Nature Based Solutions for People and Planet World Indigenous
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Cok140952.Pdf
Prepared by Elizabeth Wright-Koteka, Central Policy and Planning Office, Office Of The Prime Minister. Layout of Booklet - Cook Islands Tourism Corporation Front Cover Image - William Tuiravakai. Table of Contents MESSAGE FROM THE PRIME MINISTER 4 ACKNOWLEDGEMENTS 5 TE KAVEINGA NUI 5 OUR VISION, OUTCOMES AND GOALS 6 National Vision 6 NSDP 2011 - 2015 7 Introduction 7 CONTEXT FOR NSDP 2011-2015 8 SOCIO-ECONOMIC DEVELOPMENT – A SNAPSHOT 9 WHERE ARE WE NOW 10 THE COOK ISLANDS: A SWOT ANALYSIS 11 GUIDING PRINCIPLES 12 CHANGING THE MINDSET 13 NATIONAL GOALS 2011 - 2015 14 WHAT ARE WE GOING TO DO IN 2011 - 2015? 15 ACHIEVING OUR 2011 - 2015 NATIONAL GOALS 19 PRIORITY AREA 1: ECONOMIC DEVELOPMENT 19 OUR GOAL 19 OUR KEY OBJECTIVES 19 HOW WILL WE ACHIEVE OUR OBJECTIVES? 19 HOW WILL WE MEASURE OUR SUCCESS? 22 PRIORITY AREA 2: INFRASTRUCTURE 23 OUR GOAL 23 OUR KEY OBJECTIVES 23 HOW WILL WE ACHIEVE OUR OBJECTIVES? 23 HOW WE WILL MEASURE OUR SUCCESS? 24 PRIORITY AREA 3: ENERGY 25 OUR GOALS 25 OUR KEY OBJECTIVES 25 HOW WILL WE ACHIEVE OUR OBJECTIVES? 25 HOW WILL WE MEASURE OUR SUCCESS? 26 4 PRIORITY AREA 4: SOCIAL DEVELOPMENT 27 OUR GOAL 27 OUR KEY OBJECTIVES 27 HOW WILL WE ACHIEVE OUR OBJECTIVES? 27 HOW WILL WE MEASURE OUR SUCCESS? 30 PRIORITY AREA 5: RESILIENCE 31 OUR GOAL 31 OUR OBJECTIVES 31 HOW WILL WE ACHIEVE OUR OBJECTIVES? 31 HOW WILL WE MEASURE OUR SUCCESS? 32 PRIORITY AREA 6: ECOLOGICAL SUSTAINABILITY 33 OUR GOAL 33 OUR KEY OBJECTIVES 33 HOW WILL WE ACHIEVE OUR OBJECTIVES? 33 HOW WILL WE MEASURE OUR SUCCESS? 34 PRIORITY AREA 7: GOVERNANCE -
Ngā Ariki Kaipūtahi and the Mangatū Lands
Wai 814, #P21 Wai 1489, #A22 Ngā Ariki Kaipūtahi and the Mangatū Lands 28 May 2018 Anthony Pātete A report commissioned by the Crown Forestry Rental Trust for the Waitangi Tribunal Mangatū Remedies district inquiry Ngā Ariki Kaipūtahi and the Mangatū Lands, May 2018 Contents Introduction ................................................................................................................................ 4 Summary of the findings of the Mangatū Remedies Inquiry ................................................. 5 The identity of Ngā Ariki Kaipūtahi .......................................................................................... 6 Whakapapa ............................................................................................................................. 6 Protest ..................................................................................................................................... 8 Organisation ........................................................................................................................... 9 The rohe of Ngā Ariki Kaipūtahi ............................................................................................. 13 Customary interests of Ngā Ariki Kaipūtahi ........................................................................... 17 Comment on land block interests ......................................................................................... 20 Impact on Ngā Ariki Kaipūtahi............................................................................................... -
Pacific Case Studies
Towards Access and Benefit-Sharing Best Practice Pacific Case Studies Report written and prepared by Dr Daniel Robinson, Senior Lecturer, Institute of Environmental Studies, The University of New South Wales, Australia. Dr Robinson is also a Research Associate of Natural Justice. Acknowledgements The report was commissioned by the Commonwealth Department of Sustainability, Environment, Water, Population and Communities (DSEWPaC), funded by the Australian Agency for International Development (AusAID), and supported by the GIZ‐implemented multi‐donor ABS Capacity Development Initiative. The author would like to thank Mr Mark Taylor, Mr Ben Phillips and Ms Biddy Adams from DSEWPaC, Dr Andreas Drews from GIZ, Mr Clark Peteru and Mrs Theresa Fruean‐Afa from the South Pacific Regional Environment Program (SPREP), and all the Pacific island country workshop contributors and stakeholders for their contributions. This report was conducted with UNSW Human Research Ethics approval and prior informed consent was obtained from the interviewees cited. Cover photos The photos are of a Raui marine protected area in the Cook Islands. One of the roles of the Koutu Nui is to educate and enforce the respect of Raui areas. 2 Table of Contents: The Nagoya Protocol ......................................................................................................................... 4 Pacific Case Studies .......................................................................................................................... 5 Case 1: The International Cooperative -
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THE JOURNAL OF THE POLYNESIAN SOCIETY VOLUME 127 No.3 SEPTEMBER 2018 VOICES ON THE WIND, TRACES IN THE EARTH: INTEGRATING ORAL NARRATIVE AND ARCHAEOLOGY IN POLYNESIAN HISTORY PATRICK VINTON KIRCH 2018 Nayacakalou Medal Recipient University of California, Berkeley The Polynesian peoples have long been noted for their propensity to encode the rich traditions of their ancestors in oral narrative accounts, often memorised by priests or other specialists, and passed down orally from generation to generation. Anthropologists refer to these as oral traditions, oral history or oral narratives, although they are also often categorised as “legend” or “myth”, terms that tend to dismiss their value as witnesses of real human affairs—that is to say, of history. In this lecture, I focus on a particular form of Polynesian oral narrative or oral history—one that is fundamentally chronological in its structure in that it is explicitly tied to a genealogical framework. Now I confess that I am not a specialist in oral tradition, a subject that is sometimes subsumed under the discipline of “folklore”. I am by training and by practice, over nearly half a century now, an archaeologist first and foremost. But I am also an anthropologist who believes in the holistic vision of that discipline as conceived by such disciplinary ancestors as Alfred Kroeber and Edward Sapir at the beginning of the 20th century. While this may make me something of a living fossil in the eyes of younger scholars who hew to narrower subdisciplinary paths, my holistic training and predilections incline me to see the value in working across and between the different branches of anthropology. -
Archiv Für Religionswissenschaft
ARCHIV FÜR RELIGIONSWISSENSCHAFT UNTER MITREDAKTION VON H. OLDENBERG C. BEZOLD K. TH. PREUSS HERAUS&EGEBEN VON ALBRECHT DIETERICH ZEHNTER BAND DRITTES u n d VIERTES HEFT MIT 6 TAFELN AUSGEGEBEN AM 26. JULI 1907 1907 LEIPZIG DRUCK UND VERLAG VON B. G. TEUBNER ARCHIV FÜR RELIGIONSWISSENSCHAFT Herausgegeben von Alb recht Dieterich Druck und Verlag von B. G. Tenbner in Leipzig, Poststr. 3 Jährlich 4 Hefte zn je etwa 7 Druckbogen; der Preis für den Jahrgang beträgt 16 Mark; mit der „Zeitschriftenschau“ der Hessischen Blätter für Volkskunde 20 Mark. Alle Buchhandlungen und PostanBtalten nehmen Bestellungen an. Das „Archiv für Religionswissenschaft“ will in seiner Neugestaltung zur Lösung der nächsten und wichtigsten auf diesem Gebiete bestehenden Aufgaben, der Erforschung des allgemein ethnischen Untergrundes aller Religionen, wie der Genesis unserer Religion, des Untergangs der antiken Religion und des Werdens des Christentums, insbesondere die verschiedenen Philologien, Völkerkunde und Volkskunde und die wissenschaftliche Theologie vereinigen. Die Förderung vorbereitender Arbeit, wie sie eine Zeitschrift leisten kann, ist hier zum gegenwärtigen Zeit punkt in besonderem Maße berechtigt. Der Aufgabe der Vermittlung zwischen den verschiedenartigen Forschungsgebieten soll die Einrichtung der Zeitschrift besonders entsprechen. Neben der I. Abteilung, die wissen schaftliche Abhandlangen enthält, sollen als II. Abteilung Berichte stehen; in denen von Vertretern der einzelnen Gebiete kurz, ohne irgendwie Voll ständigkeit anzustreben, die hauptsächlichsten Forschungen und Fort schritte religionsgeschichtlicher Art in ihrem besonderen Arbeitsbereiche hervorgehoben und beurteilt werden. Regelmäßig sollen in fester Verteilung auf zwei Jahrgänge wiederkehren Berichte aus dem Gebiete der semitischen (C. Bezold mit Th.Nöldeke, Fr. Schwally; Islam: C. H. Becker), ägyp tischen (A. Wiedemann), indischen (H. -
Te Wairua Kōmingomingo O Te Māori = the Spiritual Whirlwind of the Māori
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. TE WAIRUA KŌMINGOMINGO O TE MĀORI THE SPIRITUAL WHIRLWIND OF THE MĀORI A thesis presented for the Degree of DOCTOR OF PHILOSOPHY in Māori Studies Massey University Palmerston North, New Zealand Te Waaka Melbourne 2011 Abstract This thesis examines Māori spirituality reflected in the customary words Te Wairua Kōmingomingo o te Maori. Within these words Te Wairua Kōmingomingo o te Māori; the past and present creates the dialogue sources of Māori understandings of its spirituality formed as it were to the intellect of Māori land, language, and the universe. This is especially exemplified within the confinements of the marae, a place to create new ongoing spiritual synergies and evolving dialogues for Māori. The marae is the basis for meaningful cultural epistemological tikanga Māori customs and traditions which is revered. Marae throughout Aotearoa is of course the preservation of the cultural and intellectual rights of what Māori hold as mana (prestige), tapu (sacred), ihi (essence) and wehi (respect) – their tino rangatiratanga (sovereignty). This thesis therefore argues that while Christianity has taken a strong hold on Māori spirituality in the circumstances we find ourselves, never-the-less, the customary, and traditional sources of the marae continue to breath life into Māori. This thesis also points to the arrival of the Church Missionary Society which impacted greatly on Māori society and accelerated the advancement of colonisation. -
A Handbook for Transnational Samoan Matai (Chiefs)
A HANDBOOK FOR TRANSNATIONAL SAMOAN MATAI (CHIEFS) TUSIFAITAU O MATAI FAFO O SAMOA Editors LUPEMATASILA MISATAUVEVE MELANI ANAE SEUGALUPEMAALII INGRID PETERSON A HANDBOOK FOR TRANSNATIONAL SAMOAN MATAI (CHIEFS) TUSIFAITAU O MATAI FAFO O SAMOA Chapter Editors Seulupe Dr Falaniko Tominiko Muliagatele Vavao Fetui Malepeai Ieti Lima COVER PAGE Samoan matai protestors outside New Zealand Parliament. On 28 March 2003, this group of performers were amongst the estimated 3,000 Samoans, including hundreds of transnational matai, who protested against the Citizenship [Western Samoa] Act 1982 outside the New Zealand Parliament in Wellington. They presented a petition signed by around 100,000 people calling for its repeal (NZ Herald 28 March 2003. Photo by Mark Mitchell). Macmillan Brown Centre for Pacific Studies, University of Canterbury, Private Bag 4800, Christchurch, New Zealand Website: https://www.canterbury.ac.nz/mbc/ ISBN: 978-0-473-53063-1 Copyright © 2020 Macmillan Brown Center for Pacific Studies, University of Canterbury All rights reserved. This book is copyright. Except for the purpose of fair review, no part may be stored or transmitted in any form or by any means, electronic or mechanical, including recording or storage in any information retrieval system, without permission from the publisher. No royalties are paid on this book The opinions expressed and the conclusions drawn in this book are solely those of the writer. They do not necessarily represent the views of the Macmillan Brown Centre for Pacific Studies Editing & Graphic Designing Dr Rosemarie Martin-Neuninger Published by MacMillan Brown Centre for Pacific Studies, University of Canterbury DEDICATION A Tribute This book is dedicated to one of the symposium participants, Tuifa'asisina Eseta Motofoua Iosia, who passed away on 8 April 2020. -
¹Traditionalº M~Ori Patriarchy
I]Z9ZVi]d[@dgdEV`V/ ¹IgVY^i^dcVaºB~dg^EVig^VgX]n 7gZcYVc=d`dl]^ij Deconstruction does not say there is no subject, there is no truth, there is no history. It simply questions the privileging of identity so that someone is believed to have the truth. It is not the exposure of error. It is constantly and persistently looking into how truths are produced. (Spivak 1988, 28) This paper starts from the simple question of what knowledge is produced about M~ori men and why. In Nietzschean style, I am less concerned with the misrepresentation of truths than with how such truths have come to be privileged. I do not argue that the tropes such as the M~ori sportsman, manual laborer, violent criminal, or especially the M~ori patriarch, are “false,” for indeed there are many M~ori men who embody these catego- rizations.1 To propose such tropes are false would suggest that other forms of M~ori masculinity are “truer,” “more authentic” embodiments. Alter- natively, I am stimulated to uncloak the processes that produce M~ori masculine subjectivities. Specifically, this article deconstructs the inven- tion, authentication, and re-authentication of “traditional” M~ori patri- archy. Here, “invention” refers to the creation of a colonial hybrid. This is not to say, however, that colonization provided the environment for the genesis of M~ori patriarchy, for it is probable that modes of M~ori patri- archy existed prior to colonization (ie, patriarchy as constructed by M~ori tribal epistemologies, focused on notions such as whakapapa [genealogy] and mana [power/prestige/respect]). -
102433-Pages 11-16-SPREP
CONSERVATION AREA LIVE LINK Formerly called CASOLINK A newsletter for Conservation Areas in the Pacific Issue no 1 ISSN 1562-4935 CONTENTS Taking the first steps to save our disappearing Pacific birds 1 Taking the first steps Greg Sherley Project Officer, Avifauna Conservation and Invasive Species for saving our disappearing It is sad but true - and has been acknowledged and recognised for a long time - Pacific birds the birds of the Pacific are disappearing, and at an alarming rate. Recently, a Greg Sherley group of people with different backgrounds but all with the common thread of knowledge, interest and commitment to saving the birds, met to address the 7 From the Manager myriad of problems facing Polynesian birds. This was in the form of a sub- Joe Reti regional avifauna conservation workshop for Polynesia, held in Rarotonga, on 26-30 April, 1999. 8 Working on the It was the first of three planned for SPREP Pacific island member countries, convened by Crown-of-thorns SPREP. Future workshops are planned for the Micronesian and Melanesian sub-regions in the Eradication Project Year 2000. Charlene Mersai Twenty five people attended, with one representa- 8 Turtles in Vanuatu and the Non governmental organisation representa- tive each from most of the 10 Polynesian countries, Peter Walker tives involved. as well as representatives from NGOs in the sub- A stimulating field trip was held in the Takitumu Con- 9 Conservation Area region with interest in bird conservation. Four servation Area whose focus is the conservation of Summaries Polynesian ornithologist specialists were invited to the Rarotongan Flycatcher (see picture below). -
The Canoe Is the People Indigenous Navigation in the Pacific
The Canoe Is the People Indigenous Navigation in the Pacific NAVIGATING NAVIGATING ..................................................................................................1 Video 1 - Cook Islands navigator Tua Pittman .....................................................1 Video 2 - Satawalese navigator Mau Piailug ........................................................2 Video 3 - Satawalese navigator Jerome Rakilur....................................................2 Video 4 - Maori master canoe builder, Hekenukumai Busby (New Zealand) .......2 1 Preparing and Starting Out .....................................................................................3 Video 1 - Maori master canoe builder, Hekenukumai Busby (New Zealand) .......3 Video 2 - Satawalese navigator Mau Piailug prepares his crew and visits his father’s grave before a voyage ..............................................................................3 Video 3 - A spiritual cleansing ceremony takes place in the Cook Islands ...........4 Story 1 - Turtle and Canoe: The Importance of Preparation (Palau,Micronesia)4 1.1 Canoe ...................................................................................................................5 Video 1 - Satawalese navigator Jerome Rakilur....................................................5 Video 2 - Satawalese navigator Lewis Repwanglug..............................................5 1.2 Food .....................................................................................................................5 Video -
Herald Issue 790 28 October 2015
PB COOK ISLANDS HERALD28 October 2015 $2 (incl VAT) Goldmine model, Reni wearing a beautiful necklace, and earrings from Goldmine. Cakes for all ocassions! Edgewater Cakes Enquiries call us on 25435 extn 7010 Sunset BarBQs at the Shipwreck Hut Saturday Seafood menu with Jake Numanga on the Ukulele 6pm Tuesday Sunset BBQ with Garth Young on Piano 6pm Thursday Sunset Cocktails with Rudy Aquino 5.30pm-7.30pm Reservations required 22 166 Aroa Beachside Inn, Betela Great Food, Great Entertainment Always the best selection, best POWERBALL RESULTS Drawn:22/10/15 Draw num: 1014 price & best PB service at Goldmine! TATTSLOTTO RESULTS Drawn:24/10/15 Draw num: 3575 SUPP: OZLOTTO RESULTS Drawn: 27/10/15 Draw num: 1132 Next draw: SUPP: Cook islands Herald 28 October 2015 FEATURE 2 Intake landowners want $15 million compensation TMV Project now gridlocked rime Minister Henry any demands for compensation way of being engaged in the Puna’s panic attack and would only blow out the costs Stage Two component of TMV. Pstupidity over the Manihiki which the country could not Takuvaine intake landowners land threats payout has only afford. have been at the vanguard of served to create another crisis Minister Heather’s stance was resisting government’s bully boy that will have him craving for surprising and hypocritical seeing land grabbing, well organised an immediate travel addiction land owned by the Heather and advised by experienced fix. While there have been family warranted by government land agents the Takuvaine Water numerous exposed scandals of for the waste management site Catchment Committee (TWCC) corruption by the Cook Islands in Arorangi had been generously chaired by Eruera (Ted) Nia Party government the long compensated for after a cordial have been successful in bringing standing contentious issues negotiation process. -
Aristocratic Titles and Cook Islands Nationalism Since Self-Government
Royal Backbone and Body Politic: Aristocratic Titles and Cook Islands Nationalism since Self-Government Jeffrey Sissons Nation building has everywhere entailed the encompassment of earlier or alternative imagined communities (Anderson 1991). European and Asian nationalists have incorporated monarchical and dynastic imagin ings into their modern communal designs; Islamic nationalists have derived principles oflegitimacy from an ideal ofreligious community; and African and Pacific leaders have used kinship ideologies to naturalize and lend an air of primordial authenticity to their postcolonial identities. Since self-government was gained in the Cook Islands in 1965, holders of tradi tional titles-ariki, mata'iapo, and rangatira-have come to symbolize continuity between a precolonial past and a postcolonial present. Albert Henry and Cook Islands leaders who followed him sought to include ele ments of this traditional hierarchy in the nation-state and, through ideo logical inversion, to represent themselves as ideally subordinate to, or in partnership with, its leadership. But including elements ofthe old in the new, the traditional in the mod ern, also introduces contradiction into the heart ofthe national imagining. Elements that at first expressed continuity between past and present may later come to serve as a perpetual reminder of rupture, of a past (a para dise?) that has been lost but might yet be regained. Since the late 1980s, in the context of a rapidly expanding tourist industry that values (as it commodifies) indigenous distinctiveness, Cook Islands traditional leaders have been pursuing, with renewed enthusiasm, a greater role in local gov ernment and more autonomy in deciding matters of land and title succes sion.