Northeast African Genomic Variation Shaped by the Continuity of Indigenous Groups and Eurasian Migrations
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Embattled Identity in Northeast Africa: a Comparative Essay
Afrika Zamani, Nos. 11 & 12, 2003-2004, pp. 49–63 © Council for the Development of Social Science Research in Africa & Association of African Historians, 2006 (ISSN 0850-3079) Embattled Identity in Northeast Africa: A Comparative Essay Bahru Zewde* Abstract The Northeast African sub-region has been ridden with inter-state and intra- state conflicts since the beginning of the second half of the last century. And most of those conflicts have their roots in the clash of identities. In the pre- colonial period, language and religion constituted the major expressions of iden- tity. While Ethiopia and the Sudan evolved as a mosaic of diverse linguistic and religious groups, Somalia was characterized by relative homogeneity. Colonial rule created sharply defined international boundaries and partitioned some populations among two or more states. This state of affairs gave rise to irredentist movements, the most prominent two manifesting themselves in Eritrea and So- malia. Irredentism was abetted by the British policy of Greater Somalia, which led to a period of armed confrontation between Ethiopia and Somalia. Con- versely, in the Sudan, the British followed a deliberate policy of separating the South from the North; this was one of the factors behind the eruption of the civil war in the Sudan. While colonial rule might have sown the seeds for the numer- ous conflicts that have plagued the sub-region in the post-colonial period, the situation was aggravated by the assimilationist and integrationist ambitions of hegemonic regimes and the inability of liberation movements to aspire beyond the narrow confines of self-determination. The future salvation of the sub-re- gion seems to lie in the fostering of genuinely pluralistic societies that recognize the merits of multiple identities and aspire for a sub-regional confederation rather than the continued veneration of the nation-state. -
Oldnubian.Pdf
CONTENTS Włodzimierz Godlewski, Adam Łajtar Foreword xiii Abbreviations xv Map xix GENERAL Eugenio Fantusati Three “Italian” graffiti from Semna and Begrawiya North ........................... 3 Gerald Lauche Sitte Masmas — the life and work of Gertrud von Massenbach (1883-1975) .............. 7 Samia Bashir Dafa’alla Macadam’s files. Notebooks and manuscripts in the personal custody of Professor Abdelgadir Mahmoud Abdalla ........................................................ 13 Constanza De Simone Activities for the preservation of Nubian heritage at the UNESCO Cairo Office ............ 19 Krzysztof Grzymski Gebel Adda revisited ...................................................... 25 Ahmed Siddig Babiker The contribution of archaeology to the Sudanese heritage ............................ 31 Faisal Mohd Musa Transference of kingship from the Anag to the Fung in the Sennar Kingdom .............. 35 FIELDWORK Claudia Na¨ser The Great Hafir at Musawwarat es-Sufra. Fieldwork of the archaeological mission of Humboldt University Berlin in 2005 and 2006 ............................................ 39 Azhari Mustafa Sadig Es-Sour, a Late Neolithic site in the neighborhood of Meroe. First and second seasons 2005–2006 47 Julie Rene´e Anderson and Salah el-Din Mohamed Ahmed Bread, the Staff of Life: recent discoveries at Dangeil, Sudan .......................... 55 Henryk Paner, Aleksandra Pudło, Zbigniew Borcowski Funerary customs in the GAME Fourth Cataract concession in the light of radiocarbon analysis ............................................................... -
African Journal of History and Culture
OPEN ACCESS African Journal of History and Culture March 2019 ISSN: 2141-6672 DOI: 10.5897/AJHC www.academicjournals.org Editors Pedro A. Fuertes-Olivera Ndlovu Sabelo University of Valladolid Ferguson Centre for African and Asian Studies, E.U.E. Empresariales ABOUTOpen University, AJHC Milton Keynes, Paseo del Prado de la Magdalena s/n United Kingdom. 47005 Valladolid Spain. Biodun J. Ogundayo, PH.D The African Journal of History and Culture (AJHC) is published monthly (one volume per year) by University of Pittsburgh at Bradford Academic Journals. Brenda F. McGadney, Ph.D. 300 Campus Drive School of Social Work, Bradford, Pa 16701 University of Windsor, USA. Canada. African Journal of History and Culture (AJHC) is an open access journal that provides rapid publication Julius O. Adekunle (monthly) of articles in all areas of the subject. TheRonen Journal A. Cohenwelcomes Ph.D. the submission of manuscripts Department of History and Anthropology that meet the general criteria of significance andDepartment scientific of excellence.Middle Eastern Papers and will be published Monmouth University Israel Studies / Political Science, shortlyWest Long after Branch, acceptance. NJ 07764 All articles published in AJHC are peer-reviewed. Ariel University Center, USA. Ariel, 40700, Percyslage Chigora Israel. Department Chair and Lecturer Dept of History and Development Studies Midlands State University ContactZimbabwe Us Private Bag 9055, Gweru, Zimbabwe. Editorial Office: [email protected] Help Desk: [email protected] Website: http://www.academicjournals.org/journal/AJHC Submit manuscript online http://ms.academicjournals.me/. Editorial Board Dr. Antonio J. Monroy Antón Dr Jephias Mapuva Department of Business Economics African Centre for Citizenship and Democracy Universidad Carlos III , [ACCEDE];School of Government; University of the Western Cape, Madrid, Spain. -
Sudan a Country Study.Pdf
A Country Study: Sudan An Nilain Mosque, at the site of the confluence of the Blue Nile and White Nile in Khartoum Federal Research Division Library of Congress Edited by Helen Chapin Metz Research Completed June 1991 Table of Contents Foreword Acknowledgements Preface Country Profile Country Geography Society Economy Transportation Government and Politics National Security Introduction Chapter 1 - Historical Setting (Thomas Ofcansky) Early History Cush Meroe Christian Nubia The Coming of Islam The Arabs The Decline of Christian Nubia The Rule of the Kashif The Funj The Fur The Turkiyah, 1821-85 The Mahdiyah, 1884-98 The Khalifa Reconquest of Sudan The Anglo-Egyptian Condominium, 1899-1955 Britain's Southern Policy Rise of Sudanese Nationalism The Road to Independence The South and the Unity of Sudan Independent Sudan The Politics of Independence The Abbud Military Government, 1958-64 Return to Civilian Rule, 1964-69 The Nimeiri Era, 1969-85 Revolutionary Command Council The Southern Problem Political Developments National Reconciliation The Transitional Military Council Sadiq Al Mahdi and Coalition Governments Chapter 2 - The Society and its Environment (Robert O. Collins) Physical Setting Geographical Regions Soils Hydrology Climate Population Ethnicity Language Ethnic Groups The Muslim Peoples Non-Muslim Peoples Migration Regionalism and Ethnicity The Social Order Northern Arabized Communities Southern Communities Urban and National Elites Women and the Family Religious -
A Note Towards Quantifying the Medieval Nubian Diaspora
23 A Note towards Quantifying the Medieval Nubian Diaspora Adam Simmons Throughout the Christian medieval period of the kingdoms of Nu- bia (c. sixth–fifteenth centuries), ideas, goods, and peoples traversed vast distances. Judging from primarily external sources, the Nubian diaspora has seldom been thought of as vast, whether in number or geographical scope, both in terms of the relocated and a non- permanently domiciled diaspora. Prior to the Christianisation of the kingdoms of Nobadia, Makuria, and Alwa in the sixth century, likely Nubian delegations, consisting of “Ethiopes,” were received in both Rome and Constantinople alongside ones from neighbouring peoples, such as the Blemmyes and Aksumites. Yet, medieval Nubia is more often seen as inclusive rather than diasporic. This brief dis- cussion will further show that Nubians were an interactive society within the wider Mediterranean, a topic most commonly seen in the debate on Nubian trade.1 Above all, it argues that Nubians had a long relationship with Mediterranean societies that has primarily been overlooked in scholarship. Whilst the evidence presented here is not aimed to be definitive, it does highlight that Nubia’s Mediterranean connections may even have been more diverse than what Giovan- ni Ruffini argued for in his book Medieval Nubia whilst describing Nubia as a “Mediterranean society in Africa.”2 May we even argue for a more developed thesis of interaction? What about the Nubian societies throughout the Mediterranean who interacted with other communities both spiritually and financially? It will be argued here that these questions should be revisited and have potential to fur- ther expand Ruffini’s Mediterranean thesis. -
Understanding the Horn of Africa
Understanding the Horn of Africa http://understandingthehorn.org/ An online curriculum project of the Center for African Studies University of California, Berkeley “East African Pastoralists.” by J. Michael Halderman Cultural Survival Quarterly 8 (1): 39–45 Part of the online curriculum, “Pastoralism - Classic issues in contemporary times,” contributing to the Environmental Pressures, Conflict Management and Youth modules in the Understanding the Horn of Africa web portal This material was developed under a Title VI International Research and Studies grant from the U.S. Department of Education. However, the content does not necessarily represent the policy or views of the U.S. Department of Education, or imply endorsement by the Federal Government. Center for African Studies University of California, Berkeley ©2012 http://africa.berkeley.edu/ Introduction This reading is part of a larger curriculum on Pastoralism in the Horn of Africa (HOA). Other material in the curriculum piece includes: • “Classic” Issues That Have Confronted Pastoralism in the Horn o Introduction o Key Points Covered in the Readings on “Classic” Issues • The “Classic” Issues Continue to Confront Pastoralism in the 21st Century • Student Activities & Questions to Answer Related to the “Classic” Issues • The Emergence of New Issues Relating to Pastoralism in Recent Years • The Potential of Pastoralism to Cope with Climate Change • Student Activities & Questions to Answer Related to the New Issues and to Climate Change • Relevant Websites and You Tube Videos • Photos in the HOA Web Portal • Relevant Maps in the HOA Web Portal • Key References All of this is available on the HOA web portal. This Reading This excerpt is one of four pieces written by J. -
Being Arab, Muslim, Sudanese. Reshaping Belongings, Local Practices and State Policies in Sudan After the Separation of South Sudan
Arabité, islamité, ‘soudanité’ Being Arab, Muslim, Sudanese W O R K I N G P A P E R N O . 4 RESHAPING IDENTITY POLITICS Capitalising on Shari‘a Debate in Sudan by Musa Adam Abdul-Jalil December 2020 Being Arab, Muslim, Sudanese. Reshaping belongings, local practices and state policies in Sudan after the separation of South Sudan The project focuses on dynamics of Arabization and Islamization in relation to national identity- building in Sudan through an analysis of the three notions articulation within practical processes and the practices of social actors. The central socio-anthropological approach is based on a micro-scale perspective, while also paying attention to macro-scale phenomena, in particular state policies on citizens’ affiliations to an identity forged from categories of Arabness, Islamity and national integration. The aim of the project, which is rooted in classical works on issues of ethnicity, religion and nationality, is to give renewed impetus to the scientific contribution of the debate on the relations between Arab identity and Islam and the issues at stake in the relationship between State and citizens in an African country in which the colonial legacy and ethno-cultural pluralism have made the objectives of nation-building particularly complex. Founded by the AUF (Agence Universitaire de la Francophonie) as a PCSI (Projet de Coopération Scientifique Inter-Universitaire), the project has four institutional partners: CEDEJ Khartoum, the University of Khartoum, University Paris 8/LAVUE and the Max Planck Institute. Barbara Casciarri (University Paris 8) is the scientific coordinator, Jean-Nicolas Bach (CEDEJ Khartoum) is the project leader and Mohamed A.G. -
Sudan, Performed by the Much Loved Singer Mohamed Wardi
Confluence: 1. the junction of two rivers, especially rivers of approximately equal width; 2. an act or process of merging. Oxford English Dictionary For you oh noble grief For you oh sweet dream For you oh homeland For you oh Nile For you oh night Oh good and beautiful one Oh my charming country (…) Oh Nubian face, Oh Arabic word, Oh Black African tattoo Oh My Charming Country (Ya Baladi Ya Habbob), a poem by Sidahmed Alhardallou written in 1972, which has become one of the most popular songs of Sudan, performed by the much loved singer Mohamed Wardi. It speaks of Sudan as one land, praising the country’s diversity. EQUAL RIGHTS TRUST IN PARTNERSHIP WITH SUDANESE ORGANISATION FOR RESEARCH AND DEVELOPMENT In Search of Confluence Addressing Discrimination and Inequality in Sudan The Equal Rights Trust Country Report Series: 4 London, October 2014 The Equal Rights Trust is an independent international organisation whose pur- pose is to combat discrimination and promote equality as a fundamental human right and a basic principle of social justice. © October 2014 Equal Rights Trust © Photos: Anwar Awad Ali Elsamani © Cover October 2014 Dafina Gueorguieva Layout: Istvan Fenyvesi PrintedDesign: in Dafinathe UK Gueorguieva by Stroma Ltd ISBN: 978-0-9573458-0-5 All rights reserved. No part of this publication may be translated, reproduced, stored in a retrieval system or transmitted in any form or by other means without the prior written permission of the publisher, or a licence for restricted copying from the Copyright Licensing Agency Ltd., UK, or the Copyright Clearance Centre, USA. -
PRIDE and VILIFICATION - TWO TRIBAL VIEWPOINTS L
PRIDE AND VILIFICATION - TWO TRIBAL VIEWPOINTS l In countries with a tribal diversity, such as the Sudan, one en counters the view that tribalism is divisive and consequently detrimental to the progress of the country. This view is to be found mainly among educated people who dislike the fact that tribalism is still prevalent in the ordering of their lives both in rural areas and in urban centres. But despite their apparent aversion to the persistence of tribalism, these same educated people are proud of their tribal background and they are the first to defend their tribes against criticism. This reaction against tribalism is based on certain controversial assumptions: that tribalism is an anachronistic form of organization and a parochial means of identity, that it creates conflicts and divisions between people, that it perpetuates favouritism, and that it is an unfashionable or a backward way of looking at society. According to the historical and political circumstances of a particular country, it may happen that a colonial power is blamed for the perpetuation of tribalism and the exploitation of tribal differences. The alternative aim expressed by educated people is the creation of a new national identity in which cultural, linguistic and political uniformities should prevail. Nevertheless, it is the case that the same educated people who· shun tribalism are seen to act in a manner which not only fur thurs the interests of their own tribe, but also inclines to wards the prominence of one tribe over others. In a multi-tribal society such as the Sudan, it is not sur prising that people should emphasize or accentuate their tribal identity. -
East Africa and the Intergovernmental Authority on Development
East Africa and the Intergovernmental Authority on Development MAPPING MULTILATERALISM IN TRANSITION NO. 4 SOLOMON DERSSO OCTOBER 2014 The global architecture of multilat - Introduction: The IGAD Region eral diplomacy is in transition and a comprehensive understanding of The Intergovernmental Authority on Development (IGAD), composed of the new dynamics, players, and Djibouti, Eritrea, Ethiopia, Kenya, Somalia, South Sudan, Sudan, and Uganda capacities is needed. The Mapping with its secretariat headquartered in Djibouti, covers northeast Africa, a Multilateralism in Transition series region continuing to experience major changes, arguably more than any other features short briefing papers on part of the continent. This is the only region of Africa where colonially drawn 1 established but evolving regional borders have been redrawn. In contrast to other regions of Africa, this is also organizations and select cross - where the prospect of further redrawing of borders—with Somaliland seeking regional organizations. The papers international recognition as a separate state—remains a real possibility. aim to: (1) identify the key role and The region is also known for being very prone to violent conflicts and features of the organizations; (2) various forms of transnational security threats. It is thus common to come assess their current dynamics; and across experts on the region describing it as “the most dangerous corner of (3) analyze their significance for the Africa,” “one of the most unstable and conflict-ridden parts of the world,” or overall regional and global geopolit - as a region that distinguishes itself from other parts of Africa “by the 2 ical context. prevalence and longevity of its multiple conflicts.” The IGAD region is also host to states with authoritarian and autocratic This paper examines the systems of government and that lack popular legitimacy, cultures of Intergovernmental Authority on democracy, human rights, and rule of law. -
Sudan, Situated in Northeast Africa Is a Country of Immense Diversity That
SUDAN Sudan, situated in Northeast Africa is a country of immense diversity that is unique and complex in its climate, politics, environment, languages, cultures, religion and ethnicities. Sudan is the third largest country on the African continent with a total area of 1,882,000 sq.km. The country has international borders with 7 states: Egypt, Eritrea, Ethiopia, South Sudan, Central African Republic, Chad and Libya. The River Nile traverses the country from South to North while the Red Sea washes about 550 miles or eastern coast making Sudan a bridge between Africa and the Middle East. The country faces a number of environmental challenges related to climate change including soil erosion, desertification and recurrent droughts. Agricultural expansion both public and private has proceeded without conservation measures. The consequences have manifested themselves in the form of deforestation, soil desiccation and the lowering of soil fertility and water tables in various parts of the country. While the population of Sudan predominately descends from both indigenous African groups and Arabs, today most tribes in the country speak Arabic and the Arab culture predominates. Over 97% of the population of Sudan is Muslims with small Christian minority. The Nile is very important in Sudan for watering crops and producing power. Most of the major towns and cites therefore lie along the river, including the capital, Khartoum. The waters of the White Nile travel from Lake Victoria in Uganda, which is fed by other rivers further south. But the ‘White Nile’ itself starts at Lake No in South Sudan, from where the river makes its way northwards to Khartoum. -
Northeast Africa Forum University of Oxford | African Studies Centre | MT 2018
Northeast Africa Forum University of Oxford | African Studies Centre | MT 2018 The Northeast Africa Forum brings together students and scholars interested in examining the region from a multidisciplinary and comparative perspective. Our remit extends from the Horn of Africa, through East Africa and into the Great Lakes. By hosting lectures by experienced researchers alongside post-graduates, and by mixing academic and policy research, we hope to come to a shared, factually informed and politically relevant understanding of trends in the region. This term, the seminar series will cover gendered dimensions of armed conflict in Darfur, economy policy and institution building in Somalia, transitional justice in Kenya and the approach to development in Ethiopia. **Please note the time & venue for each event** 11 October– Suad M.E. Musa (Independent) Discussion & book launch for Hawks and Doves in Sudan's Armed Conflict: Al-Hakkamat Baggara Women of Darfur 5pm, Pavilion Room, St Antony’s College *co-hosted with the African Studies Seminar series 19 October –Dr Abdirahman Beileh (Minister of Finance, Somalia) The successes and challenges of fiscal reform in Somalia 3:15pm, Blavatnik School of Government, 120 Walton Street *co-hosted with the Blavatnik School of Government 23 October – Harun Maruf (VOA) Discussion & book launch for Inside Al-Shabaab: The Secret History of Al-Qaeda's Most Powerful Ally 3pm, Seminar room, African Studies Centre *co-hosted with the Changing Character of War programme. 31 October – Eyob B. Gebremariam (LSE) Developmentalism and the politics of exercising citizenship among young people in Addis Ababa, Ethiopia 5pm, Seminar room, African Studies Centre 14 November – Gabrielle Lynch (Warwick) Discussion & book launch for Performances of Injustice: The Politics of Truth, Justice and Reconciliation in Kenya 5pm, Seminar room, African Studies Centre *co-hosted with the Oxford Transitional Justice Research (OTJR) Seminar Week 8 – Shifting politics & regional security dynamics in the Horn of Africa Half-day symposium – details forthcoming.