A Collection of Ethiopic Manuscripts, Various Dates
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The Debate Over Mixed Seating in the American Synagogue
Jack Wertheimer (ed.) The American Synagogue: A Sanctuary Transformed. New York: Cambridge 13 University Press, 1987 The Debate over Mixed Seating in the American Synagogue JONATHAN D. SARNA "Pues have never yet found an historian," John M. Neale com plained, when he undertook to survey the subject of church seating for the Cambridge Camden Society in 1842. 1 To a large extent, the same situation prevails today in connection with "pues" in the American syn agogue. Although it is common knowledge that American synagogue seating patterns have changed greatly over time - sometimes following acrimonious, even violent disputes - the subject as a whole remains unstudied, seemingly too arcane for historians to bother with. 2 Seating patterns, however, actually reflect down-to-earth social realities, and are richly deserving of study. Behind wearisome debates over how sanctuary seats should be arranged and allocated lie fundamental disagreements over the kinds of social and religious values that the synagogue should project and the relationship between the synagogue and the larger society that surrounds it. As we shall see, where people sit reveals much about what they believe. The necessarily limited study of seating patterns that follows focuses only on the most important and controversial seating innovation in the American synagogue: mixed (family) seating. Other innovations - seats that no longer face east, 3 pulpits moved from center to front, 4 free (un assigned) seating, closed-off pew ends, and the like - require separate treatment. As we shall see, mixed seating is a ramified and multifaceted issue that clearly reflects the impact of American values on synagogue life, for it pits family unity, sexual equality, and modernity against the accepted Jewish legal (halachic) practice of sexual separatiop in prayer. -
A Synagogue for All Families: Interfaith Inclusion in Conservative Synagogues
A Synagogue for All Families Interfaith Inclusion in Conservative Synagogues Introduction Across North America, Conservative kehillot (synagogues) create programs, policies, and welcoming statements to be inclusive of interfaith families and to model what it means for 21st century synagogues to serve 21 century families. While much work remains, many professionals and lay leaders in Conservative synagogues are leading the charge to ensure that their community reflects the prophet Isaiah’s vision that God’s house “shall be a house of prayer for all people” (56:7). In order to share these congregational exemplars with other leaders who want to raise the bar for inclusion of interfaith families in Conservative Judaism, the United Synagogue of Conservative Judaism (USCJ) and InterfaithFamily (IFF) collaborated to create this Interfaith Inclusion Resource for Conservative Synagogues. This is not an exhaustive list, but a starting point. This document highlights 10 examples where Conservative synagogues of varying sizes and locations model inclusivity in marketing, governance, pastoral counseling and other key areas of congregational life. Our hope is that all congregations will be inspired to think as creatively as possible to embrace congregants where they are, and encourage meaningful engagement in the synagogue and the Jewish community. We are optimistic that this may help some synagogues that have not yet begun the essential work of the inclusion of interfaith families to find a starting point that works for them. Different synagogues may be in different places along the spectrum of welcoming and inclusion. Likewise, the examples presented here reflect a spectrum, from beginning steps to deeper levels of commitment, and may evolve as synagogues continue to engage their congregants in interfaith families. -
Traditional Education of the Ethiopian Orthodox Church and Its Potential for Tourism Development (1975-Present)
" Traditional Education of the Ethiopian Orthodox Church and Its Potential for Tourism Development (1975-present) By Mezmur Tsegaye Advisor Teklehaymanot Gebresilassie (Ph.D) CiO :t \l'- ~ A Research Presented to the School of Graduate Study Addis Ababa University In Patiial FulfI llment of the Requirements for the Degree of Master of Ali in Tourism and Development June20 11 ADDIS ABABA UNIVERSITY SCHOOL OF GRADUATE STUDIES (; INSTITUE OF DEVELOPMENT STUDIES (IDS) Title Traditional Education of the Ethiopian Orthodox Church and Its Potential for Tourism Development (1975-present). By Mezmur Tsegayey '. Tourism and Development APPROVED BY THE BOARD OF EXAMINERS: SIGNATURE Dr. Belay Simane CENTER HEAD /~~ ~~~ ??:~;~ Dr. Teclehaimanot G/Selassie ADVISOR Ato Tsegaye Berha INTERNAL EXAMINER 1"\3 l::t - . ;2.0 1\ GLOSSARY Abugida Simple scheme under which children are taught reading and writing more quickly Abymerged Moderately fast type of singing with sitsrum, drum, and prayer staff C' Aquaqaum chanting integrated with sistrum, drum and prayer staff Araray melancholic note often chanted on somber moments Astemihro an integral element of Degua Beluy Old Testament Debtera general term given to all those who have completed school of the church Ezi affective tone suggesting intimation and tenderness Fasica an integral element of Degua that serves during Easter season Fidel Amharic alphabet that are read sideways and downwards by children to grasp the idea of reading. Fithanegest the book of the lows of kings which deal with secular and ecclesiastical lows Ge 'ez dry and devoid of sweet melody. Gibre-diquna the functions of deacon in the liturgy. Gibre-qissina the functions of a priest in the liturgy. -
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TABLE OF CONTENTS 3 The Holiday of Hanukkah 5 Judaism and the Jewish Diaspora 8 Ashkenazi Jews and Yiddish 9 Latkes! 10 Pickles! 11 Body Mapping 12 Becoming the Light 13 The Nigun 14 Reflections with Playwright Shari Aronson 15 Interview with Author Eric Kimmel 17 Glossary 18 Bibliography Using the Guide Welcome, Teachers! This guide is intended as a supplement to the Scoundrel and Scamp’s production of Hershel & The Hanukkah Goblins. Please note that words bolded in the guide are vocabulary that are listed and defined at the end of the guide. 2 Hershel and the Hanukkah Goblins Teachers Guide | The Scoundrel & Scamp Theatre The Holiday of Hanukkah Introduction to Hanukkah Questions: In Hebrew, the word Hanukkah means inauguration, dedication, 1. What comes to your mind first or consecration. It is a less important Jewish holiday than others, when you think about Hanukkah? but has become popular over the years because of its proximity to Christmas which has influenced some aspects of the holiday. 2. Have you ever participated in a Hanukkah tells the story of a military victory and the miracle that Hanukkah celebration? What do happened more than 2,000 years ago in the province of Judea, you remember the most about it? now known as Palestine. At that time, Jews were forced to give up the study of the Torah, their holy book, under the threat of death 3. It is traditional on Hanukkah to as their synagogues were taken over and destroyed. A group of eat cheese and foods fried in oil. fighters resisted and defeated this army, cleaned and took back Do you eat cheese or fried foods? their synagogue, and re-lit the menorah (a ceremonial lamp) with If so, what are your favorite kinds? oil that should have only lasted for one night but that lasted for eight nights instead. -
Continuity and Tradition: the Prominent Role of Cyrillian Christology In
Jacopo Gnisci Jacopo Gnisci CONTINUITY AND TRADITION: THE PROMINENT ROLE OF CYRILLIAN CHRISTOLOGY IN FIFTEENTH AND SIXTEENTH CENTURY ETHIOPIA The Ethiopian Tewahedo Church is one of the oldest in the world. Its clergy maintains that Christianity arrived in the country during the first century AD (Yesehaq 1997: 13), as a result of the conversion of the Ethiopian Eunuch, narrated in the Acts of the Apostles (8:26-39). For most scholars, however, the history of Christianity in the region begins with the conversion of the Aksumite ruler Ezana, approximately during the first half of the fourth century AD.1 For historical and geographical reasons, throughout most of its long history the Ethiopian Church has shared strong ties with Egypt and, in particular, with the Coptic Orthodox Church of Alexandria. For instance, a conspicuous part of its literary corpus, both canonical and apocryphal, is drawn from Coptic sources (Cerulli 1961 67:70). Its liturgy and theology were also profoundly affected by the developments that took place in Alexandria (Mercer 1970).2 Furthermore, the writings of one of the most influential Alexandrian theologians, Cyril of Alexandria (c. 378-444), played a particularly significant role in shaping Ethiopian theology .3 The purpose of this paper is to highlight the enduring importance and influence of Cyril's thought on certain aspects of Ethiopian Christology from the early developments of Christianity in the country to the fifteenth and sixteenth centuries. Its aim, therefore, is not to offer a detailed examination of Cyril’s work, or more generally of Ethiopian Christology. Rather, its purpose is to emphasize a substantial continuity in the traditional understanding of the nature of Christ amongst Christian 1 For a more detailed introduction to the history of Ethiopian Christianity, see Kaplan (1982); Munro-Hay (2003). -
Antisemitism in the United States Report of an Expert Consultation
Antisemitism in the United States Report of an Expert Consultation Organized by AJC’s Jacob Blaustein Institute for the Advancement of Human Rights in Cooperation with UN Special Rapporteur on Freedom of Religion or Belief, Dr. Ahmed Shaheed 10-11 April 2019, New York City Introduction On March 5, 2019, the United Nations Special Rapporteur on freedom of religion or belief, Dr. Ahmed Shaheed, announced that he was preparing a thematic report on global antisemitism to be presented to the UN General Assembly in New York in the fall of 2019. The Special Rapporteur requested that the Jacob Blaustein Institute for the Advancement of Human Rights (JBI) organize a consultation that would provide him with information about antisemitism in the United States as he carried out his broader research. In response, JBI organized a two-day expert consultation on Wednesday, April 10 and Thursday, April 11, 2019 at AJC’s Headquarters in New York. Participants discussed how antisemitism is manifested in the U.S., statistics and trends concerning antisemitic hate crimes, and government and civil society responses to the problem. This event followed an earlier consultation in Geneva, Switzerland convened by JBI for Dr. Shaheed in June 2018 on global efforts to monitor and combat antisemitism and engaging the United Nations human rights system to address this problem.1 I. Event on April 10, 2019: Antisemitism in the United States: An Overview On April 10, several distinguished historians and experts offered their perspectives on antisemitism in the United States. In addition to the Special Rapporteur, Professor Deborah Lipstadt (Emory University), Professor Jonathan Sarna (Brandeis University), Professor Rebecca Kobrin (Columbia University), Rabbi David Saperstein (former U.S. -
AXUM – Welcoming and Engaging Visitors – Design Report
Pedro Guedes (2010) AXUM – Welcoming and engaging visitors – Design report CONTENTS: Design report 1 Appendix – A 25 Further thoughts on Interpretation Centres Appendix – B 27 Axum signage and paving Presented to Tigray Government and tourism commission officials and stakeholders in Axum in November 2009. NATURE OF SUBMISSION: Design Research This Design report records a creative design approach together with the development of original ideas resulting in an integrated proposal for presenting Axum’s rich tangible and intangible heritage to visitors to this important World Heritage Town. This innovative proposal seeks to use local resources and skills to create a distinct and memorable experience for visitors to Axum. It relies on engaging members of the local community to manage and ‘own’ the various ‘attractions’ for visitors, hopefully keeping a substantial proportion of earnings from tourism in the local community. The proposal combines attitudes to Design with fresh approaches to curatorship that can be applied to other sites. In this study, propositions are tested in several schemes relating to the design of ‘Interpretation centres’ and ideas for exhibits that would bring them to life and engage visitors. ABSTRACT: Axum, in the highlands of Ethiopia was the centre of an important trading empire, controlling the Red Sea and channeling exotic African merchandise into markets of the East and West. In the fourth century (AD), it became one of the first states to adopt Christianity as a state religion. Axum became the major religious centre for the Ethiopian Coptic Church. Axum’s most spectacular archaeological remains are the large carved monoliths – stelae that are concentrated in the Stelae Park opposite the Cathedral precinct. -
From Falashas to Ethiopian Jews
FROM FALASHAS TO ETHIOPIAN JEWS: THE EXTERNAL INFLUENCES FOR CHANGE C. 1860-1960 BY DANIEL P. SUMMERFIELD A THESIS SUBMITTED TO THE UNIVERSITY OF LONDON (SCHOOL OF ORIENTAL AND AFRICAN STUDIES) FOR THE DEGREE OF DOCTOR OF PHILOSOPHY (PhD) 1997 ProQuest Number: 10673074 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673074 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The arrival of a Protestant mission in Ethiopia during the 1850s marks a turning point in the history of the Falashas. Up until this point, they lived relatively isolated in the country, unaffected and unaware of the existence of world Jewry. Following this period and especially from the beginning of the twentieth century, the attention of certain Jewish individuals and organisations was drawn to the Falashas. This contact initiated a period of external interference which would ultimately transform the Falashas, an Ethiopian phenomenon, into Ethiopian Jews, whose culture, religion and identity became increasingly connected with that of world Jewry. It is the purpose of this thesis to examine the external influences that implemented and continued the process of transformation in Falasha society which culminated in their eventual emigration to Israel. -
Dobson (Lloyd) V Ethiopian Orthodox Church.Pdf
[2011] JMCA Civ 39 JAMAICA IN THE COURT OF APPEAL SUPREME COURT CIVIL APPEAL NO 73/2007 BEFORE: THE HON MRS JUSTICE HARRIS JA THE HON MR JUSTICE DUKHARAN JA THE HON MR JUSTICE HIBBERT (Ag) BETWEEN LLOYD DOBSON APPELLANT (THE ADMINISTRATOR AD LITEM OF THE ESTATE OF ABUNA YESEHAQ) AND ETHIOPIAN ORTHODOX CHURCH RESPONDENT IN JAMAICA Barrington Frankson and Ms Jodianne Hammit for the appellant Heron Dale and Miss Joy McLeary for the respondent 3, 4 October and 11 November 2011 HARRIS JA [1] In this appeal, the appellant challenges the decision of McIntosh Donald J, made on 5 June 2007. The respondent is a hierarchical church (the Church) having its headquarters at 89 Maxfield Avenue in the parish of Saint Andrew. It was designated a corporate body by virtue of the Vesting Act of 4 May 1978. The appellant is the administrator ad litem of the estate of Abuna Yesehaq, a former archbishop of the Church. For the sake of clarity, Abuna Yesehaq will hereinafter be referred to as the appellant. [2] The mother church, the Ethiopian Orthodox Church (the EOC), is situated in Addis Ababa, Ethiopia and the Patriarch is its titular head. The Holy Synod, the EOC‟s primary decision making body, is also in Ethiopia. On 13 May 1992, a meeting was held by the Holy Synod in Ethiopia which the appellant attended. At that meeting an agreement was reached to elect a Patriarch as the seat was vacant. The appellant was one of the signatories to the minutes of the meeting. [3] On 5 July 1992, the Holy Synod elected Abuna Paulos as the Patriarch internationally, and the appellant was appointed archbishop of the Caribbean and Latin America. -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
St Justin De Jacobis: Founder of the New Catholic Generation and Formator of Its Native Clergy in the Catholic Church of Eritrea and Ethiopia
Vincentiana Volume 44 Number 6 Vol. 44, No. 6 Article 6 11-2000 St Justin de Jacobis: Founder of the New Catholic Generation and Formator of its Native Clergy in the Catholic Church of Eritrea and Ethiopia Abba lyob Ghebresellasie C.M. Follow this and additional works at: https://via.library.depaul.edu/vincentiana Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ghebresellasie, Abba lyob C.M. (2000) "St Justin de Jacobis: Founder of the New Catholic Generation and Formator of its Native Clergy in the Catholic Church of Eritrea and Ethiopia," Vincentiana: Vol. 44 : No. 6 , Article 6. Available at: https://via.library.depaul.edu/vincentiana/vol44/iss6/6 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentiana by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. St Justin de Jacobis: Founder of the New Catholic Generation and Formator of its Native Clergy in the Catholic Church of Eritrea and Ethiopia by Abba lyob Ghebresellasie, C.M. Province of Eritrea Introduction Biblical References to the Introduction of Christianity in the Two Countries While historians and archeologists still search for hard evidence of early Christian settlements near the western shore of the Red Sea, it is not difficult to find biblical references to the arrival of Christianity in our area. And behold an Ethiopian, eunuch, a minister of Candace, queen of Ethiopia, who was in charge of all her treasurers, had come to Jerusalem to worship... -
Rav Soloveitchik on the Jewish Family
MORE CHOICES F A L L 5 7 7 9 / 2 0 1 8 - 1 9 CONTENTS HOW TO REGISTER .................................................................................................................................... 2 EMUNAH: • Section I: Modern Jewish Thought .............................................................................. 4 • Section II: Classical Jewish Thought ............................................................................. 7 • Section III: Personal Growth ...................................................................................... 11 HISTORY AND SOCIETY ............................................................................................................................ 21 SHANA BET LEADERSHIP PROGRAM .......................................................................................................... 24 TANACH: • Section I: Topics in Tanach ......................................................................................... 25 • Section II: Parshat Ha-Shavu’a ................................................................................... 29 • Section III: Chumash ................................................................................................... 35 • Section IV: Sefarim in Nach ........................................................................................ 37 HALACHAH: • Section I: Contemporary Halachah ............................................................................ 41 • Section II: Classic Topics in Halachah ........................................................................