The Grass Flute Zen Master: Sodo Yokoyama
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EXCERPTS FOR DISTRIBUTION Two Shores of Zen An American Monk’s Japan _____________________________ Jiryu Mark Rutschman-Byler Order the book at WWW.LULU.COM/SHORESOFZEN Join the conversation at WWW.SHORESOFZEN.COM NO ZEN IN THE WEST When a young American Buddhist monk can no longer bear the pop-psychology, sexual intrigue, and free-flowing peanut butter that he insists pollute his spiritual community, he sets out for Japan on an archetypal journey to find “True Zen,” a magical elixir to relieve all suffering. Arriving at an austere Japanese monastery and meeting a fierce old Zen Master, he feels confirmed in his suspicion that the Western Buddhist approach is a spineless imitation of authentic spiritual effort. However, over the course of a year and a half of bitter initiations, relentless meditation and labor, intense cold, brutal discipline, insanity, overwhelming lust, and false breakthroughs, he grows disenchanted with the Asian model as well. Finally completing the classic journey of the seeker who travels far to discover the home he has left, he returns to the U.S. with a more mature appreciation of Western Buddhism and a new confidence in his life as it is. Two Shores of Zen weaves together scenes from Japanese and American Zen to offer a timely, compelling contribution to the ongoing conversation about Western Buddhism’s stark departures from Asian traditions. How far has Western Buddhism come from its roots, or indeed how far has it fallen? JIRYU MARK RUTSCHMAN-BYLER is a Soto Zen priest in the lineage of Shunryu Suzuki Roshi. He has lived in Buddhist temples and monasteries in the U.S. -
Dear Representative/Senators
Dear Representative/Senators: Please oppose, in must-pass bills to fund our government or our nation's infrastructure, all Wall Street handouts like attacks on the Consumer Financial Protection Bureau, the Dodd-Frank financial reforms, and rules protecting investors. Sincerely, Richard Ingraham Franziska Amacher Susan Luton Toms River, NJ Cambridge, MA Austin, TX karen jones Jean Rodine Jack Swain BASKING RIDGE, NJ Phoenix, AZ Berwyn, IL David Mota Rosa Cherry Brent Fletcher Phx, AZ Medford, NJ san lorenzo, CA sam devereaux Margo Hamilton Jess Cirricione astoria , OR Sonoita, AZ Ventura, CA Brendan Miller Margaret Statkus M Applegate Venice, CA ROCHESTER, MI Woodstock, GA Harley Meyer Ankit Sharma Donny Garcia Yuma, AZ Germantown, TN NULL, TX Ernie Harrelson Patricia Bowen d. miller Helena, GA Melrose, FL West Chester, PA Lisa R Jordan Elizabeth Valdez Mike Streber Dallas, TX Issaquah, WA De Forest, WI Lynn Bowser Sharon Beck Danny Blitz Warren, OH Clayton, IN Cupertino, CA Pete Garland Alice Learman Jane Davison Signal Mountain , TN Ridgefield, CT Geneva, NY Mary Kay McMahon Rene Ontivero Jr Sarah McKee Mt. Prospect, IL Hialeah, FL Amherst, MA Paula Wiesner Karen Gaskell Mike Litt Austin, TX Nassau, NY Washington, DC Shoshana Kata Victoria Miller Janet Petermann Houston, TX Encino , CA Austin, TX Hugo M Katherine Toth m c kubiak Kingwood, TX Batesburg, SC BMI, IL Sabrina Sarne A.F. MONTEALEGRE Rebecca Berlant Danville, CA MIAMI, FL Brooklyn, NY Cindy Jefferys Bj Hedahl Jill Penn Thorndale, TX Lake Forest Park, WA Duluth, GA 30096, GA Paul Wilde Irene Franck Zhahira Yaremko Prov, RI New York, NY Philadelphia, PA Cary Cox C Green Tomas Rabago Chicago, IL Bronx, NY Long Beach, CA Reba B. -
2020 Commencement Program.Pdf
Commencement MAY 2020 WELCOME FROM THE PRESIDENT Dear Friends: This is an occasion of profoundly mixed emotions for all of us. On one hand, there is the pride, excitement, and immeasurable hope that come with the culmination of years of effort and success at the University of Connecticut. But on the other hand, there is the recognition that this year is different. For the first time since 1914, the University of Connecticut is conferring its graduate and undergraduate degrees without our traditional ceremonies. It is my sincere hope that you see this moment as an opportunity rather than a misfortune. As the Greek Stoic philosopher Epictetus observed, “Difficulties show us who we are.” This year our University, our state, our nation, and indeed our world have faced unprecedented difficulties. And now, as you go onward to the next stage of your journey, you have the opportunity to show what you have become in your time at UConn. Remember that the purpose of higher education is not confined to academic achievement; it is also intended to draw from within those essential qualities that make each of us an engaged, fully-formed individual – and a good citizen. There is no higher title that can be conferred in this world, and I know each of you will exemplify it, every day. This is truly a special class that will go on to achieve great things. Among your classmates are the University’s first Rhodes Scholar, the largest number of Goldwater scholars in our history, and outstanding student leaders on issues from climate action to racial justice to mental health. -
Opening the Hand of Thought : Approach To
TRANSLATED BY SHOHAKl AND TOM WRIGHT ARKANA OPENING THE HAND OF THOUGHT Kosho Uchiyama Roshi was born in Tokyo in 1911. He received a master's degree in Western philosophy at Waseda University in 1937 and became a Zen priest three years later under Kodo Sawaki Roshi. Upon Sawaki Roshi's death in 1965, he assumed the abbotship of Antaiji, a temple and monastery then located near Kyoto. Uchiyama Roshi developed the practice at Anataiji, including monthly five-day sesshins, and often traveled throughout Japan, lec- turing and leading sesshins. He retired from Antaiji in 1975 and now lives with his wife at N6ke-in, a small temple outside Kyoto. He has written over twenty texts on Zen, including translations of Dogen Zenji into modern Japanese with commentaries, one of which is available in English (Refining Your Life, Tokyo: Weatherhill, 1983). Uchiyama Roshi is also well known in the world of origami, of which he is a master; he has published several books on origami. Shohaku Okumura was born in Osaka, Japan, in 1948. He studied Zen Buddhism at Komazawa University in Tokyo and was ordained as a priest by Uchiyama Roshi in 1970, practicing under him at An- taiji. From 1975 to 1982 he practiced at the Pioneer Valley Zendo in Massachusetts. After he returned to Japan, he began translating Dogen Zenji's and Uchiyama Roshi's writings into English with Tom Wright and other American practitioners. From 1984 to 1992 Rev. Okumura led practice at Shorinji, near Kyoto, as a teacher of the Kyoto Soto Zen Center, working mainly with Westerners. -
The Old Tea Seller
For My Wife Yoshie Portrait of Baisaō. Ike Taiga. Inscription by Baisaō. Reproduced from Eastern Buddhist, No. XVII, 2. The man known as Baisaō, old tea seller, dwells by the side of the Narabigaoka Hills. He is over eighty years of age, with a white head of hair and a beard so long it seems to reach to his knees. He puts his brazier, his stove, and other tea implements in large bamboo wicker baskets and ports them around on a shoulder pole. He makes his way among the woods and hills, choosing spots rich in natural beauty. There, where the pebbled streams run pure and clear, he simmers his tea and offers it to the people who come to enjoy these scenic places. Social rank, whether high or low, means nothing to him. He doesn’t care if people pay for his tea or not. His name now is known throughout the land. No one has ever seen an expression of displeasure cross his face, for whatever reason. He is regarded by one and all as a truly great and wonderful man. —Fallen Chestnut Tales Contents PART 1: The Life of Baisaō, the Old Tea Seller PART 2: Translations Notes to Part 1 Selected Bibliography Glossary/Index Introductory Note THE BIOGRAPHICAL SKETCH of Baisaō in the first section of this book has been pieced together from a wide variety of fragmented source material, some of it still unpublished. It should be the fullest account of his life and times yet to appear. As the book is intended mainly for the general reader, I have consigned a great deal of detailed factual information to the notes, which can be read with the text, afterwards, or disregarded entirely. -
Schritte Der Heilung Buddhistische Pilgerwanderung Zu Deutschen Kzs Text Und Fotos Von Christine Rackuff
Gesellschaft Schritte der Heilung buddhistische Pilgerwanderung zu deutschen KZs Text und Fotos von Christine Rackuff Der Weg war weit, den der amerikanische Buddhist Claude AnShin „Die Wesen sind Thomas von August bis Oktober 1999 in Deutschland ging. Es waren schmerzhafte und qualvolle Schritte, die von Verletzung zu Verletzung zahllos. Ich gelobe, führten, von Trauma zu Trauma, über Hunderte von Kilometern, von sie zu befreien. Berlin bis Trier. Die Pilgerreise führte quer durch Deutschland zu ehe- maligen Konzentrationslagern und anderen Stätten der Gewalt und des Die Verblendungen Unrechts. Sie wurde in der japanischen Tradition des Takuhatsu, der Bitte um Unterkunft, Essen und andere notwendige Unterstützung, sind unerschöpflich. praktiziert. Ich gelobe, sie zu beenden. In Meditation und Reinigungsritualen gedachte man gleichermaßen der Opfer und der Täter. Krieg und Gewalt sollten in ihrer sinnlosen Unmenschlichkeit bewußt werden. Gemeinsam mit einer kleinen Grup- Die Wirklichkeit ist pe Gleichgesinnter war Claude AnShin, buddhistischer Priester und grenzenlos. Ich gelobe, Mitbegründer des Zen-Peacemakerordens Zaltho, acht Wochen lang sie zu ergründen. bei Regen, Sturm oder Hitze täglich ca. 25 bis 40 Kilometer unter- wegs. Der Weg der Erleuch- Diese spirituelle Praxis der Gehmeditation gilt als kraftvolle Schulung tung ist unübertrefflich. der eigenen Achtsamkeit. Die rund 1000 Kilometer des Fußmarsches, Ich gelobe, ihn zu der am 15. August 1999 im KZ Sachsenhausen bei Oranienburg be- gann und Mitte Oktober 1999 mit einem Retreat im ehemaligen SS- verkörpern.“ Sonderlager Hinzert bei Trier endete, wurden für die Teilnehmer zu ganz persönlichen Schritten der Heilung. Tibet und Buddhismus • Heft 53 • April Mai Juni 2000 23 Gesellschaft Das wuchtige schmiedeeiserne Garten- Marines, hat im Koreakrieg gekämpft, ken, ohne wieder aufzutauchen. -
Down-To-Earth Zen: Zen Buddhism in Japanese Manga and Movies
Journal of Global Buddhism Vol. 16 (2015): 37-50 Research Article Down-to-Earth Zen: Zen Buddhism in Japanese Manga and Movies Elisabetta Porcu, University of Cape Town This paper analyzes some examples of the interconnections between Zen Buddhism and popular culture, notably manga and movies. In particular, it explores the recent manga Bōzu days (2007–2011) and the movies Fancy Dance (1989) and Abraxas matsuri (2010). In these works, Zen’s everyday and down-to-earth character comes to the fore, while zazen meditation occupies a relatively small place. As amply explored by scholarly works over the last few decades, the former aspect is usually overlooked in Zen presentations in the West while the latter is in line with a view of this religious tradition that has been adapted for its dissemination outside of Japan. My analysis aims to shed light on how aspects of popular culture employ Zen Buddhist features to create commercial products that are meant to reach a wide audience, and how Zen Buddhism is represented in these products. Keywords: Zen Buddhism; manga; movies; Japan; popular culture visitor to Japan will be struck by the large number of manga (Japanese comics) and anime (animation movies) available on the market, as well as their related objects and businesses, such as souvenir items, resin and PVC figurines, and Amanga cafes. 1 These constitute a relevant part of Japan’s cultural industry, as is also evident from the establishment of museums exclusively dedicated to manga. The Kyoto International Manga Museum and the recent Kitakyushu Manga Museum are good examples of the relevance of this genre in Japan. -
Zen Questions: Zazen, Dogen, and the Spirit of Creative Inquiry
Zen Questions Cover v2:Layout 1 10/19/11 4:22 PM Page 1 Zen continuously questions— not merely looking for answers but rather remaining present Zen Questions and upright in the middle of creative inquiry. “Zen Questions does not have the answers—which is just as it should be because it captures the very process of constructive questioning at its best. Yet in a deeper sense, this book does have answers, as thoughtful readers may discover and match their questions to this brilliant text.” - Z e n —Steven Heine, author of Did Dogen Go to China? “Zen Questions is a series of lucid, held-open investigations into something very simple, but also subtle and complex: the fundamental question of how we inhabit this particular moment of human awareness, in this very body and mind, in this very world. The Zen awareness presented here reaches in many directions—Leighton shows how the understandings of Zen teachers over thirteen hundred years glimmer also in a line by Bob Dylan, a phrase from a poem by Wallace Stevens. Sometimes scholarly and historical, sometimes engaged with the most contemporary of our shared societal dilemmas, Zen Questions equally introduces and expands our American understanding of Buddhist teachings, and of the many possibilities in navigating our own lives.” —Jane Hirshfield, author of Nine Gates: Entering the Mind of Poetry Q u e s t i o n s “A brave book, bringing the fierce spirit of Zen into the questions that all of us face today.” —Roshi Joan Halifax, author of Being with Dying “Taigen Leighton has long been writing about Do-gen with clarity and depth—yet here he Z D also includes his wide-ranging perspectives on Dharma, society, and Bob Dylan to boot. -
Guiding the Blind Along the Middle Way: a Parallel Reading of Suzuki Shōsan’S Mōanjō and the Doctrine of the Mean
Journal of Buddhist Ethics ISSN 1076-9005 http://www.buddhistethics.org/ Guiding the Blind Along the Middle Way: A Parallel Reading of Suzuki Shōsan’s Mōanjō and The Doctrine of the Mean Anton Luis C. Sevilla Department of Philosophy Ateneo de Manila University [email protected] Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All enquiries to: [email protected] Guiding the Blind Along the Middle Way: A Parallel Reading of Suzuki Shōsan’s Mōanjō and The Doctrine of the Mean Anton Luis C. Sevilla* Introduction Japanese intellectual culture is a mélange of many schools of thought— Shinto, many forms of Buddhism, Confucianism, and so on. However, these schools of thought are distinct in approach and focus, and key ideas of one school may even be found to be in contradiction with the key ideas of other schools of thought. Many have deliberately tried, with varying degrees of success, to reconcile these schools of thought, aca- demically, politically, and so forth. But amidst these attempts, one that stands out for its uncontrived naturalness and vitality is that of Zen Mas- ter Shōsan. Suzuki Shōsan (鈴木正三, 1579-1655) was a samurai serving under the shogun Tokugawa Ieyasu. Although his thoughts and teachings re- mained fiercely loyal to his master, Shōsan left military service and be- came an unaffiliated monk and Zen teacher. -
TOKUGAWA ZEN MASTER SHIDŌ MUNAN by Eduardo Cuellar
Tokugawa Zen Master Shidō Munan Item Type text; Electronic Thesis Authors Cuellar, Eduardo Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 29/09/2021 14:43:43 Link to Item http://hdl.handle.net/10150/621441 TOKUGAWA ZEN MASTER SHIDŌ MUNAN by Eduardo Cuellar ________________________________ Copyright © Eduardo Cuellar 2016 A Thesis Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 2016 STATEMENT BY AUTHOR The thesis titled Tokugawa Zen Master Shid ō Munan prepared by Eduardo Cuellar has been submitted in partial fulfillment of requirements for a master’s degree at the University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that an accurate acknowledgement of the source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the copyright holder. SIGNED: Eduardo Cuellar APPROVAL BY THESIS DIRECTOR This thesis has been approved on the date shown below: August 2, 2016 -
“A Lineage of Dullards” Zen Master Toju Reiso and His Associates
Japanese Journal of Religious Studies 1998 25/1-2 “A Lineage of Dullards” Zen Master Toju Reiso and His Associates Kato Shoshun This study concentrates on the relatively unknown Rinzai Mino line to illustrate the liveliness of Rinzai Zen practice in Meiji Japan. Even as struggles over the precepts and politics were being waged within the Zen denominations, some clerics attempted to carry on with their quest for awakening in relative isolation. Through a study of three monks, Toju Reiso, Tairyu Bun % and Seishu Shusetsu, strategies employed to preserve Rinzai Zen ^ spiritual legacy in the face of the turmoil of Meiji are high lighted. This article illustrates how these monks did their best to continue their eremetic existence and to pick up the pieces left by the widespread destruction of Buddhist temples and monasteries in early Meiji Japan. Among those familiar w ith Japanese Rinzai Zen it is a well-known fact that the lineage of Hakuin Ekaku 白 隱 慧 鶴 (1686-1769)— the lineage to which all contemporary Rinzai Zen masters belong— presently con sists of two branches, the Inzan 隠、山 branch and the Takuju 卓洲 branch. These were founded, respectively, by Inzan Ien 隱山惟琰 (1751-1814) and Takuju Kosen 卓 洲 胡 傳 (1760-1833),two of the fore most disciples of Hakuin,s immediate successor Gasan Jito 峨山慈棹 (1727-1797). Less well known, however, is the subdivision of the Inzan line into two separate currents: that of Torin Somo 呆 林 宗 侯 (P-1837)1 and Settan Shohaku S 潭 紹 璞 (1801-1873),2 and that of Taigen Shigen This essay is a translation of Gudon no keifu: Toju Reiso to sono shuhen 愚鈍の系譜一 洞宗令聡とその周辺,published in Meiji no Zensho明治の禅匠,Zenbunka henshubu禅文化編集部 e d .(1981, Kyoto: Zenbunka Kenkyusho, pp. -
Blind Zen Martial Arts and Zen for the Blind and Vision Impaired by Stefan H
Blind Zen Martial Arts and Zen for the Blind and Vision Impaired By Stefan H. Verstappen 1 Blind Zen, Martial Arts and Zen for the Blind and Vision Impaired Copyright © 2004 by Stefan H. Verstappen All rights reserved 2nd Edition Toronto 2011 Originally published by Red Mansion Pub San Francisco 2004 Cover Design: S. Verstappen All Illustrations by S. Verstappen ISBN 978-0-9869515-1-0 The author of this book does not dispense medical advice or proscribe the use of any technique as a form of treatment for physical or medical problems without the advice of a physician. The intent of the author is only to offer information of a general nature to help promote a more active and rewarding lifestyle for those with vision impairment. The author does not assume any responsibilities for injures that may occur in pursuing certain exercises. Please consult a physician before engaging in any of the physical exercises. 2 Blind Zen 3 4 Table of Contents INTRODUCTION 9 WHAT IS ZEN? 13 GROUNDING 19 POSTURE 21 TRAINING EXERCISES FOR POSTURE 26 GENERAL PRINCIPLES OF GOOD POSTURE 26 HOLDING THE JUG 28 HORSE STANCE 29 TAI CHI 32 THE STOP EXERCISE 34 BALANCE 37 HOW WE SENSE BALANCE 39 BALANCE TRAINING 43 THREE POINT BALANCE 44 WALKING THE CURB 45 SENSORY ENHANCEMENT TRAINING 49 PERCEPTION 53 HEARING 55 WHAT THE EARS SENSE 58 TRAINING THE EARS 62 AUDITORY INDEXING 62 AUDIO CALIBRATION 66 EXTENDING HEARING EXERCISE 68 CARE FOR THE EARS 70 OLFACTION 71 HOW THE NOSE SENSES 74 WHAT THE NOSE SENSES 75 TRAINING THE SENSE OF SMELL 76 THE TECHNIQUE OF SNIFFING 79 TRACKING