Sketches of Church History, from AD 33 to the Reformation

Total Page:16

File Type:pdf, Size:1020Kb

Sketches of Church History, from AD 33 to the Reformation Sketches of Church History, from AD 33 to the Reformation Author(s): Roberston, J. C. Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: This very brief overview of Christian history is a condensation of Robertson©s multi- volume series on the same subject, The History of the Christian Church from the Apostolic Age to the Reformation. Though not possessing the same depth of the larger work, Sketches is masterfully written and struc- tured in its breadth of information, making it perfectly access- ible for interested laypersons and students looking to review. As a scholar of Christian history, Robertson selects informa- tion carefully and strategically as to maximize his readers© understanding without overwhelming them with copious amounts of detail. Kathleen O©Bannon CCEL Staff Subjects: Christianity History By period Early and medieval i Contents Title Page 1 Part I 2 Chapter 1. The Age of the Apostles (A.D. 33–100) 3 Chapter 2. St. Ignatius (AD 116 6 Chapter 3. St. Justin Martyr (AD 166) 9 Chapter 4. St. Polycarp (AD 166) 12 Chapter 5. The Martyrs of Lyons and Vienne (AD 177) 14 Chapter 6. Tertullian; Perpetua and Companions (AD 181–206 16 Chapter 7. Origen (AD 185–254) 19 Chapter 8. St. Cyprian, Part I (AD 200–253) 22 Chapter 9. From Gallienus to the End of the Last Persecution (AD 261–313) 27 Chapter 10. Constantine the Great (AD 313–337) 32 Chapter 11. The Council of Nicaea (AD 325) 36 Chapter 12. St. Athanasius 39 Chapter 13. The Monks. 47 Chapter 14. St. Basil and St. Gregory of Naziansum; Council of Constantinople 52 Chapter 15. St. Ambrose (AD 374–397 56 Chapter 16. The Temple of Serapis (AD 391) 59 Chapter 17. Church Government. 61 Chapter 18. Christian Worship 64 Chapter 19. Arcadius and Honorius (AD 395–423) 69 Chapter 20. St. John Chrysostom (AD 347–407) 71 Chapter 21. St. Augustine (AD 354–430) 79 Chapter 22. Councils of Ephesus and Chalcedon (AD 431–451) 92 Chapter 23. Fall of the Western Empire (AD 451–476) 94 Chapter 24. Conversion of the Barbarians; Christianity in Britain 96 ii Chapter 25. Scotland and Ireland 98 Chapter 26. Clovis (AD 496) 101 Chapter 27. Justinian (AD 527–565) 103 Chapter 28. Nestorians and Monophysites. 105 Chapter 29. St. Benedict (AD 480–529) 107 Chapter 30. End of the Sixth Century 111 Chapter 31. St Gregory the Great (AD 540–604) 114 Part II 122 Chapter 1. Mahometanism; Image-Worship (AD 612–794) 123 Chapter 2. The Church in England (AD 604–734) 125 Chapter 3. St. Boniface (AD 680–755 127 Chapter 4. Pipin and Charles the Great (AD 741–814) 130 Chapter 5. Decay of Charles the Great's Empire (AD 814–887) 133 Chapter 6. State of the Papacy (AD 891–1046) 135 Chapter 7. Missions of the Ninth and Tenth Centuries 136 Chapter 8. Pope Gregory the Seventh 140 Chapter 9. The First Crusade (AD 1095–1099) 145 Chapter 10. New Orders of Monks; Military Orders 150 Chapter 11. St. Bernard (AD 1091–1153) 154 Chapter 12. Adrian IV; Alexander III; Becket; The Third Crusade (AD 1153–1192) 157 Chapter 13. Innocent the Third (AD 1198–1216) 159 Chapter 14. Frederick II; St. Lewis of France (AD 1220–1270) 166 Chapter 15. Peter of Murrone (AD 1294) 169 Chapter 16. Boniface VIII 171 Chapter 17. The Popes at Avignon; the Ruin of the Templars (AD 1303–1312) 174 Chapter 18. The Popes at Avignon (continued) (AD 1314–1352) 178 Chapter 19. Religious Sects and Parties 180 Chapter 20. John Wyclif (AD c1324–1384) 182 Chapter 21. The Popes Return to Rome (AD 1367–1377) 184 Chapter 22. The Great Schism (AD 1378–1410) 185 Chapter 23. John Huss (AD 1369–1414) 187 Chapter 24. The Council of Constance (AD 1414–1417) 189 iii Chapter 25. The Hussites (AD 1418–1431) 192 Chapter 26. Councils of Basel and Florence (AD 1431–9) 194 Chapter 27. Nicolas V and Pius II (AD 1447–1464) 196 Chapter 28. Jerome Savonarola (AD 1452–1498) 198 Chapter 29. Julius II and Leo X (AD 1503–1521) 201 Chapter 30. Missions; The Inquisition 202 Indexes 205 Index of Scripture References 206 Index of Pages of the Print Edition 208 iv This PDF file is from the Christian Classics Ethereal Library, www.ccel.org. The mission of the CCEL is to make classic Christian books available to the world. • This book is available in PDF, HTML, ePub, and other formats. See http://www.ccel.org/ccel/robertson/history.html. • Discuss this book online at http://www.ccel.org/node/3004. The CCEL makes CDs of classic Christian literature available around the world through the Web and through CDs. We have distributed thousands of such CDs free in developing countries. If you are in a developing country and would like to receive a free CD, please send a request by email to [email protected]. The Christian Classics Ethereal Library is a self supporting non-profit organization at Calvin College. If you wish to give of your time or money to support the CCEL, please visit http://www.ccel.org/give. This PDF file is copyrighted by the Christian Classics Ethereal Library. It may be freely copied for non-commercial purposes as long as it is not modified. All other rights are re- served. Written permission is required for commercial use. v Title Page Title Page SKETCHES OF CHURCH HISTORY. From AD 33 to the Reformation by the late REV. J. C ROBERTSON, M.A., CANON OF CANTERBURY, PUBLISHED UNDER THE DIRECTION OF THE TRACT COMMITTEE, LONDON: SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE, NORTHUMBERLAND AVENUE, CHARING CROSS, W.C.; 43, QUEEN VICTORIA STREET, E.C. NEW YORK: EDWIN S. GORHAM. 1904 1 Part I Part I PART I 2 Chapter 1. The Age of the Apostles (A.D. 33±100) Chapter 1. The Age of the Apostles (A.D. 33–100) CHAPTER I: THE AGE OF THE APOSTLES (AD 33–100) The beginning of the Christian Church is reckoned from the great day on which the Holy Ghost came down, according as our Lord had promised to His Apostles. At that time, “Jews, devout men, out of every nation under heaven,” were gathered together at Jerusalem, to keep the Feast of Pentecost (or Feast of Weeks), which was one of the three holy seasons at which God required His people to appear before Him in the place which He had chosen (Deuteronomy xvi. 16). Many of these devout men there converted by what they then saw and heard, to believe the Gospel; and, when they returned to their own countries, they carried back with them the news of the wonderful things which had taken place at Jerusalem. After this, the Apostles went forth “into all the world,” as their Master had ordered them, to “preach the Gospel to every creature” (St Mark xvi. 15). The Book of Acts tells us something of what they did, and we may learn something more about it from the Epistles. And, although this be but a small part of the whole, it will give us a notion of the rest, if we consider that, while St. Paul was preaching in Asia Minor, Greece, and at Rome, the other Apostles were busily doing the same work in other countries. We must remember, too, the constant coming and going which in those days took place throughout the world, how Jews from all quarters went up to keep the Passover and other 2 feasts at Jerusalem; how the great Roman empire stretched from our own island of Britain as far as Persia and Ethiopia, and people from all parts of it were continually going to Rome and returning. We must consider how merchants travelled from country to country on ac- count of their trade; how soldiers were sent into all quarters of the empire and were moved about from one country to another. And from these things we may get some understanding of the way in which the knowledge of the Gospel would be spread, when once it had taken root in the great cities of Jerusalem and Rome. Thus it came to pass, that, by the end of the first hundred years after our Saviour's birth something was known of the Christian faith throughout all the Roman empire, and even in countries beyond it; and if in many cases, only a very little was known, still even that was a gain, and served as a preparation for more. The last chapter of the Acts leaves St. Paul at Rome, waiting for his trial on account of the things which the Jews had laid to his charge. We find from the Epistles that he afterwards got his liberty, and returned into the East. There is reason to suppose that he also visited Spain, as he had spoken of doing in his Epistle to the Romans (ch. xv. 28); and it has been thought by some that he even preached in Britain; but this does not seem likely. He was at last imprisoned again at Rome, where the wicked Emperor Nero persecuted the Christians very cruelly; and it is believed that both St. Peter and St. Paul were put to death there in the year of our Lord 68. The bishops of Rome afterwards set up claims to great power and honour, because they said that St. Peter was the first bishop of their church, and that they were his successors. But although we may reasonably believe that the Apostle was martyred 3 Chapter 1. The Age of the Apostles (A.D.
Recommended publications
  • Lesser Feasts and Fasts 2018
    Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response.
    [Show full text]
  • WHAT IS TRINITY SUNDAY? Trinity Sunday Is the First Sunday After Pentecost in the Western Christian Liturgical Calendar, and Pentecost Sunday in Eastern Christianity
    The Blessed Trinity with Crown, by Max Fürst (1846–1917) Welcome to OUR 15th VIRTUAL GSP class! Trinity Sunday and the Triune God WHAT IS IT? WHY IS IT? Presented by Charles E.Dickson,Ph.D. First Sunday after Pentecost: Trinity Sunday Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity: We beseech thee that thou wouldest keep us steadfast in this faith and worship, and bring us at last to see thee in thy one and eternal glory, O Father; who with the Son and the Holy Spirit livest and reignest, one God, for ever and ever. Amen. WHAT IS THE ORIGIN OF THIS COLLECT? This collect, found in the first Book of Common Prayer, derives from a little sacramentary of votive Masses for the private devotion of priests prepared by Alcuin of York (c.735-804), a major contributor to the Carolingian Renaissance. It is similar to proper prefaces found in the 8th-century Gelasian and 10th- century Gregorian Sacramentaries. Gelasian Sacramentary WHAT IS TRINITY SUNDAY? Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and Pentecost Sunday in Eastern Christianity. It is eight weeks after Easter Sunday. The earliest possible date is 17 May and the latest possible date is 20 June. In 2021 it occurs on 30 May. One of the seven principal church year feasts (BCP, p. 15), Trinity Sunday celebrates the doctrine of the Holy Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit, “the one and equal glory” of Father, Son, and Holy Spirit, “in Trinity of Persons and in Unity of Being” (BCP, p.
    [Show full text]
  • The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01
    ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff Title: ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus URL: http://www.ccel.org/ccel/schaff/anf01.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: The Ante-Nicene Christian library is meant to comprise translations into English of all the extant works of the Fathers down to the date of the first General Council held at Nice in A.D. 325. The sole provisional exception is that of the more bulky writings of Origen. It is intended at present only to embrace in the scheme the Contra Celsum and the De Principiis of that voluminous author; but the whole of his works will be included should the undertaking prove successful. Publication History: Text edited by Rev. Alexander Roberts and James Donaldson and first published in Edinburgh, 1867. Additional introductionary material and notes provided for the American edition by A. Cleveland Coxe 1886. Print Basis: Wm. B. Eerdmans Publishing Company, reprint 2001 Source: Logos Research Systems, Inc. Rights: Public Domain Date Created: 2002-10 Status: Proof reading, ThML markup and subject index for Version 3.0 by Timothy Lanfear General Comments: Hebrew and Greek were checked against page scans of the 1995 Hendrickson reprint by SLK; errors in the hard copy have not been corrected in this digitized text. Contributor(s): Timothy Lanfear (Markup) CCEL Subjects: All; Early Church; Classic; Proofed; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature.
    [Show full text]
  • The Thirteenth Century
    1 SHORT HISTORY OF THE ORDER OF THE SERVANTS OF MARY V. Benassi - O. J. Diaz - F. M. Faustini Chapter I THE THIRTEENTH CENTURY From the origins of the Order (ca. 1233) to its approval (1304) The approval of the Order. In the year 1233... Florence in the first half of the thirteenth century. The beginnings at Cafaggio and the retreat to Monte Senario. From Monte Senario into the world. The generalate of St. Philip Benizi. Servite life in the Florentine priory of St. Mary of Cafaggio in the years 1286 to 1289. The approval of the Order On 11 February 1304, the Dominican Pope Benedict XI, then in the first year of his pontificate, sent a bull, beginning with the words Dum levamus, from his palace of the Lateran in Rome to the prior general and all priors and friars of the Order of the Servants of Saint Mary. With this, he gave approval to the Rule and Constitutions they professed, and thus to the Order of the Servants of Saint Mary which had originated in Florence some seventy years previously. For the Servants of Saint Mary a long period of waiting had come to an end, and a new era of development began for the young religious institute which had come to take its place among the existing religious orders. The bull, or pontifical letter, of Pope Benedict XI does not say anything about the origins of the Order; it merely recognizes that Servites follow the Rule of St. Augustine and legislation common to other orders embracing the same Rule.
    [Show full text]
  • Eschatological Inconsistency in the Ante
    Andyews University Seminary Studies, Spring 2001, Vol. 39, No. 1,125-132. Copyright 0 2001 Andrews University Press. ESCHATOLOGICAL INCONSISTENCY IN THE ANTE-NICENE FATHERS? ART MARMORSTEIN Northern State University Aberdeen, South Dakota From the late nineteenth century onward, eschatology has been one of the most important factors considered in determining the date, authorship, and integrity of works written during the NT and intertestamental periods. Followers of Albert Schweitzer and Johannes Weiss, for instance, have argued that eschatological ideas provide clear guidelines for separating Jesus' genuine teaching from later additions made by the church. According to this "consistent eschatological"approach to the NT, only those teachings reflecting confidence in a nearly-immediateParousia can with certainty be attributed to the "historical" Jesus or his first followers.' The Schweitzer/Weiss hypothesis has been used as a starting point by many patristic scholars, most notably Martin Werner. Werner tried to show that the "de-eschato1ization"of the gospel message, which took place in response to the delay of the Parousia, caused nearly every theological difficulty the church would later face.2 Recent studies in both patristics and the NT have moved away from the consistent eschatological approach. Brian Daley, for instance, provides an impressive refutation of Werner's monocausal explanation of the development of Christian theology.) Nevertheless, there is still some tendency to make at least some use of 'The eschatological theories of Weiss (Die Predigt Jesu vom Reiche Gottes, Gottingen: 1892) and Schweitzer (Von Reimarus zu WrederTiibingen:J.C.B. Mohr, 19069, particularly the idea that disappointment in the delay of the Parousia was a major problem in the early church, have been echoed again and again, not only in twentieth-century scholarly literature, but in the popular press.
    [Show full text]
  • 1 the Texts of and Arguments from Isaiah 7:14
    THE TEXTS OF AND ARGUMENTS FROM ISAIAH 7:14 IN THE DIALOGUE WITH TRYPHO Introduction Justin Martyr‟s Dialogue with Trypho (DT) is the locus classicus for Christian and Jewish relations in the mid-second century AD. However, there seems to be a paucity of scholarly works on DT,1 and most of these works consist of studies on Justin‟s LXX or canon or his supposed sources.2 However, very few works are extant which exegete or comment on particular passages in DT,3 and even fewer comment on the text and arguments in DT related to Isaiah 7:14.4 Therefore this paper will first attempt to provide some of the context of the debate 1 See Sara Parvis and Paul Foster eds., Justin Martyr and His Worlds, (Minneapolis: Fortress Press, 2007), 13-21. 2 For a fine example in French, see Pierre Prigent, Justin et L’Ancien Testament, (Paris: Librairie Lecoffre, 1964), 9, where he clearly introduces the nature of his study, “It is necessary to push the research into two directions and to wonder, 1) If one is able to identify the biblical text of the citation: is the text of Justin good, or is one obliged to suppose that the copyists have corrected it? 2) If the context, which I surrounded the citations, does not reveal the antecedent sources, is Justin assisted by the collections of Testimonia?” Though I was not able to consult this work in time, see also Helmut Koester, Septuaginta und Synoptischer Erzählungsstoff im Schriftbeweis Justins des Märtyres, (Heidelberg: Ruprecht-Karl-Universität, 1956) for a very detailed study of the text of Justin.
    [Show full text]
  • Events of the Reformation Part 1 – Church Becomes Powerful Institution
    May 20, 2018 Events of the Reformation Protestants and Roman Catholics agree on first 5 centuries. What changed? Why did some in the Church want reform by the 16th century? Outline Why the Reformation? 1. Church becomes powerful institution. 2. Additional teaching and practices were added. 3. People begin questioning the Church. 4. Martin Luther’s protest. Part 1 – Church Becomes Powerful Institution Evidence of Rome’s power grab • In 2nd century we see bishops over regions; people looked to them for guidance. • Around 195AD there was dispute over which day to celebrate Passover (14th Nissan vs. Sunday) • Polycarp said 14th Nissan, but now Victor (Bishop of Rome) liked Sunday. • A council was convened to decide, and they decided on Sunday. • But bishops of Asia continued the Passover on 14th Nissan. • Eusebius wrote what happened next: “Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox [heretics]; and he wrote letters and declared all the brethren there wholly excommunicate.” (Eus., Hist. eccl. 5.24.9) Everyone started looking to Rome to settle disputes • Rome was always ending up on the winning side in their handling of controversial topics. 1 • So through a combination of the fact that Rome was the most important city in the ancient world and its bishop was always right doctrinally then everyone started looking to Rome. • So Rome took that power and developed it into the Roman Catholic Church by the 600s. Church granted power to rule • Constantine gave the pope power to rule over Italy, Jerusalem, Constantinople and Alexandria.
    [Show full text]
  • Note to Users
    NOTE TO USERS This reproduction is the best copy available. National Library Bibliothèque nationale 1*1 ofCanada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, nie Wellington OMW~ON K1A ON4 Ottawa ON KIA ON4 Canada Canada Yw#e votm rf5mrDnœ Our hLB NMe référence The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Libraty of Canada to Bibliothèque nationale du Canada de reproduce, loan, distriiute or sell reproduire, prêter, distriiuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la fonne de microfiche/fllml de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être impximés reproduceà without the author's ou autrement reproduits sans son permission. autorisation. English Historians' Treatments of Sir Thomas More and Bishop John Fisher in the Sixteenth and Nineteenth Gmhmies by John C. R Taylor-Hood A thesis submitted to the School of Graduate Studies in partial fullillment of the requirements for the degree of Master of Arts. Deparfment of History Mernorial University of Newf'oundland St. John's nie siuteenth-oentury personages of Sir Th011185 More and Bishop John Fiiher have repeatedy appeanxî as signiticant figures in historical works.
    [Show full text]
  • ROUTES and COMMUNICATIONS in LATE ROMAN and BYZANTINE ANATOLIA (Ca
    ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY TÜLİN KAYA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SETTLEMENT ARCHAEOLOGY JULY 2020 Approval of the Graduate School of Social Sciences Prof. Dr. Yaşar KONDAKÇI Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Prof. Dr. D. Burcu ERCİYAS Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assoc. Prof. Dr. Lale ÖZGENEL Supervisor Examining Committee Members Prof. Dr. Suna GÜVEN (METU, ARCH) Assoc. Prof. Dr. Lale ÖZGENEL (METU, ARCH) Assoc. Prof. Dr. Ufuk SERİN (METU, ARCH) Assoc. Prof. Dr. Ayşe F. EROL (Hacı Bayram Veli Uni., Arkeoloji) Assist. Prof. Dr. Emine SÖKMEN (Hitit Uni., Arkeoloji) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Tülin Kaya Signature : iii ABSTRACT ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) Kaya, Tülin Ph.D., Department of Settlement Archaeology Supervisor : Assoc. Prof. Dr.
    [Show full text]
  • 2016 Annual Report  3 4  Delaware State Police 2016 Annual Report  5 6  Delaware State Police Executive Staff
    The 2016 Delaware State Police Annual Report is dedicated to the members of the Delaware State Police who have made the ultimate sacrifice while protecting the citizens and visitors of the State of Delaware. Patrolman Francis Ryan Sergeant Thomas H. Lamb Trooper Paul H. Sherman Corporal Leroy L. Lekites Corporal James D. Orvis Corporal Raymond B. Wilhelm Trooper William F. Mayer Trooper First Class Harold B. Rupert Trooper Robert A. Paris Colonel Eugene B. Ellis Trooper William C. Keller Trooper Ronald L. Carey Trooper David C. Yarrington Trooper George W. Emory Lieutenant William I. Jearman Corporal David B. Pulling Trooper Kevin J. Mallon Trooper Gerard T. Dowd Corporal Robert H. Bell Corporal Francis T. Schneible Trooper Sandra M. Wagner Corporal Frances M. Collender Corporal Christopher M. Shea 2 Delaware State Police Mission Statement To enhance the quality of life for all Delaware citizens and visitors by providing professional, competent and compassionate law enforcement services. HONOR INTEGRITY COURAGE LOYALTY ATTITUDE DISCIPLINE SERVICE Photo by: Elisa Vassas 2016 Annual Report 3 4 Delaware State Police 2016 Annual Report 5 6 Delaware State Police Executive Staff Colonel Nathaniel McQueen Lt. Colonel Monroe Hudson Superintendent Deputy Superintendent Major Robert Hudson Major Daniel Meadows Administrative Officer Special Operations Officer Major Galen Purcell Major Melissa Zebley South Operations Officer North Operations Officer 2016 Annual Report 7 Table of Contents Mission Statement ..............Page 3 Office
    [Show full text]
  • Chapter 1 Barbarian Agency and Imperial Withdrawal: the Causes And
    Chapter 1 Barbarian agency and imperial withdrawal: the causes and consequences of political change in fourth- and fifth-century Trier and Cologne Introduction Snapshots from the years 310, 410, and 510 reveal that the political landscape of the Rhineland changed almost beyond recognition over the course of three centuries. In 310 AD, Trier was one of the foremost cities of the Roman Empire, acting as a main residence of the Emperor Constantine and the seat of the Gallic praetorian prefecture. In Cologne, meanwhile, the completion of the fortress of Divitia just across the Rhine reinforced the city’s significance in the context of imperial defensive strategy. By 410 AD, however, both the imperial residence and the praetorian prefecture had been removed from Trier, and many frontier troops who had been stationed near Cologne were gone. The Rhineland had suffered an apparently devastating barbarian invasion, that of the Vandals, Alans, and Sueves in 406, and was to face many more attacks in the coming half-century. After the invasion, the legitimate emperors were never to re- establish their firm control in the region, and the reign of the usurper Constantine III (407 - 411) marked the last period of effective imperial rule. Around 510 AD, the last vestiges of imperial political power had vanished, and both Trier and Cologne were part of the Frankish kingdom of Clovis. The speed and extent of this change must have dramatically affected many aspects of life within the cities, and, as such, it is crucial that we seek to understand what brought it about. In so doing, we must consider the fundamental question of whether responsibility for the collapse of imperial power in the Rhineland ultimately lies with the imperial authorities themselves, who withdrew from the region, or with the 11 various barbarian groups, who launched attacks on the frontier provinces and undermined the Empire’s control.
    [Show full text]
  • Geç Antik Dönem'de Kapadokya'da Kentler
    GEÇ ANTİK DÖNEM’DE KAPADOKYA’DA KENTLER Araştırma Makalesi / Research Article Erpek, C. (2020). Geç Antik Dönem’de Kapadokya’da Geliş Tarihi: 28.09.2020 Kentler. Nevşehir Hacı Bektaş Veli Üniversitesi SBE Kabul Tarihi: 12.10.2020 Dergisi, 10(2), 642-657. E-ISSN: 2149-3871 DOI: 10.30783/nevsosbilen.801202 Can Erpek Nevşehir Hacı Bektaş Veli Üniversitesi, Fen Edebiyat Fakültesi, Sanat Tarihi Bölümü [email protected] ORCID No: 1.0000-0002-2096-0725 ÖZ Kapadokya Bölgesi’nin Geç Antik Çağ’ına ilişkin yazılı belgeler günümüze ulaşmış olmakla birlikte, bu döneme ait arkeolojik kalıntı birkaç kent dışında yok denecek kadar azdır. Dönemin önemli şehirlerinden günümüze neredeyse hiçbir arkeolojik kalıntı ulaşmamıştır. Dönem kaynaklarından yola çıkılarak kentlerin Geç Antik Çağ’daki durumları hakkında bazı bilgiler edinilebilmektedir. Yapılan araştırmalar ile lokalizasyonu yapılabilen yerleşimler genel olarak köy bazen de kasaba ölçeğini geçmezler. Bu çalışmada Geç Antik Çağ’ın Anadolu’daki yerleşimlerinin durumları genel olarak ele alındıktan sonra, aynı dönemde Kapadokya’daki kent yerleşimleri incelenmiştir. Yerleşim yerlerinin tespitinde dönem kaynakları ve modern dönem çalışmalarından faydalanılmıştır. Kapadokya Bölgesi’nde bu döneme ait kalıntıların günümüze ulaştığı üç yerleşim yeri özellikle dikkat çekicidir. Bunlardan Mokissos ve Tyana kent statüsüne sahip, başkentlik yapmış yerleşim yerleriyken, Sobesos daha küçük ölçekli bir piskoposluk merkezidir. Özellikle Kemerhisar’da (Tyana) gerçekleştirilen kazılar ile Helvadere (Mokissos) ve Şahinefendi’de (Sobesos) gerçekleştirilecek arkeolojik kazı çalışmaları bölgenin Geç Antik Çağ yerleşimleri hakkında daha detaylı bilgi edinilmesinde önemli bir rol oynayacaktır. Çalışma Kapadokya’ya has bir kurum olan “Comes Domorum Per Cappadociam” ın anlaşılmasında bir ön çalışma olarak düşünülmüştür. Anahtar Kelimeler: Kapadokya, Geç Antik Çağ, Bizans Sanatı.
    [Show full text]