A Portrait of King Philip IV
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The Thirteenth Century
1 SHORT HISTORY OF THE ORDER OF THE SERVANTS OF MARY V. Benassi - O. J. Diaz - F. M. Faustini Chapter I THE THIRTEENTH CENTURY From the origins of the Order (ca. 1233) to its approval (1304) The approval of the Order. In the year 1233... Florence in the first half of the thirteenth century. The beginnings at Cafaggio and the retreat to Monte Senario. From Monte Senario into the world. The generalate of St. Philip Benizi. Servite life in the Florentine priory of St. Mary of Cafaggio in the years 1286 to 1289. The approval of the Order On 11 February 1304, the Dominican Pope Benedict XI, then in the first year of his pontificate, sent a bull, beginning with the words Dum levamus, from his palace of the Lateran in Rome to the prior general and all priors and friars of the Order of the Servants of Saint Mary. With this, he gave approval to the Rule and Constitutions they professed, and thus to the Order of the Servants of Saint Mary which had originated in Florence some seventy years previously. For the Servants of Saint Mary a long period of waiting had come to an end, and a new era of development began for the young religious institute which had come to take its place among the existing religious orders. The bull, or pontifical letter, of Pope Benedict XI does not say anything about the origins of the Order; it merely recognizes that Servites follow the Rule of St. Augustine and legislation common to other orders embracing the same Rule. -
British Royal Banners 1199–Present
British Royal Banners 1199 – Present Geoff Parsons & Michael Faul Abstract The presentation begins with the (accepted) date of 1199, the death of King Richard I, the first king known to have used the three gold lions on red. It continues to show how King Edward III added the French Royal Arms, consequent to his claim to the French throne. There is then the change from “France Ancient” to “France Modern” by King Henry IV in 1405, which set the pattern of the arms and the standard for the next 198 years. The story then proceeds to show how, over the ensuing 234 years, there were no fewer than six versions of the standard until the adoption of the present pattern in 1837. The presentation includes pictures of all the designs, noting that, in the early stages, the arms appeared more often as a surcoat than a flag. There is also some anecdotal information regarding the various patterns. Anne (1702–1714) Proceedings of the 24th International Congress of Vexillology, Washington, D.C., USA 1–5 August 2011 © 2011 North American Vexillological Association (www.nava.org) 799 British Royal Banners 1199 – Present Figure 1 Introduction The presentation begins with the (accepted) date of 1199, the death of King Richard I, the first king known to have used the three gold lions on red. Although we often refer to these flags as Royal Standards, strictly speaking, they are not standard but heraldic banners which are based on the Coats of Arms of the British Monarchs. Figure 2 William I (1066–1087) The first use of the coats of arms would have been exactly that, worn as surcoats by medieval knights. -
Download Date 27/09/2021 22:06:24
THE CREATION AND DEMISE OF THE KNIGHTS TEMPLAR Item Type text; Electronic Thesis Authors Wheet, Carson Taylor Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 27/09/2021 22:06:24 Item License http://rightsstatements.org/vocab/InC/1.0/ Link to Item http://hdl.handle.net/10150/193529 iii ABSTRACT This thesis investigates the Order of the Knights Templar by examining the varied phenomena that led to the formation of the Order in the early twelfth century and its dissolution nearly two hundred years later. Since the demise of the Order has recently received a great deal of attention in both historical scholarship and popular culture, I analyze and critique numerous theories concerning the trial of the Templars and contextualize it by revealing the causes for the Order’s creation. I use an array of primary and secondary sources to explain why each event occurred despite being unpopular with a significant portion of Christian officials. I ultimately contend that most of the aforementioned theories are insufficient to explain the rise and fall of the Order because they fail to grasp the complexity of each event. The Templars’ creation resulted from a lengthy theological justification for a unique form of Christian holy war, papal ambitions, and a palpable ethos of fear and violence within Christendom that was redirected against an external enemy. -
A Century of Turmoil
356-361-0314s4 10/11/02 4:01 PM Page 356 TERMS & NAMES 4 •Avignon A Century • Great Schism • John Wycliffe • Jan Hus • bubonic plague of Turmoil • Hundred Years’ War MAIN IDEA WHY IT MATTERS NOW • Joan of Arc During the 1300s, Europe was torn apart Events of the 1300s led to a change in by religious strife, the bubonic plague, attitudes toward religion and the state, and the Hundred Years’ War. a change reflected in modern attitudes. SETTING THE STAGE At the turn of the century between the 1200s and 1300s, church and state seemed in good shape, but trouble was brewing. The Church seemed to be thriving. Ideals of fuller political representation seemed to be developing in France and England. However, the 1300s were filled with disasters, both natural and manmade. By the end of the century, the medieval way of life was beginning to disappear. A Church Divided At the beginning of the 1300s, the papacy seemed in some ways still strong. Soon, however, both pope and Church were in desperate trouble. Pope and King Collide The pope in 1300 was an able but stubborn Italian. Pope Boniface VIII attempted to enforce papal authority on kings as previous popes had. When King Philip IV of France asserted his authority over French bishops, Boniface responded with a papal bull (an official document issued by the pope). It stated, “We declare, state, and define that subjection to the Roman Vocabulary Pontiff is absolutely necessary for the salvation of every Pontiff: the pope. human creature.” In short, kings must always obey popes. -
Awka Journal 2012 Print
The Babylonian Captivity of the Popes: Lessons for the 21st Century Church Leaders Chinedu E. Nnatuanya Abstract Since the death and resurrection of Christ, the church has been a focal point in the history and development of the human race. Church as an institution has been a determinant factor in the socio-economic, politico-cultural and religious segments of the society. As a great player, its success has been the success of the society and its failure the failure of humanity. However, this institution has affected the society positively and negatively through her various stages it has passed since inception. Nevertheless, looking at the present church characterized with politics of rancor, struggle for power, excesses and abuses, intolerance, corruption, divide and rule, ethnicity, favoritism among others, it seemed as if to say that the church has not learnt from her passed. The captivity of the popes has a great volume of lesson for present leaders in a view to have rethink. Therefore, this work ventures at investigating why this captivity in order to prevent such event in this present time. Introduction Since the death and resurrection of Jesus Christ, the church has metamorphosed into series of stages. It has been persecuted more than any other institution yet has survived. In each period the church came out not being the same. However, between 1305-1416 the church passed through prolonged period of crises during which it seems that the church is doomed to destruction. It found its authority undermined, openly challenged and divided among rivals. Although, at the end, it emerged with its authority, yet the struggle for supremacy brought about significant changes to the structure of the church and sowed the seed that germinated during the reformation era. -
Daily Saints - 17 February
Daily Saints - 17 February Feast of Seven Founders of the Servite Order Venerated in: Roman Catholic Church, Beatified: 1 December 1717 by Clement XI, Canonized: 15 January 1888 by Pope Leo XIII Named the fifth mendicant order by Pope Martin V, it was founded in 1233 by • Saint Alexis Falconieri • Saint Bartholomew degli Amidei • Saint Benedict dell'Antella • Saint Buonfiglio Monaldi • Saint Gherardino Sostegni • Saint Hugh dei Lippi-Uguccioni • Saint John Buonagiunta Monetti These seven men were born in Florence, Italy, and led lives as hermits on Monte Scenario. They had a special devotion to the Blessed Virgin Mary. The Servite Order is one of the five original Catholic mendicant orders. Its objectives are the sanctification of its members, preaching the Gospel, and the propagation of devotion to the Mother of God, with special reference to her sorrows. The members of the Order use O.S.M. (Ordo Servorum Beatae Mariae Virginis) as their post-nominal letters. The male members are known as Servite Friars or Servants of Mary. The Order of Servants of Mary (The Servites) religious family includes friars (priests and brothers), contemplative nuns, a congregation of active religious sisters, and lay groups. On Friday, April 13, 1240, the hermits received a vision of Our Lady. She held in her hand a black habit, and a nearby angel bore a scroll reading "Servants of Mary." Mary told them: "You will found a new order, and you will be my witnesses throughout the world. This is your name: Servants of Mary. This is your rule: that of Saint Augustine. -
Popes in History
popes in history medals by Ľudmila Cvengrošová text by Mons . Viliam Judák Dear friends, Despite of having long-term experience in publishing in other areas, through the AXIS MEDIA company I have for the first time entered the environment of medal production. There have been several reasons for this decision. The topic going beyond the borders of not only Slovakia but the ones of Europe as well. The genuine work of the academic sculptress Ľudmila Cvengrošová, an admirable and nice artist. The fine text by the Bishop Viliam Judák. The “Popes in history” edition in this range is a unique work in the world. It proves our potential to offer a work eliminating borders through its mission. Literally and metaphorically, too. The fabulous processing of noble metals and miniatures produced with the smallest details possible will for sure attract the interest of antiquarians but also of those interested in this topic. Although this is a limited edition I am convinced that it will be provided to everybody who wants to commemorate significant part of the historical continuity and Christian civilization. I am pleased to have become part of this unique project, and I believe that whether the medals or this lovely book will present a good message on us in the world and on the world in us. Ján KOVÁČIK AXIS MEDIA 11 Celebrities grown in the artist’s hands There is one thing we always know for sure – that by having set a target for himself/herself an artist actually opens a wonderful world of invention and creativity. In the recent years the academic sculptress and medal maker Ľudmila Cvengrošová has devoted herself to marvellous group projects including a precious cycle of male and female monarchs of the House of Habsburg crowned at the St. -
Philip David Handyside Class of 2006 “Rise
Philip David Handyside Class of 2006 “Rise and Fall of the Knights Templar: From Power to Persecution” History (major) May 2006-10-24 With gratitude to E. Kurlander, K. Reiter, P. Steeves, and M. McNicholas Pledged: P. D. Handyside Approved: E. Kurlander, Faculty Advisor M. Venzke, Chair, History Senior Research Submitted in partial fulfilment of the requirements for HY 499 Stetson University 6th December, 2005 Abstract Created around 1230 CE, the Poor Knights of Christ and of the Temple of Solomon were created in order to protect pilgrims on their journey through the new Christian kingdom in Palestine. Starting out as a small group, these warrior monks soon grew in power and prestige under the benefaction of St. Bernard and were charged with the protection of the Catholic Church by Pope Innocent II. Along with this favour bestowed upon them, the Templars quickly accumulated a great amount of wealth and territory across Europe. However, their power base was always in the Holy Land. The capture by Muslims of the city of Acre, the final Christian stronghold in Palestine, deprived them of this power base. Following this they were free to the predations of ambitious secular rulers, such as Philip IV of France. Philip, anxious to establish his authority and to acquire more revenue producing lands, was able to bring charges against the Templars accusing them of heresy which led to the eventual arrest and disbandment of the Knights Templar. The loss of their power base left the Templars vulnerable to condemnation by the society at large and, as such, they were unable to protect themselves, or be protected by others, when they came under threat. -
Of the Popes in Avignon, Pope Boniface VIII Issued Two Papal Bulls Repudiating the Claims of King Philip IV of France: Ausculta Fili in 1301 and Unam Sanctam in 1302
OCKHAM ON THE PAPACY Matthew Levering Shortly before the “Babylonian Captivity” of the popes in Avignon, Pope Boniface VIII issued two papal bulls repudiating the claims of King Philip IV of France: Ausculta Fili in 1301 and Unam Sanctam in 1302. The latter bull, which particularly outraged Dante and numer- ous others, taught that the papacy possessed supreme authority over both the ecclesial and the temporal spheres. Over the next few decades, prominent theologians involved in debate about papal authority included James of Viterbo, Giles of Rome, and Augustinus Triumphus on the “hierocratic” side, and John of Paris, Marsilius of Padua, and William of Ockham on the “anti-hierocratic” side. For Ockham, troubles began in the 1320s. Having traveled to the papal court in Avignon to defend the theological orthodoxy of certain of his philosophical theses, Ockham came to the view that Pope John XXII’s teachings on apostolic poverty were heretical. Most impor- tantly, John XXII had “declared it heretical to deny that Christ and the apostles had had rights of ownership in the things they used”.1 Excom- municated in 1328 by Pope John XXII, Ockham wrote a number of works between 1332 and his death in 1347 addressing the question of papal power and “papal heresy”.2 1 A. S. McGrade, “Introduction”, in: A. S. McGrade / J. Kilcullen (edd.), William of Ockham, A Letter to the Friars Minor and Other Writings, (translated by J. Kilcul- len), Cambridge 1995, pp. xiii–xiv. For sympathetic discussion of John XXII, cf. F. J. Oakley, “John XXII and Franciscan Innocence”, in: Franciscan Studies 46 (1986), pp. -
Cilician Armenian Mediation in Crusader-Mongol Politics, C.1250-1350
HAYTON OF KORYKOS AND LA FLOR DES ESTOIRES: CILICIAN ARMENIAN MEDIATION IN CRUSADER-MONGOL POLITICS, C.1250-1350 by Roubina Shnorhokian A thesis submitted to the Department of History In conformity with the requirements for the degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada (January, 2015) Copyright ©Roubina Shnorhokian, 2015 Abstract Hayton’s La Flor des estoires de la terre d’Orient (1307) is typically viewed by scholars as a propagandistic piece of literature, which focuses on promoting the Ilkhanid Mongols as suitable allies for a western crusade. Written at the court of Pope Clement V in Poitiers in 1307, Hayton, a Cilician Armenian prince and diplomat, was well-versed in the diplomatic exchanges between the papacy and the Ilkhanate. This dissertation will explore his complex interests in Avignon, where he served as a political and cultural intermediary, using historical narrative, geography and military expertise to persuade and inform his Latin audience of the advantages of allying with the Mongols and sending aid to Cilician Armenia. This study will pay close attention to the ways in which his worldview as a Cilician Armenian informed his perceptions. By looking at a variety of sources from Armenian, Latin, Eastern Christian, and Arab traditions, this study will show that his knowledge was drawn extensively from his inter-cultural exchanges within the Mongol Empire and Cilician Armenia’s position as a medieval crossroads. The study of his career reflects the range of contacts of the Eurasian world. ii Acknowledgements This project would not have been possible without the financial support of SSHRC, the Marjorie McLean Oliver Graduate Scholarship, OGS, and Queen’s University. -
Clothing As Communication? Vestments and Views of the Papacy C.1300
UC Berkeley UC Berkeley Previously Published Works Title Clothing as communication? Vestments and views of the papacy c.1300 Permalink https://escholarship.org/uc/item/1mz5d08f Journal Journal of Medieval History, 44(3) ISSN 0304-4181 Author Miller, MC Publication Date 2018-05-27 DOI 10.1080/03044181.2018.1467581 License https://creativecommons.org/licenses/by-nc-nd/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Journal of Medieval History ISSN: 0304-4181 (Print) 1873-1279 (Online) Journal homepage: http://www.tandfonline.com/loi/rmed20 Clothing as communication? Vestments and views of the papacy c.1300 Maureen C. Miller To cite this article: Maureen C. Miller (2018) Clothing as communication? Vestments and views of the papacy c.1300, Journal of Medieval History, 44:3, 280-293 To link to this article: https://doi.org/10.1080/03044181.2018.1467581 Published online: 01 Aug 2018. Submit your article to this journal View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rmed20 JOURNAL OF MEDIEVAL HISTORY 2018, VOL. 44, NO. 3, 280–293 https://doi.org/10.1080/03044181.2018.1467581 Clothing as communication? Vestments and views of the papacy c.1300 Maureen C. Miller Department of History, University of California, Berkeley, USA ABSTRACT ARTICLE HISTORY This essay argues that Pope Boniface VIII (1294–1303) used clothing Received 1 February 2018 in a highly intentional and performative manner to communicate his Accepted 28 February 2018 status and authority. His audience, however, was quite limited – KEYWORDS essentially, the small community of those who aspired to hold or fl – Clothing; liturgical in uence the power of the Holy See and the messages vestments; Boniface VIII; conveyed were not particularly complex. -
World History--Part 1. Teacher's Guide [And Student Guide]
DOCUMENT RESUME ED 462 784 EC 308 847 AUTHOR Schaap, Eileen, Ed.; Fresen, Sue, Ed. TITLE World History--Part 1. Teacher's Guide [and Student Guide]. Parallel Alternative Strategies for Students (PASS). INSTITUTION Leon County Schools, Tallahassee, FL. Exceptibnal Student Education. SPONS AGENCY Florida State Dept. of Education, Tallahassee. Bureau of Instructional Support and Community Services. PUB DATE 2000-00-00 NOTE 841p.; Course No. 2109310. Part of the Curriculum Improvement Project funded under the Individuals with Disabilities Education Act (IDEA), Part B. AVAILABLE FROM Florida State Dept. of Education, Div. of Public Schools and Community Education, Bureau of Instructional Support and Community Services, Turlington Bldg., Room 628, 325 West Gaines St., Tallahassee, FL 32399-0400. Tel: 850-488-1879; Fax: 850-487-2679; e-mail: cicbisca.mail.doe.state.fl.us; Web site: http://www.leon.k12.fl.us/public/pass. PUB TYPE Guides - Classroom - Learner (051) Guides Classroom Teacher (052) EDRS PRICE MF05/PC34 Plus Postage. DESCRIPTORS *Academic Accommodations (Disabilities); *Academic Standards; Curriculum; *Disabilities; Educational Strategies; Enrichment Activities; European History; Greek Civilization; Inclusive Schools; Instructional Materials; Latin American History; Non Western Civilization; Secondary Education; Social Studies; Teaching Guides; *Teaching Methods; Textbooks; Units of Study; World Affairs; *World History IDENTIFIERS *Florida ABSTRACT This teacher's guide and student guide unit contains supplemental readings, activities,