Antisemitism in the United States Report of an Expert Consultation
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The Debate Over Mixed Seating in the American Synagogue
Jack Wertheimer (ed.) The American Synagogue: A Sanctuary Transformed. New York: Cambridge 13 University Press, 1987 The Debate over Mixed Seating in the American Synagogue JONATHAN D. SARNA "Pues have never yet found an historian," John M. Neale com plained, when he undertook to survey the subject of church seating for the Cambridge Camden Society in 1842. 1 To a large extent, the same situation prevails today in connection with "pues" in the American syn agogue. Although it is common knowledge that American synagogue seating patterns have changed greatly over time - sometimes following acrimonious, even violent disputes - the subject as a whole remains unstudied, seemingly too arcane for historians to bother with. 2 Seating patterns, however, actually reflect down-to-earth social realities, and are richly deserving of study. Behind wearisome debates over how sanctuary seats should be arranged and allocated lie fundamental disagreements over the kinds of social and religious values that the synagogue should project and the relationship between the synagogue and the larger society that surrounds it. As we shall see, where people sit reveals much about what they believe. The necessarily limited study of seating patterns that follows focuses only on the most important and controversial seating innovation in the American synagogue: mixed (family) seating. Other innovations - seats that no longer face east, 3 pulpits moved from center to front, 4 free (un assigned) seating, closed-off pew ends, and the like - require separate treatment. As we shall see, mixed seating is a ramified and multifaceted issue that clearly reflects the impact of American values on synagogue life, for it pits family unity, sexual equality, and modernity against the accepted Jewish legal (halachic) practice of sexual separatiop in prayer. -
Maldives 2013 International Religious Freedom Report
MALDIVES 2013 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution and other laws and policies restrict religious freedom and, in practice, the government enforced these restrictions. Restrictions were not enforced for foreign tourists on “uninhabited” resort islands. The government’s respect for religious freedom declined during the year. The law prohibits citizens’ practice of any religion other than Sunni Islam and requires the government to exert control over all religious matters, including the practice of Islam. The authorities did not recognize or respect freedom of religion and it remained severely restricted. There were reports of governmental detention, religious intolerance, and restriction of religious freedom. Governmental pressure to conform to a stricter interpretation of Islamic practice increased, particularly in the lead-up to presidential elections. The government used religious grounds to further constrain the space of free expression in the media. Some Muslims expressed concern about increasing “Islamic radicalism,” though advocates of religious freedom generally believed the public was becoming more aware of the issue. There were reports of societal abuses and discrimination based on religious affiliation, belief, or practice, including incidents against Maldivians who did not want to conform to a strict, conservative interpretation of Islam. There was an increasing trend among political leaders to call for greater limits on religious groups and activities, and impose criminal punishments in accordance with Islamic law. The use of religion in political rhetoric increased substantially, which led to derogatory statements about Christianity and Judaism and harassment of citizens calling for a more tolerant interpretation of Islam. Anti-Semitic rhetoric among conservative parties continued. -
A Synagogue for All Families: Interfaith Inclusion in Conservative Synagogues
A Synagogue for All Families Interfaith Inclusion in Conservative Synagogues Introduction Across North America, Conservative kehillot (synagogues) create programs, policies, and welcoming statements to be inclusive of interfaith families and to model what it means for 21st century synagogues to serve 21 century families. While much work remains, many professionals and lay leaders in Conservative synagogues are leading the charge to ensure that their community reflects the prophet Isaiah’s vision that God’s house “shall be a house of prayer for all people” (56:7). In order to share these congregational exemplars with other leaders who want to raise the bar for inclusion of interfaith families in Conservative Judaism, the United Synagogue of Conservative Judaism (USCJ) and InterfaithFamily (IFF) collaborated to create this Interfaith Inclusion Resource for Conservative Synagogues. This is not an exhaustive list, but a starting point. This document highlights 10 examples where Conservative synagogues of varying sizes and locations model inclusivity in marketing, governance, pastoral counseling and other key areas of congregational life. Our hope is that all congregations will be inspired to think as creatively as possible to embrace congregants where they are, and encourage meaningful engagement in the synagogue and the Jewish community. We are optimistic that this may help some synagogues that have not yet begun the essential work of the inclusion of interfaith families to find a starting point that works for them. Different synagogues may be in different places along the spectrum of welcoming and inclusion. Likewise, the examples presented here reflect a spectrum, from beginning steps to deeper levels of commitment, and may evolve as synagogues continue to engage their congregants in interfaith families. -
German Jews in the United States: a Guide to Archival Collections
GERMAN HISTORICAL INSTITUTE,WASHINGTON,DC REFERENCE GUIDE 24 GERMAN JEWS IN THE UNITED STATES: AGUIDE TO ARCHIVAL COLLECTIONS Contents INTRODUCTION &ACKNOWLEDGMENTS 1 ABOUT THE EDITOR 6 ARCHIVAL COLLECTIONS (arranged alphabetically by state and then city) ALABAMA Montgomery 1. Alabama Department of Archives and History ................................ 7 ARIZONA Phoenix 2. Arizona Jewish Historical Society ........................................................ 8 ARKANSAS Little Rock 3. Arkansas History Commission and State Archives .......................... 9 CALIFORNIA Berkeley 4. University of California, Berkeley: Bancroft Library, Archives .................................................................................................. 10 5. Judah L. Mages Museum: Western Jewish History Center ........... 14 Beverly Hills 6. Acad. of Motion Picture Arts and Sciences: Margaret Herrick Library, Special Coll. ............................................................................ 16 Davis 7. University of California at Davis: Shields Library, Special Collections and Archives ..................................................................... 16 Long Beach 8. California State Library, Long Beach: Special Collections ............. 17 Los Angeles 9. John F. Kennedy Memorial Library: Special Collections ...............18 10. UCLA Film and Television Archive .................................................. 18 11. USC: Doheny Memorial Library, Lion Feuchtwanger Archive ................................................................................................... -
The Refugee Resettlement Process to the United States
The Refugee Resettlement Process to the United States About HIAS HIAS Fast Facts Founded in the 1880s to help resettle Jews In Fiscal Year 2017, HIAS fleeing persecution, HIAS is the world’s • resettled 3,299 refugees to the oldest refugee agency. Today, guided by our United States Jewish values and history, we bring more • resettled refugees of 38 nationalities than 130 years of expertise to our work to the United States providing services to all refugees in need of • resettled 647 Special Immigrant Visa assistance, regardless of their national, holders to the United States ethnic, or religious background. • 70 percent of HIAS clients joined a friend or family member in the United States Who is a refugee? Refugees are people who have a very real fear of persecution because of their race, religion, nationality, political opinion, or membership in a particular social group. They have fled human rights abuse or conflict, and have sought asylum outside their home country. Most of them are women and children. How many refugees are there? Refugee resettlement and protection is more important now than ever. According to the UN refugee agency, the United Nations High Commissioner for Refugees (UNHCR), there are 65 million displaced persons worldwide, of which 22.5 million are refugees. UNHCR identified 1.2 million of those as needing resettlement to a third country. Resettlement is the last resort for refugees. Fewer than one percent are considered for resettlement. The U.S. historically has resettled the most vulnerable refugees, including female-headed households, victims of torture, LGBT refugees, and people with extreme medical needs. -
America Holocaust 0.Pdf
Facing History and Ourselves A Guide to THE AMERICAN EXPERIENCE Documentary America and the Holocaust: Deceit and Indifference Facing History and Ourselves would like to acknowledge Phyllis Goldstein who wrote the manuscript in collaboration with the Facing History team under the direction of Margot Stern Strom and Marc Skvirsky; the design efforts of Joe Wiellette and the thoughtful reviews of David S. Wyman and Martin Ostrow. This study guide was produced by Facing History and Ourselves in consultation with the Educational Print and Outreach Department of the WGBH Educational Foundation. Major funding was provided by the Rita J. and Stanley H. Kaplan Foundation. Additional funding provided by The Jaffe Foundation, A. C. Ratshesky Foundation, Mr. M. Howard Jacobson, Mr. and Mrs. William J. Poorvu, Arnold and Anne Hiatt, David and Muriel Pokross, Dr. and Mrs. Maurice Vanderpol, Ms. Joyce Friedman, Mr. Milton L. Gail, Edward and Leona Zarsky, Dr. and Mrs. David Kaufman, Mr. Richard Arisian, Dr. and Mrs. Alan N. Ertel, Dr. and Mrs. Jonathan Cohen, Dr. and Mrs. Albert Schilling, Ms. Harriet Reisen, Julius and Ruth Kaplan, Samuel and Sidonia Natansohn, Ms. Anna Kolodner, Lorraine Betwenik Gotlib and Sanford Gotlib, and Mr. Joseph M. Rainho. America and the Holocaust: Deceit and Indifference is a Fine Cut Productions, Inc. film for THE AMERICAN EXPERIENCE, a production of WGBH Boston. Writer, Producer, and Director: Martin Ostrow Executive Producer: Judith Crichton Senior Producer: Margaret Drain America and the Holocaust: Deceit and Indifference is the winner of a Golden Eagle Award from CINE (Council on Nontheatrical Events), a Gold Plaque Award at the Chicago International Film Festival, and an award from the Writer’s Guild of America. -
Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L. -
Letter on Refugee and Asylum Priorities During Covid-19
May 1, 2020 Dear Member of Congress: We, the undersigned 192 national, state, and local Jewish organizations from around the United States, recognize that our country's needs during the COVID-19 crisis are vast, but strongly urge you to ensure that our country’s response to the COVID-19 pandemic includes resettled refugees, Special Immigrant Visa (SIV) recipients, asylum seekers, and asylees. While many of us can safely socially distance ourselves within our homes, we are constantly reminded that the same is not true for many of our immigrant neighbors, many of whom are on the frontlines risking their own health and safety to keep our country running. Any measures aimed at combating COVID-19 that exclude immigrants place the whole country at risk. As Congress considers the next COVID-19 legislative package, we urge you to include provisions that will ensure that resettled refugees, especially recent arrivals, as well as SIV recipients and others who receive resettlement and integration services, also have access to the safety nets and literal life-saving services that so many of us need right now. Specifically we call on you to: • Provide $642 million in Refugee and Entrant Assistance (REA) funds for the Office of Refugee Resettlement (ORR) within the U.S. Department of Health and Human Services. This is the minimum level of funding that resettlement experts have agreed is needed to support services that would help resettled refugees, SIV recipients, and asylees access cash and medical assistance, housing assistance, assistance with utilities, transportation, food, and health care so that they can stay healthy and keep their heads above water while it remains terribly difficult to find and keep employment and access health care. -
Manifestations of Antisemitism in the EU 2002 - 2003
Manifestations of Antisemitism in the EU 2002 - 2003 Based on information by the National Focal Points of the RAXEN Information Network Manifestations of Antisemitism in the EU 2002 – 2003 Based on information by the National Focal Points of the EUMC - RAXEN Information Network EUMC - Manifestations of Antisemitism in the EU 2002 - 2003 2 EUMC – Manifestations of Antisemitism in the EU 2002 – 2003 Foreword Following concerns from many quarters over what seemed to be a serious increase in acts of antisemitism in some parts of Europe, especially in March/April 2002, the EUMC asked the 15 National Focal Points of its Racism and Xenophobia Network (RAXEN) to direct a special focus on antisemitism in its data collection activities. This comprehensive report is one of the outcomes of that initiative. It represents the first time in the EU that data on antisemitism has been collected systematically, using common guidelines for each Member State. The national reports delivered by the RAXEN network provide an overview of incidents of antisemitism, the political, academic and media reactions to it, information from public opinion polls and attitude surveys, and examples of good practice to combat antisemitism, from information available in the years 2002 – 2003. On receipt of these national reports, the EUMC then asked an independent scholar, Dr Alexander Pollak, to make an evaluation of the quality and availability of this data on antisemitism in each country, and identify problem areas and gaps. The country-by-country information provided by the 15 National Focal Points, and the analysis by Dr Pollak, form Chapter 1 and Chapter 2 of this report respectively. -
Jewish Persecutions and Weather Shocks: 1100-1800⇤
Jewish Persecutions and Weather Shocks: 1100-1800⇤ § Robert Warren Anderson† Noel D. Johnson‡ Mark Koyama University of Michigan, Dearborn George Mason University George Mason University This Version: 30 December, 2013 Abstract What factors caused the persecution of minorities in medieval and early modern Europe? We build amodelthatpredictsthatminoritycommunitiesweremorelikelytobeexpropriatedinthewake of negative income shocks. Using panel data consisting of 1,366 city-level persecutions of Jews from 936 European cities between 1100 and 1800, we test whether persecutions were more likely in colder growing seasons. A one standard deviation decrease in average growing season temperature increased the probability of a persecution between one-half and one percentage points (relative to a baseline probability of two percent). This effect was strongest in regions with poor soil quality or located within weak states. We argue that long-run decline in violence against Jews between 1500 and 1800 is partly attributable to increases in fiscal and legal capacity across many European states. Key words: Political Economy; State Capacity; Expulsions; Jewish History; Climate JEL classification: N33; N43; Z12; J15; N53 ⇤We are grateful to Megan Teague and Michael Szpindor Watson for research assistance. We benefited from comments from Ran Abramitzky, Daron Acemoglu, Dean Phillip Bell, Pete Boettke, Tyler Cowen, Carmel Chiswick, Melissa Dell, Dan Bogart, Markus Eberhart, James Fenske, Joe Ferrie, Raphäel Franck, Avner Greif, Philip Hoffman, Larry Iannaccone, Remi Jedwab, Garett Jones, James Kai-sing Kung, Pete Leeson, Yannay Spitzer, Stelios Michalopoulos, Jean-Laurent Rosenthal, Naomi Lamoreaux, Jason Long, David Mitch, Joel Mokyr, Johanna Mollerstrom, Robin Mundill, Steven Nafziger, Jared Rubin, Gail Triner, John Wallis, Eugene White, Larry White, and Ekaterina Zhuravskaya. -
In Response to the Tree of Life Synagogue Mass Shooting October 27, 2018
In Response to the Tree of Life Synagogue Mass Shooting October 27, 2018 Dear Colleagues, Today there was a mass shooting at the Tree of Life Synagogue in Pittsburgh, Pennsylvania. As we reflect on the news of this horrific tragedy, we also are faced with questions about the roles and responsibilities of educators and educational leaders in addressing the growing tide of hatred and discrimination across our nation. I wanted to share the following resources on how to confront antisemitism. The word antisemitism means prejudice against or hatred of Jews. "I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented." (Elie Wiesel's Acceptance Speech, on the occasion of the award of the Nobel Peace Prize in Oslo, December 10, 1986) https://www.nobelprize.org/nobel_prizes/peace/laureates/1986/wiesel-acceptance_en.html Addressing Anti-Semitism through Education (2018 Report) http://www.erinnern.at/bundeslaender/oesterreich/e_bibliothek/antisemitismus-1/neues- handbuch-von-odihr-und-der-unesco-zu-bildungsarbeit-gegen-antisemitismus USHMM Antisemitism https://encyclopedia.ushmm.org/content/en/article/antisemitism Confront Antisemitism https://www.ushmm.org/confront-antisemitism Antisemitism Today https://www.ushmm.org/confront-antisemitism/antisemitism-the-longest- hatred/film/antisemitism-today Educators play a powerful role in society, and the USHMM program Oath and Opposition: -
The Time and Place of European Admixture in Ashkenazi Jewish History
The time and place of European admixture in Ashkenazi Jewish history The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Xue, James, Todd Lencz, Ariel Darvasi, Itsik Pe’er, and Shai Carmi. 2017. “The time and place of European admixture in Ashkenazi Jewish history.” PLoS Genetics 13 (4): e1006644. doi:10.1371/journal.pgen.1006644. http://dx.doi.org/10.1371/ journal.pgen.1006644. Published Version doi:10.1371/journal.pgen.1006644 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:32630677 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA RESEARCH ARTICLE The time and place of European admixture in Ashkenazi Jewish history James Xue1,2, Todd Lencz3,4,5, Ariel Darvasi6, Itsik Pe'er1,7, Shai Carmi8* 1 Department of Computer Science, Columbia University, New York, New York, United States of America, 2 Department of Organismic and Evolutionary Biology, Harvard University, Cambridge, Massachusetts, United States of America, 3 Center for Psychiatric Neuroscience, The Feinstein Institute for Medical Research, North Shore-Long Island Jewish Health System, Manhasset, New York, United States of America, 4 Department of Psychiatry, Division of Research, The Zucker Hillside Hospital Division of the North Shore± Long Island Jewish Health System, Glen Oaks,