2013 Abstract: This paper explores dialogical currents in Jung’s analytical psychology, with reference to contemporary theories of the dialogical self. The dialogical self is a notion that has gained increasing currency in psychology since the 1990s, in response to the limitations of traditional notions of the self, based on monological, encapsulated consciousness. Modern dialogical self theory construes the self as irrevocably embedded in a matrix of real and imagined dialogues with others. The theme of dialogical otherness within the self is also taken up in Jung’s analytical psychology, both in the practice of active imagination and psychotherapy and in the theory of archetypes, and a dialogical approach to inquiry is evident in Jung’s work from the outset. The implications of a dialogical re-conceptualization of analytical psychology and of analytical psychology for dialogical theory are considered in detail. Keywords: analytical psychology; dialogical self; archetypes; otherness 1. Introduction In a recent essay Charles Taylor identified the problem of understanding the other as “the great challenge of this century both for politics and social science” ([1], p.24). What analytical psychology can uniquely contribute with respect to this challenge is to give an account of the other within the self.
    [Show full text]
  • C. G. Jung's Theory of the Collective Unconscious
    C.G. JinTG'S THEORY OF THE C0LLECTI7E UNCONSCIOUS: A RATIONAL RECONSTRUCTION TMLTER A70RY SHELBURNE A DISSERTATION PRESENTED TO THE GRADUATE COUNCIL OF THE UNIVTKSITr OF FLORIDA IN PARTIAL FULFTLU^IENT OF THE REQUIREMEI'ITS FOR THE DEGREE OF DOCTOR OF PHUOSOPHT UNITERSITZ OF FLORIDA 1976 UNIVERSITY OF FLORIDA 3 1262 08666 238 3 Copyright 1976 Vfelter Avoiy Shelbume ACKMOIilLEDOENTS I irould like to grateful^sr acloioirledge the persons of rcr supervisory committee for their help in this project: Marilyn areig, Tom Aarber, i^anz lifting, Richard Ilaynes and Tom Simon. Special thanks to Iferiljoi and Tom Sijnon for their tiine, encouragement and helpful criticism. I would also like to thank Debbie Botjers of the Graduate School, who, in addition to her technical advice, has through her friendliness contri- buted in an immeasurable and intangible way to the final preparation of this manuscript, 3h addition to this personal assistance, I TTould also like to aclaiow- ledge the help of the follo;.jing agencies: the spirit of Carl Gustav Jung, the Archetn>e of the Self, and the three luminous beings tAo cleansed iry spirit. iii , TABLE OF CONTENTS Page ACiaro V/LEDGlJEI'rPS iii ABSTRACT , ^ HrPRODUCTION ,, ., CHAPTER 1 JUl'JG'S I-IEMTAL CONSTRUCTS.. ,,.., 3 Pgyxjhe...... , ,,, 3 Uiconscioiis. .,, .,,, 16 Collective Ifciconscious. , 19 Notes. .................,,..,,,,,,,,, , 28 CHAPTER 2 TI£EORr OF ARCHETTPES: PART I ,,,, 30 Introduction,.., , ,,.,,. ..,,,. 30 The Syrabolic Mature of the Archetypes ,, , l^;^ Archetiypes and Instincts ,,,,... hi Notes.... , ..,,,.. , ,, ^3 CHAPTER 3 THEOrar OF ARCHETn=ES: PART II..... ^ The Origin of the Archetypes ^ Archelypal ninage and Archetype Per Se ., 63 Tlae .'irchetypes as Autonomous Factors,.
    [Show full text]
  • The Influence of Carl Jung's Archetype of the Shadow on Early 20Th Century Literature
    Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2012 The nflueI nce of Carl Jung’s Archetype of the Shadow On Early 20th Century Literature Dana Brook Thurmond Rollins College, [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Part of the English Language and Literature Commons, and the Psychology Commons Recommended Citation Thurmond, Dana Brook, "The nflueI nce of Carl Jung’s Archetype of the Shadow On Early 20th Century Literature" (2012). Master of Liberal Studies Theses. 32. http://scholarship.rollins.edu/mls/32 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Influence of Carl Jung’s Archetype of the Shadow On Early 20 th Century Literature A Project Submitted in Partial Fulfillment Of the Requirements for the Degree of Master of Liberal Studies by Dana Brook Thurmond July 2012 Mentor: Dr. Edward H. Cohen Reader: Dr. Robert Smither Rollins College Hamilton Holt School Master of Liberal Studies Program Winter Park, Florida 2 Between the idea And the reality Between the motion And the act Falls the Shadow ~Eliot Acknowledgments I would like to dedicate this thesis to my parents, who have been extremely supportive of my decision to enter this liberal studies program and earn my master’s degree. I want to thank my mom, who homeschooled me from the fourth grade, taught me to truly appreciate Victorian literature, and spent so many hours instilling in me a love of learning and an healthy respect for the written word.
    [Show full text]